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"churchwarden" Definitions
  1. (in the Anglican Church) a person who is chosen by the members of a church to take care of church property and money

332 Sentences With "churchwarden"

How to use churchwarden in a sentence? Find typical usage patterns (collocations)/phrases/context for "churchwarden" and check conjugation/comparative form for "churchwarden". Mastering all the usages of "churchwarden" from sentence examples published by news publications.

According to Brenda Kerr Muir, the churchwarden at St. Thomas, many fans have been going into the church for a moment of quiet after paying their respects at Michael's front door, which opens onto a public footpath.
A female rector receives a panicked phone call from her churchwarden to say a bride and groom have swept into their West Country parish church in all their wedding finery but with no priest, choir or organist in sight.
Blackett-Ord also served as churchman, a churchwarden and chancellor of Newcastle diocese.
He became churchwarden of St. George's, Hanover Square, in 1735 and Treasurer of his Inn 1739.
He was churchwarden of St Mary's Church, Kersey and a memorial was erected in his memory in the church.
6 The churchwarden, William Houldsworth gave £5,000, and a magnificent new instrument was built by Hill and Sons of London.
Savinelli churchwarden pipe (above) in comparison to a more "traditional" pipe (below) A churchwarden pipe is a tobacco pipe with a long stem. The history of the pipe style is traced to the late eighteenth or early nineteenth century. Some churchwarden pipes can be as long as 16 inches (40 cm). In German the style is referred to as "Lesepfeife" or "reading pipe," presumably because the longer stem allowed an unimpeded view of one's book, and smoke does not form near the reader's eyes, allowing one to look down.
For three years, he was the people's churchwarden at St. Mary Church, where he was putting his practical knowledge to good uses.
He was also involved in the church in a variety of roles, including as a lay reader, Church Councillor and a Churchwarden.
Outside politics he worked as a school teacher. He was the local churchwarden for twenty years, and was active in the temperance movement.
There is also a memorial to Lansbury in the nearby Bow Church, where Lansbury was a long-term member of the congregation and churchwarden.
At the time, Leveson was churchwarden in the parish of St Mary Aldermanbury. Later, he resided in Philip Lane 'over against the great Digges mansion'.; ; .
Left Labour Party 1981 to join SDP then Lib Dem. Served as school and college governor. Also treasurer and churchwarden of St Peter’s Church, Streatham.
Genuki He was also Subdean of York; and Chancellor of the diocese.York Minster Library In 1706 he wrote a pamphlet to the Bishop of Carlisle, concerning a curate who had been appointed churchwarden of his parish.The Case of the Curate of Penrith's Taking Upon Him the Office of Churchwarden Considered. 1706. In a letter from the Archdeacon of Nottingham to the Bishop of Carlisle.
Long ago, churchwarden pipes were made of clay and were common in taverns, and sometimes a set of pipes would have been owned by the establishment and used by different clients like other service items (plates, tankards, etc.). Clay churchwarden pipes were also used during the pioneer era in North America. Many clay pieces of these pipes have been found by archaeologists, giving rise to the myth that the long stems of the clay churchwarden pipes would, for sanitation purposes, be broken off by the next client of the tavern or saloon who wished to smoke. However, there is no evidence to support this claim.
Here is displayed a pair of handcuffs and a truncheon once used by 18th and 19th century constables of the parish, who were employed by the churchwarden.
The Gothic Revival architect C.C. Rolfe restored the church building in 1899.Saint, 1970 Robert Savage of Dormston (c1600-1670) was ordained as a Churchwarden here in 1621.
The lych gate was built in 1893. It was dedicated to the memory of George Smith, sometime churchwarden and buried in the churchyard, by his widow, Margaret in 1909.
Benjamin Bullivant was appointed by Joseph Dudley as the first Attorney General of the Dominion of New England. Bullivant was a founder, and the first churchwarden of King's Chapel, Boston.
Lord Young supports the west London football club Queens Park Rangers (QPR) and has served as a churchwarden and a member of a diocesan synod in the Church of England.
The London Gazette. 6 June 1873. p. 2740. a Churchwarden, a Committee member of the Literary Association, a Member of the Cricket Club"The Cranbrook Cricket Club". The Maidstone Telegraph.
Rumilly, Histoire de Montréal, p. 278. He was militia captain from 1823, member of the Board of Trade of Montreal, first churchwarden of Notre- Dame parish and judge of the peace.
Historically, there are also a few churches which retain four churchwardens with St. Mary's, Ecclesfield, Sheffield, as an example. Some churches may appoint Assistant Churchwardens to help them. These are distinct from Deputy Churchwardens who have a precise role in certain limited cases. The terms "Honorary Churchwarden" or "Churchwarden Emeritus" are sometimes bestowed on retiring churchwardens; these are purely honorary terms and do not allow such a holder to continue to sit unelected on the PCC.
His daughter Elizabeth also married a Merchant Taylor, William Stalworth,Will of William Stalworth of London (P.C.C. 1519); Will of Stephen Jenyns (P.C.C. 1523). in that year churchwarden of St. Martin Outwich.
In 1909, Wells was re-elected as a churchwarden of St Mary's Church in Wallingford, for his 67th year in the post. This was claimed to be a record for the United Kingdom.
Professor Robert Walker of Oxford. Benson served as churchwarden and treasurer, but also gave generously to the foundation of the English Church in Lugano. He died and was buried in Wiesbaden in 1890.
Blair served as a vestryman of Bruton Parish, from around 1744 or earlier, and was a churchwarden about 1749. He was also a visitor of the College of William and Mary in 1758.
During the early 19th century Hatch Court had many different occupiers. From 1838 to 1855 William Oakes owned it He was a churchwarden and there is a memorial to him in the west porch.
He founded Safeguard the Quality of the Rural Environment (SQUARE), and had been a parish councillor, churchwarden of St John the Baptist church in Heather, President of Heather Sparkenhoe Cricket Club, magistrate and school governor.
J. Dunbar vicar-designate of St Mark's. Last in the procession were thirteen members of the building committee: John Beaumont, John Barnicott, William Brooke, Isaac Hordern, Sharples Fisher, Peter Conacher, G.L. Batley, A. Armitage, Dr Foster, G.G. Fisher, G.H. Hart, churchwarden H. Kilner, and churchwarden J.J. Booth. After they were seated, the commissary of the diocese read the deed of conveyance which was signed by the Bishop, who then delivered the consecration prayers. There was then a morning service, prayers and lessons, and a communion service.
The vicar is the Revd Michael Eden and the curate is the Revd Richard Stretch. Alan Lancaster and Tony Ingham are both readers. Marion Gray is churchwarden. The Secretary role is unfilled and the Treasurer is Geoff Marchant.
The sides have tall windows with round arches. The chancel was added in 1788; it has an apsidal east end with a Venetian window. It is thought that Enoch Wood, the churchwarden, instigated the building of the chancel.
He was churchwarden in 1713 and 1714.Parry 1873, p. 661. Hobby was nevertheless known as a rake, and of a living that not recommended itself to the puritan minds of Boston. At his death, he owned six slaves.
Anthony Lispenard Bleecker (June 13, 1741 – April 26, 1816) was a prominent banker, merchant and auctioneer, as well as a vestryman and churchwarden for Trinity Church in lower Manhattan. He is the namesake for Bleecker Street in lower Manhattan.
Sidney was also a Justice of the Peace for Middlesex and Westminster and a Deputy Lieutenant for London. He was also an Overseer of the Poor in 1849, but was exempted, and the became a churchwarden for 1852/1853.
He was succeeded by his son, the aforementioned fourth Baronet, who was elevated to the peerage in 1722. Viscount Blundell was Churchwarden of St George's, Hanover Square, London for the year 1738 – his tenure is listed in the church.
Harman attended service every Sunday, was a churchwarden and a vestryman. When a new vestry was built in 1901, he had a bad fall on the construction site and broke his thigh bone, which made him bed bound for three months.
Retrieved 17 February 2015. He was survived by his wife and their five children, and by one son of his first marriage. He is commemorated by a plaque in St Mary's Anglican Church, Kangaroo Point, where he was a churchwarden.
Boulton was an Anglican and an active member of the Church of England. At one point, he was churchwarden of St Margaret's, Westminster, the parish church of the House of Commons. In 1955, Boulton married Anne Raven. They adopted two children.
The chancel was extended in 1880. It was lengthened by twelve feet incorporating a new east window celebrating the Annunciation of St Mary. This was presented by a churchwarden at a cost of £100. The choir stalls were doubled in length.
507-508 After that, he left public life. A pious man, he had been, until the end of his life, a marguillier (churchwarden) of the Sainte-Gudula collegiate, now a cathedral. He died in Brussels on 2 March 1729, at 68.
The crown of the west entrance has been lowered to admit of the insertion of a large 'churchwarden' window and the external jambs have been replaced with plain cut stone. 250px It is probable that the Dillingtons were responsible for the churchwarden creations in the north transept, and the west wall, and the final remodelling of the tower. There are two small chapels succeeding the two transepts. Over the gable of the south transeptal chapel, a "singular SAINTS or SANCTE BELL turret" has been erected (the bell was first struck when the image of the Saint was deified).
He was born in 1794 in the village of Proevce (now R. Macedonia). He became a priest in 1818, then a protojerej (archpriest) in 1830, and finally an ikonom (churchwarden) of the Kumanovo district subordinate to the Metropolitan of Skopje (Patriarchate of Constantinople) in 1833. He was commonly known as the "Old Churchwarden" (Стари иконом). In the period of 1847–51, the Church of St. Nicholas in Kumanovo was built by the ktitors: ikonom priest Dimitrije, Krsto Puto and his son Denko Krstić, priest Neša, Hadži-Stojilković, and the families of Rikačovci, Šapkalijanci, Borozani and Stojanćeajini.
In 1888, a complaint by a churchwarden from Cleethorpes, funded by the Church Association, concerning a service conducted at St Peter at Gowts church in Lincoln, was brought against King. He stood accused of tolerating six ritualistic practices.Russell, pp. 146-147, p.
David Trainer gravestone in Chester Rural Cemetery Trainer was twice married. His first wife was Ellen Eyre and together they had seven children. Mrs. Trainer died in March, 1872. Trainer was a churchwarden of the St. Martin's Church in Marcus Hook, Pennsylvania.
Holy Trinity Church, Long Melford. Roger Martin (c. 1526/7 – 3 August 1615) was an English Catholic recusant and churchwarden of Holy Trinity Church, Long Melford, Suffolk from 1554 to 1558/9.William Parker, The History of Long Melford (London: Wyman & Sons, 1873), p. 70.
On 27 December 1943, she married Richard Robertson Davidson, a research scientist, with whom she had three children. She was a member of the Liberal Party and the Church of England. She was actively involved in church life as a churchwarden and bell- ringer.
He was also Chairman of the Picton Hospital, a Vestryman, Churchwarden and Layreader for the Holy Trinity Church at Picton, a Surveyor & Architect by Trade, and was an advocate for Industry in Marlborough; such as Goldmining, Coal mining, Frozen Meat Trade to England, Flaxmilling etc...
At the time Greenhill, who lived in John Henry Newman's parish, was serving as Newman's churchwarden;W. W., 'Obituary. William Alexander Greenhill', The Classical Review 8:9 (Nov. 1894), pp. 423–4 he came to know Pusey, and other leaders of the Oxford Movement.
After retirement, Smith-Rose continued to act on behalf of the NPL, travelling widely on their business. His hobbies included walking, swimming, photography, stamp collecting, and reading. He was churchwarden of his local church. He died in hospital at Banstead, Surrey, on 19 March 1980.
Hutchinson also played guitar for some time for Lene Lovich, for whom Judge Smith wrote. He is a churchwarden of Our Most Holy Redeemer on Exmouth Market in Clerkenwell. He plays the piano, and composes music. He is married to Georgina May-Lee Burrell.
Miles was a significant landowner in the area. In addition to the 29 acres of Manor House Farm, he owned land extending north into Whetstone and Oakleigh Park North."John Miles - A Victorian Churchwarden", John Philpott, Friern Barnet Newsletter, No. 29 (April 2007), pp. 2-5.
He gave the land and financed the construction of All Saints' Church (1881–82), parish hall, and a vicarage in Myddleton Park, to serve the people of the expanding Oakleigh Park estate, and served as churchwarden of both churches. His son Henry was vicar of All Saints'.
In 1892 he married Maud Emmeline Cawsey, of Sidmouth, Devon. She died in 1920. He died, aged 66, in 1930 following complications after an operation. Barnett had been churchwarden of Christchurch, Albany Street from 1918, and in June 1931 a tablet to his memory was erected there.
He later worked as a city writer in Kościan, spent time in Toruń, and also served as a churchwarden in Dohna, near Dresden. He knew several languages: Czech, Italian, and Greek, in addition to German, Polish, and Latin. His uncle was the Kraków printer, Marek Szarffenberg.
In 1817 Rowe joined the Plymouth Athenaeum, which was called "the centre of all literary, scientific and artistic life in South Devon." In 1821 he became the secretary of the Athenaeum. Rowe was a churchwarden under the evangelical Rev. John Hatchard at St. Andrew's, Plymouth, in the early 1820s.
Penelope Chetwode, the daughter of Field Marshal Lord Chetwode. The couple lived in Berkshire and had a son, Paul, in 1937, and a daughter, Candida, in 1942. In 1937, Betjeman was a churchwarden at Uffington, the Berkshire village (in Oxfordshire since boundary changes of 1974) where he lived.
Ashton was a devout Christian and member of the Church of England. He served as churchwarden at Braydeston Church, Norfolk for more than 30 years. He lived at the Manor House, Brundall, where coincidentally the English Historian Lord Blake was born. He married Margaret Alice Sedgwick in 1946.
Retrieved 15 May 2015. Saxton was born in Suffolk and was educated at Harrow School. A devout Anglican, he spent most of his life in Kew in London, where he served as a churchwarden of St Anne's Church. He was also an oblate of Alton Abbey in Hampshire.
In 1893, the church was constructed in the rough. In the summer of 1894 a cross was installed on the main dome. Churchwarden Abramov ordered in Moscow a marble iconostasis at his own expense, for the price 22 thousand Rubles. In the summer of 1896 the iconostasis was installed.
Other works by Furber include a 1732 book entitled The Flower Garden Displayed, a general-purpose book written for a wider audience. He also had a position as an overseer of the poor in Kensington (St Mary Abbots parish, 1718) and was a churchwarden between 1725–6 and 1736–7.
In 2006, Nye married Katherine Bartlett. Together they have one daughter. Nye is a Christian and a member of the Church of England. As of 2015, he has served on the parochial church council (PCC) of his local church for almost 20 years and has been a churchwarden for ten years.
Street (1888), p. 294 Street was an adherent of the high church tradition of the Church of England.Street (1888), p.67 For many years he was a churchwarden of All Saints, Margaret Street in London, built in the 1850s as a "model church" under the supervision of the Ecclesiological Society.
He married on 12 August 1660 in Holy Trinity Church, Lambley to Mary. He became churchwarden at Holy Cross Church, Epperstone in 1668 but was a Quaker. He produced several clocks, known as door frame clocks, for churches in Nottinghamshire.An Interesting Door Frame Style English Turret Clock, Frank Del Greco.
A churchwarden is a lay official in a parish or congregation of the Anglican Communion, usually working as a part-time volunteer. Holders of these positions are ex officio members of the parish board, usually called a vestry, parochial church council, or in the case of a Cathedral parish the chapter.
He married Margaret Williamson, who had been a fellow student at Oxford, in 1940. They were both active Christians. George Cansdale was Churchwarden of All Souls, Langham Place, from 1950 to 1971, and President of the evangelical Crusaders Union. He died in Great Chesterford, Essex in 1993 at the age of 83.
He was elected to Parliament as Member of Parliament for Westminster in 1547. He married twice: firstly Joan, widow of John Trower of Westminster, and secondly Alice Bentley, widow of Richard Mody of London. He was buried at St Martins-in-the-Fields, where he had been churchwarden from 1542 to 1544.
174, Ardent Media, 1968. innkeeper, postmaster and Roman Catholic churchwarden, and his wife Jeanne Loubières (1722 – 11 March 1806), daughter of Pierre Loubières and of his wife Jeanne Viellescazes. Pierre Murat-Jordy was the son of Guillaume Murat (1692–1754) and his wife Marguerite Herbeil (d. 1755), paternal grandson of Pierre Murat (b.
Churchwarden accounts indicate that half of all parishes kept Catholic vestments and Mass equipment for at least a decade. Gradually, however, parishes complied as bishops exerted pressure. Most of the parish clergy were Catholics. Through the mid-1650s, there were an estimated 800 clergy who resigned or were deprived for refusal to conform.
In 1893, Neve (with assistance from architect and churchwarden Frank Brind) proposed a design to remodel elements of St Martin of Tours Church, Chelsfield, Kent. This included the construction of a vestry and the installation of a new organ. The original drawings for this scheme are preserved in the library of Canterbury Cathedral.
In 1803 he bought Leyton House, a great house in Leyton. The previous occupant, Joseph Cotton, was a director of the East India Company. In 1816 he became an overseer of the poor and in 1825 he also became churchwarden. He was declared bankrupt in 1837 during the banking crisis of that year.
Until 1890, he lived at Ludgrove Hall, Cockfosters. Following his father's death in 1890, he moved to nearby Trent Park. He was the churchwarden of Christ Church, Cockfosters, the church founded by his father. His third son, Raymond Francis Bevan, was a cleric, vicar of St Lawrence, Thanet from 1907 to 1921.
