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"calabash" Definitions
  1. a container made from the hard outside layer of a fruit or vegetable; the fruit or vegetable from which a calabash is made see also gourd
  2. (also calabash tree) a tropical tree that produces a large round fruit with very hard skin, also called calabash

397 Sentences With "calabash"

How to use calabash in a sentence? Find typical usage patterns (collocations)/phrases/context for "calabash" and check conjugation/comparative form for "calabash". Mastering all the usages of "calabash" from sentence examples published by news publications.

One of my favorite videos is on something called the calabash fruit.
Add the shredded coconut and steamed calabash squash, and stir to combine.
NASA and the European Space Agency released the photo of the Calabash Nebula.
Prep the calabash squash: Peel the squash and split it in half lengthwise.
Ms. Arby would instead often use a West African calabash drum for percussion.
Calabash is also known as the Rotten Egg Nebula, because of its high sulphur contents.
Calabash is also known as the Rotten Egg Nebula, because of its high sulphur contents.
Some of us thought about going over there one night to smash that sinister calabash.
Book Calabash Luxury Boutique Hotel starting at $467 per nightThe Relais & Châteaux five-star property Calabash Luxury Boutique Hotel on the island of Grenada is family-owned and operated, with just 30 rooms and five estate homes on property, for a boutique, individualized vibe.
Indulge at the open-air Spa at Calabash, or take the Hobie Cat out for a sunset sail.
At Zui Chang An, you can get a very good version of a Shaanxi specialty called hulu ji, or calabash chicken.
Zaka was with a group of village men who were drinking from a shared calabash of beer as they played draughts.
And then there was the calabash that Nicodème used for his goats' milk: it became, for everyone, an object of loathing and disgust.
She had returned earlier that week from a trip to upstate New York with past and present members of Women of the Calabash.
Sadly, that was the fate of one unfortunate star trapped in the Calabash Nebula, nicknamed the "Rotten Egg Nebula" due to its high sulphur content.
For most of his career, he's been working off a note that the Trinidadian novelist Elizabeth Nunez gave him at a Calabash workshop in 2002.
To start, she served a gazpacho made from chayote, the squash also known as christophine, in open calabash gourds, nestled on beds of rock salt.
The versions made by Igbo and Yoruba cooks may contain fewer ingredients, but will feature delicately sweet calabash nutmeg and smoky selim peppers in the mixture.
Madeleine Yayodele Nelson, the founder and lifelong leader of Women of the Calabash, a percussion ensemble devoted to music from across the African diaspora, died on Sept.
A MINUS Hama Sankare: Ballébé (Clermont Music) Sankare is a calabash specialist in his fifties who's added crucial percussion to many Malian records without ever taking the lead.
She can pick the mangoes from Bob's trees and use them in a black-rice salad, or turn a local calabash squash into a warmly spiced, coconutty soup.
"Poets love Calabash as they feel like rock stars, so yes, poetry is a big deal, but the programming is always a mix of genres," said Ms. Henzell.
To replace it, Mr. Sissoko will also have to travel to Mali to get a calabash, a bottle-shaped gourd that provides the body of the kora, she said.
We were sure that this cursed calabash would bring bad luck to all the cows—those we no longer had, as well as those we might one day own.
But she had recently learned how to build and play the shekere, a West African and Afro-Latin percussion instrument consisting of a gourd, or calabash, wrapped in shells.
Women of the Calabash placed a priority on live performance, but the group did release one full-length recording, "The Kwanzaa Album," on the Bermuda Reefs label in 1998.
They're usually more gelatinous than barfi, and the vegetable ones (like carrot and calabash) tend to be the most popular in the U.S., though fruitier flavors like sapodilla and date aren't unusual either.
In Jamaica, the writers Colin Channer and Kwame Dawes collaborated with the producer Justine Henzell in 523 to create the Calabash festival, named after the evergreen tropical tree that bears white-flowered gourds.
The rest of the world stops anywhere from the Outer Banks to Calabash, but Tar Heels pick their spot — usually the one where their parents and grandparents went — and return every year like sea turtles.
But, in 21980, he took an old copy of the first chapter to a workshop held by Calabash, a literary festival on the south coast of Jamaica that had been founded just a few years before.
You may go to great lengths to find selim pepper, calabash nutmeg and uziza seeds, but it will be worth it: Each sip of the whole fish pepper soup is like a loud refrain singing to your senses.
Cultured Traveler The ritual drummers preceded her as she strode down the broad steps toward the Osun shrine, carefully balancing on her head a calabash filled with kola nuts, palm oil and other offerings to the Yoruba gods.
Urban enclaves filled with plants like leafy callaloo, calabash and maize, community gardens are often deceptively bucolic: The green patches, frequently the sites of barbecues, chicken coops and compost piles, have become a new front in the real estate wars.
My goal this episode was to talk to as many people off the Hill as I could to get a feel for the real DC. I started at one of my favorite spots in the city, Calabash Tea & Cafe, which is owned by my friend Sunyatta Amen.
The other top-ranked hotels in the list included Cambodia's Shinta Mani Resort, Italy's Bellevue Syrene, Vietnam's Hanoi La Siesta Hotel & Spa, Greece's Achtis Hotel, UK's Belmond Le Manoir aux Quat'Saisons, Maldives' Mirihi Island Resort, Aruba's Bucuti & Tara Beach Resort Aruba, Granada's Calabash Luxury Boutique Hotel & Spa, and Brazil's Hotel Ritta Hoppner.
Gianluca re Fraschini, the chef at Eden Roc at Cap Cana in the Dominican Republic, and Mark Banthorpe, the chat at Calabash Resort in Grenada, will cook several meals over the weekend that feature Caribbean cuisine, sometimes with a Rocky Mountain twist, like grilled jerk pheasant with scotch bonnet, citrus and oregano.
Calabash was named after the gourds that grew in the region, which were used for drinking well water. Since the 1930s, Calabash has been known for its distinctive style of fried seafood, which has come to be known as "Calabash Style." Calabash style buffets are common in many eastern Carolina coastal towns. Myrtle Beach, South Carolina, is home to a large number of these restaurants as the city is just from Calabash.
Calabash Music used a self-described "equal exchange" revenue share. When Calabash sold music licensed directly from an artist, the artist got 50% of the money from each sale. Artists on Calabash had to manage and pay mechanical rights associated with digital sales. The music in Calabash Music's catalog was primarily licensed from independent artists or small, independent labels.
Other names of calabash nutmeg include Jamaican nutmeg, African nutmeg, ehuru, ariwo, awerewa, ehiri, airama, African orchid nutmeg, muscadier de Calabash and lubushi.
Calabash also maintained several blogs. :Global Music Videos: The Calabash Global Music Videos blog contains videos from artists around the world. Most videos are from artists that Calabash has a license to sell music for, although a few are not represented on the website. :Global Music News: The Calabash Global Music News Blog contains content on developments in the global world music community.
In Hawaii the word "calabash" refers to a large serving bowl, usually made from hardwood rather than from the calabash gourd, which is used on a buffet table or in the middle of the dining table. The use of the calabash in Hawaii has led to terms like "calabash family" or "calabash cousins", indicating an extended family grown up around shared meals and close friendships. This gourd is often dried when ripe and used as a percussion instrument called an ipu heke in contemporary and ancient hula.
Because bottle gourds are also called "calabashes", they are sometimes confused with the hard, hollow fruits of the unrelated calabash tree (Crescentia cujete), whose fruits are also used to make utensils, containers, and musical instruments.See Sally Price, "When is a calabash not a calabash" (New West Indian Guide 56:69–82, 1982).
Calabash licensed music directly from artists, from labels, and from aggregators. All licenses were non- exclusive. Some artists that Calabash licensed music from did not have the resources or desire to sign with a record label. Calabash also licensed music via small independent labels, and dealt with labels based all over the world.
Calabash is a small fishing town in Brunswick County, North Carolina, United States. The population was 1,786 at the 2010 census, up from 711 at the 2000 census. It prides itself as the "Seafood Capital of the World" because of the town's "Calabash-Style" seafood restaurants. Calabash is part of the Myrtle Beach metropolitan area.
In wide field images, the Calabash nebula is visible near the bright planetary nebula NGC 2438 in deep photographs. Although the Calabash Nebula is at the same distance as M46, NGC 2438 is a larger object in the foreground. NGC 2438 (upper left) and the Calabash Nebula (lower right) taken from the Mount Lemmon SkyCenter using the 0.8 m Schulman Telescope.
China Org. "China Org." "The Calabash Brothers." Retrieved on 2007-01-11.
Golden gourds Traditionally, Calabash, or Golden Gourds (), were regarded as symbol of herbal tea shops because calabash-shaped bottles are used to hold herbal tea. This symbol originated from a traditional Chinese story, in which the liquid in a calabash-shaped bottle cured sick people. In the 1940s, each herbal tea shop had two to three golden gourds with taps to store the herbal tea.
Kept in a calabash, no one should look inside the calabash till date. 4\. Odu Ajasse Ipo 5\. Central Ifa temple 6\. Afin Oba's palace beautifully built and decorated by Ex-Governor of Kwara State "Governor Mohammed Alabi Lawal". 7\.
Calabash Music was an online music company based in Somerville, Massachusetts established in 2001 by Brad Powell. In 2008 management of the Calabash Music catalogue was taken over by the French company Mondomix, which ceased operation of the music service in 2012.
The open string is either beaten or pinched (which raises the pitch) with a scraped stick or reed. The Uhadi player holds the opening in the calabash towards their chest, opening or closing the hole by moving the calabash away from or towards the chest. A more open hole with a larger distance from the chest creates higher audible sounds. When the calabash is pressed directly to the chest, the overtones are damped.
In 1998 a large portion of the town of Calabash split to form the town of Carolina Shores. The split came as the result of years of bickering over "sewer, garbage collection and sign restrictions". The town limits of Carolina Shores currently interlock with those of Calabash. The present Town Hall is located at 882 Persimmon Road SW. The town's emergency services serve the communities of Calabash, Sunset Beach, and Carolina Shores.
Calabash (locally known as Calabash Boom) is a neighborhood on the island of St. John in the United States Virgin Islands. It is located in the east of the island on the coast of Coral Bay, to the south of the town of Coral Bay.
Madeleine Yayodele Nelson ( – ) was an American percussionist and composer. She specialized in playing the West African shekere. She also played the djembe drum, the mbira thumb piano and the calabash. She was the founder and director of Women of the Calabash, founded in 1978.
The Cultural Calabash started as a one-day event and soon found a sponsor in the Transnet Foundation, the country's transport parastatel. This sponsorship enabled the Calabash to grow and bear fruit. Soon the North West Provincial Government in the Department of Sport, Arts and Culture came on board as a funder, enabling the event to prosper and grow. The Cultural Calabash is a unique arts festival in that it sets out to discover new talent.
In Pakistan, the calabash is cultivated on a large scale as its fruit are a popular vegetable.
Biography, Colin Channer website. Calabash has become the festival of choice for some of the world’s most gifted authors. 2005 launched The Calabash Chapbook Series, which, to date, includes six books of poems from workshop members. Of these, Ishion Hutchinson, was accepted into NYU’s creative writing master’s program.
In the early years, Tswana people called this fountain Gasegonyane which means "small water calabash with bubbling water".
The calabash is frequently used in southern Chinese cuisine in either a stir-fry dish or a soup.
While driving across the country, they stopped in a small town called Calabash, North Carolina whose name Jean had loved. "Mrs. Calabash" became his pet name for her, and he signed off his radio program with "Good night, Mrs. Calabash." He added "wherever you are" after the first year.NBC Monitor, January 25, 1975 (sound clip at 48:08) From the Monitor Tribute Pages Durante married his second wife, Margaret "Margie" Little, at St. Malachy Roman Catholic Church in New York City on December 14, 1960.
Durante's radio show was bracketed with two trademarks: "Inka Dinka Doo" as his opening theme, and the invariable signoff that became another familiar national catchphrase: "Good night, Mrs. Calabash, wherever you are." For years no one knew who Mrs. Calabash referred to and Durante preferred to keep the mystery alive until 1966.
C. alata diagram. Crescentia alata, variously called Mexican calabash, jícaro, morro, morrito, or winged calabash,Crescentia Alata , Stephen H Brown, Factsheet, Lee County Extension Gardening Publications, University of Florida is a plant species in the family Bignoniaceae and in the cagenus Crescentia, native to southern Mexico and Central America south to Costa Rica.
The stadium is also known by its nickname "The Calabash" due to its resemblance to the African pot or gourd.
Star News: Carolina Shores celebrates 10 year split from Calabash (September 17, 2008) The town limits of Carolina Shores currently interlock with those of Calabash. Sharing the name of the local country club, "Carolina Shores" could be considered a misnomer since the town does not have a "shore" with any large body of water.
The Calabash Nebula, also known as the Rotten Egg Nebula or by its technical name OH 231.84 +4.22, is a protoplanetary nebula (PPN) 1.4 light years (13 Pm) long and located some 5,000 light years (47 Em) from Earth in the constellation Puppis. The name "Calabash Nebula" was first proposed in 1989 in an early paper on the expected nebular dynamics, based on the nebula's appearance The Calabash is an almost certain member of the open cluster Messier 46, as it has the same distance, radial velocity, and proper motion.
Rhodes also owned Arcadian Rhodes on the P&O; superliner MS Arcadia, Rhodes W1 at The Cumberland Hotel in London, and Rhodes Calabash at The Calabash Hotel in Grenada. He was also a contributor to the BBC Good Food magazine. His first TV appearance was at the age of 27, courtesy of TV chef Glynn Christian on Hot Chefs.
A Gbedzimido dancer [entertainer] in his hand-made attire Gota uses the mystical calabash drum of Benin, West Africa. The calabash was originally called the "drum of the dead" and was played only at funerals. It is now performed for social entertainment. The most exciting parts of Gota are the synchronized stops of the drummers and dancers.
The gourd can be dried and used to smoke pipe tobacco. According to American consular reports from the early 20th century calabash pipes were commonly used in South Africa. Calabash was said to bestow a "special softness" of flavor that could not be duplicated by other materials. The lining was made of meerschaum, though tin was used for low-grade models.
National Geographic partnered up with Calabash Music (as well as the Public Radio International show, Afropop Worldwide, the satellite channel LinkTV, and Global Rhythm magazine) to launch its world music store. The partnership uses Calabash's catalogue to popularize the site worldmusic.NationalGeographic.com Like the main site of Calabash Music, the National Geographic World Music allowed users to access music by artist, region or genre.
At the same time there are collectible "stardust" items that contribute to the player's end-of-level score, and "calabash" that unlock additional levels.
Calabash (in 2014) is a railway station in the town of Yōrō, Yōrō District, Gifu Prefecture, Japan, operated by the private railway operator Yōrō Railway.
Being a youth based event, it does not promote alcohol, but strives to give its participants and audience a healthy alternative, at the same time promoting safe-sex practices in a country ravaged with HIV/Aids. The Calabash is a project of the Mmabana Arts, Culture and Sport Foundation. The Calabash is currently not presented by the Mmabana Foundation after Transnet stopped its funding.
The series can be variously translated as Calabash Brothers, Hulu Brothers, Gourd Brothers, Seven Brothers or Pumpkin Brothers. In China, the series is popularly known as Huluwa ().
The University of Belize, in collaboration with San Pedro Junior College, offers a B.Sc. in Tourism Management. Marine field stations: Hunting Caye and Calabash Caye field station.
The word calabaza is derived from the Persian term for melon (kharbuz). The French term calebasse, and hence the English "calabash", is based on the older Spanish.
Wine bottles were more fragile than the heavier Dumpies, making them harder to recycle. Under the South African Breweries (SAB) Project Calabash initiativeBizCommunity.com, , Project Calabash sees end of an era for iconic quart bottle (15 August 2008) in 2008 a new 750ml bottle that was longer lasting and easier to recycle was introduced. It has a cylindrical body with a necked-down conical neck, resembling a scaled-up Pilsner beer pint bottle.
Calabash is located in southwest Brunswick County at (33.892619, -78.566547). Its southwest border is the South Carolina state line. It is bordered to the northwest by the town of Carolina Shores, and the town of Sunset Beach is to the east. The tidal Calabash River flows through the southern part of the town, leading southwest to the Little River in South Carolina, upstream from that river's mouth at Little River Inlet on the Atlantic Ocean.
