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"democratism" Definitions
  1. the theory, system, or principles of democracy
"democratism" Antonyms

18 Sentences With "democratism"

How to use democratism in a sentence? Find typical usage patterns (collocations)/phrases/context for "democratism" and check conjugation/comparative form for "democratism". Mastering all the usages of "democratism" from sentence examples published by news publications.

He discusses and critiques liberalism, conservatism, nationalism, democratism, and socialism.
One reason neocons have been able to sow so much mischief is that they feed into deeply embedded American beliefs about democratism and 'chosenness.
We sent probes into the psychology of democratism in Central and Eastern Europe, and compared representative samples of Czechs with Slovaks, Bulgarians and Belarusians.
Fichte, however, wrote later: "It is not my atheism which they are persecuting, it is my democratism. The former only provided the excuse".J. G. Fichte-Gesamtausgabe der bayerischen Akademie der Wissenschaften, ed. Reinhard Lauth, Hans Jacob (Stuttgart 1964ff.), Pt. 1: Werke, Vol.
1926), was denounced as a "Cathechism of Belarusian National Democratism",Karaw 1994, p.15. and was subsequently banned; the manuscript was confiscated.By the resolution of the special closed meeting of the Bureau of the Central Committee of Communist Party (Bolshevik) of Belarus (28 January 1926). Karaw 1994, pp.14–15.
Consequently, Dovnar-Zapol'skiy was forced to move to Moscow, effectively exiled (Fall 1926), and never after returned to Belarus. From 1930 to 1934, he was heavily criticised for the alleged "Neo- Narodnichestvo", attributed the authorship of the ideological basis of "National Democratism", equated to the "agents of fascism" by acad. V.K. Shcherbakov, politically denounced together with his scientific school by his former pupil prof. A.P. Ogloblin (Kiev, 1934).
Jorge González von Marées Jorge González von Marées (April 5, 1900 - March 14, 1962) El Jefe (Spanish: The chief, analogous to the Führer) was a Chilean political figure and author who served two terms as a member of the Chamber of Deputies and as mayor of Ñuñoa. Born in Santiago to a German mother. He was ideologically influenced by Oswald Spengler. On April 5, 1932 he founded the National Socialist Movement of Chile to oppose democratism, Americanism, and communism.
In 1837, the so-called Ruthenian Triad led by Markiian Shashkevych, published The Nymph of the Dniester, a collection of folksongs and other materials in the common Ruthenian tongue. Alarmed by such democratism, the Austrian authorities and the Greek Catholic Metropolitan banned the book. In 1848, revolutionary actions broke out in Vienna and other parts of the Austrian Empire. In Lemberg, a Polish National Council, and then later, a Ukrainian, or Ruthenian Supreme Council were formed.
The leaders of the Communist party decided to present the event as having been provoked by agents of imperialism and this remained the official explanation until 1989. The party was ordered to purge members suspected of "social-democratism" or of low levels of loyalty. The army stated that any future uprising would be suppressed immediately. On 8 June the measures instituted on 31 May were recalled, except for the currency reform; also prices were reduced somewhat.
After his return, he led the left-wing of Social Democracy, preparing for the creation of the communist party and participated in work of the Comintern. In May 1921 he co-founded, together with Antonín Zápotocký, the Communist Party of Czechoslovakia (KSČ) and served in its executive committee (later named the central committee, ÚV KSČ). Šmeral was criticized as too moderate and for "social democratism" by radicals. He worked as an executive of the Comintern from 1926, most of the time outside Czechoslovakia.
The downfall of Christian values is not an effect - as it has been presented hitherto - of human free will. The supreme values (especially formerly common in European culture) overthrow each other themselvesOn the Genealogy of Details , treatise III, 27, tr. W. Kaufmann. due to inner contradictionsFor instance, Nietzsche often quotes, as children of Christianity, honest research (as willing the truth), as well as democratism (as derived from the belief in equality of souls before God, that is: the moral law, and unbelief in a "higher man", so essentially from pacifistic and equalistic tendencies), freedom of press (or speech in general) and so on.
After the war, the German word for conciliator, versöhnler, was used in the German Democratic Republic (GDR) to refer to anti-Marxist tendencies. The term had been previously used by Vladimir Lenin, Leon Trotsky and Joseph Stalin to vilify certain party members. The third party convention of the SED continued the attack on Social Democratism, with propaganda including the fight against all liberalism and conciliatory tendencies as essential to the fight's effectiveness. The 1984 Handbuch der deutschen Gegenwartsprache ("Handbook of German Contemporary Speech") published in the GDR defined versöhnler as "within the labor movement, someone who exhibits unprincipled anti-marxist behavior, fomenting right or left opportunism".
