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84 Sentences With "religious rite"

How to use religious rite in a sentence? Find typical usage patterns (collocations)/phrases/context for "religious rite" and check conjugation/comparative form for "religious rite". Mastering all the usages of "religious rite" from sentence examples published by news publications.

It is a common religious rite among Jews and Muslims.
Taking nine cabinet ministers with him, he turned a religious rite into a political statement.
Kim and Kourtney Kardashian went back to their roots ... and brought their brood with them for a religious rite of passage.
Meanwhile, Belgian-Moroccans often feel the need to have a religious rite in Belgium, even though it has no legal status anywhere.
A century before the silver was dropped off, a war trumpet had been thrown into a nearby bog as a religious rite.
The parties at the Loft, as Mr. Mancuso's apartment came to be known, became a near-religious rite for the city's underground.
Ruben Enaje, 58, again portrayed Christ on Friday in the traditional religious rite in Cutud village, about 76 km (47 miles) from the capital Manila.
A religious rite in Pakistan can ultimately gain recognition in England, but a religious-only union conducted in England can be the worst of all worlds.
To please his mother, as well as a priest (played with nuanced foreboding by Stephen Tobolowsky), Anthony is to prepare for a religious rite of passage.
Though the boy will soon attend the religious rite of passage in the film's title, the gentle lessons from his weekend with Dad are the higher education.
A few weeks later, the speaker, Khaya Thobela, was sprinkling holy water in a religious rite in his front yard — and was gunned down where he stood.
She said the non-religious rite would "speak to our values and the love Eunan and I have for one another in a way that no other marriage ceremony could".
" He added that what he saw in footage of the confrontation at Middlebury "was a modern-day auto-da-fé: the celebration of a religious rite by burning the blasphemer.
For example, a Belgian-Moroccan man can use a religious rite in Brussels to dignify a bigamous marriage which would be banned even in Morocco (unless the first wife had consented).
The prosecution said at trial Furtney fondled the breasts and genitals of two minor females, and forced a minor boy to consume feces during what they characterized as a religious rite, according to the Bonner County Daily Bee.
Mozart's death becomes a kind of Passion, in which Salieri plays the role of Judas or Pontius Pilate, delivering the Son of God—"Amadeus" means "lover of God"—to the sacrifice from which he will rise again, in the religious rite of the concert hall.
"Mezuzah Kissers," for instance, is a reference to the Jewish religious rite of kissing a mezuzah (doorpost adornment containing bible verses) when you enter a home: Basically, Regev is saying that Labor hates religious Jews, which is code for Mizrahi more broadly, and thus can't be allowed to win.
Towards the end we learn that she did not actually perform a religious rite; but is simply praying to be granted the service of the Lord for eternity. She yearns for everlasting happiness and service of the Lord.
Outside politics, Fernández de Cevallos runs an influential law firm specialized in criminal, civil and commercial law. He was married only by the religious rite to Claudia Gutiérrez Navarrete. Currently he lives with his partner Liliana de León Maldonado.
Christian talisman (Breverl), 18th century The word talisman comes from French talisman, via Arabic tilism (, plural talassim), which comes from the ancient Greek telesma (), meaning "completion, religious rite, payment", ultimately from the verb teleō (), "I complete, perform a rite".
After a civil ceremony, a religious rite was held at James Deering's Paris residence. Mrs. McCormick became a patron of art in Chicago and "one of the nation's richest women". Her son Brooks McCormick (1917–2006) was the last family member to head International Harvester.
Brahmins of the valley follow a different death ritual as opposed to the other indigenous communities in Assam. A religious rite, known as Caturthā is performed on the 4th day of a person's demise unlike Tiloni, performed on the 3rd day of person's demise by non–Brahmin indigenous communities.
''''' or abhisheka in Sanskrit means "bathing of the divinity to whom worship is offered." It is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a God or Goddess. Abhiṣeka is common to Indian religions such as Hinduism, Buddhism and Jainism.
When the engagement was announced in June, her parents objected because "McCormick did not take life seriously enough". After a civil ceremony, the religious rite required in France was held at her uncle James Deering's Paris residence. The couple was still in France when it became involved in World War I in August.
A 1269 CE inscription of the Paramara king Jayavarman II was found at Pathari. It records the allotment of land for a religious rite. The inscription mentions Vaḍovyapattana, which is identified with the Badoh village near Pathari. During the British Raj era, Pathari was the capital of Pathari State, one of several princely states of the Central India Agency.