In July 2005 she had a Special performances at Le Palais and Vibrations Nightclub in Conakry, Guinea. In August 2005 she performed at Jokor and Calabash in Banjul, the Gambia.
In July 2006, Akashic Books published the fiction anthology Iron Balloons: Hit Fiction from Jamaica's Calabash Writer's Workshop from the original workshop. Channer edited the volume, as well as contributing the short story "How to Beat a Child the Right and Proper Way". In addition to being the founder and artistic director of Calabash, Channer is the founder and bass player of the reggae band pecock Jaxxon. Channer has taught in London, New York City, and Jamaica.
Formed in 1991, the group released an independent album for Calabash Records in 1992. The album, Really Livin, was recorded under the name of Ragga Muffin Rascals, and a reworked major label recording was released the following year in 1993 by Sony Music Canada. Both versions of the album received Juno Award nominations for Best Rap Recording, the Calabash Records version at the Juno Awards of 1993"Dion tops list of Juno nominations". Halifax Daily News, February 10, 1993.
A stick of Saas (with the Serer-viaticum) in their tomb helps them in their journey to the next life. When Serer men finish off burying the dead, they used to wash their hands in a calabash placed at the entrance of the house. This calabash contained branches of Saas soaked in water. Unlike the trees of the savannah that lose their leaves during the dry season, the Saas is green throughout the dry and rainy seasons.
Wrecked boats littered the area between Blanket Sound and Stafford Creek. All ships at Love Hill and Small Hope were damaged. Five homes were destroyed. Along Calabash Bay, seven houses were flattened.
The word "curare" comes from the South American Native name for the arrow poison, ourare. Presumably, the initial syllable was pronounced with a heavy glottal stop. Tubocurarine is so- called because some of the plant extracts designated 'curare' were stored, and subsequently shipped to Europe, in bamboo tubes. Likewise, curare stored in calabash containers was called calabash curare, although this was usually an extract not of Chondrodendron, but of the Strychnos species S. toxifera, containing a different alkaloid, namely toxiferine.
Noura Mint Seymali playing the ardin. The ardin is a type of harp played in Mauritania. It has a resonating body made of calabash, with 10 to 16 strings, and is played by female griots.
Jacqueline Bishop is a writer, visual artist and photographer, from Jamaica who now lives in New York City, where she is a professor at the School of Liberal Studies at New York University (NYU).Jacqueline Bishop profile at HuffPost. She is the founder of Calabash, an online journal of Caribbean art and letters, housed at NYU,Xavier Murphy, "Interview with Jacqueline Bishop, founding editor of Calabash: A Journal of Caribbean Arts & Letters", Jamaicans.com. and also writes for the Huffington Post and the Observer Arts Magazine.
During the time of chief Matatahi, five Ngāti Rongoū (or Ngāi Rongoi) men went out hunting. After setting out they discovered a calabash hanging from a rewarewa tree, which they cut down and claimed as theirs. They continued walking and eventually found the path to be blocked by supplejack, which had been twisted around so that while it was still growing, it formed an fence in which the patupaiarehe were growing plants such as rangiora. They continued, caught a pig, and came back to the calabash.
Following the Twin Hero narrative, mankind is fashioned from white and yellow corn, demonstrating the crop's transcendent importance in Maya culture. To the Maya of the Classic period, Hun Hunahpu may have represented the maize god. Although in the Popol Vuh his severed head is unequivocally stated to have become a calabash, some scholars believe the calabash to be interchangeable with a cacao pod or an ear of corn. In this line, decapitation and sacrifice correspond to harvesting corn and the sacrifices accompanying planting and harvesting.
Wilmington disputes move Much of the economy of the county is built around tourism, with beach communities lying along the south-facing beaches past Cape Fear such as Bald Head Island (the southernmost point of North Carolina) and Oak Island being popular destinations. Calabash, on the border of South Carolina, is renowned for its fried seafood, with "Calabash-style" restaurants dotting the region. The proximity to EUE/Screen Gems Studios in nearby Wilmington has made Brunswick County a popular filming location for many movies and TV shows.
One theory was that it referred to the owner of a restaurant in Calabash, North Carolina, where Durante and his troupe had stopped to eat. He was so taken by the food, the service, and the chitchat he told the owner that he would make her famous. Since he did not know her name, he referred to her as "Mrs. Calabash". At a National Press Club meeting in 1966 (broadcast on NBC's Monitor program), Durante finally revealed that it was indeed a tribute to his wife.
The North West Cultural Calabash is a youth based arts festival held annually in the village of Lokaleng, greater Taung, North West Province, South Africa. It was initiated by Hendrik Baird in 1994 as a celebration of cultures and coincided with the democratic elections in the country. The name symbolises the African tradition of using a Calabash as a means of feeding people. By putting the various South African cultures in a melting pot, it was hoped that a new culture would emerge to feed the nation.
Rick Calabash (sometimes credited as Rick Schneider, was born in Wheeling, West Virginia) is an American film and television producer, writer and director, particularly of animated family films. As a teen, Calabash once worked for Mister Rogers' Neighborhood, for whom he designed and built theatrical sets. His first break in the entertainment industry came from producer, David Kirschner, for whom he developed many television and feature film projects during Kirschner's tenure as president of Hanna-Barbera Productions.Fish Police When Kirschner formed Turner Feature Animation, Calabash joined the team as a storyboard supervisor, character designer and writer, working on such films as The Pagemaster, which starred Christopher Lloyd and Macaulay Culkin and the Annie Award winning animated feature Cats Don't Dance, which starred Scott Bakula and Hal Holbrook with original songs by Randy Newman and Natalie Cole.
A calabash is primarily used to make utensils such as cups, bowls, and basins in rural areas. It can be used for carrying water, or for transporting fish, when fishing. In some Caribbean countries, it is worked, painted, and decorated and turned into items by artisans, and sold to tourists. As a cup, bowl, or even a water-pipe or "bong", the calabash is considered consistent with the "Ital" or vital lifestyle of not using refined products such as table salt, or modern cooking methods, such as microwave ovens.
The Costa Rican town of Santa Bárbara de Santa Cruz holds a traditional annual dance of the calabashes (baile de los guacales). Since 2000, the activity has been considered of cultural interest to the community, and all participants receive a hand-painted calabash vessel to thank them for their economic contribution (which they paid in the form of an entrance ticket). Native Americans throughout the country traditionally serve chicha in calabash vessels to the participants of special events such as the baile de los diablitos (dance of the little fiends).
It turns out that Rudy was an abusive husband and Gros-Jeanne kicked him out and found a new lover, named Dunston, and since Rudy has been vengeful. Meanwhile, Rudy summons the Calabash Duppy spirit and commands the duppy to kill Gros-Jeanne, Ti-Jeanne and Tony, who was sent to kill Gros-Jeanne and take her heart for Premier Uttley. It's revealed that the duppy is Mi-Jeanne (Ti-Jeanne's mom). In the CN Tower, Rudy sets the Calabash spirit on Ti-Jeanne who has come to confront him after Tony killed Gros-Jeanne.
Calabash (Lagenaria siceraria), also known as bottle gourd, white-flowered gourd, long melon, New Guinea bean and Tasmania bean is a vine grown for its fruit. It can be either harvested young to be consumed as a vegetable, or harvested mature to be dried and used as a utensil. When it is fresh, the fruit has a light green smooth skin and white flesh. Calabash fruits have a variety of shapes: they can be huge and rounded, small and bottle shaped, or slim and serpentine, and they can grow to be over a metre long.
Calabash varieties, illustration from the Japanese agricultural encyclopedia Seikei Zusetsu (1804) In Japan, it is commonly sold in the form of dried, marinated strips known as kanpyō and is used as an ingredient for making makizushi (rolled sushi).
Tout was born in Calabash near Young, New South Wales, the son of Samuel Tout, grazier, and Sarah née Kelly. He attended Fort Street Model School and Newington College (1886–1890) where he was Captain of rugby union.
She made her small screen acting debut in the Obi Emelonye directed series The Calabash in 2014, in 2015, she began starring as Folakemi in the critically acclaimed television series Skinny Girl in Transit produced by Ndani TV.
Calabash Brothers or Hulu Brothers () is a Chinese animation TV series produced by Shanghai Animation Film Studio and directed by Hu Jinqing, Ge Guiyun, and Zhou Keqin. It was extremely popular when it aired on TV in 1986–1987.
Since 2000 the activity has been considered of cultural interest to the community and all participants receive a hand-painted calabash vessel to thank them for their economic contribution (which they paid in the form of an entrance ticket).
Known as or a in Spanish, or or in Brazil. It is commonly made from calabash gourd but may also be made out of other materials. Today, mate tea is sold commercially in tea bags and as bottled ice tea.
Walcott famously criticized Naipaul in his poem "Mongoose", which he read aloud at the Calabash International Literary Festival in 2008. One reviewer described the poem as "a savagely humorous demolition of Naipaul's later novels Half a Life and Magic Seeds".
The güiro is a notched, hollowed-out gourd. Often, the calabash gourd is used. The güiro is made by carving parallel circular stripes along the shorter section of the elongated gourd. Today, many güiros are made of wood or fiberglass.
Rabbit Makes a Monkey of Lion: A Swahili Tale is a 1989 children's picture book by Verna Aardema and illustrated by Jerry Pinkney. It is an adaption of a Swahili folktale and is about Rabbit tricking Lion over a calabash tree.
"Stubble Trouble" is an animated short film produced under Calabash Animation and was directed by Joseph E. Merideth, a former animator for Calabash and a teacher of animation for The School of the Art Institute of Chicago and Columbia College Chicago. The short is about a caveman who tries to impress a woman, however is rejected repeatedly by the woman due to his inability to keep a shaven face. The caveman attempts to shave his face using several items, including a sharp knife and a stone wheel. However, after shaving off his beard, the stubble grows back instantly.
In the Yoruba religion of Benin, a Kokou is one of the most highly feared warrior Undergods.. One who fails to respect the Kokou during a ceremonial trance may have a sacred calabash placed on their head until it becomes excessively heavy.
In Haiti, the plant is called kalbas kouran, literally, "running calabash", and is used to make the sacred rattle emblematic of the Vodou priesthood, called an asson. As such, the plant is highly respected. It is the national tree of St. Lucia.
Ingredients includes dry processed cassava (abacha), palm oil, fish, oil bean (ugba), calabash nutmeg (ehuru), onion, seasoning, salt to taste, potash, garden eggs and garden egg leaves (akwukwo aghara). Abacha is better prepared in local pots popularly called 'Oku' than in modern pots.
"This mighty animal now intruded on our visions and a shudder passed through us all." Later, a "calabash of thick fruit gruel" made the rounds of the group.Lamb (1971, 3d ed. 1974) at 157–59.Lamb and Córdova-Rios (1994) at 125–127.
He wrote a regular column for the Santa Fe newspaper, The New Mexican. Some of his columns were collected and published as The Man With the Calabash Pipe (1966). La Farge died in Santa Fe during 1963, at the age of 61.
Harmonica on track No. 7 "Depot Road". Harmonica on track # 13 "I'm Cryin'". Calabash "Flowerbed" Buckethead Productions. Released 1997 Colin Dussault plays harmonica on track No. 1 "She Never Talks That Way About You" Anne DeChant "Effort of the Spin" Green Plastic Records AD91 102.
The picture won the Oscar for Best Effects. The actual model of the Mayflower ship from the movie is on display at the Original Benjamin's Calabash Seafood restaurant in Myrtle Beach, South Carolina. The model was purchased in an auction in the mid 1980s.
Ulīulī are made from Calabash gourds filled with sand, alii poe seeds, or pebbles. The handle is made of strips of rattan. The top of the instrument is made of kapa. Assorted feathers are gathered to be applied to the top as a cap.
The badea is sometimes grown in greenhouses. The fruits of several other species of Passiflora are eaten. P. laurifolia is the water lemon and P. maliformis the sweet calabash of the West Indies. The fruit juice of the badea is used as a beverage.
"Mother Forbes, Kamaaina Resident Dies". Honolulu Star Bulletin, August 19, 1955. The calabash bowl light fixtures are a distinctive design feature inspired by the same native Hawaiian form. Some of the walls of the old church still stand, enclosing the grave site of Rev.
Once given the calabash or the parrot's eggs, the Alaafin, his eldest son the Aremo, and his personal counselor within the Oyo Mesi, the Asamu, all had to commit suicide in order to renew the government. The suicide ceremony took place during the Orun festival.
McCormick did not secure permission from either Doyle or Hornung to use their characters. The calabash pipe is associated with Sherlock Holmes because early portrayers, particularly William Gillette and Basil Rathbone, made an artistic decision to use something large and easily recognized as a pipe.
The toxicity of curare alkaloids in humans has not been established. Administration must be parenterally, as gastro-intestinal absorption is ineffective. LD50 (mg/kg) human: 0.735 est. (form and method of administration not indicated) mouse: pot: 0.8–25; tubo: 5-10; calabash: 2–15.
The hieroglyphic name of the Tonsured Maize God (although including the prefix 'One') is not recognizable as that of Head-Apu I. Moreover, the tree with the suspended trophy head is a personified cacao tree, rather than a calabash tree, as in Popol Vuh.
The bashers (bashing is a term meaning thumping) another nickname came from the team's thumping of their opposition. The nickname also comes from the municipality Tema which used to be a land of calabashes (Tema originated from ' Tor-man ' in Ga meaning calabash-town).
Based in Chelsea, Squad 1962 was retained by Island Outpost, the collection of boutique hotels created by Island Records founder Chris Blackwell, the Rock and Roll Hall of Fame inductee who launched the global careers of musicians such as Bob Marley, U2 and Melissa Etheridge. In 2001, along with poet Kwame Dawes, Channer also launched the Calabash International Literary Festival Trust,Info, Calabash Festival website. a registered not-for-profit entity whose mission is "to transform the literary arts in the Caribbean by being the region’s best- managed producer of workshops, seminars and performances." The annual festival takes place each year at Jake’s in Treasure Beach, Jamaica.
Amphitecna macrophylla, commonly known as black calabash or chaff-bush, is a species of plant in the family Bignoniaceae. It is found in small patches of Mexico and Guatemala. It can reach a height of . It is drought tolerant and is hardy to USDA Hardiness Zone 10b.
The most common staple crops consumed during the Han Dynasty were wheat, barley, rice, foxtail and broomcorn millet, and beans.Wang (1982), 52. Commonly eaten fruits and vegetables included chestnuts, pears, plums, peaches, melons, apricots, red bayberries, jujubes, calabash, bamboo shoots, mustard greens, and taro.Wang (1982), 53 & 206.
Mercy Adoma Owusu-Nimoh (6 February 1936 - 14 February 2011"Mrs. Owusu-Nimoh laid to rest". Ghana News Agency, 8 May 2011.) was a Ghanaian children's writer, publisher, educationist and politician. She was the recipient of a Noma Award honourable mention in 1980 for The Walking Calabash.
The stamps are carved out of the bottom of a calabash piece. They measure between five and eight centimetres square. They have a handle on the back, and the stamp itself is slightly curved, so that the dye can be put on with a rocking motion.
In the U.S. state of South Carolina, U.S. Route 17 (US 17) is a north-south highway located near the Atlantic Ocean. The route enters the state from Georgia at the Savannah River and serves Hardeeville, Charleston, Georgetown and Myrtle Beach before entering North Carolina near Calabash.
In many rural parts of Mexico, the calabash is dried and carved hollow to create a bule or a guaje, a gourd used to carry water around like a canteen. The jícara fruit is cut in half, which gave the parallel name to a clay cup also called jícara.
Simple containers made from gourds being sold for use as calabash in Kenya. Display of a woven basket from the Maya peoples of Mexico. A corrugated fiberboard box. spine car with a 20 ft tank container and an open-top 20 ft intermodal shipping container with canvas cover.
Scarab Productions, Inc. is a film, television and new media production company that specializes in family entertainment. It was founded in 2001 by producer, writer, director Rick Calabash. The company currently has television and feature film projects in development with The Zanuck Company, Johnny Depp's Infinitum Nihil Warner Bros.