Kuhn was active in the early 1700s and painted a number of local dignitaries in Maryland including Henry Darnall III, Charles Carroll of Annapolis and Eleanor Darnall Carroll. Kuhn applied for naturalization at Annapolis in 1708. He became the churchwarden at St. Ann's church at Annapolis in 1717. He died six months later.
James Baker (died October 1689) was an English lawyer and politician who sat in the House of Commons in 1659 and 1660. Baker was an attorney and by 1636 was living at Shaftesbury. In 1637 he became steward of the manorial court of Abbotsbury. He was constable and churchwarden of Shaftesbury St Peter in 1642.
A memorial service for him was held on 2 May in the church of St Dunstan-in-the- West in Fleet Street, where he had been a churchwarden, and had led the opposition 1919 to a proposal by the Bishop of London's Commission on the City Churches to demolish St Dunstans and 18 other churches.
Francis was not able to hold onto the positions in Winnall and Charfield as he did not have a dispensation for multiple benefices. He would instead remain at Broadwater until he died in 1625. The Churchwarden complaints to the Bishop indicate that Francis performed his duties lacklusterly until the final few years of his life.
The processional cross was given in memory of John James Rutter, a churchwarden from 1917 to 1926, whilst the litany desk was given in memory of Thomas Moore, the rector's warden for 55 years, and his wife Mary Ellen. At the west end of the church are two bibles, a Breeches Bible and a Bishop's Bible.
In retirement he became increasing eccentric forming a business to make shoes with revolving heels: this venture pushed him into bankruptcyNew Reports of Cases Heard in the House of Lords, on Appeals and Writs of Error By Richard Bligh, Page 727 and he eventually into prison. He was a churchwarden and freeman grocer. He died in 1835.
It incorporates an effigy executed by Henry Apperley (1824-1887). Patteson had visited Christ Church on several occasions. Blacket was a parishioner of Christ Church from 1848, serving as churchwarden for 22 years (1851-1873). Blacket's sons were responsible for remodelling the sanctuary and chancel in 1884–5 to reflect the parish's adoption of Anglo-Catholic liturgy.
It is also a corporation consisting of a person or body of persons invested with some of the qualities of an artificial person, though not expressly incorporated, especially the official of certain municipal divisions such as counties, schools districts, and the towns of some states of the United States, certain church officials, as a churchwarden, etc.
The Vicar, the Reverend Thomas E. N. Pennell, asked his Churchwarden, Mr Wallace Miln, to think up a few twelve letter mottos that might be suitable. Mr Miln produced over 80. They chose “Time is not all” and “Forget not God”.St Matthew's Parish Magazine March 1963 There was originally a ring of six bells which were dated 1850.
His father had been a Churchwarden at that church where the family worshipped. With David Gerrard, he had co-authored Urban Ghetto (published 1976), on subject of mission in urban areas, List of books on Urban Expression website. published Opportunities for a Strong Church in 1993, and in 2007 Fighting Fundamentalism: a spiritual autobiography. Book review.
Amazingly, the chair was discovered at auction in 1960, and a churchwarden was able to negotiate its return. Robert Bakewell, the British metalsmith, who died in 1752, is buried in the churchyard. William Cowper is said to have written, in 1768, the hymn Hark my Soul it is the Lord in the upper vestry at St Peter's.
She had acted as the Duke's host in Madras alongside her other two sisters, her father being a widower. In addition to her role as the Duke's hostess, she was also Churchwarden of Stowe Parish church. This was a role that was also occupied by Major Thomas Close-Smith at the same time, her son in law. Her eldest daughter the Hon.
There is a brass plaque presented by Lady Ingilby in memory of churchwarden George Lewis (d.1932). There are three memorial tablets commemorating the Strother family, including John Marmaduke Strother MC, Second Lieutenant, killed in action aged 24 in 1917. He is also remembered on the Arras Memorial and the Killinghall War Memorial. His tablet was engraved by Jesper of Harrogate.
Bruton held numerous public and voluntary offices. He was a Justice of the Peace, a Freemason, a City Councillor, member of the School Board and the Public Library Committee. He was a regular churchgoer and was once Churchwarden of St. Mark's in Gloucester. Bruton's interests also included William Thackeray and Charles Dickens and he was Vice President of the Dickens Fellowship.
A devout Anglo-Catholic and active member of the Actors’ Church Union,She visited the shrine of Our Lady of Walsingham on numerous occasions: Times Obituary (Ibid). she directed many amateur productions with a devotional theme for her church, St Augustine of Canterbury, Highgate,Parish web-site where she also served as churchwarden and sacristan. She died on 17 July 2007 in London.
Nathaniel Ireson (1685– 18 April 1769) was a potter, architect and mason best known for his work around Wincanton in Somerset, England. He was probably born in Ansley, Warwickshire. He rebuilt much of the centre of Wincanton following a fire in 1707. He was churchwarden at St Peter's in Stourton, Wiltshire during the 1720s and may have done work on the church himself.
In 1878 interest from an invested £100 was instituted to provide coal for the poor, while another endowment interest from a £100 investment went to the churchwarden and vicar to support the Sunday school.Kelly's Directory of Herefordshire 1909, pp.119, 120 Parish land of was "clayey" and of gravel, on which were grown wheat, beans, peas, barley, hops and apples.
The family may be traced back to Henrich Mogenssen Stoltenberg, who was a churchwarden in Tønsberg. Henrik Monssen was the great-grandfather of Vincent and Jens Stoltenberg, a merchant and a priest, respectively. They have several descendants, among others Prime Minister Jens Stoltenberg and former Minister of Foreign Affairs Thorvald Stoltenberg. The name Stoltenberg derives from the village Stoltenberg in present-day Germany.
Musical evenings were also held at the Brittan home. About halfway between Englefield and Linwood was Holy Trinity Avonside, at the time a cob church. Guise Brittan was its churchwarden. The whole Brittan family had a close connection to the church, with Joseph Brittan helping to raise money for its construction, and his daughter Mary singing in the church choir.
On October 1 of that year he was married to Margaret Read, Col. Read's second daughter, and they resided at Mulberry Hill. Their children included George Carrington (1756–1809), Mary Scott Carrington Venable (1758–1837), Ann Carrington Cabell (1760–1838), Clement Carrington (1762–1847) and Paul Carrington (1764–1816). Carrington was for many years a vestryman and churchwarden of Cornwall Parish.
She died at Leek, Staffordshire on 8 September 1902. Wardle was interested in geology, and became a fellow of the Geological Society of London. He had a collection of Carboniferous Limestone fossils, and wrote about geology, particularly of his local area. He was active in local church affairs: he was churchwarden of St Edward's Church in Cheddleton, and he wrote some church music.
It was paid for by the Duke of Norfolk. The chancel was again rebuilt in 1923, completing the architect C. M. Hadfield's plan of 1914. It was the gift of churchwarden Harriet Jackson in memory of her husband Isaac, a local industrialist and great benefactor to the town. Neath Ancient Moss (1987) Text by Paul Bush; published by subscription by parishioners.
Subsequently, he became a churchwarden of St. Margaret's, Westminster. On 2 January 1952, the 39-year-old Powell married 26-year-old Margaret Pamela Wilson, a former colleague from the Conservative Central Office. Their first daughter, Susan, was born in January 1954, and their second daughter, Jennifer, was born in October 1956. Powell's rhetorical gifts were also employed, with success, beyond politics.
Often it was hard to distinguish minor landed gentry from the wealthier yeomen, and wealthier husbandmen from the poorer yeomen. Yeomen were often constables of their parish, and sometimes chief constables of the district, shire or hundred. Many yeomen held the positions of bailiffs for the High Sheriff or for the shire or hundred. Other civic duties would include churchwarden, bridge warden, and other warden duties.
A separate churchwarden was appointed for former Holy Trinity worshippers Church of England, Parish of St. Michael Queenhithe. - Rough registers of baptisms, marriages and burials, 1694. - M0013822CL. - M0003091CL cited in "City of London Parish Registers Guide 4" Hallows, A.(Ed) : London, Guildhall Library Research, 1974 The site of the burnt-out Anglican church was used for a German Lutheran church, which opened in 1673.
The stained glass window in the lady chapel is a memorial to Peter Flint, churchwarden at the Barn Church for 20 years. It was designed in 1999 by his daughter, Christine Flint Sato. The panelling in the sanctuary came from "Black Charles" near Sevenoaks. Most of the new oak used in the fittings and building was cut at Stansted, Godstone, and was given by Mrs Philip Hoare.
He then became a leading merchant adventurer, with the centre of his business operations being in the parish of St Stephen Walbrook, where he owned a property fronting onto Walbrook. He was churchwarden of St Stephens between 1525 and 1526. Hill was prominent in the affairs of the Mercers' Company. He was warden between 1535–6, and between 1543–4 and 1550–51 and 1555–6.
During the fifth episode of series three of Top Gear, Jeremy Clarkson crashed a Toyota Hilux into an oak tree in the car park of St John the Baptist Church. The churchwarden had presumed that the damage had been accidental until the Top Gear episode was broadcast. After the BBC was contacted, the director of Top Gear admitted guilt and the broadcaster paid compensation.
He retired as postmaster on 31 March 1931, whilst continuing his caving, working as the curator at the museum and giving lectures on archaeology. In 1944, Balch was awarded the freedom of the City of Wells, the achievement he was most proud of. He spent time in retirement as churchwarden for Church of St Cuthbert, Wells. On 27 May 1958, Balch died at his home in Wells.
He is chiefly known for his description of the pre-Reformation ceremonies and decorations of Holy Trinity Church.Francis Young, 'Early Modern English Catholic Piety in a Fifteenth- Century Book of Hours: Cambridge University Library MS Additional 10079', Transactions of the Cambridge Bibliographical Society Vol. 15, No. 4 (2015), p. 552. As churchwarden during the reign of Queen Mary, Martin endeavoured to restore Catholic worship.
Mark Anthony Galliardello, probably né Alberti (died 15 June 1585), was a viol player and member of the English Tudor court consort of instruments. Of Italian origin, he settled in London in 1545, remaining in the royal service for the rest of his life. As a conscientious churchwarden who compiled unusually detailed records, he is an important source for scholars of late Tudor church history.
John Thomas North (30 January 1842 – 5 May 1896) was an English investor and businessman. North was born in Leeds, Yorkshire, the son of a coal merchant and a churchwarden. At the age of fifteen he was apprenticed to millwrights and engineers before working for several years as a mechanic. He moved to Chile where his first occupation was as a boiler riveter in Huasco.
It is believed to be of 16th-century origin, and was restored in 1978. One of the church bells which was cast in 1714 also belonged to the Earl of Derwentwater. It was installed in the previous church of 1770. Four of the bells were installed in memory of Andrew Graham Stewart Steele, churchwarden from 1943 until his murder in the Midland Bank on 13 September 1949.
Churchill, p. 350 Waugh, in his diary, remarked that the presentation of Driberg during the by-election merely as a journalist and churchwarden gave "a very imperfect picture of that sinister character".Davie (ed.), p. 523 On 2 July 1942 Driberg cast his first vote in the House of Commons, in support of Churchill against a rebel motion of censure on the government's conduct of the war.
By the 1930s the vicarage, and glebe lands which had reduced to , in the gift of Sir Frederick John Jones JP, had been held since 1900 by the Rev'd Arthur Abbott MA, of Queen's College, Oxford.Kelly's Directory of Lincolnshire 1855, p. 62Kelly's Directory of Lincolnshire with the port of Hull 1885, pp. 366–367 In 1939 a churchwarden discovered medieval wall paintings beneath flaking later whitewash.
Shortly after Frances Jones married John Dandridge in New Kent County, Virginia on July 22, 1730, they moved to their new home, Chestnut Grove. John Dandridge became Clerk of Courts in New Kent and kept that position for the next 26 years. He was also vestryman and churchwarden for St. Peter's Church, Church of England. John was a prominent planter, and a Colonel in his military district.
Cary was a devote Anglican who served as a churchwarden for parishes in Bristol. He was active in pastoral movements and cited the Bible as a key influence that provided moral and economic knowledge, especially in regards to sanctifying labor. He was against Catholicism because of his aversion to the idea of "arbitrary power" which was an association he linked with the Roman Catholic monarch, James II.
After retiring from playing, John Thorley became a keen supporter of Halifax, he also took up golf and was a member of Halifax West End Golf Club for more than 30 years, was involved in the Welsh Rugby League Past Players organisation, was deputy churchwarden at Halifax Parish Church, and spent a lot of time holidaying with his wife in the south of France.
Prévost became mayor of Sainte-Claire and warden of its church in 1947, posts which he held for five years and three years, respectively. The mayor acquired the first fire engines for the village. New streets were built under his watch and a planning commission for the village was established. As churchwarden, he constructed a fence which enclosed the church and cemetery of Sainte-Claire.
Daniel Folkard, a 19th-century churchwarden at St Nicholas' Church and holder of many high-ranking civic positions in Brighton, is buried just off the cemetery's central pathway. His chief antagonist in the Vestry, the curiously named Lt-Col. Thomas Trusty Trickey—who opposed the Vicar of Brighton Rev. Henry Michell Wagner's Ritualist Anglo-Catholic practices and Folkard's support of him—has a grave close by.
Pitt left Swindon in 1882 to become Rector of All Saints' Church in Liddington. He married Alice Mary Kinneir in 1882 in Christchurch. Alice was the daughter of Solicitor and Churchwarden Henry Kinneir. Pitt was to remain at Liddington for the next 54 years; the only time he lived elsewhere was during the period 1916–1917, when he served with the Church Army in France.
Upon their marriage in 1730, John and Frances moved to their new home on the banks of the Pamunkey River in New Kent County, Virginia, Chestnut Grove. John became Clerk of Courts in New Kent County and kept that position for the next 26 years. He was also vestryman and churchwarden for St. Peter's Church. John was a prominent planter, and a colonel in his military district.
As a prominent landowner and churchwarden, he clashed with the Rector of Stiffkey-with-Morston, Harold Davidson. In 1930, Davidson missed the Remembrance Day service; Hamond was furious and accused the priest of insulting the war dead. His complaints initiated investigations which led to the Rector's trial on charges of immorality and his eventual defrocking in 1932. Hamond was convicted of assault in 1932.
When fifteen he became voluntary organist and choir-master to the Birkenhead School Chapel. Two or three years later he simultaneously held a similar office at St Luke's Church, Tranmere, where he trained a boy choir that became widely celebrated. For this church he bought and set up a fine organ. He subsequently served as churchwarden and was active in many other church offices.
Even though Churchwarden Wise, with the help of a constable, was able to eject the intruders, the exuberants broke in again in the small hours and once more attacked the bells. Whether it was this rough treatment or not is not recorded, but the smallest of the bells was later found to be cracked, and in 1860 was returned to its foundry for recasting and was eventually re-shipped to Bathurst.
Mary Close-Smith became Churchwarden after her mother's death. After selling Stowe House in 1921, partly due to the loss of her eldest son and heir in the Great War and Stowe's high-running costs and debts, Lady Kinloss moved to Moreton Lodge, Maids Moreton. Her eldest daughter, the Hon. Caroline Mary Elizabeth Close-Smith, continued to live at Stowe, except at her husband Thomas's seat, Boycott Manor.
Colliery owner Thomas Houldsworth, also a churchwarden for 25 years, built Alma House which stood in extensive parklands. The house was surrounded by railings and flat roof of indeterminate date. He was responsible developer of Clay Cross pits until 1850, and then the Alma Colliery in North Wingfield, after the Crimean War. Springfield House was built by the Clay Cross Company for engineer William Howe by the company.
Before getting a room at the college, he lived for a short time in the house of William Alexander Greenhill, then doctor at the Radcliffe Infirmary. Here, he met John Henry Newman, whose churchwarden was Greenhill. Despite his intelligence and ability, Burton was antagonised by his teachers and peers. During his first term, he is said to have challenged another student to a duel after the latter mocked Burton's moustache.
Like other owners of plantations, Ferdinand would have employed slaves at his plantation. In the late 17th century, at least 2000 slaves were imported to Barbados each year. By 1655, Ferdinand was a churchwarden and in 1656 and 1660 he was a trustee. He also concerned himself with affairs unrelated to the church, being attested as a lieutenant in 1654 and as a surveyor of the highways in 1660.
This beautiful instrument is still in use today and was renovated in 1995 by the current Churchwarden Dr David Elliott, retaining its original pneumatic action. In 1986, Christ Church was declared to be a listed building in the Canton de Vaud. In spite of this, the upkeep of the building as well as all the Ministry expenses depend entirely on donations, contributions and the work of its members.
He is of importance to ecclesiastical historians of the period because of the unusually detailed records he kept as churchwarden of Holy Trinity, Minories. The historian Brett Usher writes, "His conscientious drudgery provides historians with vital clues to the development of nonconformist activity in London in the aftermath of the vestiarian controversy which divided the capital after March 1566." Galliardello became prosperous enough to contribute generously to church funds.Kisby, p.
Jean-François kept a workshop where many apprentices, especially François Boucher and Jean-Baptiste Perronneau learned and worked; in 1730, it had six presses for making the intaglios. But he also found the time to serve his parish church, Church of Saint-Benoît-le-Bétourné, just down the street from his house, as a commissioner of the poor and a churchwarden. Actes d'État-Civil d’artistes français, op. cit., page 66.
