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"concelebrate" Definitions
  1. to participate in (a Eucharist) as a joint celebrant who recites the canon in unison with other celebrants
  2. to participate as a celebrant in a concelebrated Eucharist

29 Sentences With "concelebrate"

How to use concelebrate in a sentence? Find typical usage patterns (collocations)/phrases/context for "concelebrate" and check conjugation/comparative form for "concelebrate". Mastering all the usages of "concelebrate" from sentence examples published by news publications.

A large number of diocesan clergy were also present to concelebrate the Mass.
Thus the priests attending the Ordination Mass of Priests do not concelebrate but only the Ordinandi.
And then Father Solorzano himself traveled to Washington, by plane, to concelebrate the Mass with Benedict.
Before leaving he applied for an opportunity to concelebrate mass with the pope in his private chapel.
Tesfamariam Ghebrecristos Woldeghebriel, general assistant, was also present to concelebrate with the other Comboni Missionary priests and priest friends.
Before voting the 115 cardinals will concelebrate a Pro Eligondo Romana Pontifice Mass on Tuesday at St Peter's Basilica.
Fr O'Donovan invited the local Church of Ireland minister, Rev Michael Graham, to concelebrate mass and share the Eucharist.
He had invited the local Church of Ireland minister Rev Michael Graham to concelebrate mass and share the Eucharist.
Simultaneously, we will also concelebrate the two thousand years since the birth of the Apostle of the Nations, St Paul.
For the Easter Vigil, the three Oblates joined the seminary community again and were invited to concelebrate with the seminary staff.
Though he still expected all of the priests to also go with him to concelebrate, he was the only one who was sent forward.
Without self-pity, she recounts the rejection of brother-priests, who privately supported her ordination but never invited her to preside or concelebrate with them.
He stole quietly into Mass at St Aidan's in Enniscorthy, and did not concelebrate the Easter homily at 12.30 yesterday on Roe Street in Wexford town.
With my fellow clergy, I shall go before the Bishop and renew my ordination vows, concelebrate the Eucharist with him, and receive from him the holy oil for me to do my work.
In 1624 Cyril Dabbas moved to Aleppo but Karmah always refused to concelebrate with him. Karmah went on refusing to recognize Cyrill even at the celebration of Easter 1625. Thus Cyrill Dabbas accused him in front of the Ottoman authorities who arrested and processed him. Karmah was beaten and fined a large amount of money, which was offered by the Christians of Aleppo to have him released.
On 18 April, the cardinals assembled in St. Peter's Basilica in the morning to concelebrate the mass Pro Eligendo Romano Pontifice (For the Election of the Roman Pontiff). As Dean of the College of Cardinals, Cardinal Joseph Ratzinger was the principal concelebrant. He chose to give the homily himself. In the afternoon, the cardinals assembled in the Hall of Blessings for the procession to the Sistine Chapel.
On All Souls' Day they may also, on the basis of a privilege to all priests by Pope Benedict XV in August 1915, celebrate Mass three times; only one of the three Masses may be for the personal intentions of the priest, while the other two Masses must be for all the faithful departed and for the intentions of the Pope. A priest who has concelebrated the Chrism Mass, which may be held on the morning of Holy Thursday, may also celebrate or concelebrate the Mass of the Lord's Supper that evening. A priest may celebrate or concelebrate both the Mass of the Easter Vigil and Mass of Easter Sunday (the Easter Vigil "should not begin before nightfall; it should end before daybreak on Sunday"; and may therefore take place at midnight or in the early hours of Easter morning). Finally, a priest who has concelebrated Mass at a meeting of priests or during a pastoral visitation by a bishop or a bishop's delegate, may celebrate a second Mass for the benefit of the laity.
In February 2009 after years of fruitless negotiation, 14 parish priests and Bishop Cao of Vinh Diocese decided to concelebrate mass on the property without obtaining permission. In July 2009 rumor was spreading that the local government will build a tourist resort next to the church. The parish people in response started building an altar and erecting a giant cross on the property. On July 21, the government finally had enough and sent in police to disperse the crowd who were gathering to continue their construction and also to protest.
On 15 October the GoC released an official statement. According to news media reports, it had been tentatively expected that the official recognition of the OCU would take place on 19 October "in Thessaloniki where Archbishop Ieronymos and Metropolitan Epiphanius w[ould] possibly concelebrate the Divine Liturgy." On 19 October, the Ecumenical Patriarch Bartholomew and Archbishop Ieronymos II of Athens jointly celebrated a liturgy in the Church of the Acheiropoietos in Thessaloniki, Greece, at which Metropolitan Epiphanius′ name was commemorated by the Patriarch. The fact was interpreted by Greek medias as a definitive acknowledgement (recognition) of Epiphanius by the Church of Greece.
Mulligan's appointment as Bishop of Clogher was made on 28 November 1969 and he received episcopal ordination two months later on 18 January 1970. The Archbishop of Dublin John Charles McQuaid was invited to concelebrate the ordination Mass but refused to participate in this then novel way. As bishop he oversaw the implementation within the diocese of many of the changes brought about by the Second Vatican Council and during his term three new churches and several schools were built in the diocese. He was a knowledgeable and published author of local history and Irish language expert.
In some places, when several bishops concelebrate, it is now the custom for the chief celebrant to use the great omophorion when called for, and the other bishops to wear the small omophorion throughout. In the Ruthenian Catholic Church and the Ukrainian Greek Catholic Church, often only the great omophorion is used. In this simplified usage, the great omophorion is not replaced by the small omophorion, and is worn by the bishop throughout the entire liturgy. In such cases, the omophorion is often sewn into shape and can be simply draped onto the shoulders rather than wrapped on by assistants.