There was even a temple in Pyongyang dedicated to Jumong. At the annual Dongmaeng Festival, a religious rite was performed for Jumong, ancestors, and gods. Mythical beasts and animals were also considered to be sacred in Goguryeo. The phoenix and dragon were both worshipped, while the Samjogo, the three-legged crow that represented the sun, was considered the most powerful of the three.
These early settlers lived in a scattered, pocket-sized settlements. But to celebrate the "LOMPOK", a local religious rite, they congregate in a certain place they called "PAGBATAN". For quite some time the place was called as such, until it was changed to "KABATAN", meaning "the inhabitants". In fact, when Vincenzo Sagun was still part of Margosatubig, it was known as Barangay Kabatan.
Suspension is the view that Jesus did not intend partaking of the bread and wine to be a perpetual ordinance, or that he did not intend it to be taken as a religious rite or ceremony (also known as adeipnonism, meaning "no supper" or "no meal"). This is the view of Quakers and the Salvation Army, as well as the hyperdispensationalist positions of E. W. Bullinger, Cornelius R. Stam, and others.
7 of 5 > July 1980 on Religious Freedom. In any case, the slaughter according to > whatever religious rite shall be carried out under the supervision and > according to the instructions of the official veterinarian. The > slaughterhouse shall notify the competent authority that it will carry out > this kind of slaughter in order to have it registered for this purpose, > without prejudice to the authorisation provided for in the European > Community legislation.
The shaft of the minaret diminishes to the second cornice becoming slightly narrower. The minaret sherefe (drum) is where the polygonal shaft ends. Sherefe is built from a few rows of stones as to form a balcony, which allows enough moving space for the imam to move during a religious rite, such as calling the worshippers for prayer – Ezan. The staircase of the minaret provides access to the sherefe.
Beef Stroganoff or Stroganov (Russian: бефстроганов, tr. befstróganov) is a Russian dish of sautéed pieces of beef served in a sauce with smetana (sour cream). Blini (Russian plural: блины, singular: блин), are thin pancakes or crepes traditionally made with yeasted batter, although non-yeasted batter has become widespread in recent times. Blini are often served in connection with a religious rite or festival, but also constitute a common breakfast dish.
Other theories hold that the females were slaves who were viewed as the property of the men, and who were again killed to accompany their master.Wilson 1992. pp. 71–75. Similarly, four Anglo-Saxon burials have been excavated where it appears that the individual was buried while still alive, which could imply that this was a part of either a religious rite or as a form of punishment.Wilson 1992. pp. 77–80.
Most of the cuts have been made using the "martellina" technique and lesser numbers obtained through graffiti. The Camunian rose The figures are sometimes simply superimposed without apparent order. Others instead appear to have a logical relationship between them; for example, a picture of a religious rite or a hunting scene or fight. This approach explains the scheme of images, each of which is an ideogram that is not the real object, but its "idea".
Pursuant to , it is another felony for a felon to possess a firearm in the United States, and terms of probation for felons typically include a prohibition on possessing firearms. But it is not necessarily required for nonviolent misdemeanants. It was permitted for a federal court to prohibit an Indian boy to possess a firearm until age 21, even though it impinged on his religious rite of passage of participation in a tribal hunt.
Punic: 𐤓‬𐤔 𐤌𐤋‬𐤒𐤓‬𐤕, rš mlqrt. As in Tyre, Melqart was subject to an important religious rite of death and rebirth, undertaken either daily or annually by a specialised priest known as an "awakener of the god".Hoyos, The Carthaginians, p. 99. Contrary to the frequent charge of impiety by Greek and Roman authors, religion was central to both political and social life in Carthage; the city had as many sacred places as Athens and Rome.
Bronze statue of the Roman emperor Tiberius with head veiled (capite velato) preparing to perform a religious rite found in the theater in Herculaneum 37 CE MANN INV 5615 Aureus of Tiberius, c. 27–30 AD. Caption: TI. CAESAR DIVI AVG. F. AVGVSTVS / MAXIM. PONTIF. The Senate convened on 18 September, to validate Tiberius's position as Princeps and, as it had done with Augustus before, extend the powers of the position to him.
Snake handling at the Church of God with Signs Following at Lejunior in Harlan County, Kentucky, 15 September 1946 (NARA). Photo by Russell Lee. Snake handling, also called serpent handling, as a religious rite is observed in a small number of isolated churches, mostly in the United States, usually characterized as rural and part of the Holiness movement. The practice began in the early 20th century in Appalachia and plays only a small part in the church service.