The humid soil provides a large variety of exotic fruits and vegetables such as yellow squash, avocados, callaloo (Caribbean spinach), cassava, calabash, spring onions, pineapples, tomatoes, peas, chili, peppers a great range of citrus fruits such as oranges, lemons, limes, grapefruits, bananas and plantains, sweet potatoes, yams and mangoes.
Retrieved 2013-10-25. The former takes place in December while the latter takes place in August. Umhlanga is known for its dance, performed exclusively by women, and its 5-day ceremony, which involves reed-cutting. Traditional instruments used include: the kudu horn, calabash, rattles, makeyana and reed flute.
Head-Apu I is paired with his brother, Vucub-Hunahpu, Head-Apu VII. The brothers were tricked in the Dark House by the lords of the Underworld (Xibalba) and sacrificed. Head-Apu I's head was suspended in a trophy tree and changed to a calabash. Its saliva (i.e.
Women sewed patchwork and embroidered clothing, and carved calabash bowls. Some men also produced baskets, and some women made pottery. Men built the houses and canoes. In addition, they carved a wide range of wooden objects for domestic use, such as stools, paddles, winnowing trays, cooking utensils, and combs.
The earliest description of the use of the uhadi among the isiXhosa was in 1815 by the scholar James Campbell: ‘The women have a calabash hung to a bow string, on which they beat and sing in harmony with the beating. The words they use are the names of friends, rivers and places they can recollect, having no songs.’ Although this description was inaccurate, as it did not describe the strings, it was most likely describing the uhadi musical bow as there is no evidence of any other Xhosa musical bow using a calabash as resonator. Traditionally the uhadi musical bow is an instrument which was mostly played by married women however, occasionally men and children play it.
An essential element of the Tambú is the single drum which is played during a performance, called the tambú or bari (translated to barrel). The original instrument in Tambú's early years was made out of a hollow tree trunk, its opening covered with animal skin. During the early 17th century the drum took different forms of shapes, in conjunction with the restrictions. As the performance became more secretive in different locations, lighter smaller drums were used, as well as household items such as tables and chairs. Another alternative drum used was known as the kalbas den tobo (“calabash in a tub”), which was made using wooden wash tubs filled with water and a large calabash floating on top.
Bamana-speaking peoples live in central Mali: the language is the most common in Mali. Music is simple and unadorned, and pentatonic. Traditional Bamana music is based on fileh (half calabash hand drum), gita (calabash bowl with seeds or cowrie shells attached to sound when rotated),the karignyen (metal scraper), the bonkolo drum (played with one open hand and a thin bamboo stick), the kunanfa (large bowl drum with cowhide head, played with the open hands, also barra or chun), the gangan (small, mallet-struck dunun, essentially the same as the konkoni or kenkeni played in the djembe ensemble). The melodic instruments of the Bamana are typically built around a pentatonic structure.
The central star itself is hidden in the dusty band at the center. Much of the gas flow observed today seems to stem from a sudden acceleration that took place about 800 years ago. Astronomers believe that 1,000 years from now, the Calabash Nebula will become a fully developed planetary nebula.
New World Power, produced by Bill Laswell and Foday Musa Suso, Island Records, 1990. The Gravi-kora was adopted by Daniel Berkman of San Francisco Calabash Moon, Magnatune, 2005 ; Heartstrings, Magnatune, 2009. Video (Daniel Berkman on Gravikord, 1998). and Jacques Burtin of Spain Le Chant de la Forêt, Bayard Musique, 2008.
Gummi was carved out of the former larger Sokoto state, which included the present Zamfara and Kebbi states. Gummi has a long history of relative peace and security. The great majority of the people of the area are Hausa Fulani and Muslims and are predominantly farmers; the principal crop is calabash.
The kora is built from a large calabash, cut in half and covered with cow skin to make a resonator with a long hardwood neck. The skin is supported by two handles that run under it. It has 21 strings, each playing a different note. It supports a notched double free-standing bridge.
They were a touring performing company under Nelson's leadership. The group performed at clubs, theaters, festivals, and schools. The Women of the Calabash recorded The Kwanzaa album that honors Kwanzaa, a week-long celebration of African-American culture in December of each year. The album was released in 2000 by Bermuda Reef Records.
Solomon's knot, a quasi-heraldic symbol of Yoruba royalty. Burnt pipes (or tuyere), stone tools, broken calabash, decorated potsherds, and pottery (e.g., rimsherd, plane-sherd body, broken, and washed pottery) were excavated at Iyekere. Iron smelting, charcoal utilized in the process of smelting, and iron slags involved in pitting were also discovered.
Tranquility Bay was a residential treatment facility affiliated with World Wide Association of Specialty Programs and Schools (WWASPS), that operated from 1997 to early 2009.Maia Szalavitz, Bad Economy Killing Abusive Teen Programs, The Huffington Post, January 30, 2009 It was located in Calabash Bay, Saint Elizabeth Parish, Jamaica.Home Page. Tranquility Bay.
Other crops include cassava, taro, okra, maize, plantains, bananas, sugarcane, and peanuts. Domesticated trees, such as coconut, orange, breadfruit, papaya, and calabash are mainly cultivated in the villages. There are no markets. Until the late 20th century, the Saramaka produced most of their material culture, much of it embellished with decorative detail.
A river-god reported seen in Nintoku 11 (putatively 323 AD) is also regarded by commentators to be a mizuchi, due to paralleling circumstances. On that year, the built along Yodo River kept getting breached and the Emperor guided by an oracular dream ordered two men, Kowa-kubi from Musashi Province and Koromo-no-ko from Kawachi Province be sought ought and sacrificed to the "River God" or . One of the men, who resisted being sacrificed, employed the floating calabash and dared the River God to sink it as proof to show it was truly divine will that demanded him as sacrifice. A whirlwind came and tried, but the calabash just floated away, and thus he extricated himself from death using his wits.
Variants of the dish can substitute chicken with fish, seafood, or pork. Chayote or calabash (upo) can also be substituted for green papaya. Instead of pepper leaves, other leafy vegetables can also be used like pechay, spinach, moringa leaves, and mustard greens, among others. Additional ingredients like potatoes and tomatoes can also be added.
In Greece and Cyprus, vegetarian versions are known as hortokeftedes (), and often eaten during fasting periods such as Lent. An uncooked version is also made in Turkey, called çiğ köfte. In India, vegetarian varieties may use potato, calabash, paneer, or banana. In Europe, kofta is often served in a fast-food sandwich in kebab shops.
The order to vacate the throne was usually communicated through an aroko or symbolic message, which usually took the form of parrot eggs delivered in a covered calabash bowl by the Ogboni senators. In most cases, the message would compel the Oba to take his own life, which he was bound by oath to do.
Marriages are usually arranged. In the event of the death of an elder, the sacred "Gamba" (a big calabash with a small hollow-out) is beaten followed by the usual funeral regalia to send them off to the next life.Godfrey Mwakikagile. The Gambia and Its People: Ethnic Identities and Cultural Integration in Africa, p141.
Her essays have appeared in The New York Times and various magazines including the Nigerian Telegraph and African Hadithi. She wrote the screenplay for The Calabash, a television series produced and directed by Obi Emelonye and premiered in January 2015 on Africa Magic Showcase."Exciting January for Africa Magic Viewers!" Africa Magic, 14 January 2015.
The main road through the town is North Carolina Highway 179 (Beach Drive), leading west to U.S. Route 17 in South Carolina and east by a winding route to Shallotte. According to the United States Census Bureau, the town of Calabash has a total area of , of which is land and , or 9.27%, is water.
She was born in Kingston, Jamaica. In 2000, she received a bronze medal and merit certificate for two poems from the Jamaica Cultural Development Commission Literary Awards. Wood was a fellow of the Virginia Center for the Creative Arts in 2001 and 2003. She was invited to read at the Calabash International Literary Festival in 2001.
The name "Hulu Culture" comes from a Chinese mythological story in which Iron-Crutch Li, one of the Eight Immortals, had a calabash or hulu (), full of universal cures, which he used for the good of the common people. "Hulu Culture" represents a traditional popular sense of diversification and embraces a wide sector of the community, reflecting the myth.
In 1977, Sundiata together with poets including Rashidah Ismaili, Sandra Maria Esteves, Akua Lezli Hope, Mervyn Taylor and others formed the Calabash Poets Workshop, regularly producing events.Louis Reyes Rivera, "Obituary: Gifted Poet Sekou Sundiata", Our Time Press, August 1, 2007. Sundiata's works combined poetry, music and drama. His musical influences included jazz, blues, funk and Afro-Caribbean rhythms.
Passiflora morifolia, the blue sweet calabash or woodland passionflower, is a white and purple flowered passion flower with blue or purple fruit. The very fast-growing vine that can grow a few dozen feet in a season. Flowers are ornate, white, blue and purple fruits follow, which ripen to blue or purple. The orange pulp might be edible.
Konia conferred quite a favor on me by lending > me a nice travelling calabash, not wishing to take my trunk, being too > heavy. At this time Lahaina was the capital and the favorite residence of Kamehameha III. It was an important port, filled with whaling ships. Families often accompanied officers to spend winter in the tropics.
184; Bensignor, François and Ronnie Graham, "Sounds of the Sahel" and "From Hausa Music to Highlife" in the Rough Guide to World Music, pgs. 585 - 587 and pgs. 588 - 600 It has been brought as far north as Tripoli, Libya by trans-Saharan trade. The bòòríí cult features trance music, played by calabash, lute or fiddle.
First National Bank Stadium or simply FNB Stadium, also known as Soccer City and The Calabash, is a football and Rugby union stadium located in Nasrec, bordering the Soweto area of Johannesburg, South Africa. The venue is managed by Stadium Management South Africa (SMSA)Stadium Management South Africa,"FNB Stadium", stadiummanagement.co.za, June 26, 2015. Retrieved 2016-04-06.
Charangos for children may also be made from calabash. Many contemporary charangos are now made with different types of wood. It typically has ten strings in five courses of two strings each, but many other variations exist. The charango was primarily played in traditional Andean music, but is more and more frequently being used by other Latin American musicians.
Nelson performed as a solo artist with Paul Simon, Edie Brickell, Billy Harper and Timbila. She was the director and founder of Women of the Calabash. The musical group draws inspiration from Africa and the African Diaspora. The group shared the stage with the Temptations, Richie Havens, Philip Glass, Odetta, Max Roach, Ashford & Simpson and others.
A typical design yielded by this squash is recognized (theatrically) as the pipe of Sherlock Holmes, but the inventor of this character, Sir Arthur Conan Doyle, never mentioned Holmes using a calabash pipe. It was the preferred pipe for stage actors portraying Holmes, because they could balance this pipe better than other styles while delivering their lines.
Toxiferine (C-toxiferine I) is a curare toxin. It is a bisindole alkaloid derived from Strychnos toxifera and a nicotinic acetylcholine receptor antagonist. This alkaloid is the main toxic component of Calabash curare, and one of the most toxic plant alkaloids known. The lethal dose (LD50) for mice has been determined as 10 - 60 µg/kg by intravenous administration.
Historically, the area now included in the department of El Progreso was known as Guastatoya or Huastatoya, derived from Nahuatl huäxyötl or huäxin ("calabash") and atoyac ("last"), meaning the last place that calabashes grow, a reference to the change in altitude that occurs in the department, and corresponding climatic change from cold to hot.Hernández 2004. Gran Diccionario Nahuatl. SEGEPLAN 2001, p. 13.
After Deng Xiaoping’s Reform Period and the “opening up” of China, the movies《葫芦兄弟》 Calabash Brothers, 《黑猫警长》Black Cat Sheriff, 《阿凡提》Avanti Story and other impressive animated movies were released. However, at this time, China still favored the Japanese’s more unique, American and European- influenced animated works over the less-advanced domestic ones.
The music creates a street party where couples dance belt-buckle to belt-buckle to a rhythm that they recognize as their own. This music is the roots of the sound produced by Haiti's international stars: groups like Tabou Combo, Caribbean Sextet and Missile 727, amongst others. —Courtesy Calabash Music Méringue has lost popularity to compas music which revolutionized méringue.
Boromo is a town in the Boromo Department of Balé Province in Burkina Faso. Boromo is capital of the Boromo Department and Balé Province and has a population of 11,694 (2006). Calabash makers in Boromo Boromo is located directly between the two major cities of Burkina Faso, Ouagadougou and Bobo- Dioulasso. It is a city with many natural resources, including gold and fish.
An impala went to Hare, who was a medicine man. Hare gave Impala a calabash of medicine, warning him not to turn back on the way to Wild Dog's den. Impala was startled by the scent of a leopard and turned back, spilling the medicine. A zebra then went to Hare, who gave him the same medicine along with the same advice.
The economy is dominated by the cultivation of beans(habichuelas), peas(guandule), cassava(yuca)and calabash(auyama). The production region, called Loma or Cerca, covers all the hillsides up to the top of the highest mountains, i.e. over 1,000 meters above sea level. The cost of an acre of land(tarea), approximately 629 m2, is about $4000RD or about $100US.
Passiflora coriacea, commonly known as the wild sweet calabash or bat leaved passion flower, is a tropical vine with very distinct leaves in the shape of bats' wings. It also has purple oval or circle shaped fruit that are mainly ornamental. It is a fast-growing vine to several feet. Leaves are dark green and often with splotches of light-green.
However, upon their defeat they fuse together into a single boy with the powers of all seven (official name is "Diamond Brother") who successfully vanquishes the final demon. After crushing the snake sister in a giant Calabash formed from the seven brothers (who came back into being from the Diamond Brother), the Diamond Brother changes into a mountain, forever at peace.
The best-known species, the calabash or bottle gourd, L. siceraria, has been domesticated by humans, and has spread beyond Africa. The other species are not cultivated. The gourds of the various species may be harvested young and used as a vegetable. More commonly, the gourds are harvested mature, then dried, and used in making utensils (including musical instruments and containers).
A Rakatak made of beech wood The Rakatak is a percussion instrument that originates from Ghana. The rakatak is made of several calabash gourd shells attached to a long, narrow wooden shaft joined to the longer main wooden handle at a 90-degree angle. Rakataks are often used in traditional African or neo-pagan music.Warner Dietz, Betty and Olatunji, Michael Babatunde. (1965).
This was done by sending Bashorun (The prime minister) to present either an empty calabash or a dish of parrot's eggs to him and pass a sentence of rejection, known as Awon Eniyan Koo (i.e. the people reject you, the world rejects you and the gods reject you also). According to tradition, the Alaafin was expected to commit ritual suicide thereafter.
The player plays as a young shaman apprentice, whose duty is to care for lost souls. The player must create protective bubbles to keep the souls safe. The game contains eight worlds and 40 levels. The player has to complete each level by moving all the spirits to the Gateway Cube, where the souls will forever rest, while collecting stardust and Calabash.
The bobre is a musical bow traditional in Mauritius and Réunion, particularly the traditional genres, sega and maloya. It is a long bow, made of wood with a vegetable fibre string, with a calabash acting as a resonator. It is played by striking the string with a stick. It is no longer used in Mauritian sega but is still popular in Réunion.
They are the ones who know how to deal with evil spirits (shuman). Rain-making rituals are also found among the Berta, as among other Nilo-Saharan and Nilotic communities. In their wedding ceremonies music is played by males with large calabash trumpets (was'a). The groom arrives to the wedding on a donkey and carrying a bang (throwing stick) in his hand.
The common name "snake gourd" refers to the narrow, twisted, elongated fruit. The soft-skinned immature fruit can reach up to in length. It is soft, bland, somewhat mucilaginous flesh is similar to that of the luffa and the calabash. It is popular in the cuisines of South Asia and Southeast Asia and is now grown in some home gardens in Africa.
Calabash's catalogue contained more than 130 genres, and a similar number of regional breakdowns, from continental (Africa, Europe, etc.), to country specific (Mali, France, India, etc.). The genres ranged from the well known (R&B; or salsa) to the obscure (morna or son jarocho). Some well known independent artists that Calabash had direct licenses with included Omar Sosa, Thomas Mapfumo, and Ashley Maher.
Albania (previously known as Calabacito from the Spanish meaning Small Calabash tree) is a town and municipality of the Colombian Department of La Guajira. Is the youngest municipality of this Department along with the town of Uribia and others, created on March 19, 2000. Albania neighbours and exclusive enclosed camp site for the Cerrejón coal mine workers and their families, named Mushaisa.