There were also a churchwarden and a parish guardianship (since 1893) that together helped to the clergy with economic business. One of the parsons – priest Vladimir Babura – was a famous homilist and publicist in the country. His articles and collections of sermons were published in Odessa, Kyiv, Moscow and St. Petersburg. Since 1897 there was a grammar school at the church that later received the status of a parochial school.
The roof is tiled, and the bell-turret is laid with shingles. It is an "uncomplicated building with no buttresses" and little ornamentation, although Nikolaus Pevsner described the offset, overhanging bell-turret as "frilly". It contains a single bell dated 1737 and inscribed with the name of a former churchwarden. Enclosed shingled bell- turrets were uncommon in the Victorian era: the addition of open-sided stone- built bellcotes was more popular.
Sam had disowned the family after his sister Rosemary was ill-treated by her husband Arthur Kendall. In March, Jean's 16-year-old daughter, Rosemary Kendall, turned up and Sam agreed to let her stay. The same year, he was disappointed to find he would not become the new churchwarden after Wally Lumm died. In 1983, Sam Pearson was grumbling because grandson Joe was seeing a married woman, Barbara Peters.
The woodland area to the north of the farm was known as Rollinson Wood. In a deed written in 1622 Robert Rollinson leaves all land tithes, hay, wool etc. to John Bullocke of Darleighe (Darley Dale).Chantrey Land: Being an Account of the North Derbyshire Village of Norton by Harold Armitage In 1653 Andrew Scriven, churchwarden was residing at The Herdings with his children Ann, William and Sarah.
190–205 Accessed 26 May 2007. Sarah Barrett Moulton, the Jamaican- born schoolgirl (1783-1795) who was the subject of the celebrated painting Pinkie (shown at right), was buried in the church after dying aged twelve, just a year after her portrait had been painted. The merchant, Lloyd's underwriter and art collector John Julius Angerstein (died 1823), who was a churchwarden in the early 19th century, is also buried here.
Ovingdean is a small village just outside Brighton, where Ovingdean Grange is the oldest residence. The oldest building is the 11th-century parish church of St. Wulfran's opposite Ovingdean Grange. Saxon farmhouses were first built in Ovingdean in the 11th century, and no firm evidence exists of when the Grange was built. Over much of its history, the Grange's occupants have acted as churchwarden for St. Wulfran's opposite.
His grandfather was churchwarden there and his father was a highly successful solicitor in Llanfynnydd and owned several properties in the neighbourhood. Presumably for financial opportunity and greater living space for six children, the family moved in 1710 to the mansion of Aberglasney in the nearby parish of Llangathen. Dyer was first educated in an unknown school in the countryside before attending Westminster School under Dr. Robert Freind.Williams 1956, p.
The owner of the church hung it over his own chair. When the municipality assumed ownership of the church in 1880, the fixture was placed in the attic; it was taken down again and installed over the pulpit in 1907. The pulpit in its present form dates from 1667. The churchwarden and bailiff Abraham Bøhler ordered the new pulpit and arranged for it and the altar table to be painted.
Most are 14th or 15th century but there are also later brasses commemorating a churchwarden (died 1899) and his wife, and two soldiers killed in the First World War. By 1558 St Andrew's had a ring of four bells and a Sanctus bell. In the succeeding century all were replaced and the ring was increased to five. William Knight II of Reading cast the oldest bell in about 1586.
He was a churchwarden at Romsley from 1930 to 1936. He was a keen gardener with extensive horticultural knowledge. In 1956, Jack Wills decided to gift Farley Cottage and its land to the Field Studies Council ('FSC'), subject to him being able to continue to live there for his lifetime. The intention was that on his death the house would be used by the FSC as a Field Studies Centre.
When the churchwarden does not co-operate, Cherub kills him – but not before revealing he saw the three travellers who visited Longfoot earlier. The discovery of the churchwarden's body leads the locals to suspect the three strangers at the inn. The local Squire is called to intervene and adjudicate, and ends up charging Ben and Polly with the murder. Employing trickery to obtain their freedom, they split up.
Shumack narrowly escaped the fires and lost many acres of grass at his property. For a year beginning Easter 1895, and again in 1904, Shumack was elected a churchwarden at St John's, Canberra. With these years of service and others combined, all up he was a warden at the church for 30 years. By the end of his life, Shumack had worshipped at St. John's for 49 years.
In 1875, the west side of the bell tower of the Cathedral was founded. It was built on project of architect-engineer Anton Campioni and artist-architect Dmitry Lebedev. Construction was carried out at the expense of merchants P. Maksimov and S. Koshkin, of tobacco manufacturer and philanthropist V. Asmolov, and of I. Panchenko, who already then had become a churchwarden. The bell tower was completed in 1887.
Sir Arthur also had a keen interest in campanology (bell ringing) and in 1891 he founded the Central Council of Church Bell Ringers. He often joined the ringers at Duffield St. Alkmunds church where he was a churchwarden and sidesman. In 1887 he augmented St. Alkmunds' ring of bells from eight to ten. He was a board member of the Derbyshire Royal Infirmary and the president of the Infirmary in 1895.
Most of the present church dates from the 19th century, including a yellow brick Neo-Norman tower of 1828. A churchwarden in 1805 decided to raise the walls by four feet and create a new roof over the old. A new window was installed and later the turret was replaced by an octagonal belfry. The belfry stayed only for eleven years until 1828 when the tower was built.
Filling the old north door of the nave is an unfinished sculpture by noted artist and sculptor Eric Kennington. Kennington, who was a friend of Lawrence of Arabia and illustrator of The Seven Pillars of Wisdom, was a former churchwarden of the parish. The fine diamond-point engraved window in the south wall is a memorial to him. Commissioned by his wife it was designed by Lawrence Whistler and completed in 1962.
Daae was the parish priest at Norddal Church from 1804 to 1820, and then in Veøy, where he succeeded Jens Stub. Daae was married to Susanne Grythen (1760–1808). Together with the churchwarden Ole A. Dahle, Daae was selected to represent the parish of Norddal (including Sunnylven and Geiranger) at the meeting on March 25, 1814, where representatives from Romsdal county were chosen for the Norwegian Constituent Assembly. Daae died in Veøy.
There he rose through different roles and served as its Director-General from 1975 to 1983, when he retired. With his second wife, he then settled at his childhood home, Rydon House, Talaton, Devon, spending his time restoring the garden, shooting, fishing, and keeping bees. He became a churchwarden and joined the National Trust's committee for Devon and Cornwall, was appointed a Deputy Lieutenant for the county, and was High Sheriff of Devon for 1993.
He was a council member of the Forces Pension Society (1992–1998) and its vice-president (1999–2013), and a council member of the Navy Records Society (1993–97). He was also Churchwarden, Froxfield with Privett (1999–2008) and Joint Master Clinkard and Meon Valley Beagles (2003–2009). He was accepted as a Freeman of the City of London in 1989 and was a liveryman of the Worshipful Company of Gardeners since 1991.
His father, a bootmaker, worked in Elephant Yard, off Magdalen Street, and was an overseer of the poor as well as a churchwarden at St. Saviour's. Nothing is known of Thirtle's early boyhood or education. In 1790, the 13-year-old John was apprenticed to Benjamin Jagger of Norwich, the leading carver and gilder, picture dealer and printmaker in the city.Benjamin Jagger of London Lane, Norwich, started business carving and gilding picture frames in 1764.
For his crime he was beheaded at Lincoln's Inn in 1586. Mary was taken to Fotheringay and beheaded the same year. Another legend associated with the Peacock tells that in the eighteenth century, a respected churchwarden at the chapel and the landlord of the Peacock Inn was Peter Kendall. He had a beautiful daughter named Ann, who wore such fashionable wide hooped dresses that she had to enter the church doorway sideways.
Pilling convened the meeting, then asked whether there was any nomination for churchwarden. There was no reply, so he announced the end of the meeting. Lockwood asked for the balance sheet, and Pilling replied that it would be "posted on the church door."Yorkshire Evening Post, Thursday 15 April 1909 p7: "One parishioner present. Huddersfield vicar's relations with his congregation" By 1909 most of the congregation had left due to poor community relations.
The font disappeared during the Reformation and was found on the slopes near the church, hidden in bracken and gorse, in 1840 and restored to the church. An ornate wooden cover for the font was provided in memory of H. G. Shepard, long-time churchwarden. Above the font there was presumed to have existed, up to 1843, a smokers' gallery. However, this supposition, first mentioned by William George Tabb, Rector, has no documentary evidence.
It was left to the churchwarden, respected local yeoman farmer John Gwin, to settle matters. Gwin's notebook containing his seating plan still survives, giving us, Withey argues, a rare insight into the world of parochial life in 17th-century Wales, and thus contributes greatly to our general understanding of Welsh history. The church is a Grade I listed building. It has been declared redundant and is in the care of the Friends of Friendless Churches.
The pulpit, a splendid piece of work, was given in 1935 by J. Knight, Esq, of Beachcroft in memory of his daughter. The original stone pulpit was given to Trencreek chapel. The chapel was demolished some time ago and the original pulpit has now been lost.History and Calendar, 1939/40 An oak altar table has been given by Mrs Stephens and Dr Stephens in memory of Mr Alexander Stephens who was Churchwarden for many years.
In 1951 Kennington became an associate member of the Academy and was elected a full academician in 1959. His last work, which was completed on his death by his assistant Eric Stanford, was a stone relief panel that decorates the James Watt South Building in the University of Glasgow. Kennington is buried in the churchyard in Checkendon, Oxfordshire, where he was churchwarden, and is commemorated on a memorial in Brompton Cemetery, London.
Thanks to the efforts of churchwarden Tvermoes, injuries were minimized. Building repairs amounted to relatively modest 3,000 rigsdaler. Alterations were necessary in 1817 to celebrate the 300th anniversary of the Reformation. It was determined that the church's main entrance, the southwest portal, did not have suitable access through the fence wall and the cemetery for the procession of priests and professors who would join the festivities, so the north face became the church front.
In 1636, the churchwarden reported that "our churchyard is not well fenced ... [for] Tyme out of mynde, it hath not been used for a buryall place". The church was reopened in 1891 and the churchyard came back into use, although were given up in 1934 when a road was built. Hangleton's ancient parish church, St Helen's Church, stands in a high spot on windy, exposed downland, and its scattered tombs and gravestones are badly weathered.
His books were twice shortlisted for the Crime Writers' Association Gold Dagger award and he was elected as a member of the Detection Club in 1988. He also was a churchwarden of St Mary Aldermary and a governor of Pusey House, Oxford. His ashes are interred in the churchyard of St Mary, Thorpe, Surrey - the nearest Anglo-Catholic parish church to his home, where he had been a Cantor and regular worshipper for many years.
The mermaid had come to church every Sunday to hear the choir sing, and her own voice was so sweet that she enticed Mathey Trewella, son of the churchwarden, to come away with her; neither was seen again on dry land. The famed "mermaid chair" was the same bench on which the mermaid had sat and sung, opposite Trewella in the singing loft.William Bottrell, Stories and Folk-Lore of West Cornwall, Third Series (F. Rodda, Penzance, 1880).
Odell was Chairman of the Biggleswade and District Young Farmers' Club (1949–51) and a Founder Playing Member of the Biggleswade Rugby Club in 1949. He was a Patron of the Friends of Chicksands Priory (1983–2008); Camphill, Bedfordshire (1998–); the John Bunyan Museum, Bedford (1999–) and was a Churchwarden of Campton Parish Church (1978–91). Odell's recreations are politics and shooting. In 1952, he married Eileen Grace Stuart, daughter of Reginald Edward Percival Stuart; they had four daughters.
It ran until the 1850s, introducing entertainments similar to Evans Music-and-Supper Rooms, in nearby Covent Garden.The clubs are marked by historic plaques on the modern Coal Hole public house. Edward Terry, as owner-manager, opened the theatre on 17 October 1887, with the farce The Churchwarden, followed by The Woman Hater. Terry had been the leading comedian of the Royal Strand Theatre and then starred in John Hollingshead's company at the Gaiety before entering theatre management.
He was the coroner at Avondale for about 30 years, a justice of the peace for nearly 40 years, and a member of the Eden Licensing Committee and the Auckland Hospital and Charitable Aid Board. He was one of the founders and original trustees of St Jude's Church in Avondale, and a churchwarden for many years. His wife Jane, with whom he had 14 children, died in 1928. Their eldest son, Richard Bollard, was also a Member of Parliament.
Among Sendred's several stipulations for the bishop was that the sacriscrinius (churchwarden) Bonfill and his successors should not be removed from that post. In the church's cartulary, the Libri antiquitatum, the scribe has called this document a conveniencia (agreement), the earliest use of that spelling, which has persisted in modern Spanish.Kosto, 42. Between 1000 and 1002, and again in 1003, the Muslims destroyed the fortified tower (turris) of La Granada, a possession of the see of Barcelona.
Gabbai in Biała Podlaska (Poland, 1926) A gabbai (), also known as shamash (, sometimes spelled shamas) or parnas or warden (UK, similar to churchwarden) is a beadle or sexton, a person who assists in the running of synagogue services in some way. The role may be undertaken on a voluntary or paid basis. A shamash (literally 'servant') or gabbai can also mean an assistant to a rabbi (particularly the secretary or personal assistant to a Hassidic rebbe).
However, a chancel and a second vestry (by W. Pywell) were added in 1898. The famous painter William Frederick Yeames, who at one time was this building's churchwarden, is thought to have done the wall paintings in the chancel.'Hanwell: Churches', A History of the County of Middlesex: Volume 3: Shepperton, Staines, Stanwell, Sunbury, Teddington, Heston and Isleworth, Twickenham, Cowley, Cranford, West Drayton, Greenford, Hanwell, Harefield and Harlington (1962), pp. 230-33. Date accessed: 25 July 2007.
North was born in Leeds, Yorkshire, on 30 January 1842, the son of a coal merchant and a churchwarden. At the age of fifteen he was apprenticed to millwrights and engineers before working for several years as a mechanic. He moved to Chile in South America at the age of 23 where his first occupation was as a boiler riveter in Huasco. He moved from Huasco to Iquique in the province of Tarapacá, which was then part of Peru.
"It will crown my life" he said. We will always remember > the bright gleam in his eyes as they peered beyond the anxiety of today, > looked afar to the future glory of his beloved Sydney where in his dreams he > saw his mighty bridge spanning what he called "God's noblest > waterway".Obituary, Building, 16 October 1911, Cited in Arthur (2001) p.38 Selfe's funeral was held at St Paul's Church, Wahroonga, where he had been a churchwarden.
The church has a close relationship with the Royal Family, whose parish church it is,King George I was a churchwarden and Queen Mary attended services regularly. as well as with 10 Downing Street and the Admiralty.This falls within its parish, and the Trafalgar Square link strengthens the bond — the church flies the White Ensign of the Royal Navy rather than the Union Flag, and traditionally the church bells are rung to proclaim a naval victory.
Born in the area and later churchwarden at St Mary Magdalene was Christopher Martin who was one of the Pilgrims and a signer of the Mayflower Compact. Great Burstead was part of the Barstable hundred,1841 census Barnstaple hundred and in 1841 had a population of 884 spread over of land. The complete census can be viewed, as can a listing of many of the historical public houses. The Great Burstead parish, abolished 1934, also covered Billericay.
The members of the vestry would rotate in the position of the churchwarden. The two churchwardens would be the representatives of the vestry. They would ensure that the church was properly maintained, collect and pay the minister's dues, and keep all the church accounts. It was also their responsibility to ensure that illegitimate children were provided for, that indigent orphans were indentured, and that the sick and elderly were lodged and boarded at the parish's expense.
In 1962, new reredos created by Faith Craft Works of Westminster were installed at the church. St John's was restored in 1963, with the work being carried out by Mr. James A. Pope of Wells for an approximate cost of £500. The completion of the restoration was celebrated by a thanksgiving service on 13 June 1963. As part of the project, new communion rails were installed in memory of Mr. Frederick Arthurs, a former churchwarden and postmaster at Horrington.
There are references in the Churchwarden accounts dated 1711 and again in 1819, where The Vestry Meeting authorised the sum of £55 for repairs to the clock and chimes. The Westminster Chimes ring out the quarter-hour on the 2nd, 3rd, 4th and 7th bells, the hours being struck on the tenor bell. In the Ringing Chamber there is a peal board dating to 1737 and which is said to be one of the earliest in the country.
In 1871, the entrance portal was replaced with one that matched the rest of the cathedral, while the old portal was donated to Holmen Church. However, when the new portal arrived, the churchwarden was horrified to see it was a poor copy of the old style. But he had no choice but to erect it. Work on the fourth royal burial chapel began in 1915, and prior to its completion in 1924, Roskilde was once again made a diocese.
Retrieved 10 August 2008 Aagaard was a churchwarden at Knaresborough and from 1995 a member of the General Synod of the Church of England. He was Chairman of the Ripon Diocesan Advisory Committee and a member of the Ripon Cathedral Fabric Advisory Committee from 1993, a member of the Bradford Cathedral Fabric Advisory Committee from 1997, of the Cathedrals' Fabric Commission for England, from 1995, and of the Ripon Diocese Redundant Churches Uses Committee, from 1984.