Failing to rally them to the good cause he determined anyhow to organize the great cultivated middle class into a political party. Hence the "June Union," whose programme was progress and reform in the spirit of the constitution, and at the same time opposition to the one-sided democratism and party-tyranny of the Bondevenner or peasant party. The "Union" exercised an essential influence on the elections of 1852, and was, in fact, the beginning of the national Liberal party, which found its natural leader in Hall. During the years 1852-1854 the burning question of the day was the connexion between the various parts of the monarchy.
I told him that I felt like a fascist myself... In spite of being extremely busy, Mussolini did me the great honour of conversing with me for three-quarters of an hour. We talked about music, art and politics". When the Nazis placed Stravinsky's works on the list of "Entartete Musik", he lodged a formal appeal to establish his Russian genealogy and declared, "I loathe all communism, Marxism, the execrable Soviet monster, and also all liberalism, democratism, atheism, etc." Stravinsky conducting in 1965 Upon relocating to America in the 1940s, Stravinsky again embraced the liberalism of his youth, remarking that Europeans "can have their generalissimos and Führers.
A circle of activists, primarily Greek Catholic seminarians, affected by the romantic movement in Europe and the example of fellow Slavs elsewhere, especially in eastern Ukraine under the Russians, began to turn their attention to the common folk and their language. In 1837, the so-called Ruthenian Triad (Markiyan Shashkevych, Yakiv Holovatsky, and Ivan Vahylevych) published "Русалка Днѣстровая", Rusalka dnistrova ("The Mermaid of the Dnister"), a collection of folksongs and other materials in the common Ruthenian tongue. Alarmed by such democratism, the Austrian authorities and the Greek Catholic Metropolitan banned the book. Flag of Galicia (1849) Flag of Galicia (1890—1918) In 1848, revolutions occurred in Vienna and other parts of the Austrian Empire.
Gafița, pp. 91–95 In 1856–1858, he had also supported the unionist National Party, putting out the French edition of Stéoa Dunării from Brussels. His effort was partly financed by the Moldavian statesman Mihail Kogălniceanu, with whom Ionescu had an on and off friendship.Gafița, pp. 95–96 Under the suzerainty of the Ottoman Empire, Cuza's regime took steps toward solidifying the Principalities, which became the nucleus of modern Romania; however, it alienated the political class with its expansive authoritarianism. The liberal wing, or "Reds", envisioned a ceremonial role for the monarchy, within a democratized country: they "admired Cuza's democratism [but] despised his Bonapartist methods".Marton, p. 12 "Red" leaders joined conservatives and centrists in forming a "monstrous coalition" of conspirators, who toppled Cuza in February 1866 and began a search for a foreign Domnitor to inaugurate a hereditary monarchy.
This includes Iuryi Mykhal'chyshyn, an ideologue who proudly confesses that he is a part of the fascist tradition. The autonomous nationalists focus on recruiting young people, participating in violent actions, and advocating "anti-bourgeoism, anti-capitalism, anti- globalism, anti-democratism, anti-liberalism, anti-bureaucratism, anti- dogmatism". Per Anders Rulig has suggested that Ukrainian President (sworn in on 25 February 2010New Ukraine president pledges neutrality, Agence France- Presse (24 February 2010) ) "Viktor Yanukovych has indirectly aided Svoboda" by "granting Svoboda representatives disproportionate attention in the media". In the 2010 Ukrainian local elections Svoboda achieved notable success in Eastern Galicia.Local government elections in Ukraine: last stage in the Party of Regions’ takeover of power, Centre for Eastern Studies (October 4, 2010) In the 2012 parliamentary elections Svoboda came in fourth with 10,44% (almost a fourteenfold of its votes compared with the 2007 parliamentary electionsВсеукраїнське об'єднання «Свобода», Database ASDSvoboda: The rise of Ukraine's ultra-nationalists, BBC News (26 December 2012)) of the national votes and 38 out of 450 seats.Ukraine’s Ultranationalists Show Surprising Strength at Polls, Nytimes.
The main idea behind it was that participants (communards), both children and adult instructors, could choose their own actions, participate in cooperative and creative activities, and make deeds which are sincere care about the world around and the development of each and every one, chivalrous service to the good, creative enthusiasm, democratism, partnership, cheerful mood and spirit of freedom. In 1962, the ideas implemented in the Frunze commune were seeded in Orlyonok, one of the major Pioneer camps, and the Orlyonok participants of that year spread ideas about Collective Creative Deeds to many other regions of the country creating numerous school and college-based pedagogical clubs and communes. In one year, the popularity grew so massive that in the summer of 1963 the Communard movement culminated in a first, all-Soviet Young Communard convention in Orlyonok. In part, the popularity of the Communard movement was due to initial support from Komsomolskaya Pravda, the official newspaper of Communist Union of Youth, especially from Simon Soloveychik, who worked in the 1960s in the newspaper and was assigned to display the Communard movement.

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