Eastern Orthodox Churches, the Roman Catholic Church, the Lutheran Churches, Oriental Orthodox Churches, and the Anglican Communion all require wine in their central religious rite of the eucharist, and while other Protestant churches often allow grape juice or alcohol-free wine in their communion services, only a few require a non-alcoholic beverage as official policy. (See Christianity and alcohol.) Some Christians choose to practice teetotalism throughout the Lent season, thus giving up alcoholic beverages as their Lenten sacrifice.
According to a later romance, Hymen was an Athenian youth of great beauty but low birth who fell in love with the daughter of one of the city's wealthiest women. Since he couldn't speak to her or court her, due to his social standing, he instead followed her wherever she went. Hymen disguised himself as a woman in order to join one of these processions, a religious rite at Eleusis where only women went. The assemblage was captured by pirates, Hymen included.
Of these three, Love and Poesy are integrated into "Ode on a Grecian Urn" with an emphasis on how the urn, as a human artistic construct, is capable of relating to the idea of "Truth". The images of the urn described within the poem are intended as obvious depictions of common activities: an attempt at courtship, the making of music, and a religious rite. The figures are supposed to be beautiful, and the urn itself is supposed to be realistic.Vendler 1983 pp.
Ikkyū was among the few Zen priests who argued that his enlightenment was deepened by consorting with pavilion girls. He entered brothels wearing his black robes, since for him sexual intercourse was a religious rite. At the same time he warned Zen against its own bureaucratic politicising. Usually he is referred to as one of the main influences on the Fuke sect of Rinzai zen, as he is one of the most famous flute player mendicants of the medieval times of Japan.
The First Thanksgiving 1621, oil on canvas by Jean Leon Gerome Ferris (1863–1930). The painting shows common misconceptions about the event that persist to modern times: Pilgrims did not wear such outfits, and the Wampanoag are dressed in the style of Plains Indians. Rituals appeal to tradition and are generally continued to repeat historical precedent, religious rite, mores or ceremony accurately. Traditionalism varies from formalism in that the ritual may not be formal yet still makes an appeal to the historical trend.
Monday, Wednesday, Thursday or Friday), a part of the prepared kasundi was put into a small, new earthenware pot with a spirit, a religious rite. Then the pot was covered and sanctimoniously put in a safe place in the house to be opened on the first day of the month of Asharh (June–July). On the first day of the month of Asadh, fish was prohibited for all the members of the family. On that day Goddess Parvati is worshipped as Nistarini (lit.
The introduction of this religious rite is traced by Hazuri Sikhs to Guru Hargobind. It is said that this sacrifice was also performed by Guru Gobind Singh on the founding day of the Khalsa on his own followers.Transition of Sikhism into a political organization, pp 79, Gokul Chand Narang,Printed at the "Tribune" press, 1910 It should be kept in mind certain sections of modern Sikhs do not approve of this sacrificial ritual.WORLD SIKH CONFERENCE - SYDNEY 2004, A REPORT, pp 6.
The most important religious rite for Heathens is called blót, which constitutes a ritual in which offerings are provided to the gods. Blót typically takes place outdoors, and usually consists of an offering of mead, which is contained within a bowl. The gods are invoked and requests expressed for their aid, as the priest uses a sprig or branch of an evergreen tree to sprinkle mead onto both statues of the deities and the assembled participants. This procedure might be scripted or largely improvised.
A well-known case of mortuary cannibalism is that of the Fore tribe in New Guinea, which resulted in the spread of the prion disease kuru. Although the Fore's mortuary cannibalism was well documented, the practice had ceased before the cause of the disease was recognized. However, some scholars argue that although post-mortem dismemberment was the practice during funeral rites, cannibalism was not. Marvin Harris theorizes that it happened during a famine period coincident with the arrival of Europeans and was rationalized as a religious rite.
The practice of "topping out" a new building can be traced to the ancient Scandinavian religious rite of placing a tree atop a new building to appease the tree-dwelling spirits displaced in its construction. Long an important component of timber frame building,Topping Off the Frame , 26 November 2008. it migrated initially to England and Northern Europe, thence to the Americas. A tree or leafy branch is placed on the topmost wood or iron beam, often with flags and streamers tied to it.
They also adopted pre-Hispanic tamales, but these were significantly altered with the addition of large quantities of lard. Tonalá is said to be the origin of pozole, and it is claimed that the local Tonaltecas originally prepared it with human flesh as religious rite. Classic dishes for the area include local versions of pozole, sopitos, menudo, guacamole, cuachala, birria, pollo a la valenciana and tortas ahogadas. Birria is a meat stew made with roasted chili peppers, spices and with either goat, mutton or beef.