St Benet's was one of the 86 parish churches destroyed in the Great Fire of London, and it was not selected to be rebuilt when the 1670 Act of Parliament became law. The parish was united to that of St Stephen Walbrook in the same year, but continued to be represented by its own churchwarden. In 1685, a church report judged the unification a success. Nearly two hundred years later, however, this arrangement was still capable of causing tension.
After his retirement from active service Rudberg settled in Värmdö and devoted much time to the church congregation activities as churchwarden and elected representative. He was for a period chairman of the parish council. In the church congregation, he got involved in particular issues relating to leadership. Rudberg was chairman of the board of British Aerospace (Sweden) AB from 1985, of Vasa Rediviva from 1986 and board member of the Medborgarrättsrörelsen from 1984 and of the Maritime Museum from 1990.
Oxford Diocesan Guild of Church Bell Ringers, Reading Branch The turret clock is by Tucker of London, dated 1853."St. Peter and St. Paul, Checkendon", guide available at the church, published July 1978 Saints Peter & Paul parish is now a member of The Langtree Team Ministry: a Church of England benefice that includes also the parishes of Ipsden, North Stoke, Stoke Row, Whitchurch-on-Thames and Woodcote.The Langtree Team Ministry War artist Eric Kennington (1888–1960), who was churchwarden, is buried here.
Chaboillez acquired several farms around Montreal, including one on the Côte de Liesse on Montreal Island and another on the Seigneury of Châteauguay, both purchased in 1779. In 1788, he was in possession of three islands on the Hochelaga Archipelago, including Île à l'Aigle, which he turned into a livestock farm. He was churchwarden of the parish of Sainte-Anne-de- Michillimakinac and was appointed Captain in Montreal's 2nd Militia Battalion and in 1799 he was promoted major, retiring in 1802.
Hindley describes Davison as " ..what is now termed a Liberal, he had strong leanings to what was then known as the Progressive School." Despite his own father having been a religious dissenter, William Davison himself was a churchwarden. He was on the committee responsible for the provision of a workhouse to accommodate the poor of Alnwick in 1810. Around 1815 the "Alnwick Dispensary" was founded “for the prompt and judicious aid of medicines and medical advice” (Isaac), and where Davison acted as apothecary.
Høybråten was born to churchwarden and politician Per Høybråten (1932–1990) and laboratory worker Åse Margrethe Hallen (born 1929). While he was born and grew up in Oslo, he lived for three years in Sandnes due to his father working there as a control veterinary. His father was politically active in the Christian Democratic Party, and was a State Secretary and deputy member of the Parliament of Norway from Oslo 1973–1977. Høybråten is married to his wife Jorun, and has four children.
While in jail, Babet sends a letter to Éponine ordering her to investigate a house at the Rue Plumet. Discovering that Valjean and Cosette live there and knowing that Marius is trying to find Cosette, Éponine sends back a biscuit, signaling that there is nothing valuable there. After six weeks of not finding Marius, she visits the churchwarden Mabeuf and offers to water his garden. After she does this, she asks Mabeuf of Marius' current whereabouts, and he tells her.
This long stem pipe type has its origins in the Ottoman Empire, geographically and historically. Churchwarden pipes generally produce a cooler smoke due to the distance smoke must travel from the bowl to the mouthpiece. They have the added benefit of keeping the user's face further away from the heat and smoke produced by combustion in the bowl. They are also more prone to breakage since more pressure is placed on the tenon when the pipe is supported around the mouthpiece.
John Robert Kuru Gray (1947 - 13 November 2015) was a New Zealand Anglican bishop. Born in 1947 of Ngāti Porou and Ngāti Kahungunu descent, Gray was raised at Tokomaru Bay. After studying nursing in Invercargill, he moved to Christchurch where he became active in the Anglican Church of the Good Shepherd in the suburb of Phillipstown. He was elected to the vestry and served as a churchwarden and, for five years, as a lay reader, before being ordained as a deacon in 1982.
St Peter's Church The parish church of St Peter dates in part from the early 14th century, although the earliest known record of a church at Stourton is in 1291. The Stourtons were patrons of the church from the 15th century. After the Hoare family bought the Stourton estate in 1717, Henry Hoare made internal improvements and built a family vault. The architect and mason Nathaniel Ireson was churchwarden in the 1720s and may have done work on the church himself.
Donovan (1930) Another United Irishman whose family had a long association with the church was James Napper Tandy, born at No. 5 Cornmarket and baptised (as 'James Naper Tandy') on 16 February 1739.The parish record book lists the entries for January and February 1739 as '1738', apparently in clerical error. He was a Churchwarden of the church in 1765 and played a significant role in the life of the city before the Act of Union in 1801.Crawford (1986), p.
Barnes' sermon, although against clerical pomp and ecclesiastical abuses, was neither particularly unorthodox nor surprising. However, seeing a churchwarden whose civil suit resulted in the imprisonment of a local man, Barnes departed from his prepared text to denounce lawsuits by one Christian against another--and this in a church traditionally associated with the lawyers' college. Coming at a time when Cardinal Wolsey was attempting to stop the infiltration from the continent of copies of Luther's works, Barnes' remarks appeared suspect.
Sharpe, in particular, had low church sympathies, and most of the commissions throughout the life of the practice were for the churches of low church or middle-of the-road patrons. This was consistent with the state of Anglicanism generally in Lancashire, possibly a reaction against the strong presence of Catholicism in the county. Henry Austin was a keen churchman, and was a churchwarden for many years. Nevertheless, the practice did design churches and other buildings for Catholics, Congregationalists and Presbyterians.
In 1657 Winstanley and his wife Susan received a gift of property in Ham Manor in Cobham, from his father-in-law William King. This marked Winstanley's renovation in social status locally and he became waywarden of the parish in 1659, overseer of the poor in 1660 and churchwarden in 1667–68. He was elected Chief Constable of Elmbridge, Surrey in October 1671. These offices on the face of it conflicted with Winstanley's apparent Quakerism, a religion which later became more quietist.
According to the Churchwarden of All Saints, Peter Wadlow, she was buried in the parish graveyard on 22 December 1873. Green did not long survive her and he died two months later on 26 February 1874. The Walsoken parish burial register does not seem to list his burial, but his obituary states that he was laid to rest alongside his wife. The graveyard was closed and largely cleared of monuments in 1971 and so his grave cannot now be pinpointed.
His son, Andrew, built chairs to replace its pews. Great controversy followed the installation of a large circular altar in travertine marble by Henry Moore, commissioned by Varah and his churchwarden Peter Palumbo. The matter was finally settled by the Court of Ecclesiastical Causes Reserved in 1987, which granted a retrospective faculty for its installation.[1987] Fam 146, [1987] 2 All ER 578 He was a supporter of women priests, but preferred the liturgy of the Book of Common Prayer.
The Matilda Fountain and statue The Matilda Fountain is a Grade II listed statue and drinking fountain opposite 15 Gloucester Gate, Regent's Park, London, built in about 1878. The bronze statue is by Joseph Durham, and depicts a milkmaid holding a pail and looking towards the Park with a hand raised to shield her eyes. The entire monument was presented to the Metropolitan Drinking Fountain and Cattle Trough Association by Matilda, the wife of Richard Kent Jr, a local churchwarden.
Although primarily a merchant, Hobhouse was voted as burgess of Minehead in the elections of 1713 and 1717 and, a year later, he became churchwarden in Minehead. He then became a free burgess in Bristol in 1724 and was a partner of a local copper company in Bristol, Joseph Pervicall and Copper Company. Additionally, he owned shares in a sugar refinery in Redcliffe, Bristol at the beginning of the eighteenth century. At the age of 39, he became a member of the Society of Merchant Venturers.
Inventories had to be provided to prove this had been done, and a surviving document produced by Cuckfield's churchwarden in 1620 shows that hardly any objects were then used during services. More disruption came during the English Civil War starting in 1641: Rev. Dr James Marsh, appointed vicar of Cuckfield in 1638, had Royalist sympathies and became one of the thousands of clergymen who were removed from their parishes and had their possessions sequestered. He was sent to prison three times during the war.
The tower displays the only public clock in Leyburn town. The building of the church cost £3,000 and was paid for by public subscription, although the original intent was for a much larger building, but funding was not sufficient enough. A stipulation of the works was that no burials were permitted in the churchyard, and despite one former churchwarden being buried there in 1955, this has been adhered to.The cemetery at Leyburn is just west of the town on the A684 road going towards Wensley.
In the 14th century Notre-Dame had two clepsydras running simultaneously, one in the cloister and one in the church itself. A lay chamberlain was responsible to keep the clocks filled with water and to notify a churchwarden when it was time to strike the bells for the hour. Such a job had to be ongoing 24 hours a day. In 1766, MM. Guillot de Montjoye and Jean-Bernard de Vienne, canons and members of Notre-Dame's factory counsel, donated a mechanical clock to the cathedral.
Washington was descended from Anglican minister Lawrence Washington (his great-great-grandfather), whose troubles with the Church of England may have prompted his heirs to emigrate to America. Washington was baptized as an infant in April 1732 and became a devoted member of the Church of England (the Anglican Church). He served more than 20 years as a vestryman and churchwarden for Fairfax Parish and Truro Parish, Virginia. He privately prayed and read the Bible daily, and he publicly encouraged people and the nation to pray.
His favourite collecting sites for mosses were in the Port Hills and the foothills."The Mosses of Christchurch" - Bryony MacMillan"New Zealand Botanical Society Newsletter" There were plants from New Zealand, Nepal, Sri Lanka, South Africa and French Polynesia in his collection.JSTORHarvard University Herbaria Beckett took a great interest in primary school education, and was chairman of the Fendalton School Committee. He was a serious churchman, being closely associated with St. Barnabas’ Church for more than 20 years, and being a churchwarden for 17 years.
In 1874, Covell was selected to serve as the principal of the West Virginia Schools for the Deaf and Blind. Under his leadership, the West Virginia Schools for the Deaf and Blind experienced "unprecedented success" and its student body began to grow due to his initiatives. He served as the institution's principal until his death in 1887. Covell was an active and prominent member of the Episcopal Diocese of West Virginia and was appointed the first churchwarden of Saint Stephen's Episcopal Church in Romney.
Sayers died suddenly of a coronary thrombosis on 17 December 1957 at the same place, aged 64. Fleming's ashes were scattered in the churchyard at Biggar in Lanarkshire, centre of the Fleming ancestral lands. Sayers's remains were cremated and her ashes buried beneath the tower of St Anne's Church, Soho, London, where she had been a churchwarden for many years. Upon her death it was publicly revealed that her nephew, John Anthony, was her son; he was the sole beneficiary under his mother's will.
To their marriage Mary also brought a son from her prior marriage, Solomon Prowe, probably a young child. In 1609 Christopher Martin was one of those men with property holdings who were selected to appear at the archdeacons Visitation of that year. In 1611 Martin was appointed churchwarden at Great Burstead, a position of which he may have been appointed on an involuntary basis. At Easter in 1612, Martin and his wife refused to kneel at the Easter Service and to take Holy Communion.
This was in regard to the boys' contrary answers to questions put to them by the vicar during their confirmation ritual. On March 3, 1620 Martin was prosecuted in the Archidiaconal Court "for suffering his son (Solomon Prowe) to the answer (the Archdeacon) that his father gave him his name." Then Martin himself was cited by church officials for not providing the financial accounts he maintained during the time he was the churchwarden. Problems with financial records would follow him later with the Mayflower voyage preparations.
The rector's daughter, Anna Connell, is widely credited as the founder, although churchwarden William Beastow is believed to be the person who played the main part in creating sporting activities for the parish. In 1875, St. Mark's Cricket Club are known to have played and this evolved into the football club later in the decade. The first recorded football game was played in November 1880. A Blackfoot Sioux chief named Charging Thunder came to Salford aged 26 as part of Buffalo Bill's Wild West Show in 1903.
Freeth served for nearly 20 years as a Churchwarden of the leading London Anglo-Catholic Church, All Saints, Margaret Street. According to Michael McManus's book on the history of Conservative attitudes to homosexuality, Freeth was gay. His homosexuality had been discovered by Lord Denning who, in the wake of the Profumo affair, had been tasked by prime minister Harold Macmillan with identifying other ministers who might be 'security risks'. Denning's discovery apparently resulted in Freeth being asked to give up his seat in 1964.
In 1871, the present organ by Hill & Son was installed. In 1882, there was a major restoration called by a former churchwarden "the beautifying of the church": the galleries were removed, the arcade work was added to the sanctuary and the East window filled with stained glass. This work was made possible by the generosity of the parishioners (the sum of £1,500 being collected) and the supervision of the work by Romaine Walker himself. Further stained glass windows were completed after 1882 and pictures added.
Mowbray Charrington was a Churchwarden at Hever in the time of Rector Lathom-Browne. In 1894 a total renovation of the interior of the church was undertaken, and the first stained glass window in the refurbished church was presented by Mrs Coralie Charrington, in memory of her mother. In 1896, Mr Charrington presented a sixth bell to the tower ‘to complete a peal of six’. The Charrington family lived at How Green until the mid thirties, when it was occupied briefly by the Mackinnons.
He is a life member of the National Eagle Scout Association, and a former churchwarden of the Episcopal Church and is a member of the Peoria Masonic lodge. His hobbies include firing his full scale American Civil War mountain howitzer. Keegan has provided political commentary to local and national radio and television networks such as PBS and NPR as well as commercial networks. He has had articles published by the U.S. Department of Defense, the U.S. Naval Institute magazine Proceedings, and The Artilleryman magazine.
The Blakes may have been sitting tenants for some years, Isaac was a Churchwarden and a dealer in iron-ware and possibly scrap. The Blakes were responsible for the brick extensions and continued to hold it until the 18th century. A succession of owners followed and as the fortunes of the estate declined parts were sold off until the residue was sold to the City of Rochester in the 1930s. At this stage it was well cared for and surrounded by a fine garden.
He worked at Rushbrooke Hall near Bury St Edmunds, evidently as a tutor to the daughters of Sir Robert Jermyn. In 1598 he married Anne Saxye, afterwards moving to Bury St Edmunds. Around this time he probably made the acquaintance of John Wilbye, a much more famous madrigalist, who lived and worked only a few miles away, and whose style he sometimes approaches. In 1626 his wife died, and he is known to have been a churchwarden during the next several years until his death.
However, the famous painter William Frederick Yeames, who at one time was its churchwarden, is thought to have done the wall paintings in the chancel.'Hanwell: Churches', A History of the County of Middlesex: Volume 3: Shepperton, Staines, Stanwell, Sunbury, Teddington, Heston and Isleworth, Twickenham, Cowley, Cranford, West Drayton, Greenford, Hanwell, Harefield and Harlington (1962), pp. 230–33. Retrieved 25 July 2007. Perhaps the most famous rector was Dr. George H. Glasse; he has a memorial place in his memory in St. Mary's Churchyard (Grade II).
The modern oak pews were a gift in the 1950s from W. G. Player of Whatton Manor, who is buried in the south-east corner of the churchyard. The oak panels were donated by W. Noël Parr.A Short Guide to the Parish Churches of the Bingham Rural Deanery, ed. G. R. D. McLean and J. Pickworth-Hutchinson (Bingham, Nottinghamshire: Bingham Deanery Chapter, 1963) Hanging in the nave is a detailed architectural description of the church compiled or copied by a churchwarden in the 1960s.
Ian Powe in 1955 Ian Wilton Powe (17 October 1932 – 2 September 2017) was a Royal Navy officer who developed new techniques for tracking submarines during the Cold War. He commanded HMS Yarmouth during the "Cold War". He was later director of the Gas Consumers' Council for ten years and served as churchwarden at St Paul's Church, Knightsbridge. There he was arrested in connection with the alleged blackmailing of a homosexual priest but was released without charge and later received an apology from the Metropolitan Police.
He served as Conservative and Unionist MP for Taunton from 1922 to 1935. He was a churchwarden and He gave the Hamilton Gault and Galmington playing fields to the Borough of Taunton, and for these benefactions he was made a Freeman of the Borough. He returned to Canada after World War II for tax reasons, where he died in 1958, having occupied for only three weeks his newly built mansion house on his estate at Mont Saint-Hilaire, which he bequeathed to his alma mater McGill University.
Seascale was part of the ancient parish of Gosforth, which was divided into the manors of Gosforth, Boonwood, Bolton High, Bolton Low and Seascale, who jointly elected a churchwarden for Gosforth church. The community of Seascale continued as a series of farms until the coming of the Furness Railway in 1850. This ran from Whitehaven to Barrow in Furness. Some small development took place in the wake of this, but it was recorded that in 1869 "there was not a shop in the place".
Whatman left the Army in 1952 and he was going to spend the next years working as a Radio and Television Engineer for Rediffusion, first in London and later in Preston. He was a British Radio Amateur with call-sign G2BQ and a member of RSGB and RSARS During his retirement he enjoyed the radio hobby, sailing and beekeeping. Along his life, he maintained a strong Christian faith, he was churchwarden for nine years and singer in the choir. Whatman died in Japan while on holidays.
The neighbouring clergy now and then preached for him, reading the prayer-book ; hence the churchwarden was able to say 'yes' to the question at visitations: 'Have you common prayer read yearly in your chapel?' John Pearson, the bishop of Chester, would not sustain informations against peaceable ministers, so Bradshaw was not disturbed. He was also one of the Monday lecturers at Bolton. James Bradshaw died at Rainford in 1702, in his sixty-seventh year, his death being the result of a mishap while riding to preach.