It has seven weekly services (three on Sunday) and emphasizes the teachings of Harris, such as monogamy, prayer instead of sacrifice, and the abolition of fetishes. The religion also highlights the importance cross, Bible, calabash, and baptismal bowl as religious tools. In the 1970s, independent charismatic churches began to surface in West Africa at a fast pace., specifically in Nigeria and Ghana.
Other instruments used in the Garifuna culture include calabash rattles called shakkas (chaka) and conch-shell trumpets. The two principle Garifuna instruments are single-headed drums known as the primera and segunda. The primera, or the lead tenor drum, is the smaller of the two. This drum is used as the drummer contrives a series of rhythms key to punta.
Before, they were made of palm tree roots (Jola language: kuhall kata kubekel). The neck is a bamboo stick (Mandinka language: bangoe) that passes through the calabash to the other side. A hole is made in the sound box to allow the sound to escape. The bridge of the ekonting is not fixed to its skin as many lutes are.
159 Furthermore, in the lore of Echigo Province (Niigata Prefecture), the kappa was said to abhor the calabash gourd,Yanagita, Kunio (1914), Santō mintan shū, p. 84, cited by Minakata which is reminiscent of the episodes in Nihon Shoki where the River God or mizuchi are challenged to submerge the calabashes., "Year of the Dragon", p. 117 Similar observations are made by folklorists Yanagita and Jun'ichirō Ishikawa.
The calabash is a gourd similar to a squash, grown specifically for use in pipes. The shape is determined as the gourd grows by placing small blocks under the stem, forcing it into a gentle curve. The mature gourd is cut and dried, then fitted with a cork gasket to receive a meerschaum bowl. The finished pipe offers one of the coolest, driest smokes available.
The bark was heated in a calabash with hot stones, and made into a poultice to treat wounds or rubbed on a sore back or made into an infusion to treat bruising or muscular pains. If someone was bitten by a seal, an infusion (wai kōwhai) was prepared from kōwhai and applied to the wounds and the patient was said to recover within days.
For the Biology Natural Resource Management program, every year the group works with organizations such as the Belize Audubon Society and Blue Ventures where they perform research data collection in marine studies in places like the Bacalar Chico Marine Reserve, Halfmoon Caye, and Calabash Caye. At the end of the year they present their data to the head of their department with members of the organizations.
In Mexico, the Concheras lute tradition may date to the Spanish Conquest in the 16th century. Native Americans imitated the European instruments, making their own. Sounds boxes were made from armadillo shells, from calabash gourds, and from strips of wood like the lute. The dancers who use the Concheras (also known as conchas) call them "Mecahuehuetl" (from Nahuatl: Meca(tl) = chord + Huehue(tl)= old one "drum").
Also known as Kpete, Kwete is the alcoholic beverage brewed particularly by the Lugbara people of Uganda and DR Congo. The production process involves mixing fermented sorghum, millet or maize, malt, boiled water and yeast which is locally called Aku fi. In West Nile markets, this traditional beer is usually sold and consumed in a calabash (locally called Icereke) but can also be bought in any container.
West 17. The high- quality clay of the western highlands is suitable for pottery and ceramics. Other crafts include basket weaving, beadworking, brass and bronze working, calabash carving and painting, embroidery, and leather working. Traditional housing styles make use of locally available materials and vary from temporary wood-and-leaf shelters of nomadic Mbororo to the rectangular mud-and-thatch homes of southern peoples.
The stadium is also known by its nickname "The Calabash" due to its resemblance to the African pot or gourd. It was the site of Nelson Mandela's first speech in Johannesburg after his release from prison in 1990, and served as the venue for a memorial service to him on 10 December 2013.2010 FIFA World Cup – Soccer City. In: fifa.com. Retrieved 2010-06-10.
Though the dance is impressive the character is meant to look unorthodox. Woman dressed as índia of bumba meu boi. Gigante: This is the role of a giant played by a man wearing a mask made from calabash, with a big mouth, nose, and eyes to represent a giant. He also wears a large cotton wig and rides on a horse (similar consume design as Cavalo Marinho).
The historian Paul Kirchhoff, in his work "The Hunting-Gathering People of North Mexico," described the Chichimecas as sharing a hunter-gatherer culture, based on the gathering of mesquite, agave, and tunas (the fruit of the nopal). While others also lived off of acorns, roots and seeds. In some areas, the Chichimecas cultivated maize and calabash. From the mesquite, the Chichimecas made white bread and wine.
Purple is considered his sacred color, and usual offerings include black goats, black roosters, calabash, cigars, coconut, fried plantains, pistachios, smoked herrings, sweet sesame balls, and white rum spiced with African bird pepper. Until recently, Haitian farmers would perform a praise song to Ghede Nibo each November. It involved phallic thrusts and other erotic gestures and was named "Massissi", a Haitian term for a "homoerotically inclined male".
Pot curare was generally a mixture of extracts from various genera in the families Menispermaceae and Strychnaceae. The tripartite classification into 'tube' , 'calabash' and 'pot' curares early became untenable, due to inconsistencies in the use of the different types of vessels and the complexities of the dart poison recipes themselves.The Alkaloids : Chemistry and Physiology ed. R.H.F. Manske ( Dominion Rubber Research Laboratory Guelph, Ontario ) Academic Press inc.
On his racecourse debut Phoenix Tower was ridden by Richard Hughes when he started at odds of 5/1 for a maiden race over seven furlongs on the polytrack surface at Wolverhampton Racecourse on 30 October 2006. He took the lead approaching the final furlong and won by one and a half lengths from the favourite Calabash Cove despite veering to the left in the closing stages.
Carolina Shores is a town in Brunswick County, North Carolina, United States. The population was 3,048 at the 2010 census, up from 1,482 at the 2000 census. It is part of the Myrtle Beach metropolitan area. The town was incorporated in 1998 after a split from the town of Calabash, which came as the result of years of disagreement over "sewer, garbage collection and sign restrictions".
The historian Paul Kirchhoff, in his work "The Hunting-Gathering People of North Mexico," described the Chichimecas as sharing a hunter-gatherer culture, based on the gathering of mesquite, agave, and tunas (the fruit of the nopal). While others also lived off of acorns, roots and seeds. In some areas, the Chichimecas cultivated maize and calabash. From the mesquite, the Chichimecas made white bread and wine.
In the climax, the demon reverts to its original form, and the priest beheads it with his wooden sword. The demon's remains dissipate into smoke which the priest stores in his calabash. He also rolls up the demon's "painted skin" and stores it away. Later on, the priest tells Chen to visit a lunatic beggar at the marketplace, should she wish to revive her husband.
An imzad The imzad (alternately amzad) is a single-string bowed instrument used by the Tuareg people in Africa. Its body is made out of a calabash or wood which is covered by animal skin. The strings are made from horse hair and are connected near the neck, and runs over a two-part bridge. The round bow is also equipped with horse hair.
Nde Ndifonka (born ), popularly known by his stage name Wax Dey, is a Cameroonian singer, songwriter, entrepreneur and social activist. He won Best Male Artist in Central Africa at the 2016 All Africa Music Awards (AFRIMA). He owns a record label called Calabash Music. In December 2015, he released the Yemi Alade-assisted "Saka Makossa" (Dance Makossa) and pays tribute to the Makossa music genre.
The recent partial Islamization of the region has not challenged its consumption. Fruit clusters are collected exclusively by the men. Supported by a strap, the harvester climbs the tree, cuts the bud, and holds out a funnel which allows the resulting fluid to flow drip by drip into an elongated calabash or, more recently, a bottle. The alcohol content of palm wine develops throughout the day.
To be an eghu ukwu, a woman must bear at least 10 children; some women have given birth to as many as 15. Mbaise culture is rich in music and Igbo dance. Music is played on the wood xylophone, hand piano, long short and slit drums, pots, gongs, bamboo horn and calabash. There are dances for childbirth, marriage, funerals, communal labor, and other social occasions.
Peppersoup is a common soup in West African cuisine that is prepared using various meats, chili peppers and calabash nutmeg as primary ingredients. Peppersoup is very spicy and goes well with a cold bottle of beer or soft drink. While it is served as an appetizer at official gatherings, peppersoup is more popular at pubs. In Nigeria, it is served at "leisure spots" as a recreational or "feel good" dish.
The film is based on the 1899 stage play Sherlock Holmes. Gillette had played the role of Holmes 1,300 times on stage before it was made into a "moving picture". It was he who was responsible for much of the costume still associated with the character, notably the deerstalker hat and the calabash pipe. Sherlock Holmes is believed to be the only filmed record of his iconic portrayal.
Born in London of Sierra Leonean heritage, Sesay is a graduate of Birmingham University, in England, where she majored in West African studies."Kadija George" at British Council, Literature."Kadija (George) Sesay", Black British Women Writers. She then became a freelance journalist, and from the mid-1990s until 1998 worked as a black literature development co-ordinator for the Centreprise Literature Development Project, where she set up the newspaper Calabash.
The resonator is made from ‘’uselwa’’ which is a growing calabash that is harvested when green and allowed to dry out. A hole is made on one surface where the stalk would be attached approximately 7-9mm wide. The seeds are removed, and the inner walls of the gourd are scraped with a stick to remove all residue. The gourd is left to dry for at least two days.
Calabash Bay is the first of the Treasure Beach settlements and beaches reached when approaching from Santa Cruz. Its 600m long beach has a narrow strip of black and yellow-red sand. The swimming is good but since the beach is open to the south, small breakers sometimes appear when strong seas are running. The presence of tourists attracts a few hawkers to the beach to sell their wares.
The maintenance of this specific tone by shaping the bridge is called jawari. Many musicians rely on instrument makers to adjust this. Materials used in construction include teak wood or tun wood (Cedrela toona), which is a variation of mahogany, for the neck and faceplate (tabli), and calabash gourds for the resonating chambers. The instrument's bridges are made of deer horn, ebony, or very occasionally from camel bone.
Mursik is a traditional fermented milk variant of the Kalenjin people of Kenya. It can be made from cow or goat milk and is fermented in a specially made calabash gourd locally known as a sotet. The gourd is lined with soot from specific trees which add flavor to the fermented milk. It is normally consumed with ugali or on its own and is served at room temperature or chilled.
William Asbury "Jinx" Long was raised in the Seaside/Calabash area. He apprenticed at the Brooks store in the Seaside area later opening his own general store. His store was on Butler's Pea Landing Road (the location of which would now be the intersection of NC 904 and Russtown Road, near Butler's Pond). A traveling photographer stopped by the store to deliver prints to a prominent local family.
In Haiti, Hazel destroyed 40 percent of the coffee trees and 50 percent of the cacao crop, affecting the economy for several years. The hurricane made landfall near Calabash, North Carolina, destroying most waterfront dwellings. It then traveled north along the Atlantic coast. Hazel affected Virginia, Washington, D.C., West Virginia, Maryland, Delaware, New Jersey, Pennsylvania, and New York; it brought gusts near and caused $281 million (1954 USD) in damage.
Passiflora maliformis, the sweet calabash, conch apple, wild purple passionfruit, or sweet cup, is a smallish (5cm) passionfruit with purple, yellow or green skin and a greyed-yellow to orange pulp that is aromatically- scented and -flavoured. It is a fast-growing vine, growing best in somewhat cooler-than-tropical climates. The rind is particularly hard and tougher than most passionfruits. It is usually eaten fresh or used to flavour drinks.
While in Brighton she was a dancer in the African dance troupe Mashango. She completed an MA in Creative Writing at the University of East Anglia. At the age of 25 she became a journalist. She contributed human-interest features and art criticism to a range of magazines, journals and newspapers in the UK; published interviews with celebrities; worked as an editor for Pride Magazine and the literary journal Calabash.
Vumomse released his first album Rakata in 2014. which earned him a nomination at the All Africa Music Award 'AFRIMA'. He is the Co Founder of Calabash Music Label and the Host of Solid Rock Worship Festival an annual worship concert which aims at winning souls for the Kingdom of God. Vumomse has performed and worked with many African Gospel Artiste including, Tim Godfrey, Mercy Chinwo, Uche Agu, Mokambe.
Calabash had a campaign entitled 'Tune Your World.' The aim of the campaign was to give aid to Africa through the support of African artists. The campaign worked with artists engaged in their community to create change in the domains of health, community, and peace. Musicians featured in the campaign included Sierra Leone Refugee All Stars, Afrobeat Sudan Aid Project, Stop Excision Project, Zola, The Mutubambile Orphan Choir.
Among the distinctive cultural aspects of the Mru is the ploong, a type of mouth- organ made of a number of bamboo pipes, each with a separate reed. The ploong mouth-organ has two main components : a wind-chest and several pipes. The wind-chest is made from a calabash gourd. An opening is pierced in the neck, through which a bamboo pipe used as a mouthpiece is inserted.
Palmeri (1995), pp. 178-179. Oil palm fruit clusters are integral to the local cuisine. Equipment for harvesting palm wine traditionally includes the calabash; however, this natural container has mostly been replaced by synthetic bottles. Palm wine (called or in the Jola language) is an alcoholic drink derived from the natural fermentation of palm sap, so is not strictly a wine, which is produced by the fermentation of grapes.
There are many African art and craft products displayed during each meeting of the International Art and Craft Fair Ouagadougou. The major products displayed during each SIAO are the calabash art products, the Jewellery products, the Bronze and Iron products, the textiles and apparel products, the Musical Instruments, the Toys Leather products, the furniture and home decor products, the painting and batiks, the pottery and ceramics, the recycled crafts, the stone and wood sculpture.
He was a pioneer of modern Kenyan literature in English.The man and the house, The National Trust His first novel, The Calabash of Life, published in 1967, focused on Kenyan tribesmen opposing a usurper and quickly became an international success. He also wrote and produced an episode of the BBC series Danger Man. Extracts from his second novel, The Latecomer, with animal characters, were broadcast by the BBC African Service in January 1971.
If they were not wary, it is believed a real leopard would attack them. Initiates of Nnimm would be unmarried young girls. They would wear cursive body-painting and material dresses of calabash and shells, as well as leather necklaces. Bones of monkeys were matched with feather headdresses (the single feather at the back of the head was most important, as it was the Nnimm feather) and finished off with a cowrie-fringed wrapper.
The name Calabasas is derived from the Spanish meaning "pumpkin", "squash", or "gourd"Hogle, Gene NAC Green Book of Pacific Coast Touring (1931) National Automobile Club p.25 (compare: calabash). Some historians hold the theory that Calabasas is derived from the Chumash word calahoosa which is said to mean "where the wild geese fly."" " Owing to vast presence of wild squash plants in the area, the squash theory is more prevalent among local residents.
Traditional music from the island consists of choral singing and chanting, similar to Tahitian music. Families often performed as choirs, competing in an annual concert. They were accompanied by a trumpet made from a conch shell and a percussive dancer jumping onto a stone which is set over a calabash resonator. Other instruments include the kauaha, the jaw bone of a horse, upaupa, an accordion, and stones, which are clapped together for percussive effect.
In 2008, after a chance meeting at an airport terminal in Berlin, Germany, Raichel and Touré forged a friendship with an intention to perform together in concert. This came to fruition in November 2010 with the duo performing at the Tel Aviv Opera House. The following day they entered a recording studio in Tel Aviv. Joining Vieux and Idan in the studio were Israeli bassist Yossi Fine and Malian Calabash player Souleymane Kane.
Mmakgabo Mmapula Helen Sebidi was born in Marapyane, outside Hammanskraal, South Africa. She learned the crafts of murals, knitting and sewing, embroidery and beadwork, and calabash decoration from her grandmother. Sebidi's name, "Mmakgabo", which means "keeper of the flame", refers to her grandmother's work ethic and belief in vocational labor's role in creating community. Sebidi was born to a working class mother, who was a domestic worker in the city of Johannesburg.
Amasi in a supermarket fridge Amasi (in Zulu and Xhosa), maas in Afrikaans and mafi in Sesotho, is the common word for fermented milk that tastes like cottage cheese or plain yogurt. It is very popular in South Africa and Lesotho. Amasi is traditionally prepared by storing unpasteurised cow's milk in a calabash container () or hide sack to allow it to ferment. The fermenting milk develops a watery substance called umlaza; the remainder is amasi.