In many burials, inscribed metal-leaf tablets or Exonumia take the place of the coin, or gold-foil crosses during the early Christian period. The presence of coins or a coin-hoard in Germanic ship-burials suggests an analogous concept.Discussed under "Archaeological evidence". The phrase "Charon’s obol" as used by archaeologists sometimes can be understood as referring to a particular religious rite, but often serves as a kind of shorthand for coinage as grave goods presumed to further the deceased's passage into the afterlife.
Kasundi has always been a revered fixture of Bengali households, its making used to be almost a religious rite, with many restrictions and rituals.Swapna Pradhan, Retailing Management, page 294, Tata McGraw-Hill Education, 2009, With modern household appliances becoming commonplace, its preparation is no longer a complex ritual. It also is now industrially produced, and widely available in eateries as a sauce and supermarkets as a bottled condiment. Among the bottled kasundis, those following the recipe of Bikrampur, in undivided Bengal is reported to be the best.
The colossus was consecrated on 13 February 1432 A.D. by Veera Pandya Bhairarasa Wodeyar, scion of the Bhairarasa Dynasty, feudatory of the Vijayanagara Rulers. The Mahamastakabhisheka (ceremonial anointment) of the statue is done once every 12 years, a Jain religious rite that dates back to ancient times. The ceremonial anointing will be done customarily from the top of a specially constructed scaffolding, when water from 1008 kalashas (pots) will be poured over the Gommata, as a purification rite. The abhisheka (ceremonial bathing) then begins to the heralding of bugles and the beat of drums.
Andrew Lintott, Violence in Republican Rome (Oxford University Press, 1968), pp. 41–42. Fustuarium is a strikingly archaic form of punishment at odds with Roman legal practice in the historical era; stoning was also alien to the Romans, except in a military setting, perhaps suggesting the conservatism of martial tradition.Wilfried Nippel, Public Order in Ancient Rome (Cambridge University Press, 1995), p. 43. Fustuarium may have originated as a religious rite of purification by means of which the unit purged itself through something like a scapegoat or pharmakos ritual.
Many counties in Pennsylvania allow self-uniting marriages for which no official minister is required, as a concession to the state's Quaker heritage (though other religious traditions also avail themselves of the option). The type of ceremony (religious or civil) has no bearing on the legal validity of the marriage, and there is no requirement to precede a religious rite with a civil ceremony. Marriages performed outside of the United States are legally binding if officially recognized by the government of the country in which they are performed.
This inscription, dated 10 April 1269 (VS 1326), was discovered at Pathari in Vidisha district. It records the allotment of land for a religious rite by one Ranasimha. The king's name is given as Jayasingha; although his royal house is not mentioned, but the expressions used in the inscription are similar to the ones used in the 1274 CE Mandhata copper-plate inscription of Jayavarman II. Based on this, Jayasingha can be identified as the Paramara king Jayavarmana II. The inscription mentions Vaḍovyapattana, which is identified with the Badoh village near Pathari.
The chain of events leading to Bud Dajo began when a Moro named Pala ran amok in British-held Borneo. (The Moros differentiate between the religious rite of the juramentado and the strictly secular violence of the amoks; Pala's rampage was of the latter.) Pala then went to ground at his home near the city of Jolo (the seat of the Sultan of Sulu), on the island of Jolo. Colonel Hugh L. Scott, the governor of the District of Sulu, attempted to arrest Pala, but Pala's datu opposed this move. During the resulting fight, Pala escaped.
In 1948, with the assent of his superiors, Czmil was sent by the sacred Congregation for the Oriental Churches for a 12-year period of apostolic and missionary work with Ukrainian immigrants in Argentina (Haedo and Ramos Mejia, suburbs of Buenos Aires). There the young Jorge Mario Bergoglio, later to become Pope Francis, rose early to serve Mass for him.Paul Vallely, Pope Francis: Untying the Knots, Bloomsbury, 2013 The local political authorities were not willing or ready to accept a different religious rite to the Roman Catholicism of Argentina. Czmil's health started to deteriorate: liver problems.
Niki de Saint Phalle in 1964 Parts of Le Paradis Fantastique (1967–1971), an early collaboration of Saint Phalle and Jean Tinguely At the age of 18, Saint Phalle married Harry Mathews, whom she had first met the age of 11 (he was 12) through her father. Six years later, they met each other by chance on a train to Princeton and soon became a couple. Initially, they had a civil ceremony on 6 June 1949 in New York City Hall. At the urging of Niki's mother, they also had a religious rite at the French Church of New York the following February.