Backed up by leading puritan laity in the clothier districts, they appealed to the court of arches, but in vain. A petition sent by parishioners to Laud was disregarded. The churchwarden then appealed to the king, but could get no answer. They were then imprisoned in the county gaol, where they remained for a year, being released in 1637 only on condition of submission and public acknowledgement of their offence. Later Laud, when in the Tower of London in 1642, accepted the whole responsibility.
Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.Oxford DNB entry, Porter, S. The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren,"The City Churches" Tabor, M. p78:London; The Swarthmore Press Ltd; 1917 the body of the church being substantially complete by 1676.
With her second husband, Rebecca had further children, half-siblings of Theodore, including a son also named Alexander Beale.' She continued to be active in economic and political matters in Barbados for the rest of her life, together with her new husband, who seems to have taken over much of Ferdinand's role in the local church, becoming a churchwarden in 1677.'''''' On 14 October 1684, Theodore married Martha Bradbury, the daughter of a Christopher Bradbury, in the St Michael's Church near Bridgetown.' They eventually left Barbados, moving to Stepney in London.
John Mathews (died 1757) was an early American pioneer, militia officer, and ecclesiastic official in the present-day U.S. state of Virginia. Likely born in Ireland, Mathews was among the first residents of Augusta County, Virginia (present-day Rockbridge County). He was an officer in the county militia, which fought in Braddock's Expedition of the French and Indian War, and he served as a justice, vestryman and de facto public officer for the county, tending to local religious, administrative and infrastructural needs. In the year of his death, he was serving as a churchwarden.
R.B. Thompson who was to be the first incumbent of Thurstonland Church. Then came more than 20 clergymen, churchwardens and a dozen or more VIPs who all crowded into the enclosure. Among the VIPs were Lieutenant-Colonel Bradbury JP, William Brooke JP, Captain Legge, Adjutant Legge, Major Brooke, George Wood Jenkinson (1838–1898) the Thurstonland churchwarden, and W.S. Barber the architect.Birth cert: September 1838, Jenkinson George Wood, Huddersfield, 22/342Death cert: June 1898, Jenkinson George Wood, 59, Huddersfield, 9a/233 In the newspaper reports, James Mallinson is not mentioned as being present.
He was christened at the Anglican church of St John's, Stratford. His father founded a marine insurance firm and at one time served as Hawaiian consul-general in London. He was also for a time churchwarden at St John-at-Hampstead. His grandfather was the physician John Simm Smith, a university colleague of John Keats, and close friend of the eccentric philanthropist Ann Thwaytes. As a poet, Hopkins's father published works including A Philosopher's Stone and Other Poems (1843), Pietas Metrica (1849), and Spicelegium Poeticum, A Gathering of Verses by Manley Hopkins (1892).
The bicentenary of the parish and church building was celebrated in 1930, the service being held by Reverend Canon Sydney Robert Ellison, the second vicar of the parish. On Tuesday 29 July 1980, a celebratory centenary service was held at the church by Reverend David Young, Bishop of Ripon. Afterwards, Sir Thomas C.W. Ingilby cut the cake. At the centenary it was noted by local historian and churchwarden Mrs K.J. Russell that the Church of St Thomas the Apostle had recorded 1,437 baptisms, 491 marriages and 1,077 interments.
From early in his episcopate he clashed with Todd, who was uncompromising. After several minor disputes, in one of which Todd made his curate a churchwarden, Todd, with the dean Francis Atterbury, undertook to defend the chapter against the bishop, who exhibited articles of inquiry against them. Todd denied the right of visitation to the bishop, declaring that it belonged to the crown. For this conduct he was first suspended and then excommunicated by Nicolson, but continued to officiate in his parish as priest, ignoring the bishop's action.
In 1949, Block assumed command of the 2nd Regiment, Royal Horse Artillery and was stationed at Retford and Hildesheim, before being posted to SHAPE at Versailles as GSO1 in 1951. In 1953, he was appointed Commander, Royal Artillery, 7th Armoured Division at Verden. He commanded the 18th Training Brigade RA at Oswestry in 1958, was appointed ADC to the Queen in 1959, retiring in 1961 as a brigadier. Following his retirement Block became involved in his local community, being a churchwarden at West Chelborough in Dorset and chairman of the Cattistock Hunt.
In fact, pipes were cleaned by being placed in iron cradles and baked in ovens. Examples of such clay pipes can be seen at the historic Fort Osage museum in Fort Osage, Missouri. Churchwarden pipes were reputedly named after churchwardens, or night watchmen of churches in the time that churches never locked their doors. These "churchwardens" could not be expected to go all night without a smoke, so they had pipes that were made with exceptionally long stems so the smoke and the pipe wouldn't be in their line of sight as they kept watch.
567 where he organized a September 17, 1776 memorial warning against the activities of notorious Loyalists such as his fellow churchwarden Abiathar Camp,Hinman, p. 566 who five years later in 1781 indeed procured pilots and boats to guide the British fleet into New London harbor.Foster, Alexander, Ontario Bureau of Archives, Report of the Bureau of Archives for the Province of Ontario, Volume 2, Part 1, L.K. Cameron, 1905, p. 80 There is a tradition that Doolittle, though "the most important man among its founders",Scientific American, p.
Madonna and Child The fine organ dates from 1917 and is by Harrison & Harrison (whose factory was, until recently, within the Parish). Arthur Harrison, who was churchwarden of St Margaret's at the time, donated the Choir division. The eagle lectern dates from 1909, and was given in memory of members of the Shafto family killed in the Boer War. Of more recent provenance is a much-admired statue of the Madonna and Child 'on the theme of Universal Motherhood' which was made by the late Brian Scraton, a local art teacher, and installed in 1993.
Michael's father, William Johnson, was described as a "yeoman" and a "gentleman" in the Stationers' Company records, but there is little evidence to suggest that he was from a noble family. William was the first Johnson to move to Lichfield and died shortly thereafter. Michael Johnson, after leaving his apprenticeship at 24, followed in his father's footsteps and took up a job selling books on Sadler Street, Lichfield. Three years later Michael Johnson became warden of a charity known as the Conduit Lands Trust, and shortly afterwards was made churchwarden of St Mary's church.
Savory was elected to the Court of Common Council of the City of London in 1980 becoming an Alderman for the Ward of Bread Street in 1996. He has served on all the principal Committees, and was Sheriff in 2001-2002, Lord Mayor in 2004-2005 and later received a knighthood for his services to the City of London. He was a founding member of the Broad Street Ward Club and served as its chairman in 1981. He was also a churchwarden of the parish church of St Margaret Lothbury.
Wilcocks retired from the Royal Navy in 2009. He became owner/director at CEMPA (Leadership),p and chairman of Maritime Films; he joined the board of Centerprise International in 2016. A churchwarden at Dore Abbey and lay co-chair of Abbeydore Deanery, he became a member of the Bishops Council for the Diocese of Hereford in 2012; he is also part of the Church of England Diocese Peer Review Panel. He was also the Chairman of GoAGT a company providing armed guards for ships which was declared insolvent in 2014.
The building entrance The building was commissioned by the Limehouse Board of Works as a vestry hall for the benefit of the Parish of St Anne's. The site selected by the vestry had previously been occupied by a private residence belonging to a Mr. Walter. The foundation stone for the building was laid by the churchwarden, James Rollinson, on 21 October 1879. The building was designed Arthur and Christopher Harston in the Palazzo style and built by J. H. Johnson and was opened as the vestry hall of the Limehouse District on 29 March 1881.
In 1684 William Macon (Gideon's father) died, and on November 14, 1684 Gideon Macon left "a large sum" of money to the church. In the same year, he was named Churchwarden in St. Peter's Parish and was actively involved in managing affairs in that post until the time of his death. He was also commander-in-chief of the military in New Kent County. The vestry would have the duties of appointing the clergymen, investigating cases of suspected moral delinquency, and to set and collect the parish levy to cover expenses.
This vestry was an exceedingly stormy one, the borrowing of the money being vehemently opposed by the leading Nonconformists. The vestry decided in favor of the plan, and a poll of the parish was demanded. The poll remained open two days, and ended in a majority of 281 in favor of the motion for obtaining the money by borrowing. At the Easter vestry which followed soon after, Mr. Z. D. Hunt was chosen parish churchwarden, when he requested that he might be allowed to state in what spirit he took office.
The question to be decided was the expediency of raising £1,500 by rate, and the remainder by voluntary contribution; the vestry drifted into a discussion on church-rates. Some Churchmen were in favor of making a rate, others were reluctant to launch into a parish squabble. At length Mr, Acton Tindal, who was churchwarden, stated that he accepted this upon the condition that he should not be called upon to levy a church-rate by any compulsory means, a statement which had considerable effect. A Restoration Committee was appointed.
The wooden pulpit on the north side of the chancel was hand carved, and the reading desk on the south side. A reredos was erected in 1875, paid for by public subscription to the memory of John Atkinson, a previous churchwarden and through whose organisational skills the church was erected. The font, which is over 800 years old, stands in the church near the porch, it is an interesting relic of antiquity and was formerly in the chapel at Hayton Castle. The pipe organ was installed as a war memorial.
It is alleged that he stole the lead off his own church roof to sell for scrap. He also impregnated several of his housekeepers, allowed swine to desecrate the graveyard, and had been publicly abusive, both sober and drunk. His downfall came when he attempted to have the churchwarden Montagu Burgoyne fined for non-attendance at church using a law passed during the reign of Elizabeth I. He was removed from his living at the parish in 1830. He died in 1843 when a cart hit him in a road accident.
A letter in the hand of Ann Griffiths Ann was born in April 1776 near the village of Llanfihangel-yng-Ngwynfa, from the market town of Llanfyllin in the former county of Montgomeryshire (now in Powys). She was the daughter of John Evan Thomas, a tenant farmer and churchwarden, and his wife, Jane. She had two older sisters, an older brother, John, and a younger brother, Edward. Her parents' house, Dolwar Fechan, was an isolated farmhouse some south of Llanfihangel and north of Dolanog, set among hills and streams.
The eastern side of Lorrimore Square, Chapter Road is in the Sutherland Square Conservation Area.Sutherland Square Conservation Area , Southwark Council, UK. Southwark Council, the local council, regulates any planning and development that can take place in this area. Along with smaller communal grounds in Lorrimore Road, Carter Street, Fleming Cottages, Churchwarden House, Greig Terrace and Forsyth Gardens, the square is the subject of the Surrey Gardens Tenants' and Residents' Association who, as leaseholders, hold most of the legal responsibilities for the park in Lorrimore Square.Surrey Gardens Tenant's and Resident's Association blog.
The crypt runs underneath the whole footprint of the church above and is furnished with one square shaft which is indented with a piscina. The crypt is supported by four pillars believed to be of pre-conquest in origin and historians estimate that the crypt has not been altered since the time of William the Conqueror. The crypt is accessed by a staircase descending from nave. During the 18th century, cock-fighting was said to have taken place in the crypt, with or without the knowledge of the clergy and churchwarden.
C." and inscribed as being gift of John Hills of Reculver, Churchwarden, 1685." Stained glass in the windows is all modern, none having survived from the old church at Reculver. An organ, built in 1955 by F. H. Browne & Sons of Ash, near Canterbury, and in a case designed by Caroe & Partners, is installed in the north wall of the chancel, where it further occupies a small extension built for the purpose. Adjacent to the organ are a pulpit and, on both sides of the chancel, choir stalls.
He was also Director of the London House for Overseas Graduates 1979–1986 and Chairman of the Arab-British Centre 1981–1986. After he retired to Devon, he was President of the Plymouth branch of the English Speaking Union (from 1991) and a Trustee of the Arab-British Chamber Charitable Foundation (from 1989), churchwarden of St. Maurice’s Church, Plympton, Devon and chairman of the charity Call South West. He was awarded an Honorary LLD in 1986 by New England College, New Hampshire, USA. Wilton died suddenly on 12 June 2011, aged 89.
The Church Association, a radical group of Protestants who had unlimited funds to mount prosecutions, were active in Birmingham as they had been in Brighton. The Church Association sought to separate priests from their congregations by registering its members in these parishes. By then registering complaints as "aggrieved parishioners", they could bring about the prosecution of clergy under the new PWR Act. In one parish in the north of England, the Association bribed parishioners to speak out against their priest; in one instance, a churchwarden was offered £10,000 to give evidence.
Duke's Meadows way marker, 2002 St Michael and All Angels, Bedford Park was initially a temporary iron building from 1876 on Chiswick High Road facing Chiswick Lane. The current building's foundation stone was laid in 1879 and consecrated in 1880. It was designed, along with much of Bedford Park, by Norman Shaw, and was called "a very lovely church" by John Betjeman. It is an Anglo-Catholic church, and was attacked on the day it was consecrated for "Popish and Pagan mummeries" by the brewer Henry Smith, churchwarden of St Nicholas, Chiswick.
Walker now chairs Andium Homes, a company set up to bring all Jersey's social housing stock up to Decent Homes Standard, and meet the needs of those struggling to buy their first property, and Digital Jersey, the company charged with leading Jersey's technological development, both of which are fully owned by the States of Jersey. He also acts as trustee for Sanctuary House, a charitable organisation that seeks to assist disadvantaged and homeless men get their lives back on track, and is a churchwarden at St Brelade's Church.
The First Doctor's new companions Ben and Polly arrive with him in the TARDIS on the coast of seventeenth century Cornwall. They meet a worried churchwarden named Joseph Longfoot, who lives in fear of "Avery's boys" and, in thanks for the Doctor's kindness in relocating a dislocated finger, imparts a cryptic message he calls "Deadman's secret key": "Smallbeer, Ringwood, Gurney".Terence De Marney, the actor who plays Joseph Longfoot, actually flubs his line and gives the code as "Smallwood, Ringwood, Gurney". When The Doctor repeats the words later, he correctly says "Smallbeer".
Konrad Fuchs (October 15, 1897 Dingelsdorf near Konstanz - November 13, 2006 in Hegne (Baden-Württemberg)) was, at the time of his death, the oldest living Catholic priest in Europe at 109 years and 29 days old, Germany's second- oldest man, and one of the last German First World War veterans. He was the son of a churchwarden. Fuchs met Georg Gänswein when Ganswein was an altar boy, the two kept in touch and continued to correspond in Fuchs' last years when Ganswein was secretary to Pope Benedict XVI.
What is not quite so famous is that the Weslyan chapel was also built by the Rodrigo family and Mathaes Swaris Rodrigo Goonewardane, the churchwarden on whose land the church was built invited the parties for a debate.The Story of Selestina Dias: Buddhist Female Philanthropy and Education - Manel Tampoe, p. 23 (Social Scientists' Association) Methodist Church, Panadura celebrates 150 years - Nalin Peiris (Daily News) Accessed January 15, 2015 Her son Arthur V. Dias and grandson Wilmot A. Perera were also famous philanthropists and activists of the Sri Lankan independence movement. She is a grandaunt of Mahesh Rodrigo and Aravinda de Silva.
He produced numerous prints used for seals and bookplates. At time of the 1841 census, Jewitt was living at Church House, St Andrew's Road, Headington; besides him, his wife Phoebe and three children, the census returns also record his brother, George Jewitt, a letter-press printer, and his apprentice, Edward Bower, at the same address.History of Headington, Oxford He was considered as one of the ten men suitable to serve as parish constable of Headington in 1844 and 1845. In 1855 Jewitt was Churchwarden of St Andrew's Church, but later that year made a sudden decision to relocated to London.
Andrew Derrick, inspector of historic buildings at English Heritage, said: "We are very concerned about plans to move the church. It is a fine, historic and unspoiled church with some very important features." In January 2002, in the face of continuing protests, Roger Campbell claimed that the airport could face closure if its expansion plans failed but, after a meeting between the church leaders and airport authorities, churchwarden Richard Huband reassured protesters that there would be no disturbance to graves should the move go ahead. On 16 January, it was announced that the church had had its listing upgraded to Grade 1 status.
Pugh Evans was Honorary Colonel of the Army Cadet Force in Ceredigion and was for 25 years President of the Aberystwyth Branch of the Royal British Legion. He was a Churchwarden at Llanbadarn Fawr, where he now lies buried, and a Justice of the Peace on the local bench as well as Deputy Lieutenant for Cardiganshire and a Freeman of the borough of Aberystwyth. Evans was also invested as an Officer of the Venerable Order of the Hospital of St John of Jerusalem. He died of a heart attack, aged eighty-one, at Paddington Station, London.
This bell measures and was founded by John Taylor of Loughborough, possibly in the 1930s when the turret clock mechanism was installed. It has been added at a lower level on the east side of the bellcote, and is struck by a clock hammer. Both bells are inscribed with the maker's name, and the larger one has the date 1879.Ripon and Leeds Bells: Killinghall St Thomas the Apostle SE285584 The clock bell, clock face and turret mechanism by Potts of Leeds was donated by the daughters of George Lewis, who died aged 91 in 1932, having served as churchwarden for 41 years.
LMA holds records of more than 700 Anglican churches in the London and Middlesex areas. The types of records held vary from parish to parish, with some parishes only depositing registers of baptisms, marriage and burials. Other parishes, however, have deposited a great deal more and the types of records include vestry minutes, churchwarden accounts, parish poor rate and early workhouse material, parish magazines, plans, photographs and other ephemera. For those interested in parish records, researchers should be aware that for certain areas of London, the LMA will not be the likely place records would be deposited.