Blu founded and operates a music production outfit, SoundQraft LLC, via which he produces all his music by himself and writes, produces and mix musical recordings for other musicians. He has also composed music to a number Nollywood films, including Emelonye's Last Flight to Abuja and Africa Magic original television series, "The Calabash", directed by Emelonye. He has cited his work in film composition as one of the reasons for his delayed music releases.
There are many different ingredients used depending on the region and availability. Common ingredients in goat meat pepper soup are goat meat, crayfish, Uziza, Negro Pepper (also called Uda Ewentia or Enge) and nutmeg, such as Calabash Nutmeg (also called Ehu or Ariwo). Other ingredients that are commonly used when access to traditional ingredients is limited are bouillon cubes, onion, salt, pepper, basil and chili pepper. Some versions also use a goat's head.
Easter Island folk music has different origins from those of continental Chilean music. Instead, traditional music from the island consists of choral singing and chanting, similar to Tahitian music and the traditions of other Polynesian cultures. Families often performed as choirs, competing in an annual concert. They accompanied their chanting with a trumpet made from a conch and a percussive dancer jumping onto a stone which is set over a calabash resonator.
Its export potential is on account of its industrial production in Europe for separation into stearin for use with "cocoa butter equivalents or improvers (CBEs/CBIs) and margarines, and an oil fraction used as a low- value base for margarines and as a component of animal feeds." Its use is also noted in traditional African percussion instruments to increase the durability of wood (such as carved djembe shells), dried calabash gourds, and leather tuning straps.
The Daily Bulletin in Honolulu issued its own response, "Hawaii's true policy is to confine her attention to herself, ...". The Hawaiian Gazette criticized Gibson's character and mockingly referred to the proposed venture as the "Empire of the Calabash". Hawaiian envoys and Malietoa Laupepa on board of the Kaimiloa in 1887. In 1885, Gibson dispatched Minister to the United States Henry A. P. Carter to Washington D. C. and Europe to convey Hawaii's intentions towards Polynesia.
Carolina Shores is located in southwestern Brunswick County at (33.899163, -78.578070). Its southwest border is the South Carolina state line; the town of Calabash borders Carolina Shores to the south. U.S. Route 17 (Ocean Highway) forms the northwest border of the town; the highway leads northeast to Wilmington and southwest to Myrtle Beach, South Carolina. According to the United States Census Bureau, Carolina Shores has a total area of , of which , or 0.17%, is water.
The food is often placed within a kwi, a calabash shell bowl. The food is typically offered when it is cool; it remains there for a while before humans can then eat it. Once selected, the food is then placed on special calabashes known as assiettes de Guinée which are located on the altar. Some foodstuffs are alternatively left at certain places in the landscape, such as at a crossroads, or buried.
Set in 19th century Hawaii, the plot involves a Chinese merchant, Chun, and Hawaiian princess, Emmaloa, who wed and have 13 daughters. A prophecy predicts the daughters will not be married until the couple's 13 calabash trees bloom. Tradition dictates the oldest daughter must be the first to marry, but she is more interested in missionary work and no tree has yet blossomed. Soon the daughters' luck will change, however, despite the prophecy.Broadwayworld.
Simón, 1560, p.21-22 They were called "Chitareros" by the Spanish, because of the general custom that the men had to carry hanging from the waist a calabazo or totumo (calabash gourds) with maize wine or chicha as the Spanish called it. Asking what the thing they carried was called, the natives responded that it was a chitarero. They traded with other peoples in the region, including the Muisca, the Guane and Lache.
Instrumentation consists of variable combinations of accordion, guitar, violin, tanbou dibas, chacha (either a single metal cylinder as in Martinique, or a spherical calabash without a handle, held in both hands), malakach (maracas), triangle, bwa (tibwa) and syak, a bamboo rasp one metre long, grooved on both top and bottom, held with one end on the belly and the other on a door or wall and scraped with both hands. A konmandé completes the ensemble.
Ekonting The ekonting is a three-string gourd instrument, the folk lute of the Jola people. It has an internal pass through body dowel stick with a round gourd body and its sound box is made of a hemispherical calabash, with a nailed goatskin. Before the invention of nails, palm tree thorns or wood pegs were used as nails. The three strings, which are attached to a long neck, today are nylon fishing line.
Quao watched while the British military commanders quarreled over who should sign the treaty with the Windward Maroons, an argument that was eventually won by Robert Bennett. Quao and Bennett ‘cut their fingers, and mixed their blood in a calabash bowl’, after which they signed the peace treaty.Michael Siva, After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842, PhD Dissertation (Southampton: Southampton University, 2018), pp. 44-5.
On November 24, 2005, Taiko Pharmaceutical filed a suit against Izumi Yakuhin Kogyou in the , claiming the sales of merchandise with similar packaging constituted an act of unfair competitive practice under 2.1.1 or 2.1.2, and was an infringement of its trademark rights (docket number: Heisei 17 (wa)No. 11663). On July 27, 2006, The Osaka District Court ruled against the plaintiff saying a distinction can be made between the bugle and calabash logos.
A kukkuma (Hausa: kukuma) is a small fiddle used in Hausa music. It was popularized by Ibrahim Na Habu. It is associated with light secular dance and praise music and in performance can be played alone, or is paired with the kalangu talking drum or calabash in a simple ensemble. The larger more esteemed fiddle, the goge, is used for rituals associated with cult and pre- Islamic Bori rituals, although it can also be played in secular music too.
Bassekou Kouyate performing on a jeli ngoni The Ngoni or "n'goni" is a string instrument, traditional guitar of Mali. Its body is made of wood or calabash with dried animal (often goat) skin head stretched over it. The ngoni, which can produce fast melodies, appears to be closely related to the akonting and the xalam. This is called a jeli ngoni as it is played by griots at celebrations and special occasions in traditional songs called fasas in Mandingo.
Primitive canteens were sometimes made of hollowed-out gourds, such as a calabash, or were bags made of leather. Later, canteens consisted of a glass bottle in a woven basket cover. The bottle was usually closed with a cork stopper. Designs of the mid-1900s were made of metal -- tin-plated steel, stainless steel or aluminum -- with a screw cap, the cap frequently being secured to the bottle neck with a short chain or strap to prevent loosening.
Her poems have been set to music. Impossible Grace was the lyric base of the First Al Quds Music Award, with music composed by Stefan Heckel and sung by baritone Christian von Oldenburg (First performed in Jerusalem). Alexander read at Poetry International (London), Struga Poetry Evenings, Poetry Africa, Calabash Festival, Harbor Front Festival, Sahitya Akademi (India) and other international gatherings. In 1998 she was a Member of the Jury for the Neustadt International Prize for Literature.
A calabash pipe has a large air chamber beneath the bowl that provides a cooling and mellowing effect. Holmes preferred harsh and strong tobaccos and therefore would eschew such a pipe. In fact, most stories, particularly The Adventure of the Copper Beeches, described him as preferring a long-stemmed cherry-wood or a clay pipe. In the first twenty years of the 20th century, Harry Arthur Saintsbury played Holmes on stage in Gillette’s play more than 1,400 times.
One man tried to carry it back but the patupaiarehe were putting such force onto his back that he almost fell asleep from the weight. He constantly needed to rest, so they simply discarded it and continued to their village. The next day when they went to cook their pig, they found nothing in the but skin and bone once they had opened it. That night, the man who tried to carry the calabash was dragged from his home.
An early explorer of the Rotorua region, Īhenga, had many encounters with the patupaiarehe who lived at Mount Ngongotahā. When he first ventured into their , the patupaiarehe were very inquisitive and wanted to keep him, particularly a beautiful woman patupaiarehe who wanted Īhenga for a husband. Īhenga drank water proffered in a calabash, then, sensing a trap, fled the mountain in hot pursuit, only escaping the patupaiarehe by smearing foul-smelling shark oil on his skin.
Rounder varieties are typically called calabash gourds. The gourd was one of the world's first cultivated plants grown not primarily for food, but for use as containers. The bottle gourd may have been carried from Africa to Asia, Europe, and the Americas in the course of human migration, or by seeds floating across the oceans inside the gourd. It has been proven to have existed in the New World prior to the arrival of Christopher Columbus.
Kadazandusun people use natural materials as resources in producing handicrafts, including the bamboo, rattan, lias, calabash, and woods. Few of the many handicrafts that are synonym to the Kadazandusun people are wakid, barait, sompoton, pinakol, siung hat, parang and gayang. Before the mentioned handicrafts were promoted and commercialized to represent the Kadazandusun cultures, they were once tools that were used in daily lives. In fact, some of these handicrafts are still used for its original purpose to this day.
A deafening tumult was heard from the crowd, who beat calabash drums, lit firecrackers, waved signs, and sounded Abeng horns of the Maroons. All protocol was dropped as the crowd pressed past the security forces and onto the red carpet that had been laid out for the reception. Selassie waved from the top of the steps; some interpreters have claimed that he shed tears, although this is disputed. He then returned into the plane, disappearing for several more minutes.
In July 2005 Khady Black had a Special performances at Le Palais and Vibrations Nightclub in Conakry, Guinea. In August 2005 shill performed at Jokor and Calabash in Banjul, the Gambia. In September 2005 in England Khady performed the VIP Charity Navo's nightclub in London and at the Brixton Recreation Centre also in London. In November 2005 Khady and her label the Supreme Inc went on tour in the United States with Emmerson and his Borbor Bele fame crew.
The Evening Show features on 891 ABC Adelaide from 7:00 pm on weekdays and is presented in a magazine format, with Goers interviewing local, national and international celebrities and academics in addition to a regular call-back segment and a quiz. Goers also has several regular guests, including his Goers' Gals. At the end of every show, Goers signs off with the line "Goodnight Mrs Calabash, wherever you are" – a line borrowed from Jimmy Durante.
It is then filtered with a porous calabash or sieve. Excess water is typically and quickly drained by pouring the wet paste into a sack, upon which is placed something heavy and flat (e.g., a plank and brick). The paste is then pounded and molded into large balls and simmered for 30-60 seconds, after which it is thoroughly pounded to remove lumps, molded again into smaller balls, boiled for 10-15 minutes, and then pounded until smooth.
Victor J. Ramraj, 1994), The Year's Best Fantasy and Horror Tenth Annual Collection (eds Ellen Datlow and Terri Windling, 1997), The Wadsworth Anthology of Poetry (ed. Jay Parini, 2005), Best Poems on the Underground (eds Gerard Benson, Judith Chernaik and Cicely Herbert, 2010), So Much Things to Say: 100 Calabash Poets (2010), and numerous others. Her work is taught in schools and universities internationally, with Summer Lightning and Gardening in the Tropics in particular being used as educational textbooks.
Other famous New World crops include the cashew, cocoa, rubber, sunflower, tobacco, and vanilla, and fruits like the guava, papaya and pineapple. There are rare instances of overlap, e.g., the calabash (bottle-gourd), cotton, and yam, and the dog, are believed to have been domesticated separately in both the Old and New World, their early forms possibly brought along by Paleo-Indians from Asia during the last glacial period. In wine terminology, "New World" has a different definition.
Many parts of the Caribbean have begun in recent years to host literary festivals, including in Anguilla, the Anguilla Lit Fest, in Trinidad and Tobago the NGC Bocas Lit Fest, in Jamaica the Calabash International Literary Festival, in Saint Martin/Sint Maarten the St. Martin Book Fair, in Barbados Bim Literary Festival, in Dominica the Nature Island Literary Festival and Book Fair, Alliouagana Festival of the word in Montserrat, and the Antigua and Barbuda Literary Festival.
Kadazandusun people use natural materials as resources in producing handicrafts, including the bamboo, rattan, lias, calabash, and woods. Few of the many handicrafts that are synonym to the Kadazandusun people are wakid, barait, sompoton, pinakol, siung hat, parang and gayang. Before the mentioned handicrafts were promoted and commercialized to represent the Kadazandusun cultures, they were once tools that were used in daily lives. In fact, some of these handicrafts are still used for its original purpose to this day.
The primary ingredient of the dish are leafy vegetables like moringa leaves, mustard greens, pepper leaves, and pechay, among others. It is cooked with a variety of vegetables with onion, tomato, garlic, and ginger in a broth seasoned with seafood stock or patis. Lemongrass and siling haba can also be added to the broth. The vegetables normally used in sinabawang gulay include okra, calabaza, eggplant, yardlong beans, bitter melon, calabash, chayote, green papaya, and taro tubers, among many others.
Traditional Chadian instruments include the hu hu (string instrument with calabash loudspeakers), kakaki (a tin horn), maracas, lute, kinde (a bow harp) and various kinds of horns. Other instruments include the flute and drums music of the Kanembu and the balaphone, whistle, harp and kodjo drums of the Sara people, while the Baguirmians are known for drum and zither music, as well as a folk dance in which a mock battle is conducted between dancers wielding large pestles.
The dabqaad, a traditional incense burner in Somalia and Djibouti made from meerschaum Carved Turkish meerschaum products were traditionally made in manufacturing centers such as Vienna. Since the 1970s, though, Turkey has banned the exportation of meerschaum nodules, trying to set up a local meerschaum industry. The once famous manufacturers have therefore disappeared and European pipe producers turned to others sources for their pipes. Another variation of meerschaum pipe is the calabash pipe made iconic by William Gillette's stage portrayal of Sherlock Holmes.
The most common staple crops consumed during Han were wheat, barley, foxtail millet, proso millet, rice, and beans. Commonly eaten fruits and vegetables included chestnuts, pears, plums, peaches, melons, apricots, strawberries, red bayberries, jujubes, calabash, bamboo shoots, mustard plant and taro. Domesticated animals that were also eaten included chickens, Mandarin ducks, geese, cows, sheep, pigs, camels and dogs (various types were bred specifically for food, while most were used as pets). Turtles and fish were taken from streams and lakes.
"Right Before Your Eyes" is a song written by Ian Thomas and introduced on his 1977 album Goodnight Mrs. Calabash. His version reached #57 in Canada. It was also recorded by America for their 1982 album View from the Ground. The America version of "Right Before Your Eyes" was issued as that album's second single – following up America's Top Ten single "You Can Do Magic" – and rose to #45 on the Billboard Hot 100: the track's Adult Contemporary chart peak was #16.
Embera woman selling coiled baskets, Panama The calabash tree is important to the Embera, who scoop out the tree's gourds for cups and bowls, as well as spoons. Apart from wild fish and game, still hunted with snares, blow guns, bows and arrows, as well as firearms, an essential part of their diet is cassava, a poisonous root which must be pressed before cooking into a flatbread that stores well and can be used to absorb fluids during a meal.
Tema was built on the site of a small fishing village called Torman, named for the local name of the calabash plant, Tor, which was cultivated there. "Tema" is derived from a corruption of "Torman". The government identified the site before independence, and in 1952 acquired of land north of the harbour, which was entrusted to the Tema Development Corporation for the new industrial and residential development. The villagers of Torman migrated to a new fishing ground around away, which they called Newtown.
Bowls made of calabash were used by Brazilians as utensils made to serve food, and the practice is still retained in some remote areas of Brazil (originally by populations of various ethnicities, origins and regions, but nowadays mainly by Native Americans). The fruit are also commonly used in Brazil as the resonator for the berimbau, the signature instrument of capoeira, a martial art/dance developed in Brazilian plantations by African slaves. Berimbau, musical instrument in Brazil: The fruit functions as a resonator.
Koité is known primarily for his unique approach to playing the guitar by tuning it on a pentatonic scale and playing on open strings as one would on a kamale n'goni. His music is also influenced by blues or flamenco which are two styles he learned under Khalilou Traore. Koité's vocal style is intimate and relaxed, emphasizing calm, moody singing rather than operatic technical prowess. Members of Bamada play the following instruments: talking drum, guitar, bass, drum set, harmonica, violin, calabash, and balafon.
The community derived its name Obazu or calabash of fish, from the huge fish trade that flourished there during the pre-colonial era. Obazu was a fish port and the founders were great fish merchants, making great wealth from the trade. Such was prominence the business brought that they dedicated a particular day to fish. That day is one to be merry, eat giant fish and savour not just its nourishment but also the fame that has come with it.