The king's name was > chosen some time before, and is Josiah. After the king was baptised, he > presented four children; these were next baptised. Thomas also wrote, "On the Sunday after this canoe arrived, Tubou was baptized, and four of his children; and afterwards he was married by religious rite to Mary, who had been his only wife for some months past." Dr. Reverend Heneli Taliai Niumeitolu wrote: > Aleamotu‘a’s main worry was that the non-Christian chiefs would reject him > as the possible successor to the title of the Tu‘i Kanokupolu. He was > installed on 7 December 1827 as Tu‘i Kanokupolu but continued worshipping in > secret.
Entheogens have been used in various ways, e.g., as part of established religious rituals, as aids for personal spiritual development ("plant teachers"), as recreational drugs, and for medical and therapeutic use. The use of entheogens in human cultures is nearly ubiquitous throughout recorded history. Naturally occurring entheogens such as psilocybin and DMT (in the preparation ayahuasca), were, for the most part, discovered and used by older cultures, as part of their spiritual and religious life, as plants and agents that were respected, or in some cases revered for generations and may be a tradition that predates all modern religions as a sort of proto- religious rite.
The first offering of the crop is made to the ancestral gods by the chief priest of the Ashanti; the religious rite includes taking the yams on the second day of the festival in a procession to the ancestral ground. Music and dance are part of the festivities on all the five days. The festival is also popular because the King supervises the performance of the ablution ceremony by cleaning all the ancestral royal Stools (chairs). Another tradition during this festival is the melting of royal gold ornaments, ancient in design, and with due approval of the Government, to fashion them into new designs.
In October 1999, his death anniversary was celebrated in his village Gadli, Amritsar district, where chief of Akal Takhat Amritsar, Giani Puran Singh declared Jinda a national martyr while justifying his action of killing general Vaidya. Some Akali leaders stayed away from this function. On 9 October 2000, representatives of all major Sikh bodies, including ruling Shiromani Akali Dal, the SHSAD, the SGPC, the Damdami Taksal, AISSF and the Dal Khalsa attended the eighth death anniversary of Harjinder Singh Jinda and Sukhdev Singh Sukha. To honour Jinda and Sukha, Giani Joginder Singh Vedanti, Head of Akal Takht (Supreme Sikh temporal seat), performed the 'ardas' (a Sikh religious rite).
Animal welfare is controlled under the provisions of the Animal Welfare Act 32/2007, of November 7th. Article 6 of the act concerns slaughter of animals, including ritual slaughter: > When the slaughter of animals is carried out according to the rites of > Churches, religious denominations or communities registered in the Register > of Religious Entities,Organic Law 7/1980 of 5 July, Liberty Religious, Art. > 3. and the stunning requirements are inconsistent with the rules of the > respective religious rite, the competent authorities will not demand the > compliance with such requirements provided that the procedure is carried out > within the limits referred to in Article 3 of the Organic Law no.
Today, many identify non-Ashkenazi rite Jews as Sephardi – in modern Hebrew Sfaradim –, mixing ancestral origin and religious rite. This broader definition of "Sephardim" as including all, or most, Mizrahi Jews is also common in Jewish religious circles. During the past century, the Sephardi rite absorbed the unique rite of the Yemenite Jews, and lately, Beta Israel religious leaders in Israel have also joined Sefardi rite collectivities, especially following rejection of their Jewishness by some Ashkenazi circles. The reason for this classification of all Mizrahim under Sephardi rite is that most Mizrahi communities use much the same religious rituals as Sephardim proper due to historical reasons.
A variant of the tale credits Bhima of not only catching the bull, but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas. After building the Panch Kedar temples, the Pandavas mediated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation. After completing the pilgrimage of Lord Shiva's darshan at the Panch Kedar temples, it is an unwritten religious rite to visit Lord Vishnu at the Badrinath Temple, as a final affirmatory proof by the devotee that he has sought blessings of Lord Shiva.
"The Anchorite" (1881), by Teodor Axentowicz. An anchorite or anchoret (female: anchoress) is someone who, for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. Whilst anchorites are frequently considered to be a type of religious hermit,BBB Radio 4: Making History – Anchorites unlike hermits they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world, a type of living saint.