The Bishop family grave in the Barbadoes Street Cemetery was damaged in the 2011 Christchurch earthquake Bishop was active with a large number of organisations, and for many of those, he acted as chairman, secretary, or treasurer. He was a churchwarden at St Luke's, and was on the committees of the Mechanics' Institute (which eventually developed into the Christchurch City Libraries), and the Agricultural and Pastoral Association. He was chairman of the Rifle Association. He was treasurer for the Canterbury volunteers (a private army) and donated a cup for annual competition amongst the volunteers when he was chairman of the city council.
By the 1670s Yonge had become a person of some importance, and was called to fill a succession of civic and professional offices in Plymouth, whose charter had been re-granted by Charles II. In 1679 he was elected a member for life of the Common Council of the Borough of Plymouth. In 1682 he was appointed a churchwarden at St Andrew's. In 1694 he became alderman and mayor of Plymouth. He gives in Plymouth MemoirsPlymouth Memoirs of Dr James Yonge published by the Plymouth Institution in 1951 this account of his mayoralty in 1694–5.
Memorial to Fox's birthplace, situated on George Fox Lane in Fenny Drayton, England George Fox was born in the strongly Puritan village of Drayton-in-the-Clay, Leicestershire, England (now known as Fenny Drayton), 15 miles (24 km) west-south-west of Leicester. He was the eldest of four children of Christopher Fox, a successful weaver, called "Righteous Christer"Fox in Nickalls, p. 1. by his neighbours, and his wife, Mary née Lago. Christopher Fox was a churchwarden and was relatively wealthy; when he died in the late 1650s he left his son a substantial legacy.
In 1987, as part of a major programme of repairs and reordering, a massive white polished stone altar commissioned from the sculptor Henry Moore by churchwarden Peter Palumbo was installed in the centre of the church. Its unusual positioning required the authorisation of a rare judgement of the Court of Ecclesiastical Causes Reserved.Re St Stephen Walbrook [1987] 2 All ER 578 In 1993 a circle of brightly coloured kneelers designed by Patrick Heron was added around the altar. Benjamin West's Devout men taking away the body of St Stephen, previously hung on the north interior wall, was put into storage following the reordering.
Beecroft began his career as a member of the Leeds Town Council in 1849, holding office there until 1856. Outside of this, he was also President of the Leeds Conservative Association, a surveyor of highways, a churchwarden, and an active member of the Leeds Chamber of Commerce. He was elected a Liberal-Conservative - nominally a Conservative - MP for Leeds at a by- election in 1857 - with politics supporting the Church of England, encouraging popular education, and extending the franchise - and held the seat until he stood down at the 1868 general election, owing to ill health.
John Wedge was the son of Francis Wedge (1714–1784) and Elizabeth Knock (1713–1788) of Fernhill House, near Forton, Staffordshire, a prosperous farmer, and brother of Thomas Wedge of Chester and Charles Wedge of Shudy Camps. He established himself on the Church Farm, Bickenhill, in Warwickshire. Wedge was agent to the Earl of Aylesford, whose seat at Packington House was close by, and a friend of Rev John Jaques, the Rector of Bickenhill and Prebendary of Lincoln Cathedral, who left his estate to Wedge. He was churchwarden at Little Packington, one of the livings held by Jaques.
16 with an instruction of Elizabeth I to the local JPs that the Poor Law provisions are being implemented, the beginning of the parish registers in 1615 and the churchwarden's accounts in 1625. These continue unbroken to the present day, except for some minor gaps during the upheaval of the English Civil War. The churchwarden accounts of 1625 mention that the church possesses a peal of bells, and these were rung when Charles I came to the town in 1625. The church's pulpit – described as "an outstanding mid c17 piece" in Pevsner – dates from this period.
In these he describes the course of European history from the 1920s through World War II, including real characters and events—such as Hitler's escape after the abortive Munich putsch—as well as fictional. Later in life Hughes relocated to Ynys in Gwynedd. He was churchwarden of Llanfihangel-y-traethau, the village church, where he was buried when he died at home in 1976. Hughes was a Fellow of the Royal Society of Literature and, in the United States, an honorary member of both the National Institute of Arts and Letters and the American Academy of Arts and Letters.
He was the son of the renowned American General Benedict Arnold, who famously fought for both sides during the American War of Independence. One of the reasons given for why James stayed at Spring Hill was the fact that the estate was within sight of his ship.The Prince of Privateers by Nick Hartley, Page 231 In 1807, he married Virginia Goodrich.The Prince of Privateers by Nick Hartley, Page 255 William became a churchwarden of St Mildred's Church, Whippingham and would have been involved in its demolition in 1804, followed by it being rebuilt to another design by John Nash.
He married Helen Christie, fourth daughter of G.C. Nicholas of Millbrook, Ouse, Tasmania and had two sons, Torquil Roderick and Henric Nicholas and two daughters, Katharine Christie, and Fiona. He was a grazier and pastoralist at Richmond Park, Richmond from 1920 until his death in 1968. A Justice of the Peace, he was also Warden of the Municipality of Richmond from 1948 to 1958. He was President of the Royal Agricultural Society of Tasmania from 1949 till 1952, and Churchwarden at St. Luke's Parish Church, Richmond for more than 40 years. Torquil Roderick, succeeded his father in 1968 as 17th Chief of Raasay.
Gowon subsequently went into exile in the United Kingdom, where he acquired a PhD in political science as a student at the University of Warwick. His main British residence is on the border of north London and Hertfordshire, where he has very much become part of the English community in his area. He served a term as Churchwarden in his parish church, St Mary the Virgin, Monken Hadley. In February 1976, Gowon was implicated in the coup d'état led by Lt. Col Buka Suka Dimka, which resulted in the death of the now Gen Murtala Mohammed.
He was priest in charge at High Toynton, Lincolnshire in 1851 and then from 1852 to 1866 he had the same position at St Thomas's Church, Colnbrook, Buckinghamshire. He was vicar of St Ives (then in Huntingdonshire) from 1866 until his death there in 1886. Goldie's tenure at St Ives was controversial and his "ritualistic proceedings" alienated many of the congregation; he also attempted to impose church rates and was consistently and successfully opposed on that and on his candidates for the post of churchwarden in "stormy" parish meetings that attracted hundreds of people. Goldie's first-class cricket career was accidental.
A Marguillier is a churchwarden: churchwardens were a group of layman who were in charge of the church property and money. They governed the church and even controlled the salary of the priests in many cases. Michel Prudhomme is buried in the nave of the present church. Michel Prudhomme's French Colonial home, built around 1790, still stands near the church, and is on the National Register of Historic Places. By the early 19th century, the old wooden structure that was built on Bayou Tesson and moved in 1798 to the present site, was in a very dilapidated condition.
The Squire too sets off to find the gold, as do the time travellers since the Doctor is convinced the rhyme of the churchwarden is the key. He works out the names Ringwood, Smallbeer, and Gurney pertain to graves in the crypt but before he can find the treasure, the other seekers arrive. Cherub wounds the Squire, and then forces the Doctor to confess the rhyme. Cherub concludes that Deadman too is a name of one of Avery's former pirates, but is slain by a vengeful Pike, who now threatens to pillage the entire village in his search for Avery's treasure.
Elkin, Professor A. P., The Diocese of Newcastle, Sydney, 1955. He was the sole surviving Executor of the Will of his father-in-law, William Greaves, another Newcastle businessman, when he signed the declaration that all affairs to do with that estate were now complete, 18 May 1907. When the Foundation stone of the Waratah School of Arts was laid by Sir Henry Parkes, John Scholey became a guarantor for the building. He was also Patron of the Northern District Bowling Association from its formation, President of Waratah Bowling Club, and churchwarden (Lay Representative) of St. Andrew's Church of England, Mayfield.
For more than three-quarters of a century, the choir has sustained links with the Royal School of Church Music whose founder Sir Sydney Nicholson was a friend of Leeds churchwarden Herbert Bacon Smith, the choir treasurer. The church organist Simon Lindley is an RSCM special commissioner. In Summer 2009, 2010 and 2011, Dr Lindley directed the Ripon and Leeds Area Diocesan Choirs' Festival on the occasion of the presentation of the dean's and bishops' choristers' awards within the diocese; the services in 2009, 2011 and 2012 were held at the Parish Church and that for 2010 at Ripon Cathedral.
Joseph Gilbert (1732–1831) was a British naval officer who was Master of HMS Resolution on the second voyage of Captain James Cook. As Master he was responsible for a number of specific duties, especially navigation. He was born in Kirton, Lincolnshire, the youngest child of John Gilbert, a farmer and Churchwarden of Kirton and later Freiston. He joined the Royal Navy and rose to the rank of ship's Master. Resolution and Adventure in Matavai Bay, drawn by William Hodges Between 1764 and 1769 he was Master of HMS Guernsey which surveyed the coasts of Newfoundland and Labrador.
This is an addition to the cathedral, the two stained glass windows set at the west end of the Link, are from the old cathedral, and this is the earliest glass in the cathedral, two set of eight windows done by Mayer of Munich for the old cathedral in 1886. On the right is depicted the Ascension, this is a memorial to Robert Gray, first bishop of Cape Town. The window on the left shows the Last Supper and is a memorial to a former churchwarden and trustee of the cathedral, Felton Matthew. If you look closely you will notice that there are only 11 disciples.
Another smaller triptych with a different composition, and an oil study, are in the Louvre in Paris. Anton Gunther Gheringh - Interior of the former Saint Walpurga church of Antwerp Peter Paul Rubens painted the triptych The Elevation of the Cross after returning to Antwerp from Italy in 1610-1611 as commissioned by the church authorities of the Church of St. Walburga. Cornelis van der Geest, a wealthy merchant and churchwarden of the Church of St. Walburga, secured this commission for Rubens and funded the majority of the project. Under Napoleon's rule, the emperor took the painting, along with Peter Paul Rubens's The Descent from the Cross, to Paris.
Wight married Rosa Harriet(te), the third daughter of a senior Madras surgeon, Lacey Gray Ford in St George’s Cathedral, Madras, on 17 January 1838. The couple had four sons and a daughter who survived into adulthood, and two daughters who died in infancy. Wight died on 26 May 1872 at Grazeley Lodge and was buried in the parish church of Grazeley where he had long been a churchwarden. Unlike some of his other medical contemporaries Wight was not successful financially, he left moveable estate worth less than £2000 (about £200,000 in today’s terms), and Grazeley had to be sold immediately after his death.
He cultivated cotton or sugar and possibly pineapples and was influential in the affairs of the local St. John's Parish Church, for which he became a vestryman and then a churchwarden. Ferdinand constructed a great mansion called Clifton Hall, named after the home he had lived in with his family in Cornwall. Clifton Hall, though radically changed since Ferdinand's time, remains to this day one of the largest, grandest and oldest great houses on Barbados. By the time of his death in 1670, Ferdinand had become known on the island as the "Greek prince from Cornwall", a nickname he would be remembered by for centuries.
When in 1836 teetotalism was first advocated in Cardiff, Cory's father is reputed to have been the first to sign the pledge, and he soon became the recognized leader of the movement in the town, his co-workers being nicknamed ‘Coryites’. Though a churchman, and for a time a churchwarden, he was led by his zeal for total abstinence to associate himself with one of the minor Methodist bodies. His second son, Richard, became a Baptist, and the eldest, John, a Wesleyan Methodist, all three being noted for their interest in temperance and evangelical work. John Cory was one of the earliest supporters of "General" William Booth.
The sacrifice is followed by a festival. The food for the festival is prepared under the supervision of the churchwarden, and is blessed by the priest before the meal begins. In Mega Monastiri, these meals were the scene of gatherings of lineages or clans, each with its own stone table in the churchyard, the place of honour on the eastern end of the table reserved for the clan eldest. The prayers said by the priest over the victim have a long tradition of attestation, dating from at least the 8th century, establishing the animal sacrifice as long-standing within Christian tradition, over at least a millennium.
Harold Ellis (2000) A History of Surgery, page 223+Lawrence H Cohn (2007), Cardiac Surgery in the Adult, page 6+ Souttar was instrumental in the foundation of the faculties of Dental surgery and Anaesthetists at the Royal College of Surgeons. After his retirement in 1947 from the London Hospital Souttar retained his active interest in surgery. Following the death of his first wife in 1959, Souttar married again in 1963; his second wife was Amy Bessie, widow of Harry Douglas Wigdahl. Souttar died at his London home on 12 November 1964; the funeral service was held at St Marylebone Church, of which he had been a churchwarden for many years.
Murrell's correspondences and papers - then contained in the wooden chest owned by his son - were examined by Morrison during the course of his research. Morrison discovered that Murrell was in possession of the manuscript of Key of Solomon grimoire on which he based his magical practise. These texts survived until 1956, at which point they were burned by someone who did not believe them to be of any importance. Many of Murrell's handwritten books were also lost, although his scrapbook of astrological data had survived until at least the late 1950s, when it was in the collection of a local man who also possessed Murrell's iron churchwarden pipe.
Under the terms of the will, the legacy was to be invested to pay a dividend of £3 10s on 5 July annually to the churchwarden of Holsworthy. £2 10s of the dividend to be paid to a young single woman under the age of 30 and "generally esteemed by the young as the most deserving, the most handsome, most noted for her qualities and attendance at church." The balance of £1 was to be paid to a spinster, not under 60 years of age, of the same qualities. The annual, one day, Holsworthy and Stratton Agricultural Show is an important event for the town and the local farming community.
His religion led Thwaites into municipal affairs. He was a Strict Baptist and preached at several locations including the Surrey Tabernacle (where he was Deacon for sixteen years), St Mary's Newington Butts, St Paul's Deptford and St Saviour; this led to opportunities to be a churchwarden and Guardian of the Poor. He became known for his work with the local community and was Chairman of the Guardians. Thwaites also acted to support local business: when he discovered there was a monopoly on the supply of gas in Southwark, Thwaites set up the Surrey Gas Consumers company in 1849, a mutual association of businesses, to get alternative and much cheaper supplies.
At the centre of the village community is the village hall, Welland Primary School founded in 1876 with a capacity for up to 150 children, and St James Church. The village hall is regularly used for many community activities including an arts & crafts club, over 60's club, local branch of the W.I., dancing, and short mat bowls. It also houses a library with computers offering free public access. Around 2001 St. James' Church came very near to closing but due to the initiative of a small team led by a churchwarden, it has been totally transformed and is now used virtually every day for various activities besides regular worship.
With the mast still sticking out of the water and not wishing to lose his boat, nor for that matter his catch of Lobster and Crab the intrepid fisherman entertained the thought that if better weather was close by the boat might be raised and the catch saved.Falmouth Packet and Cornwall Advertiser 25 September 1858.Royal Cornwall Gazette 24 September 1858 Dionysius Williams fisherman, carpenter and smuggler died at the age of 94, having conducted a building business in the parish for over 60 years. Towards the end of his life he was a respected member of Mullion Parish being also churchwarden and choirmaster.
He is often described as an ironmonger, but he trained as a linen draper, a trade which came under the Ironmongers' Company.Jessica Martin, 'Walton, Izaak (1593–1683)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2013 accessed 1 Jan 2017 He had a small shop in the upper storey of Thomas Gresham's Royal Burse or Exchange in Cornhill. In 1614 he had a shop in Fleet Street, two doors west of Chancery Lane in the parish of St Dunstan's.Reynolds, H. The Churches of the City of London. Bodley Head, 1922 He became verger and churchwarden of the church, and a friend of the vicar, John Donne.
After her marriage on 28 September 1871 to Fairman Joseph Mann, a farmer with 800 acres, she moved to Shropham, Norfolk. Her husband was a churchwarden and A parish guardian; she also became involved with the workhouse, and visited the sick and other unfortunates of the parish, her observations and experiences informing her stories. Sutherland notes that lived in Norfolk her whole life, and wrote about the rural life in East Anglia that she knew so well. She took up writing in the 1880s in order to relieve the tedium of daily life in what must have been, after her upbringing in Norwich, a remote and uninteresting country village.
In 1631, Hugh Myddleton, the entrepreneur who had engineered the New River to supply water to London (and which still survives between Hertfordshire and Stoke Newington) was buried in St. Matthew Friday Street. He had been a parishioner and churchwarden. When the church was demolished, 254 years later, an unsuccessful attempt was made to find his monument and coffin. During this time, the rector of St. Matthew's was the puritan divine Henry Burton. In 1636, he preached there that William Laud’s changes to church ritual were drawing the Church of England closer to popery and accused the bishops of being “caterpillars”, not pillars of the church.
Vitus Bering was born in the port town of Horsens in Denmark to Anne Pedderdatter and her husband Jonas Svendsen (a "customs inspector and churchwarden") and was baptized in the Lutheran church there on 5 August 1681. He was named after a maternal great- uncle, Vitus Pedersen Bering, who had been a chronicler in the royal court, and was not long deceased at the time of Vitus Jonassen Bering's birth. The family enjoyed reasonable financial security, with two of Vitus' elder half- brothers both attending the University of Copenhagen. Vitus however did not and instead signed on at age 15 as a ship's boy.
Louis Charles César Maupassant Louis-Charles-César Maupassant, born 25 April 1750 in Saumur, died 11 March 1793 in Machecoul, was a merchant, farmer and deputy to the French National Convention. From a bourgeois family in Nort, he was a small landholder, and churchwarden of the parish at the beginning of the French Revolution. Subsequently, he was elected 15 April 1789, as an alternate member of the Seneschal of Nantes to the Estates General and in March 1790, elected to the governing board of the Lower Loire department. He then sat on the Constituent Assembly on September 5, replacing the lawyer Pellerin, who had resigned.