It includes the world's largest breadfruit collection, first established in the 1970s. Today the garden contains accessions of approximately 150 varieties of breadfruit collected from field expeditions to over 17 Pacific island groups in Polynesia, Micronesia, and Melanesia, as well as Indonesia, the Philippines, and the Seychelles. This collection is used for research and conservation by NTBG's Breadfruit Institute. Other garden holdings include bamboo, banana, calabash, coconut, kava, kamani (Calophyllum inophyllum), loulu (Pritchardia arecina), sugarcane, taro, turmeric, vanilla, and bitter yam (Dioscorea bulbifera).
Chief among the responsibilities of the Bashorun was the all important festival of Orun. This religious divination, held every year, was to determine if the members of the Mesi still held favour with the Alaafin. If the council decided on the disapproval of the Alaafin, the Bashorun presented the Alaafin with an empty calabash, or parrot's eggs, as a sign that he must commit suicide. This was the only way to remove the Alaafin because he could not legally be deposed.
US 17 enters Brunswick County in Carolina Shores amid a variety of golf course communities. Carolina Shores was part of Calabash until 1998. In Wilmington, US 17 (here concurrent with US 76 and US 421) crosses the Cape Fear River between New Hanover County and Brunswick County over the Cape Fear Memorial Bridge. US 17 then travels east through the city of Wilmington with US 76 on Wooster/Dawson Streets and Oleander Drive, intersecting US 117, NC 132 and US 74\.
Sunset Beach is located in southwestern Brunswick County at (33.885348, -78.507528). It is the last developed Atlantic Ocean beach before the South Carolina border. One- third of the town's area occupies a barrier island between the ocean and the Intracoastal Waterway; the remainder of the town extends onto the mainland to the north. Undeveloped Bird Island is directly to the west, Calabash is the closest town to the west on the mainland, and Ocean Isle Beach is to the east.
A deze Deze with an mbira Dzavadzimu in the typical configuration In Zimbabwean Shona music, a deze is a halved calabash gourd in which an mbira is placed in order to amplify its sound. It is typically round in shape and has bottle caps, shells or other objects strung around its perimeter which vibrate with the mbira, creating a buzzing sound. Cracked deze frequently are repaired by wire stitching. Modern deze are often constructed out of fiberglass and epoxy for increased durability.
When that person hits that rooster, it will bring a wonderful smell that comes from the fruit (calabash). Arubans often refer to Carnival as Bacchanal, a term based on the Greek and Roman celebrations dedicated to Dionysus for the Greeks and Bacchus for the Romans, their god of wine, vegetation, and cheer. Aruba's Bacchanalia shares some similarities with the ancient celebrations. The New Year celebration in Aruba also includes a number of cultural superstitions and traditions; the traditional celebration is called dande.
The top string is of middle length (open F#, stopped G#) while the middle string, the longest (open C#, stopped D#) is stopped by the top string and sounds the same. Extent folk traditions include ceremonial music used in funerals, initiations and other rituals, as well as Balanta brosca and kussundé, Mandinga djambadon and the kundere sound of the Bijagos islands. The calabash is a primary musical instrument of Guinea-Bissau, and is used in extremely swift and rhythmically complex dance music.
A container of warm pito Pito is a type of beer made from fermented millet or sorghum in northern Ghana, parts of Nigeria, and other parts of West Africa.Google Books Yeasts in Food: Beneficial and Detrimental Aspects, T. Boekhout, Behr's Verlag DE (2003), It is made by small (household-level) producers, and is typically served in a calabash outside the producer's home where benches are sometimes provided. Pito can be served warm or cold. Warm pito gets its heat from the fermentation process.
Mbira makers often attach shells or bottle caps to the mbira's tin shield to produce a resonating buzz that complements the chiming character of the notes. For amplification, players use sticks to jam the instrument into a large, halved calabash that serves as a resonating chamber. Like any serious mbira player, Mujuru had mastered a large repertoire of traditional songs. But he was also a prolific composer, with many original titles and unique interpretations of traditional songs to his credit.
Monodora myristica, the calabash nutmeg, is a tropical tree of the family Annonaceae or custard apple family of flowering plants. It is native to Angola, Benin, Cameroon, the Central African Republic, the Democratic Republic of the Congo, Equatorial Guinea, Gabon, Ghana, Guinea-Bissau, Ivory Coast, Kenya, Liberia, Nigeria, the Republic of the Congo, Sierra Leone, Sudan, Tanzania, Togo and Uganda. In former times, its seeds were widely sold as an inexpensive nutmeg substitute. This is now less common outside its region of production.
The Torodbe originally lived on charity, as shown by sayings such as "the Torodo is a beggar" and "if the calabash did not exist, the Torodo would not survive". The term Torodo is derived from tooraade, meaning "to ask for alms." The Torodbe lived in settled communities and would not follow any caste-based trade such as being fishermen, smiths, weavers or tanners. The jihads launched by the Torodbe leaders were in response to declines in Islamic practices coupled with oppression by the ruling classes.
The ulīulī are made of various materials and take time to assemble properly. To make the base where the rattling sound is made, a calabash gourd is hollowed out and dried until hardened. Once the gourd is dried, it is filled with alii poe (Canna) seeds. The base filled with the alii poe seeds, is then attached to a stick wrapped with rattan for the handle by making holes at the top of the gourd and looping the strips of rattan through the holes.
A popular caffeinated infusion is mate, made from the leaves of the native erva mate plant. In Brazil, the plant is called erva-mate or simply mate, and the hot beverage drunk from a calabash gourd is called chimarrão, typically associated with the southernmost state, Rio Grande do Sul. Mate is a popular beverage in other South American countries as well, specially around the people that lives in the southern region, which comprises the named Gaucho culture, or the culture from the Pampas. Argentina, Paraguay, and Uruguay.
The lighting of this sacred lamp heralds the beginning of the Osun festival. Then comes the 'Ibroriade', an assemblage of the crowns of the past ruler, the Ataoja of Osogbo, for blessings. This event is led by the sitting Ataoja of Osogbo and the Arugba Yeye Osun (who is usually a young virgin from the royal family dressed in white), who carries a sacred white calabash that contains propitiation materials meant for the goddess Osun. She is also accompanied by a committee of priestesses.
The Sando diviner sits on the floor with her legs out and the client sits down facing her with her right leg next to the left leg of the diviner, thus forming a close mental and physical bond. The diviner wears many different python bracelets along with other pieces of jewelry. She holds a rattle made from a calabash, string and a white cowrie shell. Between her legs sits a pair of male and female sculptural figures, while a pile of various objects sits near her.
U.S. Route 17 (US 17) in the U.S. state of North Carolina is a north–south highway that is known as the Coastal Highway in the southeastern half of the state and the Ocean Highway in other areas. The route enters the state from South Carolina near Calabash, and leaves in the vicinity of the Great Dismal Swamp National Wildlife Refuge in Virginia. Between the US 64 freeway and the Virginia state line, US 17 is a four-lane divided highway with speed limits varying between and .
Calabaza fruits for sale in a supermarket in the Philippines Calabaza vine Calabaza, also known as calabasa or West Indian pumpkin, is a winter squash typically grown in the West Indies, tropical America, and the Philippines. Calabaza is the common name for Cucurbita moschata in Cuba, Florida, Puerto Rico, and the Philippines (where it is also spelled kalabasa). C. moschata is also known as auyama in the Dominican Republic; ayote in Central America; zapallo in South America; and "pumpkin", "squash", or "calabash" in English- speaking islands.
Rattles are also widespread, and include the pan-Antillean shak-shak and the calabash, de shot and rattle. More recently imported folk percussion instruments include the conga and bongo from Puerto Rico, Dominican Republic and Cuba, and the tambourine. String and wind instruments play an important role in Barbadian folk culture, especially the bow-fiddle, banjo and acoustic guitar; more modern groups also use an electric and bass guitar. The shukster is a distinctive instrument, made by stretching a guitar string between two sides of a house.
The Tonsured Maize God is the subject of many episodes, only part of which has been explained. Often he is accompanied by the Hero Twins. Some scholars consider him the Classic form of the Hero Twins' father, the 'failed hero' Hun-Hunahpu, and accordingly view the maize god's head attached to a cacao tree as the severed head of Hun- Hunahpu suspended in a calabash tree.Taube 1985, 1993 However, there is also a tendency to treat the Tonsured Maize God as an agent in his own right.
It is said that the guild designers who designed this cloth for the kings were forced to teach the Asantes the craft. Gyaman king Nana Kwadwo Agyemang Adinkra's first son, Apau, who was said to be well versed in the Adinkra craft, was forced to teach more about Adinkra cloths. Oral accounts have attested to the fact that Adinkra Apau taught the process to a man named Kwaku Dwaku in a town near Kumasi. The patterns were printed using carved calabash stamps and a vegetable-based dye.
Other vegetables like calabash, chayote, kelor, yardlong bean, eggplant, gambas and belustru, are cut and used in stir fries, curries and soups like sayur asem, sayur lodeh or laksa. Daun ubi tumbuk is pounded cassava leaves dish, commonly found in Sumatra, Kalimantan and Sulawesi. Sayur sop is cabbage, cauliflower, potato, carrot, with macaroni spiced with black pepper, garlic and shallot in chicken or beef broth. The similar mixed vegetables are also stir fried as cap cai, a popular dish of the Chinese Indonesian cuisine.
The music of Montserrat is influenced by Irish traditions, noticeable in the set dance-like Bam-chick-lay, and the presence of fife and drum ensembles similar to the bodhrán. Natives are also witness to the jumbie dance, the style of which is still strongly African. Instruments include the ukulele and shak-shak, an African instrument made from a calabash gourd; both of these are used in traditional string bands. Calypso and spiritual-influenced vocal choirs, like the Emerald Isle Community Singers, are popular.
In 1989, two of Mariga's works were Highly Commended in the Zimbabwe Heritage Exhibition at the Natitional Gallery, where his solo exhibition "Whispering the Gospel of Stone" had taken place. One of these, called "Calabash Man", is illustrated in Celia Winter-Irving's book on Stone Sculpture (see Further Reading) which also contains much additional material on Joram in his artistic context. The catalogue “Chapungu: Culture and Legend – A Culture in Stone” for the exhibition at Kew Gardens in 2000 depicts Joram’s sculpture “Chief Chirorodziwa” (Lepidolite, 1991) on p. 100-101.
Hogan, Max. "Colin Dussault Keeps Moving On." Downtown Tab, 1995. Its membership has included alumni of such well-known Cleveland bands as Moonlight Drive, the Saxons, Gary Lewis and the Playboys, Calabash, Mr. Stress Blues Band, Anne E. DeChant, Jehovah's Waitresses, the Pony Express Band, and I-Tal. The current lineup, besides Dussault, is charter member Jimmy Feeney (guitar); John Atzberger (bass, vocals); Brent Lane (keyboards); Steve Savesky (drums) and roadie Robbie Green aka Robo, the Dali-Robbie, The Robbie Lama, ElToro-Roho and The Emporror Robo-Eeato.
Princess Magogo was born in 1900, the daughter of the Zulu King, Dinuzulu kaCetshwayo (1868–1913) and Queen Silomo. In 1926 she married Chief Mathole Buthelezi. Princess Magogo composed Zulu classical music and was gifted in playing isigubhu (a stringed bow and a calabash instrument) and isithontolo (a musical instrument which is like a bow which has a string bound down to the middle of the bow) and was also a singer. Despite being raised in a culture then oppressive to women the Princess continued her music after marriage.
He was producer and co-writer of "Calabash Volume 1: Afrobeat Poems" by Ikwunga, the Afrobeat Poet (2004). He is a central member of the Wahala Project.featured on Puma's 2006 Soccer World Cup Compilation CD He has also featured on British rapper TY's album Closeron the track "Sweating for your Salary" and his "Turbulent Times" is featured on The Afrobeat Sudan Aid Project (2006). His album IdentityHoward Male, "Dele Sosimi Afrobeat Orchestra, Purcell Room", The Arts Desk, 14 September 2009. has been described by Songlines magazine as “A sizzling set from London’s Afrobeat leader”.
Perhaps the most typical of Llanero Spanish it is in the Indigenous inheritance, in many indigenous terms are incorporated into this speech. Are sometimes the names of regionals plants as cumare (Astrocaryum aculeatum), moriche (Mauritia flexuosa), mapora (Roystonea oleracea), suy, yaray, bototo, etc.; among others, the names of objects of indigenous cultures adopted by the Creole as chiramo (hanging utensil), budare, mapire (basket), chirama (basket) 'catumare (palm vessel), corota (calabash vessel), etc .; or the indigenous foods adopted in the Creole cuisine as majule (porridge of plantain), catibía (dough of cassava striped), etc.
When Shaka stopped to rest in the area, he had his personal attendant collect water from a nearby stream. This water was presented to King Shaka in a calabash. After drinking the water he exclaimed "Kanti amanz'amtoti" Extensions of the legend tell that King Shaka had sat under a large wild fig tree to drink the water, or that he used to meet local indunas (chiefs) under a specific fig tree. The exact tree is unknown; one tree laying claim to the distinction fell down in March 1972, and another fell down in June 1981.
' or maté' also known as ' or ', is a traditional South American caffeine-rich infused drink. It is made by soaking dried leaves of the yerba mate plant in hot water and is served with a metal straw in a container typically made from calabash gourd. was consumed by the Guaraní and Tupí peoples. It is the national beverage of Argentina, Uruguay and Paraguay and is also consumed in the Bolivian Chaco, Southern Chile, Southern Brazil, Syria (the largest importer in the world) and Lebanon, where it was brought from Argentina by immigrants.
Giovanni Kremer Kiyingi is a Ugandan folk singer-songwriter and world music artist. He is known for his skills as a multi-instrumentalist who plays the local Ugandan fiddle (endingidi), akogo, adungu, guitar, harmonica, flute, djembe, calabash, congas, drums, and maracas, among others. He was one of the Ugandan artists chosen to welcome Pope Francis to Uganda at Kololo on 27 November 2015. His skill as a multi-instrumentalist, vocalist and performer have won him invitations to perform at major music festivals and co-operative events in Uganda and the rest of the world.
Treasure Beach is the name given to a stretch of four Jamaican coves and their associated settlements: Billy's Bay, Frenchman's Bay, Calabash Bay and Great Pedro Bay. The region is isolated from the main tourist areas and the minor roads connecting with the main highway at Black River or Santa Cruz tend to suffer damage in heavy rain, but are usually passable with care.UK Directorate of Overseas Surveys 1:50,000 map of Jamaica sheet E, 1958. There are a few small hotels and guest houses serving tourists seeking a very quiet seaside location.
Bara drum (fitted with rattles or shakers called sékèsékè, sege-sege or ksink- ksink) accompanying balafon (Bobo-Dioulasso, Burkina Faso 2015) The bara (also called bendré) is a spherical hand drum with a body made from a dried gourd or calabash, used in West Africa (primarily Burkina Faso, Côte d'Ivoire, and Mali). Its single head is made of goatskin. To make the drum, a dried gourd is cut on one end and a single head made of goatskin is stretched across the opening. Bara drums come in various sizes, some quite large.
Strychnos usambarensis has been thoroughly investigated for potential pharmacological drugs and some 60 indole alkaloids have been isolated, mostly dimeric terpenoid in structure. Root bark holds tertiary alkaloids and several quaternary alkaloids and some anhydronium bases. Among these are the retuline class alkaloids C-dihydrotoxiferine, C-curarine and C-calebassine and the monomeric C-fluorocurarine, which are also the active principles of calabash curare obtained from South American Strychnos spp. The use of curare alkaloids reduces the risks of anaesthesia, as smaller amounts of anaesthetic are needed to achieve the same effect.
Hunter Stephenson of Slashfilm describes Landa's calabash as an unsubtle metaphor of masculinity, and describes his love of milk as being left over from an age of innocence and a primal link. Landa has been compared to several other characters in fiction. Waltz himself has compared the character to Sherlock Holmes, due to the meticulous, cerebral way Landa searches for Jews and traitors. Landa was also compared to Die Hard villain Hans Gruber, played by Alan Rickman, due to his disdain for the inferior intellect of those around him.