On 11 March 1937, the church's Holy Synod approved an anti-Masonic study prepared by Nicolae Bălan, Metropolitan of Transylvania; this targeted Jews, who "have a preponderant, even a dominant role in Freemasonry" and concluded that "Freemasonry is a secret global organisation in which the Jews have a significant role; it has a quasi- religious rite, fighting against the religious-moral concepts of Christianity, against the monarchic and national principle, in order to establish an international secular republic. It is an expression of moral decay, of social disorder. The Church condemns Freemasonry as a doctrine, as an organisation and as a method of occult workings". As a result of these attacks, Romanian Freemasonry dissolved itself in 1937.
Livy, iv. 27. Finally, the Comitia Curiata would be called upon to confer imperium on the dictator through the passage of a law known as a lex curiata de imperio. A dictator could be nominated for different reasons, or causa. The three most common were rei gerundae causa, "for the matter to be done", used in the case of dictators appointed to hold a military command against a specific enemy; comitiorum habendorum causa, for holding the comitia, or elections, when the consuls were unable to do so; and clavi figendi causa, an important religious rite involving the driving of a nail into the wall of the Temple of Jupiter Optimus Maximus, as a protection against pestilence.
Karisi is the name given by the Nyanga people (of the African Great Lakes) to oral poems of epic length. It is one of a number of oral genres recognized by the Nyanga; the best known karisi is the Mwindo epic, sometimes called the national epic of the Nyanga. Like similar genres from nearby cultures, the karisi has an anthropomorphic hero at the center, and the performance is intricate and complex, involving many characters interacting with the central character, and involves "dancing, singing, chanting, costuming ..., playing musical instruments, mimicry, screaming, praise giving, gift giving, and food and beverage distributions". The origins of the genre may lie among a religious rite linked to the Pygmy peoples.
The couple's beliefs are not widely practised in the country, and when the media report a rumour that the name Azaria means "sacrifice in the wilderness", the public is quick to believe they decapitated their baby with a pair of scissors as part of a bizarre religious rite. Law-enforcement officials find new witnesses, forensics experts, and circumstantial evidence and reopen the investigation, eventually charging Lindy with murder. Seven months pregnant, she ignores her attorneys' advice to play on the jury's sympathy and appears stoic on the stand, convincing some onlookers of her guilt. As the trial progresses, Michael's faith in his religion and his belief in his wife falter, and he stumbles through his testimony, suggesting he is concealing the truth.
Modern non-religious coming-of-age ceremonies originate in Germany, where Jugendweihe ("youth consecration", today occasionally known as Jugendfeier, 'youth ceremony') began in the 19th century. The activity was arranged by independent Freethinker organizations until 1954, when the Communist party of East Germany banned it in its old form and changed it to promote Communist ideology. In the GDR Jugendweihe became, with the support of the state, the most popular form of coming-of-age ceremonies for the adolescents, replacing the Christian confirmation. After the reunification of Germany, the Jugendweihe activity regained its independence from Communism, but the non-religious rite of passage had become a tradition, and thus approximately 60-70% of youngsters in the eastern states still participate in it.
A local interdict forbade in general the public celebration of sacred rites. Exceptions were made for the dying, and local interdicts were almost entirely suspended on five feasts of the year: Christmas Day, Easter Sunday, Pentecost, Corpus Christi and the feast of the Assumption of Mary.1917 Code of Canon Law, canon 2270 Besides, in the case of a general local interdict, it remained permissible to celebrate in the cathedral or the only church in a town, but without any solemnity such as the ringing of bells and the playing of music, Mass, baptism, confession, and marriage. Those who were under personal interdict were forbidden to be present at any religious rite except the preaching of the word of God.
Since the ill-fated Macartney Mission of 1793, British diplomats resented performing kowtow as a form of obsequience to the Emperor of China. Many considered it a religious rite and although they insisted on being treated as equals, the British and other foreign nationals were seen by the Qing Emperor and court officials as uncivilised foreigners only there to acquire tea, silk and other Chinese goods. At the time, China's social structure, as dictated by Confucian tradition, looked down on merchants, ranking them below farmers and above slaves, since they were considered citizens who only enriched themselves. Some of the earliest items sold to China in exchange for tea were British clocks, watches and musical boxes known as "sing-songs".