Sir Derek was diagnosed with hydrocephalus in 2000. He died in London on 10 October 2006 and his ashes are buried in Westminster Abbey. He had held numerous other appointments including membership of the Archbishops' Commission on Church and State (1966–70) and the British Council of Churches (1972–90), the vice-chairmanship of the Grosvenor Chapel Committee (1973–81), the chairmanship of Liddon Trustees (1972–2001), the William Temple Association, and of the English Friends of the Anglican Centre in Rome (1985–2001), and the principalship of the Society of the Faith (1992–2001). He was Churchwarden of St Michael's, Cornhill and Parish Clerk of St Luke's, Old Street.
His hobbies included hunting and shooting; but, while he was a supporter of the Essex hunt, he must not be confused with James David Bailey, the huntsman to the Essex Fouxhounds between 1879 and 1920. Between 1878 and 1894, Bailey was active as a Kensington vestryman and People's Churchwarden. Bailey retained an affinity for his childhood home town, Mattishall, as, in 1894, he donated a church organ to All Saints' Church Mattishall in memory of his mother. He was knighted on 18 December 1905, and died five years later, aged 69, at his London home, 58 Rutland Gate, leaving an estate valued at £245,000.
He played an important role in local affairs, being the first Chairman of the Hildenborough Parish Council when it was formed in 1894 and a churchwarden from 1869 until his death in 1907. In 1912 the estate was sold to Barnett Lewis, a wealthy diamond merchant, who installed oak panelling in several of the reception rooms. On his death in 1929, the property was damaged only to be refurbished by Herbert Rae, whose wife's coat of arms is on the fireplace in the entrance hall. During the Second World War, the house was requisitioned as the headquarters of the 59th Newfoundland Heavy Regiment, Royal Artillery.
Historian Eamon Duffy writes that the Marian religious "programme was not one of reaction but of creative reconstruction" absorbing whatever was considered positive in the reforms of Henry VIII and Edward VI. The result was "subtly but distinctively different from the Catholicism of the 1520s." According to historian Christopher Haigh, the Catholicism taking shape in Mary's reign "reflected the mature Erasmian Catholicism" of its leading clerics, who were all educated in the 1520s and 1530s. Marian church literature, church benefactions and churchwarden accounts suggest less emphasis on saints, images and prayer for the dead. There was a greater focus on the need for inward contrition in addition to external acts of penance.
Carlaw notes Battersbee was almost certainly the substitute to replace John Willes who had walked off the pitch "in high dudgeon" after being no- balled for roundarm bowling. The Chislehurst Society note that the Chislehurst Academy was on Heathfield Lane on a site latterly occupied by a house of the name of Furzefield. The institution passed through the hands of a Mr. Mace and a Mr. Wyburn before passing to Battersbee and in the 1851 Census of Bromley, Battersbee is listed as a 60-year old School Master living at the school.1851 Census, National Archives H.O.107/1606, Thomas Battersbee, aged 60, occupation School Master Battersbee was also noted for his role as a churchwarden.
At Southwell he took an active part as overseer, waywarden, and churchwarden. In 1821 he took on the office of overseer of the poor in Southwell parish; and in two years brought down the cost. The principles adopted had a year or two previously been tried, independently, by Robert Lowe, the rector, in the parish of Bingham, Nottinghamshire, who subsequently became one of Nicholls's close friends; they had been advocated by Nicholls himself in the series of eight "Letters by an Overseer" written by him in 1821 to the Nottingham Journal, and then reprinted as a pamphlet. Nicholls's main idea was to abolish outdoor relief, and to rely on the 'workhouse test'.
In Venice, Brown met the archaeologist Giacomo Boni, who became his colleague in a common passion for the antiquities of Venice and of Italy. Brown became a leading figure in the English-speaking community, churchwarden of St George's Church in campo San Vio, president of the city's Cosmopolitan Hospital, and honorary treasurer of the Sailors' Institute. He also befriended local gondoliers and fishermen, helping them in their battles, gaining the material for a book of local colour, Life on the Lagoons, which appeared in 1884. The ailing Robert Louis Stevenson (whom Brown had met in 1881 at Symonds's house at Davos, Switzerland) read it and wrote the poem "To H. F. Brown" to celebrate "your spirited and happy book".
Appearing in historical records as skepper Olaffz grändh in 1587, the alley is named after the skipper Olof Eriksson. Commonly known as Skeppar Olof, he served under King Gustav Vasa from 1525 and was skipper on board the ship Ugglan ("The Owl") in 1526. He was one of the leading figures in the organisation of the first fleet of the Swedish Navy, both as a master shipbuilder and as a naval commander. As one of the most trusted merchants of the king, Olof made a fortune, and as one of the most prominent burghers in the city, he was appointed magistrate, member of a court of first instance, head of the goldsmith guild, and churchwarden at the Cathedral.
On 11 March 1597 a massive accidental gunpowder explosion in one of the nearby quays damaged the tower of St. Audoen's. In the 1640s, at the time of the Catholic Confederate Rebellion, the burghers of the city could see from the church tower the fires of their opponents burning in the distance. In 1733 a popular Alderman, Humphrey Frend, was returned at an election by a large majority, and two barrels of pitch were burned as celebration at the top of St. Audoen's tower. The United Irishman Oliver Bond was elected Minister's Churchwarden of the church in 1787 (although a Presbyterian, the established church was entitled to appoint local residents for church duties).
The faithful typically observed the Rogation days by fasting and abstinence in preparation to celebrate the Ascension, and farmers often had their crops blessed by a priest at this time. Violet vestments are worn at the rogation litany and its associated Mass, regardless of what colour is worn at the ordinary liturgies of the day. A common feature of Rogation days in former times was the ceremony of beating the bounds, in which a procession of parishioners, led by the minister, churchwarden, and choirboys, would proceed around the boundary of their parish and pray for its protection in the forthcoming year. This was also known as 'Gang-day', after the old English name for going or walking.
There has been a parish church on this site since circa 1100, but there are no records before 1313 when the current list of some 58 rectors begins. All Saints is believed to be the only Norfolk village church destroyed in World War II, having been hit by an RAF Mosquito bomber from 608 Squadron at RAF Downham Market that crashed in the village in November 1944. Sadly, both the crew perished, and there is a memorial plaque in the church made from aircraft parts by John Ames (PCC Secretary 1972–1980 and Churchwarden 1980–1994).Friends of Bawdeswell Church The Church was replaced with one of Neo-Georgian design by architect J Fletcher Watson.
Tablets behind the organ honor Benjamin and Frances Handley, as well as four of their children, including their son Benjamin Handley who drowned as a young man in the Tagus in 1813. Memorials to Henry Handley (Edward's father) and Georgiana Handley (Edward's sister) are present in the chancel. Other memorials in the organ chamber include those to William Rastell and his wife Mary, their son William Thomas Rastell, Annie Ranstall, Roger Pocklington and his wife Mary, their son Roger Pocklington and his wife Jane, and Christopher Morley and his wife Charlotte. Memorials to churchwarden Robert Hunt Bradley, physician Robert Taylor and his wife Elizabeth, and their son Robert Taylor are present in the nave.
He designed Christ Church, York. He was a well-known figure in his village of Sutton-on-the-Forest where he created a fine two-acre garden behind his house. Besides many other village interests and activities, he had designed the new Vicarage, served as Chairman of the Parish Council and Churchwarden of the well-known All Hallows Church (where Lawrence Sterne had been Priest) and where he had been married to his wife Eleanor, 53 years earlier. In retirement, Mennim published books about his time in India, the Company of Merchant Taylors of York and shortly before he died he was delighted to see the publication of his book on Tudor Hall Houses.
In February 1874 Porter was appointed commanding Royal Engineer at Barbados; he remained there for two years, returning to England in April 1876, and was stationed for a time at Chatham. He was commanding Royal Engineer of the western district, and stationed at Plymouth from 1877 till 1 October 1881, when he retired from the service on a pension, with the honorary rank of major-general. After retirement he interested himself in charitable works connected with the Order of St. John of Jerusalem, and was chairman of the metropolitan district of the St. John's Ambulance Association. Porter died on 27 May 1892, and was buried at St. Michael's Church, York Town, now in Camberley, Surrey, of which he had been churchwarden for many years.
The first recorded member of the Hatch family of bellfounders, named Thomas, received payment for work in the church at Cranbrook, Kent, in 1581 and 1593. He also made bells for the church at Lyminge in 1585 and for St Margaret's Church, Canterbury, and the churches at Bearsted, Langley and Margate in 1599. In 1887, according to J. C. L. Stahlschmidt, the only remaining bells made by Thomas Hatch were the treble bells at Langley and in St Margaret's Church, Canterbury, the latter being "cracked and useless". Stahlschmidt also wrote that a Bible belonging to the Hatch family gave Thomas Hatch's year of death as 1599, but he noted that a Thomas Hatch was recorded as a churchwarden for Broomfield, near Maidstone, in 1603.
A Dubliner, a Protestant (Church of Ireland), and the son of an ironmonger, Tandy was baptised (as 'James Naper Tandy') in St. Audoen's Church on 16 February 1739. (Due to the legal year being counted from 25 March, the parish register lists entries for February 1739 as '1738'.) He went to the famous Quaker boarding school in Ballitore, south Kildare, also attended by Edmund Burke, who was eight years older. He then started life as a small tradesman in Dublin's inner city. He was a churchwarden at St. Audoen's in 1765, and also at another local church (either St. Bride's or St. John's) where he commissioned a new church bell bearing his name, displayed since 1946 on the floor of St. Werburgh's Church.
The new size crossed the red lines and practically enveloped the church. The other reconstruction was proposed by the mayor of Tyumen and the former merchant of the first guild Andrey Tekutyev, the latter of whom for many years, between 1902 and 1916, was churchwarden. After the death of his wife Evdokia Tekutyeva in 1913, the state architect K. P. Chakin drafted a construction plan of the side altar after the request of the buyer. However, the building was already a cultural property, after which the eparchial consistory had to send the project to the Imperial Archeological Commission, which in November 1913 forbade reconstruction, as those > will cloak very interesting artistic and architectural pieces of the > northern facade and destroy beautiful platbands.
When they explained that it had been ruined during the Civil War, that Reverend Stanley had failed to serve them appropriately and that the parishioners could not afford its upkeep, the court accepted this. The parish was soon the subject of court action again, when the Dean found that the church bell had been sold without permission. After conflicting accounts were given, the churchwarden eventually admitted to selling it to raise funds for poor people in the parish. At the same time, he submitted an estimate for repairs to the church, stating again that the villagers could not afford them and asking for permission to abandon the building and worship at St Andrew's in West Tarring instead. This was agreed on 24 January 1680.
Sidney Roberts had been a partner in the silversmith business of Roberts, Smith & Co. of Park Grange, Sheffield between 1826 and 1836, however by the time he came to live at Dial House at the age of 41 he was listed as a retired silver plater and a gentleman of independent means. The family’s elder son John Shearwood Roberts, a GP and surgeon inherited the house in 1856 although it seems that he did not reside at Dial House as his mother lived there until 1868, just before her death.rootsweb.ancestry.com Gives details of Roberts family. Subsequent occupants included Captain Henry T. Holmes (1868–1871) who was followed by William Hayden who was a corn miller and also the churchwarden to nearby Wadsley Parish Church.
Walker stood unsuccessfully as Conservative candidate for his local ward, but became a City Commissioner and a Churchwarden of St Denys Church, Walmgate. He 'for many years paid the expenses of instructing the men in his employment in singing, and by this means raised an efficient church choir'. [Yorks Gazette 2 July 1853] Beginning locally, supplying the first gas lamps and railings for St Leonards Place, the firm prospered and in 1845-6 supplied the gates to Kew Gardens, London. This commission earned Walker the patronage of Queen Victoria in 1847 and he was granted permission to add "Ironfounders & Purveyors of Smithy Work to the Queen" to his letterheading. In 1850-53 his firm supplied the gates and railings to the British Museum, London.
The district was established in 1867, during the reign of Abdülaziz I. The Orthodox population was adherent to the Patriarchate of Constantinople, the district being ecclesiastically supervised by the churchwarden (ikonom) and archpriest Dimitrije Mladenović since 1833. With the Serbian advance into the Kosovo Vilayet during the Serbian–Ottoman War (1876–78), and atrocities carried out by retreating Ottoman Albanian troops in the region, the Kumanovo Uprising broke out in the districts of Kumanovo, Kriva Palanka and Kratovo. It was organized by leading citizens of the districts, and was fought in the Serbian cause; the rebels sought the annexation of Macedonia to the Principality of Serbia. It was suppressed by May 1878 with tremendous Ottoman retaliation against the civilian population.
Brass plate commemorating the rebuilding of the church, paid for by the brewer Henry Smith, churchwarden, 1884 The current church dates from 1882–84, when it was rebuilt to a design by the architect John Loughborough Pearson, except for the west tower which was built for William Bordall (vicar 1416–1435). Because of the small distance between the tower and the road at Church Street, Pearson made the nave short but wide, so it is nearly square in plan. The Duke of Devonshire gave £1,000 for the rebuilding, but most of the cost was paid for by Henry Smith of the nearby Griffin Brewery company, Fuller, Smith & Turner. The church is built of courses of squared Kentish ragstone masonry in the Perpendicular style.
Ferdinand Paleologus (; June 1619 – 2 October 1670) was a 17th-century English-Italian freeholder, sugar or cotton planter and churchwarden and possibly one of the last living members of the Palaiologos dynasty, which had ruled the Byzantine Empire from 1259 to its fall in 1453. Ferdinand was the fourth and youngest son of Theodore Paleologus, an Italian soldier and assassin who moved to England in the late 16th century. Ferdinand supported the royalist side in the English Civil War (1642–1651), but emigrated to Barbados during (or possibly before) the conflict, perhaps fleeing punishment as the royalists were being defeated or perhaps seeking his fortune with relatives of his mother, who lived on the island. Ferdinand is first attested on the island in 1644 and he quickly integrated himself with its elite.
It was known officially as the Wickham Terrace Episcopalian Church, or the Wickham Terrace District Church, and unofficially as the Tabernacle. Originally intended to be a second church in the same parish as St John's, in 1864 the congregation of the Wickham Terrace Church decided to become independent of St John's, with a parish carved out of St John's parish and extending as far as the present parish of Milton. As the congregation grew in number, the initial Wickham Terrace church became too small and it was decided to extend the building and raise the roof by increasing the height of the existing walls. Architect Richard George Suter, churchwarden, Cambridge graduate and proponent of the Gothic style which dominated Anglican church architecture in Australia, designed the alterations which were carried out in 1869.
The churchwarden at the time was John Bolney, also a significant and wealthy landowner in the parish, whose family was long established in the area. Described as the "moving spirit" behind "an inspired community effort involving the whole village", he paid for the tower to be built and arranged for dozens of villagers to use their skills and any money they could offer to quarry the sandstone, cut and shape it, build temporary bridges and paths to transport the material to the church, build tools and wooden scaffolding, and erect the tall, structure at the west end of the church. The project was completed in 1538, and a new west doorway was inserted below John Bolney's coat of arms and the commemorative wording . The oak and Sussex Marble lychgate dates from 1905.
Jack the Ripper presents a fictionalised portrayal of Frederick Abberline, with details of his personal life (including alcoholism and his relationship with artist "Emma Prentiss") invented via dramatic licence. (In real-life, at the time of the Ripper murders, Abberline was married to Emma Beament, the daughter of a merchant. In Jack the Ripper, Emma Prentiss is not married to Abberline.) Furthermore, the series' portrayal of Abberline unmasking the Ripper as William Gull contradicts the fact that the real-life Abberline believed that the Ripper was actually George Chapman. George Lusk of the Whitechapel Vigilance Committee was depicted in the film as a violent, argumentative troublemaker when in fact he was very quiet, a good local business man who was known for his peaceful nature, a churchwarden and a Freemason.
As the congregation grew, it was replaced by two nearby churches, and latterly became a cemetery chapel. After closing in 1985, it fell into disrepair and by 1996 was burnt out and vandalised leading to the decision by the local authority in 1998 to demolish it. Working to a deadline of a threatened demolition within six months, the building was deconstructed and moved to Beamish, reconstruction being authorised in 2011, with the exterior build completed by 2012. While the structure was found to contain some stones from the 1100 era, the building itself however dates from three distinct building phases - the chancel on the east end dates from around 1450, while the nave, which was built at the same time, was modernised in 1822 in the Churchwarden style, adding a vestry.
Heywood quietly set it aside. At the instigation of Ellis, Heywood was cited to York on 13 September, after several hearings his suspension from ministering in the diocese of York was published on 29 June 1662 in Halifax Church. For two or three Sundays he persisted in preaching; within a month of the taking effect of the Uniformity Act (24 August 1662) he was excommunicated, the sentence of excommunication being publicly read in Halifax Church on 2 November, in the parish church of Bolton, Lancashire, on 4 January 1663, and again at Halifax on 3 December 1663. Hence attempts were made to exclude him from churches, even as a hearer; while, on the other hand, Ellis, as churchwarden, claimed fines for his non-attendance at Coley Chapel, under the statute of Elizabeth.