Ordinarily the priest celebrant himself gives the homily, but he may entrust it to a concelebrating priest or to the deacon, but never to a lay person. In particular cases and for a just cause, a bishop or priest who is present but cannot concelebrate may give the homily. On days other than Sundays and Holy Days of Obligation, the homily, though not obligatory, is recommended.GIRM, paragraph 66 On Sundays and solemnities, all then profess their Christian faith by reciting or singing the Nicene Creed or, especially from Easter to Pentecost, the Apostles' Creed, which is particularly associated with baptism and is often used in Masses for children.
Zabelka died in Flint, Michigan on April 11, 1992. He was buried on April 15, 1992, from Sacred Heart Church in Flint, in a funeral liturgy and Mass of the Resurrection. The Bishop of the diocese, Kenneth Povich, presided at the Mass, which was concelebrated by other bishops and many priests, with a congregation that greatly overflowed the capacity of the church. In his homily, Bishop Povish commented: ”“In our priestly gatherings, when we would concelebrate Mass together, at the prayers of petition Fr. George would always have us pray for our enemies.”” As he requested, Zabelka’s body is buried in the veterans’ section, Wing Victory II, at Crestwood Memorial Cemetery in Grand Blanc, Michigan.
While relations with some Eastern Orthodox Churches were strained in the 1990s over property issues in post-Soviet states after the dissolution of the Soviet Union in 1989-1991, these differences are now largely resolved. Fraternal relations with the Eastern churches continue to progress. The 1983 Code of Canon Law no longer has canons which absolutely forbid the cooperation of Roman Catholic clergy (bishops, priests and deacons) with clergy members of other systems of belief. It still absolutely forbids Catholic priests to concelebrate the Eucharist with members of communities not in full communion with the Catholic Church (canon 908), but allows, in certain circumstances and under certain conditions, other sharing in the sacraments.
On 4 June 2015, he was elected as Metropolitan and the new Primate of the Ukrainian Autocephalous Orthodox Church. At the Unification Council in Kyiv on 15 December 2018, Metropolitan Makariy, along with the bishops, priests, and laity of the UAOC, joined the OCU, a new ecclesiastical body that was in January 2019 granted autocephaly by the Ecumenical Patriarchate of Constantinople. He went on to become a permanent member of the Standing Holy Synod of the OCU. On 5 January 2020, he headed the delegation of the OCU to the residence of the Ecumenical Patriarch of Constantinople in Istanbul and concelebrate the Divine Liturgy with Patriarch Bartholomew I marking the first anniversary of the OCU's autocephaly.
The Ecumenical Patriarch congratulated and blessed the newly elected Metropolitan on the day of his election and said the newly elected primate was invited to come to Istanbul to concelebrate a mass with the Ecumenical Patriarch and receive the Orthodox Church of Ukraine's tomos on 6 January 2019. On the next day after the election of Epiphany, a Sunday, the Ecumenical Patriarch commemorated him during a mass, along with the other primates of the other Orthodox churches. After the council, Filaret became the "honorary patriarch" of the Orthodox Church of Ukraine and will serve in the St Volodymyr's Cathedral. On 16 December 2018, during a mass in which he came wearing the headgear of a patriarch, during his sermon, Filaret declared he was still patriarch: "The Patriarch remains for life and, together with the Primate, governs the Ukrainian Orthodox Church".
According to news media reports, it had been tentatively expected that the formal act of recognition of the OCU would take place on 19 October "in Thessaloniki where Archbishop Ieronymos and Metropolitan Epiphanius w[ould] possibly concelebrate the Divine Liturgy." On 19 October, the Ecumenical Patriarch Bartholomew and Archbishop Ieronymos II of Athens jointly celebrated a liturgy in the Church of the Acheiropoietos in Thessaloniki, Greece, at which Metropolitan Epiphanius′ name was commemorated by the Patriarch. The fact was interpreted by the Greek news outlets as a definitive acknowledgement (recognition) of Epiphanius by the Church of Greece. At the end of his speech after the liturgy, Patriarch Bartholomew thanked Archbishop Ieronymos for having identified with the canonical decisions of the Ecumenical Patriarchate and having inscribed the name of Metropolitan Epiphanius of Kyiv and All Ukraine in the Diptychs.
Thus priests of the Syro-Malabar Church working as missionaries in areas of India in which there are no structures of their own Church, are authorized to use the Roman Rite in those areas, and Latin-Rite priests are, after due preparation, given permission to use an Eastern rite for the service of members of an Eastern Catholic Church living in a country in which there are no priests of their own particular Church. Popes are permitted to celebrate a Mass or Divine Liturgy of any rite in testament to the Catholic Church's universal nature. John Paul II celebrated the Divine Liturgy in Ukraine during his pontificate. For a just cause, and with the permission of the local bishop, priests of different autonomous ritual Churches may concelebrate; however, the rite of the principal celebrant is used whilst each priest wears the vestments of his own rite.
The essential part of the rite is when the bishop silently lays his hands upon each candidate (followed by all priests present), before offering the consecratory prayer, addressed to God the Father, invoking the power of the Holy Spirit upon those being ordained. After the consecratory prayer, the newly ordained is vested with the stole and chasuble of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with chrism before presenting him with the chalice and paten which he will use when presiding at the Eucharist. Following this, the gifts of bread and wine are brought forward by the people and given to the new priest; then all the priests present, concelebrate the Eucharist with the newly ordained taking the place of honour at the right of the bishop. If there are several newly ordained, it is they who gather closest to the bishop during the Eucharistic Prayer.

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