She was seven days out of Barracona and had taken an American brig. Coghlan reported that Bellona was only four months old and was considered the fastest sailer out of Cuba. It is possible that this Bellona was the vessel that captured the American schooner Hiram, of New York, Fusson, master, that recaptured.The Balance and Columbian Repository (1806), Vol. 5, No. 1, p.7. A French privateer captured, on 21 February 1806, the sloop James and the schooner Betsey, both of which were sailing from Calabash Bay to Kingston.
A maraca (), sometimes called rumba shaker or chac-chac, is a rattle which appears in many genres of Caribbean and Latin music. It is shaken by a handle and usually played as part of a pair. Maracas (from Guaraní ), also known as tamaracas, were rattles of divination, an oracle of the Brazilian Tupinamba Indians, found also with other Indian tribes (Garifuna, Guarani) and on the Orinoco and in Florida. Rattles made from Lagenaria gourds are being shaken by the natural grip, while the round Crescentia calabash fruits are fitted to a handle.
The banjo was a feature of slave life in America, mentioned by Thomas Jefferson, for example, in his Notes on the State of Virginia, which refers to it as a banjar, and notes that the instrument came from Africa. Other names included bangoe, banshaw, bangelo, banza, bangil and banjer. The instrument was described in West Africa as early as 1620 by Richard Jobson, but was present for some time before. In North America, the banjo was typically made by hollowing out a gourd or calabash and attaching a long neck.
Some musical instruments are liwul (flute), kibeek (guitar), ligangaln (drum), kiwujabik (type of flute), lidabuln (type of drum) and ukpiihn (horn). Cultural costumes include unaa (decorated horns), tangana (traditional cloth), tanbena (dancing cloth decorated with beads and pearls), tibaan (jingles) etc., Household utensils/detergents include libuul (clay coolers), nkin (clay pot), sagbo (jar), kiyiik (calabash), bukpakpaankiib (traditional soap) among others. Bravery and hardwork of Bikpakpaam: The core values of Bikpakpaam include: bravery, hard work, determination, generosity, hospitality, courage, and collectivism, love of family life and support for family members.
The gyil () is a pentatonic instrument common to the Gur-speaking populations in Ghana, Burkina Faso, Mali and Ivory Coast in West Africa. The Gyil is the primary traditional instrument of the Dagara people of northern Ghana and Burkina Faso, and of the Lobi of Ghana, southern Burkina Faso, and Ivory Coast. The gyil is usually played in pairs, accompanied by a calabash gourd drum called a kuor. It can also be played by one person with the drum and the stick part as accompaniment, or by a soloist.
Before 1970, the Pa Then practiced slash-and-burn (swidden) cultivation (Vu 2013:70-71). The Pa Then began to switch to wet-rice cultivation starting in 1970, and from 1993 onwards, most Pa Then had given up slash-and-burn cultivation. Currently the Pa Then grow various kinds of rice, including large-grained glutinous rice, long-grained glutinous rice, red glutinous rice, and non-glutinous rice varieties. Traditionally, the Pa Then grew rice, maize, cassava, sesame, cassava, taro, lettuce, calabash, luffa, colocynth, sweet gourd, beans, and Chinese peas as food crops.
Her writing – which as well as fiction and poetry encompasses reportage and features – has appeared widely in literary journals in the Caribbean region as well as internationally, including in The Caribbean Writer, PEN America, Essence, Writer's Digest, and Huffington Post, Calabash, MaComère, Small Axe. Caribbean Beat, Moko Magazine, Zing plus, The Columbia Review, Mythium, Tongues of the Ocean, POUi, WomanSpeak, A Journal of Literature and Art by Caribbean Women,Poui: Cave Hill Journal of Creative Writing XII, 2011. and other outlets."Joanne C. Hillhouse" at Peepal Tree Press.
Moeraki Boulders, said to be the water gourd and fishing net of . was a canoe () of some of Ngāi Tahu's ancestors in Māori tradition. The canoe was conveyed to New Zealand by the north-east wind, carrying the chiefs Kirikirikatata, Aroarokaehe, Mauka Atua, Aoraki, Kakeroa, Te Horokoatu, Ritua, Ngamautaurua, Pokohiwitahi, Puketapu, Te Maro-tiri-a-te-rehu, Hikuroroa, Pahatea, Te Waioteao, and Hapekituaraki. The canoe's fishing net and the water gourd (calabash) were turned into stone at Moeraki in the South Island, where they can still be seen in the form of the Moeraki Boulders.
Ahardin is a musical bow played by southern Tuaregs consists of a curved branch held with a twisted rope of raw leather or bark of acacia. Serving as a sound box, a reversed calabash is placed on the curved part of the bow on the ground. To hold the whole, the player presses her knee on the container. With the fingers of the left hand, as with the imzad, she defines the melody, while with the thumb and forefinger of the right hand, she grip the string with a regular gesture vibrate.
Spontaneous breathing is resumed after the end of the duration of action of curare, which is generally between 30 minutesFor therapeutic dose of tubocurarine by shorter limit as given in: and 8 hours,For 20-fold paralytic dose of toxiferine ("calabash curare"), according to: depending on the variant of the toxin and dosage. Cardiac muscle is not directly affected by curare, but if more than four to six minutes has passed since respiratory cessation the cardiac muscle may stop functioning by oxygen-deprivation, making cardiopulmonary resuscitation including chest compressions necessary.
His main research dealt with the pharmacological and toxicological properties of substances of plant origin and their effect(s) on the animal organism. He conducted extensive studies on the actions of digitalis, muscarine (a product of certain mushrooms), choline and curare. In 1895 he classified curare into three groups; "calabash curares" (usually taken from the family Loganiaceae, Strychnos species), "tubo curares" (derived from the family Menispermaceae) and "pot curares" (mixed Menispermaceae and Loganiaceae substances).Alkaloids: Biochemistry, Ecology, and Medicinal Applications edited by Margaret F. Roberts He also performed significant research of carbohydrate metabolism.
Menispermaceae (Botanical Latin: 'Moonseed Family' from Greek mene 'crescent moon' and sperma 'seed') is a family of flowering plants. The alkaloid tubocurarine, a neuromuscular blocker and the active ingredient in the 'tube curare' form of the dart poison curare, is derived from the South American liana Chondrodendron tomentosum. Several other South American genera belonging to the family have been used to prepare the 'pot' and calabash' forms of curare. The family contains 68 genera with some 440 species, which are distributed throughout low-lying tropical areas with some species present in temperate and arid regions.
They returned to the stage in 2007 for the Symphony Under The Stars Concert in Jamaica. Since then, they have headlined events such as Air Jamaica Jazz & Blues Festival, Rebel Salute, Calabash Festival as well as events in Miami, Fl and The Cayman Islands among many other concerts. They returned in 2011 as the closing act for one of Jamaica's best known festivals – Reggae Sumfest. Chalice released Let It Play (Tad's Records), in October 2010, Let It Play is the group's first studio album in over 10 years.
The other scene shows four babies, with their umbilical cords still attached, surrounding a calabash, which has now split up and from which a fifth, and fully clothed male emerges. A large deity figure watches the scene. The west wall muralSaturno, Taube, Stuart 2004 has a far greater number of scenes. One part of the mural has four successive images of trees with birds, kings with the markings of the Maya Hero Twin Hunahpu, and sacrifices (consisting of fish, deer, turkey, and fragrant blossoms), to which a fifth tree has been added.
The first rain of the season is a pact between the transcendent power and humanity. It is a sign of life which continues to be transmitted by this tutelary power, which has long respected the pact. Custom dictates that, the first three steps on the damp earth of the first rain to be made barefooted in order to connect with mother nature. The father or the mother of the family would be given a calabash of the water of the first rain, for the whole family to drink.
The Mwindo Epic, like many oral myths, is spoken as well as performed among gatherings of locals. The myth is performed mostly by a single bard wielding a calabash made into a rattle and donning various bells and other forms of noisemakers. To tell the story properly the bard acts out all the parts and does not refrain from being very animated in his dances and acting. It is not unusual for the bard to throw in some narrative not native to the story detailing his own life and his own personal experiences.
The mbira is an integral part of Zimbabwean music. Classified by musicologists as a lamellaphone, part of the plucked idiophone family, it is created from things found in nature such as a wooden board (often fitted with a resonator) and tines. It is frequently played in a deze (calabash resonator) which amplifies the sound and augments using shells or bottle caps placed around the edges. Often accompanied by the hosho, a percussion instrument, the mbira is often an important instrument that people play at religious ceremonies, weddings, and other social gatherings.
In 1978, after entering the movie industry for nine years, Yang became a director officially and directed her first film, an affectionate literary film Morning Mist, with Brigitte Lin and Chin Han playing the lead roles. Later, Yang and the female writer Hsuan Hsiao-fa together set up Sunshine Film Company and their first movie was a comedy, The Unsinkable Miss Calabash in 1981. In fact, they originally planned to produce another movie as the first one of the company. However, the comedy movies were popular at that time, so they changed their plan.
The calabash nutmeg tree grows naturally in evergreen forests from Liberia to Nigeria and Cameroon, Ghana, Angola and also Uganda and west Kenya. Due to the slave trade in the 18th century, the tree was introduced to the Caribbean islands where it was established and become known as Jamaican nutmeg. In 1897, Monodora myristica was introduced to Bogor Botanical Gardens, Indonesia, where the trees flower on a regular basis but no fruit could yet be collected. Due to its large and orchid-like flowers, the tree is also grown as an ornamental.
Some, such as Oyo, had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as something of a figurehead. In all cases, however, Yoruba monarchs were subject to the continuing approval of their constituents as a matter of policy, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through an aroko or symbolic message, which usually took the form of parrots' eggs delivered in a covered calabash bowl by the Oloyes.
The flowers passed out bore different names depending on how they were handed out; "sword flowers" went from left hand to hand to left. When eating, guests would hold their individual bowls filled with dipping sauce in the center of the right hand and then dip corn tortillas or tamales (which were served from baskets) with the left. The meal was concluded by serving chocolate, often served in a calabash cup along with a stirring stick.Coe, 100-103 Men and women were separated at banquets and, though it is not entirely clear from the sources, it seems as if only men drank chocolate.
The Seperewa belongs to a class of harp-lute chordophones typical in West Africa, with Ghana marking the easternmost area where harp-lutes are played in the region. The Seperewa is one of two types of harp-lutes played in Ghana, the other being the koriduo. Modern Seperewa typically have anywhere between 10 and 14 strings, set onto a standing bridge, and are connected to the neck of the instrument by winding them around it directly. They are recognisable by their square wooden box resonator, which differ from the calabash resonators of Manding harp-lutes like the kora or kamalengoni.
A fire is lit, and a calabash containing sacred water is placed by its side. A priest would then sip some of the water and blow it onto the fire. This ritual pays homage to the elements of earth, water and fire, and the significants of the star in Serer primordial time.Xoy : 5th June 2016, by The Seereer Resource Centre and Seereer Radio This in essence signals the begnining of the Serer New Year which starts in the month of O nGool ɓetaafoleng (in Serer; Gam in Saafi)—corresponding to the month of June in the Gregorian calendar.
Legend has it that two demons were jailed in the Calabash Mountain, one a Scorpion spirit and the other a Snake spirit. One day, a pangolin happens to drill a hole on the slope and the two spirits escape from the cave, causing grave harm to the nearby residents. The pangolin hurries to an old man and says that only by growing calabashes in seven colors can they annihilate the spirits. So the old man spares no time in growing seven calabashes, each a different color of the rainbow: red, orange, yellow, green, cyan, blue, and purple.
For example, red potong indicated that the wearer had killed, while a striped pattern indicated that the wearer killed at least seven people. In addition to the bangal, farmers and fishermen also wore a gourd hat called a kattukong on sunny or rainy days. The kattukong was made from a hollowed and dried calabash gourd or tabúngaw in Ilocano with a woven interior made of anahaw, nipa, bamboo, and/or rattan. Also often worn during rainy days was a cape called a annangá, also called "lábig" or "kalapiáw", which was often made of nipa palm leaves.
The bird motif on most crowns has layers of meaning. It recalls how Odùduwà, assisted by a mythical bird, created habitable land on the primordial waters at Ilé Ifè, where he eventually became the first king. It is also emblematic of the role of the king as an intermediary between his subjects and the òrìsà, in the same way that a bird mediates between heaven and earth. Finally, it alludes to a mystical power (àse) that Olòdúmarè reportedly gave to the first female (in the form of a bird enclosed in a calabash), thus allowing her to counterbalance the muscular advantage of men.
H. A. Saintsbury as Holmes, c. 1903 The actor most associated with Holmes on stage was William Gillette, who wrote, directed, and starred in a popular play entitled Sherlock Holmes in seven different productions on Broadway from 1899 (filmed in 1916), while the stories were still being published, to 1930. His version of Holmes, dressed in deerstalker hat and Inverness cape and smoking a large curved calabash pipe, contributed much to the popular image of the character. The deerstalker hat appears occasionally in Paget's original illustrations for The Strand, but it is by no means a part of Holmes' regular clothing.
The Daily Observer [in] AllAfrica: Gambia: Gems of the Gambia (13 July 2016) (retrieved 15 August 2020) Her songs were accompanied by a xalam, calabash, and sabar, and were mainly about social and political issues, as well as everyday life.The Daily Observer [in] AllAfrica, Gambia: Tribute to the King Paps Touray's - Birthday Sixth December. by Oko Drammeh (7 December 2012) (retrieved 15 August 2020) She regularly entertained the high society of Bathurst (now Banjul). She was also active in the 1950s in the Gambia Democratic Party,Senghor, Jeggan C., The Very Reverend J. C. Faye:His Life and Times: A Biography (2014), pp.
The traditional music of the British Virgin Islands is called fungi after the local cornmeal dish with the same name, often made with okra. The special sound of fungi is due to a unique local fusion between African and European music. It functions as a medium of local history and folklore and is therefore a cherished cultural form of expression that is part of the curriculum in BVI schools. The fungi bands, also called "scratch bands", use instruments ranging from calabash, washboard, bongos and ukulele, to more traditional western instruments like keyboard, banjo, guitar, bass, triangle and saxophone.
Gyil duets are the traditional music of Dagara funerals. The instrument is generally played by men, who learn to play while young, however, there is no restriction on gender. The Gyil's design is similar to the Balaba or Balafon used by the Mande-speaking Bambara, Dyula and Sosso peoples further west in southern Mali and western Burkina Faso, a region that shares many musical traditions with those of northern Ivory Coast and Ghana. It is made with 14 wooden keys of an African hardwood called liga attached to a wooden frame, below which hang calabash gourds.
In June 2014, she was named by Ebony magazine as one of "six Caribbean writers you should take some time to discover" (alongside Mervyn Morris, Andrea Stuart, Ann-Margaret Lim, Roland Watson-Grant, and Tiphanie Yanique,Kristin Braswell, "6 Caribbean Writers to Discover This Summer", Ebony, June 2014.Richard Johnson, "Ebony hails Caribbean poets", Jamaica Observer, 29 June 2014. who were attending the Calabash Literary Festival in Jamaica). her first book, Finding Mr. Write: A New Slant on Selecting the Perfect Mate (2000), became a bestseller after it received major media coverage, including East being interviewed by Diane Sawyer on Good Morning America.
The Touré-Raichel Collective, a collaboration between Vieux Farka Touré of Mali and Idan Raichel from Israel, was forged from a chance encounter at a German airport. Their growing friendship led to a performance at the Tel Aviv Opera House in November 2010. After that concert, Vieux and Idan, joined by Israeli bassist Yossi Fine and Malian calabash player Souleymane Kane, spent an afternoon jamming in a small studio in Tel Aviv. The resulting recording - acoustic and entirely improvised, is the foundation for their debut album The Tel Aviv Session, out March 27, 2012 on Cumbancha.
The 1993 revival cartoons saw several changes in characters and artwork compared to the 1960s original cartoons, including the recasting of Jess Harnell as Secret and Jim Cummings as Morocco. All the characters inhabiting the world are now animals (except for a gingerbread man and a quark). Double-Q (voiced by Tony Jay), now simply called "the Chief" in these shorts, is a Cape buffalo with a cherry-scented calabash pipe. Yellow Pinkie has been replaced by a sea lion named Goldflipper (voiced by Jim Cummings) who, despite being Secret's archenemy, only appears in one episode of the revival series.