The living was a vicarage, an office supported by tithes and glebe, to which was added that at Birley which amounted to of glebe--an area of land used to support a parish priest--and a residence in the gift of Sir Joseph Verdin, 1st Baronet of Garnstone Castle (Weobley), who was one of the chief landowners. A charitable endowment of 1670 left £3 yearly for the education of poor children, and one of 1673, 10 shillings for distribution to poor people at Christmas. These endowments were overseen by the Garnstone estate and paid through the school managers. A further endowment was that of 1675 for 34 shillings through receipts from land holdings, paid yearly to the churchwarden and vicar of King's Pyon for the benefit of the poor of the parish.
Bulmer-Thomas had other involvement in the field of heritage, being Secretary of the Ancient Monuments Society from 1958; he served on the society's council for more than 30 years and was its chairman from 1975 to 1990. In 1970 he became a Fellow of the Society of Antiquaries of London. In addition he became a Churchwarden at St. Andrew-by-the-Wardrobe in the City of London, where he conducted an "Advanced Sunday School"; he had a special bond to the Church, having fought to have it rebuilt after bomb damage in the Second World War. His interest in journalism and connection to the Church led him to get involved in the Society of the Faith and the Faith Press, which it owned as a specialist printing firm.
Potter p. 28 Catholic recruitment was on a par with Protestant figures however and the two city companies of 5 UDR were 50/50 in makeup, with John Hume known to have signed at least one application and told the recruit to "go out and find all the decent Catholic people he could to enlist".Potter p. 29 Sir Robin Chichester-Clark complained asked in the Parliament of the United Kingdom why one of his constituents was turned down for the force as he was a churchwarden and a local government official.Ryder p. 39 The reply by Roy Hattersley stated that the vetting team had been instructed to err on the side of caution and that two clergymen had also been refused because the new force was to be "isolated from political and sectarian influence".
At first, the brothers are not a particularly peaceful lot and end up quarreling with the local constable, juryman, vicar, churchwarden, and teachers—not to mention their neighbours in the village of Toukola. No wonder young girls' mothers do not regard them as good suitors. When the brothers are required to learn to read before they can accept church confirmation and therefore official adulthood—and the right to marry—they decide to run away. Knight and the Snake King, Illustration for Seitsemän veljestä by Akseli Gallen-Kallela, 1907 The Seven Brothers on top of a Boulder by in 1910 Eventually they end up moving to distant Impivaara in the middle of relative wilderness, but their first efforts are shoddy—one Christmas Eve they end up burning down their sauna.
A list of names of Monumental Inscriptions is published here by kind permission of the Birmingham and Midland Society for Genealogy and Heraldry One of the tombs here is that of Charles Rabone who lived at Stockfield House, a large house which occupied the site just above where Douglas Road joins Stockfield Road, now occupied by a Bingo Hall. The 1881 census records him as a farmer and malster, farming and employing six men. Here also is the grave of Dr. Cordley Bradford, churchwarden for 25 years who died on 8 December 1931, aged 82, and that of Thomas Kiss, a grocer on the Warwick Road.1881 Census of England and Wales The large granite column surmounted by an urn with funereal draperies is to Emily Palmer, wife of Thomas Palmer, who died in 1885 aged 35.
E.A. Gruning extended and transformed the appearance of Bedhampton church in 1869 and 1878; George Edmund Street and Arthur Blomfield's three rounds of alterations at St Mary's on Hayling Island were "fairly thorough but conservative"; architect Francis Bacon undertook a modest programme of work at St Peter's Church on the island in the 1880s; and St Faith's in Havant was largely rebuilt. In contrast, Warblington's parish church saw little alteration: the main 19th-century addition was a pair of grave-watchers' huts in the churchyard, prompted by the prevalence of body snatching at that time. Two mission chapels associated with St Faith were also founded during this era. Langstone Mission Church, now dedicated to St Nicholas, was built by a churchwarden at St Faith's: it was attached to his house, Langstone Towers, but has always been available for public worship.
His life and ministry are commemorated by two stained glass windows, the chancel screen (erected in 1913) and the oak pulpit. In 1914 C. O. Merritt Fox, a churchwarden, published a history of St Saviour's. He concluded his book by saying: > people of the present day ... owe a great deal to the men and women of the > earlier date, who did so much by stirring up enthusiasm about Church > matters, and contributing liberally of their time and money to build > churches, work the parishes, and level up the religious standard of the day. > How can we show our gratitude for their efforts better than giving in like > manner our services and our money, and in every possible way supporting the > parochial organizations and the work which the Clergy are carrying on in our > parish at the present time”.
He was Founder and Vice President of the Philatelic Society of Victoria, in August 1892. He was a Justice of the Peace for many years and was also prominent in the commercial life of Victoria, being one of the founders and an original Director of the Trustees, Executors and Agency Company Limited, Melbourne, and Chairman of Directors 1895–1909. A staunch churchman, he was a lay member of the Church of England Assembly and appointed first Lay Canon of St Paul's Cathedral, Melbourne, 1869. A member of the Council of the Diocese and also Chairman of Committees (Church Assembly and Synod) for many years a lay clerk (Honorary Reader) and Vice President of the Cathedral Choir Association, and Vicars Churchwarden at All Saints, St Kilda. He was a member of the Melbourne Club for 54 yrs and President in 1887.
It continues to be a chapelry of St. Peter's church until 1865 when it was made into a parish church in its own right. Boulton St. Mary's church is mentioned again in the Chantry Roll of 1547, where the founding of the church by Robert Sacheverell was mentioned.Notes on the Churches of Derbyshire Volume IV by Dr. J. Charles Cox, published 1882Brief History of the Parish Church of St. Mary Boulton by Reverend Harold Spencer, curate of Boulton St Mary’sA History of Boulton Church by Royden Green, a former Churchwarden of Boulton St. Mary's, published 1953 The church is constructed of block sandstone, with a slate roof. In 1841, there was a major extension which increased the size of the west end nave by 12 feet, a vestry was added to the North side along with other alterations.
In the north aisle is a window by Charles Eamer Kempe dating from 1881. The three windows in clear glass in the north aisle replaced Victorian stained-glass windows which were of poor quality. These windows are unique as they were re-glazed with the proceeds from the sale of covered coat hangers made and sold by Mrs Dorothy Arbury in the 1960s; this act is commemorated by the miniature coat hangers round a cross in the 'Coathanger Window' in the north aisle beside the vestry and dedicated to the memory of Mrs Arbury. The original 1960s window with its design scratched onto the glass was destroyed by vandals in the late 1990s and was replaced with a new window with the image acid-etched into the glass and designed by the then Churchwarden Glenn Christodoulou.
A naive but caring prison chaplain, John Smallwood (Sellers), is accidentally assigned as vicar to the small and prosperous English country town of Orbiston Parva, in place of an upper-class cleric (Carmichael) with the same name, who is favoured by the Despard family, who practically run the town and operate a large factory there. Smallwood's belief in charity and forgiveness sets him at odds with the locals, whose assertions that they are good, Christian people are belied in Smallwood's eyes by their behaviour and ideas. He creates social ructions by appointing a black dustman (Peters) as his churchwarden, taking in a gypsy family, and persuading local landowner Lady Despard (Jeans) to provide food for the church to distribute free to the people of the town. His scheme spirals out of control and very soon the local traders are up in arms as they have lost all their customers.
C.C. 1539, Dyngeley quire). Not to be confused with the Draper of the same name and similar date. Lodge's first marriage was to Mawdleyn, sister of Stephen Vaughan. Travelling much for mercantile purposes, in February 1545 he was acting for Vaughan in England and abroad in the surveillance of suspicious persons, and the delivery of secret letters to the Privy Council.J. Gairdner and R.H. Brodie (eds), Letters and Papers, Foreign and Domestic, Henry VIII, Vol XX Part 1: January–July 1545 (HMSO 1905), p. 107, item 250 (British History online, accessed 29 April 2017). His London residence was then in St Michael, Cornhill, which as churchwarden he rented from the parish: when Mawdleyn died in 1548 she was buried within that church.W.H. Overall (ed.), The Accounts of the Churchwardens of the Parish of St Michael, Cornhill (Alfred James Waterlow, for the vestry, London [1871]), pp. 61–65.
The tower, however, became unstable by 1800 and, after 41 meetings of a "Tower Rebuilding Committee" came no closer to solving the problem, the architect Samuel Pepys Cockerell was commissioned to design a replacement. The original tower was demolished (though the 1 ton clock bell, cast in 1691 and still in use, was retained) and the new tower's brickwork was completed by 1801, its bell chamber's Portland stonework by March 1803, and its copper cupola by May 1803. The new tower's ground floor room became the parish's vestry room, and later (in the 20th century) a robing room for the clergy, and in the deep brick chamber beneath it are interred the ashes of the novelist Dorothy L Sayers, who was a longtime Churchwarden of the parish and member of the St Anne's Society. 19th century burials in St Anne's churchyard included David Williams (1816) and William Hazlitt (1830).
Nearby, members of the Nye Chart family, who made Brighton's Theatre Royal one of England's most important theatres, are interred in a tomb with a gabled headstone. The Clarke family tomb, standing on a knoll near the chapels, commemorates several Clarkes who were influential in 19th-century Brighton. Somers Clarke senior was a founder of Brighton's longest established firm of solicitors and a churchwarden at St Nicholas' Church for 62 years; and his son George Somers Clarke, an Egyptologist and architect, designed or made extensions to local churches such as Holy Trinity, St Martin's, St Peter's and St Nicholas'. The Marquess of Bristol, who gave the land for the Woodvale Cemetery, was originally buried in the cruciform Gothic Revival tomb which still bears his name, but his body was later taken to St Mary's Church, Ickworth—the church closest to Ickworth House, where the Marquesses are traditionally buried.
The desired patronage was not forthcoming, and Bentley became churchwarden of St Andrews Holborn with the support of John Aylmer, Bishop of London, in 1584.King (2005), p. 217. Described in its Introduction as "diuers verie godlie, learned and diuine treatises, of meditationes and praier, made by sundrie right famous Queenes, noble Ladies, vertuous Virgins, and godlie Gentlewomen of al ages", Bentley's compilation provides virtuous examples and precepts for women, as well as prayers and devotional works. The second "Lampe" or treatise collects important works of Protestant female piety, including Marguerite of Navarre's Miroir de l'âme pécheresse, a mystical narrative of the soul as a yearning woman translated by Queen Elizabeth as the Mirror of the Sinful Soul, along with prayers and devotional works by Anne Askew; Frances Neville, Lady Bergavenny; Queen Catherine Parr; Lady Jane Grey; and Queen Elizabeth herself, to whom the work was dedicated.
That law was enacted to make radical changes to the way cases involving children and young persons were to be dealt with in Guernsey, including establishing a tribunal of lay members similar to one which had been operating in Scotland for some years. Sir de Vic has held a number of lay appointments in the Church of England as Churchwarden of St. Peter Port 1967–1970 and St. Saviour's 2009–2015, Lay Chairman of the Deaney Synod 1971–1997, lay member General Synod 1982–1998, and Lay Chairman Winchester Diocesan Synod 1994–1997. Sir de Vic and Lady Carey have traveled to a number of gatherings in other Commonwealth jurisdictions when he was serving as Attorney General and Presiding officer of the States of Guernsey, to Brittany where they had a holiday home for many years, and to South Africa where his maternal family had settled.
Hugh Ross Williamson, held a protest meeting at the Annunciation Church to express their opposition to Bishops of the Church of England sharing a platform with Methodists, Baptists and other Non-Conformist churches, organisations which, in their opinion, did "not accept the traditional Faith of the Church". In a signed letter, they expressed the concern that "the participation of the Church of England may give the additional impression that Roman Catholics are the only religious body which defend the full Catholic Faith." The poet John Betjeman was among the signatories; although he admitted to T. S. Eliot (a fellow Anglo-Catholic and a churchwarden of St Stephen's, Gloucester Road) that he found the tone of the protest "somewhat extreme", he nevertheless declared "I have nailed my colours to the mast and cannot let down my co- signatories." Rose Macaulay, a novelist, also commented on the protest at the Annunciation, expressing dismay at opposition to the rally.
Following the suspension of boy and girl choristers in 2015, the present Choir of Leeds Minster is an adult chamber choir of approximately two dozen voices, consisting of skilled volunteer singers alongside a complement of choral scholars (undergraduates from the Universities of Leeds and York and Leeds College of Music) and supernumerary singers. During term time, Evensong is sung by the full choir on Thursday evenings as well as well as the two fully choral services each Sunday. A semi-professional adult chamber choir, Saint Peter's Singers of Leeds founded in 1977 meets for rehearsals on Sunday evening during term time and presents regular concerts as well as singing at a number of choral services each season both with the Minster Choir and on their own as a separate unit. The Minster Choir has been associated with the Royal School of Church Music since the early 1930s through links with Sir Sydney Nicholson, RSCM founder and churchwarden, Herbert Bacon Smith.
A small country house in the Tudor Gothic manner, but with Arts and Crafts detailing, it was one of the largest and most extravagant of his private contracts from this earlier period. Webb's first major work was the restoration of the medieval St Bartholomew-the-Great in Smithfield, London. His brother Edward Alfred Webb was the churchwarden at the time, and his association with the church probably helped the young architect get the job.Dungavell, The architectural career of Sir Aston Webb (London: University of London, Royal Holloway and New Bedford College), 1999 In London, Webb's best known works include the Queen Victoria Memorial and The Mall approach to, and the principal facade of, Buckingham Palace, which he re-designed in 1913. Webb also designed the Victoria and Albert Museum's main building (designed 1891, opened 1909), the Royal United Services Institute, Whitehall (1893–95), and – as part of The Mall scheme – Admiralty Arch (1908–09).
Meade's brother, Rev Joseph Meade (1586-1639), was born at Berden Priory, educated at Christ's College, Cambridge, and became an English scholar whose 1641 Key of the Revelation became an influential treatise on the Book of Revelation."1627", Cabinet, Issue 13 Futures Spring 2004, Cabinetmagazine.org. Retrieved 24 May 2014 A worn floor slab to Thomasine, died 1656, the wife of Thomas Meade, lies in the nave. Further north transept memorials are of two coffin lids, one defaced with a part of a raised cross, and the other of Purbeck marble, upturned and used as a wall bracket; both 13th century. A south transept floor slab is to Thomas Grove, died 1669, and his daughter Margaret and his four grandchildren. On the south wall of the nave is a marble tablet to Colonel John Bury OBE, who was churchwarden of the parish from 1946 to 1961. On the nave north wall is a tablet to Rev Herbert Hudson next to his cross and staff for the 'Boy Bishop' miracle play that he revived.
Trigg was a prosperous grocer with a twin-gabled shop in Middle Row, Stevenage, Hertfordshire, as well as a number of other properties. He was a churchwarden, an overseer of the parish, and an important man locally. It is said that one night, he and two friends witnessed grave robbers at a local graveyard, and they vowed to make sure that this would not happen to them. Trigg stated in his will that his body should be committed for a minimum of 30 years to "the West end of my Hovel to be decently laid there upon a floor erected by my Executor, upon the purlin for the same purpose, nothing doubting but that at the general Resurrection, I shall receive the same again by the mighty power of God." According to Gentleman's Magazine of 5 Feb 1751, Trigg's will stated that he supposed that he would return to life after 30 years and then his estate would revert to him, and that he ordered that the barn be locked with the key inside his coffin so that he could let himself out.
The site of All Saints is considered to have been occupied by a church since the Norman period, although the earliest records date to the 12th century. The original church is believed to have been destroyed by fire in 1613 and subsequently rebuilt. A decision was made to rebuild the church in the mid-19th century, to the designs of Benjamin Ferrey. Demolition of the previous church began in August 1843 and the foundation stone of the new one laid by the Bishop of Salisbury, the Right Rev. Edward Denison, on 4 October 1843.The Exeter and Plymouth Gazette - Ecclesiastical - 7 October 1843 - page 2The Dorset County Chronicle - All Saints' Church, Dorchester - 31 August 1843 - page 1 The church's construction was carried out by local labour and assisted by the churchwarden Arthur Henry Dyke Acland, who also acted as "honorary architect".Sherborne Mercury - Consecration of All Saints' Church, Dorchester - 10 May 1845 - page 4 The new church was consecrated by the Bishop of Salisbury on 7 May 1845. As further funds were required, the church's tower was unfinished and in need of a spire.
He was the son of Christophe Pierre Tondu, a well-to-do merchant also churchwarden of his parish, and Elisabeth Rosalie Lebrun.François Moureau, Anne-Marie Chouillet, Jean Balcou, Dictionnaire des journalistes (1600-1789): supplément, Centre de recherche sur les sensibilités, Université des langues et lettres de Grenoble, 1984, 212 pages, pp. 106-107 () He was sent as a youngster as a student at College Louis-le-Grand, Paris, under benefit of a scholarship grant from the Chapter of Canons of Noyon, a common situation in such schools run by priests. Louis- le-Grand was attended during those years by such famous-to-be people as La Fayette (a shade older than Tondu-Lebrun was), Maximilien Robespierre, Camille Desmoulins (both younger), and a bunch of others that played some role in the French Revolution as well (such as Feron, Noel...). However his family ran into financial trouble (reasons are not known) and he had to become a teacher at Louis-le-Grand, the which position required at that time to become some level of tonsured cleric;Marcel Dorigny, « Lebrun-Tondu », dans Albert Soboul (dir.), Dictionnaire historique de la Révolution française, Paris, PUF, 1989 (rééd.

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