If the householders eventually relented, then the team would be permitted entry and given food and drink. Although the custom was given various names, it was best known as the Mari Lwyd; the etymology of this term remains the subject of academic debate. The folklorist Iorwerth C. Peate believed that the term meant "Holy Mary" and thus was a reference to Mary, mother of Jesus, while fellow folklorist E. C. Cawte thought it more likely that the term had originally meant "Grey Mare", thus referring to the heads' equine appearance. A number of earlier folklorists to examine the topic, such as Peate and Ellen Ettlinger, believed that the tradition had once been a pre-Christian religious rite, although scholarly support for this interpretation has declined amid a lack of supporting evidence.
A film version, starring Meryl Streep, soon followed. Friel had been thinking about writing a "Lough Derg" play for several years, and his Wonderful Tennessee (less of a critical success after its premiere in 1993 when compared to other plays from this time) portrays three couples in their failed attempt to return to a pilgrimage sit to a small island off the Ballybeg coast, though they intend to return not to revive the religious rite but to celebrate the birthday of one of their members with alcohol and culinary delicacies. Give Me Your Answer Do! premiered in 1997 and recounts the lives and careers of two novelists and friends who pursued different paths; one writing shallow, popular works, the other writing works that refuse to conform to popular tastes.
Christ Washing the Feet of the Apostles by Meister des Hausbuches, 1475 (Gemäldegalerie, Berlin). Maundy (from the Vulgate of John 13:34 mandatum meaning "command"), or the Washing of the Feet, or Pedelavium, is a religious rite observed by various Christian denominations. The name is taken from the first few Latin words sung at the ceremony of the washing of the feet, "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos" ("I give you a new commandment, That ye love one another as I have loved you") (), and from the Latin form of the commandment of Christ that we should imitate His loving humility in the washing of the feet (). The term mandatum (maundy), therefore, was applied to the rite of foot-washing on this day of the Christian Holy Week called Maundy Thursday.
Certain Anglo-Saxon burials appeared to have ritualistic elements to them, implying that a pagan religious rite was performed over them during the funeral. While there are many multiple burials, where more than one corpse was found in a single grave, that date from the Anglo-Saxon period, there is "a small group of such burials where an interpretation involving ritual practices may be possible". For instance, at Welbeck Hill in Lincolnshire, the corpse of a decapitated woman was placed in reverse on top of the body of an old man, while in a number of other similar examples, female bodies were again placed above those of men. This has led some archaeologists to suspect a form of suttee, where the female was the spouse of the male, and was killed to accompany him upon death.
Between 1930 and 1950, there were about forty official dance groups with about 4,000 dancers. During this time the population of Mexico grew and the government promoted Mexico's indigenous heritage for both political and economic (tourism) reasons. The number of Concheros grew, especially among the working class in certain major Mexican cities, but it also meant that the dance began to change in meaning from a religious rite to a cultural spectacle, included in the repertoire of Mexican folk dance and even featured in a number of films during Mexico's Golden Age of Cinema. By the 1950s and 1960s, dancers found that they could earn money performing for tourists in places such as Acapulco and Veracruz as well as in government –sponsored folk dance competitions. This has caused a crisis in the identity of the dance which continues to this day, a debate about what is “authentic” and what is not.
Publius Clodius Pulcher (93–52 BC) was a populist Roman politician and street agitator during the time of the First Triumvirate. One of the most colourful personalities of his era, Clodius was descended from the aristocratic Claudian gens, one of Rome's oldest and noblest patrician families, but he contrived to be adopted by an obscure plebeian, so that he could be elected tribune of the plebs. During his term of office, he pushed through an ambitious legislative program, including a grain dole; but he is chiefly remembered for his scandalous lifestyle, which included violating the sanctity of a religious rite reserved solely for women, purportedly with the intention of seducing Caesar's wife; and for his feud with Cicero and Milo, which ended in Clodius' death at the hands of Milo's bodyguards.Tatum, W. Jeffrey, The Patrician Tribune: Publius Clodius Pulcher, University of North Carolina Press, 1999, pp.
Roman dictators were usually appointed for a specific purpose, or causa, which limited the scope of their activities. The chief causae were rei gerundae (a general purpose, usually to lead an army in the field against a particular enemy), clavi figendi (an important religious rite involving the driving of a nail into the wall of the Temple of Jupiter Optimus Maximus), and comitiorum habendorum (the holding of the comitia to elect magistrates, when the consuls were unable to do so). Other causae included ludorum faciendorum (holding the Roman games, an important religious festival), ferarium constituendarum (establishing a religious festival in response to serious prodigies); seditionis sedandae (quelling sedition), and in one remarkable case, senatus legendi (filling up the ranks of the Senate after the Battle of Cannae). The causa given at the very end of the Republic for the dictatorships of Sulla and Caesar are completely novel, as the powers granted greatly exceeded those traditionally accorded a Roman dictator.
The one-day ceremony took 14 months of preparation: the first meeting of the Coronation Commission was in April 1952, under the chairmanship of the Queen's husband, Philip, Duke of Edinburgh. Other committees were also formed, such as the Coronation Joint Committee and the Coronation Executive Committee, both chaired by the Duke of Norfolk who, by convention as Earl Marshal, had overall responsibility for the event. Many physical preparations and decorations along the route were the responsibility of David Eccles, Minister of Works. Eccles described his role and that of the Earl Marshal: "The Earl Marshal is the producer – I am the stage manager..." A ticket for the stands erected along the route of the procession to the abbey through Piccadilly Circus The committees involved high commissioners from other Commonwealth realms, reflecting the international nature of the coronation; however, officials from other Commonwealth realms declined invitations to participate in the event because the governments of those countries considered the ceremony to be a religious rite unique to Britain.
The ritual assumes that possessed persons retain their free will, though the demon may hold control over their physical body, and involves prayers, blessings, and invocations with the use of the document Of Exorcisms and Certain Supplications. Solemn exorcisms, according to the Canon law of the Church, can be exercised only by an ordained priest (or higher prelate), with the express permission of the local bishop, and only after a careful medical examination to exclude the possibility of mental illness.THE ROMAN RITUAL Translated by PHILIP T. WELLER, S.T.D. The Catholic Encyclopedia (1908) enjoined: "Superstition ought not to be confounded with religion, however much their history may be interwoven, nor magic, however white it may be, with a legitimate religious rite." Things listed in the Roman Ritual as being indicators of possible demonic possession include: speaking foreign or ancient languages of which the possessed has no prior knowledge; supernatural abilities and strength; knowledge of hidden or remote things which the possessed has no way of knowing; an aversion to anything holy; and profuse blasphemy and/or sacrilege.
Panel from a representation of a triumph of the Emperor Marcus Aurelius; a winged genius hovers above his head Triumphs of Caesar by Andrea Mantegna (1482-94, now Royal Collection) The Roman triumph (') was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, originally and traditionally, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and the all-purple, gold-embroidered triumphal toga picta ("painted" toga), regalia that identified him as near-divine or near- kingly, and even was known to paint his face red. He rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter.
The Church of St. Mary of the Admiral (), also called Martorana, is the seat of the Parish of San Nicolò dei Greci (), overlooking the Piazza Bellini in Palermo, Sicily, southern Italy. The church is a Co-cathedral to the Eparchy of Piana degli Albanesi of the Italo-Albanian Catholic Church, a diocese which includes the Italo-Albanian (Arbëreshë) communities in Sicily who officiate the liturgy according to the Byzantine Rite in the ancient Greek language and Albanian languageThe liturgical languages of the parish are ancient Greek (as is the tradition for Eastern churches) and Albanian (the language of the Italo-Albanian faithful, the Arbëreshë people). The Church bears witness to the Eastern religious and artistic culture still present in Italy today, further contributed by the Albanian exiles who took refuge in southern Italy and Sicily from the 15th century under the pressure of Turkish-Ottoman persecutions in Albania and the Balkans. The latter influence has left considerable traces in the painting of icons, in the religious rite, in the language of the parish, in the traditional customs of some Albanian colonies in the province of Palermo.
Within a few decades L'Aquila became a crossroads in communications between cities within and beyond the Kingdom, thanks to the so- called "via degli Abruzzi", which ran from Florence to Naples by way of Perugia, Rieti, L'Aquila, Sulmona, Isernia, Venafro, Teano and Capua. Church of Santa Maria di Collemaggio. Negotiations for the succession of Edmund, son of Henry III of England, to the throne of the Kingdom of Sicily involved L'Aquila in the web of interests linking the Roman Curia to the English court. On December 23, 1256, Pope Alexander IV elevated the churches of Saints Massimo and Giorgio to the status of cathedrals as a reward to the citizens of L'Aquila for their opposition to King Manfred who, in July 1259, had the city razed to the ground in an attempt to destroy the negotiations. On August 29, 1294, the hermit Pietro del Morrone was consecrated as pope Celestine V in the church of Santa Maria di Collemaggio, in commemoration of which the new pope decreed the annual religious rite of the Pardon (nowadays known as Celestinian Forgiveness, Perdonanza Celestiniana), still observed today in the city on August 28 and 29: it is the immediate ancestor of the Jubilee Year.

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