In the account told by the Popol Vuh, Xquic went to investigate a calabash tree where the Lords of Xibalba had displayed the severed head of Hun Hunahpu, whom they had sacrificed. Upon arriving she was curious as to the strange fruit that it bore, in the shape of a skull, and the head of Hun Hunahpu instructed the maiden to reach out and take one. As she did so the skull spat upon her hand, and through this act she became pregnant with Hun Hunahpu's twin sons. When six months had passed and her pregnancy obvious, she was questioned regarding the father.
They recreated African musical instruments from materials found in Jamaica (calabash, conch, bamboo, etc.) and featured improvisation in song and dance. All of these customs and many more such as the Christmas street parades of Jonkonnu, were misunderstood and undervalued by Europeans with the exception of the political use of drumming to send coded messages from plantation to plantation. Drumming of any kind was therefore often banned. Jamaican music today has emerged from the traditional musical forms of work songs sung by slaves, the ceremonial music used in religious services and the social and recreational music played on holidays and during leisure time.
Through a series of Provincial auditions held at local municipal level, amateur and semi-professional artists are identified in drama, dance and music. The winners in each category take part in four District Previews, where only the best are selected to participate at the Main Festival held traditionally during the last week-end of Space. From its humble beginnings, the Calabash has grown to encompass twenty two auditions, four District Previews and a four-day main Festival. Professional artists like Louis Mhlanga (jazz), Zola (kwaito) and others draw thousands of people to the rural village of Taung in search of entertainment and fun.
The main plants referred to as gourds include several species from the genus Cucurbita (mostly native to North America, including the Malabar gourd and turban squash), Crescentia cujete (the tree gourd or calabash tree, native to the American tropics) and Lagenaria siceraria (bottle gourd, thought to be originally from Africa but present worldwide). Other plants with gourd in their name include the luffa gourd (likely domesticated in Asia), which includes several species from the genus Luffa, as well as the wax gourd, snake gourd, teasel gourd, hedgehog gourd, buffalo gourd/coyote gourd. The bitter melon/balsam apple/balsam pear is also sometimes referred to as a gourd.
The name "Gambia" is derived from the Mandinka term Kambra/Kambaa, meaning Gambia River (or possibly from the sacred Serer Gamba,Allen Meagher, Andrew Samuel, Baba Ceesay, National Council for the Arts and Culture (Gambia), Historic Sites of The Gambia: Ada Dinkiralu (Mandinka), Bereb-I-Chosan (Wolof), Tarica Tawal (Fula), Nannin (Jola), Soninke Ada (Serehuli), I-Mofan Chosan (Serer) : an Official Guide to the Monuments and Sites of The Gambia, National Council for the Arts and Culture, 1998, pp. 1, 24. a special type of calabash beaten when a Serer elder dies).Godfrey Mwakikagile, The Gambia and Its People: Ethnic Identities and Cultural Integration in Africa, New Africa Press, 2010, , p.
These excerpts from the Popol Vuh can be found in Christenson's recent translation or in any work on the Popol Vuh. The lords of the underworld became annoyed with the noise from the ball playing and so the primary lords of Xibalba, One Death and Seven Death, sent owls to lure the brothers to the ballcourt of Xibalba, situated on the western edge of the underworld. Despite the danger the brothers fall asleep and are captured and sacrificed by the lords of Xibalba and then buried in the ballcourt. Hun Hunahpu is decapitated and his head hung in a fruit tree, which bears the first calabash gourds.
In 1730 this may have been the site of the "Broken Calabash [Attack]": Te Ipu Pakore. This battle between two warring Maori tribes probably happened along this ridge, possibly around the Arch Hill area. In the 1880s this was part of an 80-acre farm which stretched from what is now Great North Road, down the gulley where the North Western Motorway cuts through, and up the other side to the Morningside area. It was owned by Joseph and Jane Young who had arrived in Auckland in 1842, the farm was called 'Arch Hill', after the farm Joseph had been raised on near Strabane, County Londonderry, Ireland.
SK Kakraba is a master of the gyil xylophone, a Ghanaian instrument composed of calabash gourd resonators with 14 wooden slats strung across them. The buzzy rattle which sounds with each note, and with a decay pattern longer than the note, emits from the spiders' egg sacs' silk walls pulled across the gourds' holes, known in Kakraba's Lobi language as "pappieye." While one hit is followed by another, the pappieye rattle from the first hit has yet to fully decay, creating a style of West African rhythms that are more complex than those of solitary notes. Kakraba performs, builds, teaches and sells the instrument.
His group, Alkibar (the name means 'messenger of the great river' in Sonrai) consists of two acoustic guitars, a njarka (a one-string fiddle), a njurkle (a kind of lute), calabash and djembe percussion, and two female singers as well as male singers in the choruses. Bocoum is the lead vocalist. Bocoum uses music as a medium of communication, commenting on contemporary Malian society, e.g., "if you betray one woman, you betray all women" (Yarabitala), "we live in a crazy world with no respect; tomorrow we'll be judged by our children" (Salamm aleikum), "parents, do not force your daughters to marry; a home will never flourish without true love" (Mali woymoyo).
Thus, many of these ladles feature such pinches on both sides. In modern times ladles are usually made of the same stainless steel alloys as other kitchen utensils; however, they can be made of aluminium, silver, plastics, melamine resin, wood, bamboo or other materials. Ladles are made in a variety of sizes depending upon use; for example, the smaller sizes of less than in length are used for sauces or condiments, while extra large sizes of more than in length are used for soup or punch. In ancient times ladles were often made from plants such as calabash (bottle gourd) or even sea-shells.
The goje (the Hausa name for the instrument) is one of the many names for a variety of one or two-stringed fiddles from West Africa, almost exclusively played by ethnic groups inhabiting the Sahel and Sudan sparsely vegetated grassland belts leading to the Sahara. Snakeskin or lizard skin covers a gourd bowl, and a horsehair string is suspended on bridge. The goje is played with a bowstring. The goje is commonly used to accompany song, and is usually played as a solo instrument, although it also features prominent in ensembles with other West African string, wind or percussion instruments, including the Shekere, calabash drum, talking drum, or Ney.
The planetary nebula NGC 2438 appears to lie within the cluster near its northern edge (the faint smudge at the top center of the image), but it is most likely unrelated since it does not share the cluster's radial velocity. It is an example of a superimposed pair possibly similar to that of NGC 2818. On the other hand, the illuminating star of the bipolar Calabash Nebula shares the radial velocity and proper motion of Messier 46, and is at the same distance, so is a bona fide member of the open cluster. M46 is located close by to another open cluster, Messier 47.
A selection of various pipes on a circular pipe rack Pipes have been fashioned from an assortment of materials including briar, clay, ceramic, corncob, glass, meerschaum, metal, gourd, stone, wood, bog oak and various combinations thereof, most notably, the classic English calabash pipe. The size of a pipe, particularly the bowl, depends largely on what is intended to be smoked in it. Large western-style tobacco pipes are used for strong-tasting, harsh tobaccos, the smoke from which is usually not inhaled. Smaller pipes such as the midwakh or kiseru are used to inhale milder tobaccos such as dokha and kizami or other substances such as cannabis and opium.
In captivity, Ramseyer ate local foods like the Asante delicacy, fufu and used local accessories such as a traditional stool, local water bottle and a large calabash used for bathing. He also became socially acquainted to the traditional festivals and customs. As a missionary, he co-existed with fetish priests in Kwaso and Abetifi. He also used shrine drums as a call to worship in his preaching as a prisoner in Asante which proved an effect method in proselytism. He also pioneered the propagation of the Gospel to royal courtiers in the “Mission to Palace” initiative which is now a contemporary feature of the Presbyterian Church’s ministry in Asante.
In the absence of refrigeration, various kinds of soured milk, somewhat like yogurt, were a dietary mainstay. A visitor to any African village in the 1800s would have been offered a large calabash of cool fermented milk as a greeting. Because milk cows allowed women to wean their children early and become fertile more quickly, local cultures had a number of sayings connecting cattle, milk and population growth, such as the Sotho-Tswana saying, "cattle beget children." Today, in the dairy section of South Africa's supermarkets, one will find a variety of kinds of milk, sour milk, sour cream, and other modern versions of traditional milk products.
Another popular story tells of how Anansi once tried to hoard all of the world's wisdom in a pot (in some versions a calabash). In this story, Anansi was already very clever, but he wanted more knowledge, so he decided to gather all the wisdom that he could find and keep it in a safe place. Soon Anansi collected all of the wisdom found throughout the world and sealed inside of a pot. However, he was still concerned that it was not safe enough, so he secretly took the pot to a tall thorny tree in the forest (in some versions the silk cotton tree).
Her novel The Coloured Girl in the Ring: A Guyanese Woman Remembers (1997) is a fictional exploration of a young Black woman's coming of age in British Guiana of the late 1950s and early 1960s. Told against the backdrop of political and racial turbulence, the novel employs a first-person narrative format and proffers a well-defined portrait of the main character's recollection of her family life, her oppressive school teachers, her friends' doomed inter-racial romance and her thoughts on race and identity. Her latest novel, Calabash Parkway (2005), is about Guyanese immigrant women in Brooklyn, New York, women who struggle against the odds to gain legal residence.
Founded in 1921, the school began as a profit-based independent school of art and illustration, producing a number of notable artists including watercolorist Frank Webb, animation producer and director Rick Schneider-Calabash, and the late science fiction illustrator Frank Kelly Freas. The Institute now specializes primarily in design disciplines and culinary arts. In 1968, Education Management Corporation (EDMC) acquired The Art Institute of Pittsburgh, and created additional schools the Art Institute system. In 2008, it briefly became one of the largest arts colleges in the United States (factoring online enrollment). However, in 2010 enrollment began to drop, in part due to the falsification of records.
The producers have explained the show's mission: > Our vision is to increase the profile of African and African Diaspora music > worldwide, and to see that benefits go back to artists, music industry > professionals, and the countries that produce the music. The Afropop > database is central to our strategy as it harnesses the power of what we > have done, and allows us to integrate past work with new research to support > new projects. We are working in partnership with Calabash Music to help > musicians from Africa, the Caribbean and Latin America leapfrog over the > barriers of the conventional music business and take advantage of the > emerging digital marketplace for global music.
Mango Meadows is an agricultural theme park in Kaduthuruthy, Kerala, India. With more than 4800 species of plants, including 1900 species of medicinal plants, 700 species of trees, and 900 species of flowering plants, it is one of the most biodiverse places on earth. Rare species like the Ficus alii tree or Ficus maclellandii, Beggar’s bowl or Calabash, Camphor tree or Cinnamomum camphora, Damas tree or Conocarpus lancifolius, Kattupoovarash or Rhododendron arboreum, Rudraksha or Elaeocarpus ganitrus are present in the park. The main attractions in the park are the Eden Garden, Nakshatra Vriksha junction, valentine garden, domestic animal farm, tea garden, telescope tower, Meenoottu palam and vegetable farm.
The first settlers apparently were seeking to establish agricultural production. The area was largely populated by Crescentia cujete (Calabash trees) colloquially known as Calabazos or Totumos. Politically and administratively, Albania was along the settlements of Manantial, Cuestecitas and Los Remedios under the mandate of the Province of Santa Marta (Sovereign State of Magdalena) until the year 1911 when it became part of the Special Commissary of La Guajira. The name of Calabacito was changed in 1937 by a commissar of La Guajira named Eduardo Londoño Villegas, who named it after his wife Alba or as other version suggests, after the country in the Balkans, Albania.
As Saturno, Stuart and Taube have argued, the murals on the northern and western walls of the chamber in the base of the temple pyramid ('Pinturas Sub-1') depict elements of Maya creation mythology reminiscent of the Popol Vuh as well as of Yucatec cosmological traditions. The north wall muralSaturno, Taube, Stuart 2005 consists of two scenes. One scene is situated in front of a mountain cave (belonging to the Flower Mountain); several persons are walking and kneeling on a large serpent. The Maya maize god is shown in the midst of a group of men and women, while receiving (or perhaps bequeathing) a vine calabash.
Other attempted city secession drives include Killington, Vermont, which has voted twice (2005 and 2006) to join New Hampshire; the community of Miller Beach, Indiana, originally a separate incorporated community, to split from the city of Gary in 2007 and Northeast Philadelphia to split from the city of Philadelphia in the 1980s. A portion of the town of Calabash, North Carolina, voted to secede from the town in 1998 after receiving permission for a referendum on the issue from the state of North Carolina. Following secession, the area incorporated itself as the town of Carolina Shores. Despite the split, the towns continue to share fire and emergency services.
In 1983, the first clubnight was held at the centre – the "Limpopo Club", which would host artists such as Youssou N'Dour, Angélique Kidjo, and Salif Keita. From 1985 to 1989, Jazzie B would bring to the Centre his Soul II Soul sound system, which would acquire "legendary status". In 2005, the London Art and Artists Guide described it as a "very lively arts centre" that held classes in dance, movement, and literature, and hosted meetings in the evenings; and The Calabash, London's first African restaurant, was considered "well worth a visit". The bookshop sold books published only in Africa, as well as "excellent handicrafts and sculpture".
A short mvet with four strings and a single central resonator The mvet is a stringed musical instrument, the harp-lute (or stick zither (311)) of the Fang people of Gabon, Cameroon, São Tomé and Equatorial Guinea. Somewhat resembling the Mande kora, but larger and simpler, it consists of a tubular stick of palm-raffia or bamboo, between one and two metres long, with usually three calabash resonators. A central vertical bridge divides four or five gut or metal strings, played both sides of the bridge. The instrument is held horizontally on the chest to close or open the central resonator with a movement of the arms.
In 1996, she joined the Calabash Band but left it the next year to join the R&B; group Destinee and in 1997 she joined a band called Black Ice. She turned solo and released her first single "Sitaki" (featuring K-South) in the end of 1998, produced by Samawati Studios.True Blaq Entertainment: Featured Artist - Mercy Myra She has performed in various concerts abroad, including the 2004 Zanzibar International Film Festival,Fly Global Music, September 29, 2004: Festival of the Dhow Countries, Zanzibar and Festival Mundial in Tilburg, the Netherlands in 2002 and 2003. Mercy Myra was part of the Divas of The Nile supergroup, that featured four Kenyan female musicians.
Tumba is the name of an African-derived rhythm, as are seú and tambú. Traditionally, Afro- Curaçaoan rhythms were often played in the muzik di zumbi style, which included instruments such as the benta (bow harp), gogorobi (rattlers) and flute, which created an ethereal sound. Tambú (sometimes called the Curaçao blues) was first sung by slaves (mostly women) expressing pain and sadness, usually accompanied by the tambú drum and the agan (a piece of iron or ploughshare) or chapi (a hoe), along with clapping (usually only by the women in the audience). Previously, drums were outlawed for slaves, and the bastèl, a large calabash in a water barrel, was used instead.
Initially, the adept mixes the Elixir of Langgan Efflorescence with Jade Essence of the Swirling Solution, transforming the jīng 精 "essence; sperm; seed" in the latter name into an actual seed that is planted in an irrigated field. After three years it grows into the Tree of Ringed Adamant [環剛樹子] or Hidden Polypore of the Grand Bourne [太極隱芝], which has a ring-shaped fruit like a red jujube. Next, the adept plants one of the ringed fruits and waters it with the Yellow Solution, and after three years a plant called the called the Phoenix-Brain Polypore [fengnao zhi 鳳腦芝] will grow like a calabash, with pits like five-colored peaches.
In addition, Ash-Tree Press has published new collections of stories by contemporary authors and a series of original anthologies. Awards for these include the 2002 British Fantasy Award for best collection for After Shocks by Paul Finch and the 2004 International Horror Guild Award and 2005 World Fantasy Award for the anthology Acquainted with the Night, edited by Christopher and Barbara Roden. Ash-Tree Press itself has received the 1997 Special Award, Non-Professional, from the World Fantasy Awards and the 1999 Specialty Press Award of the Horror Writers Association. Christopher and Barbara Roden are the proprietors of both Ash-Tree Press and Calabash Press; the latter publishes fiction and nonfiction related to Sherlock Holmes.
The city was abandoned by the Postclassic and it was only used for sumptuary burials. According to archaeological history, the site was a very important Mixtec center, where tributes were received, to be traded with Puebla, Tehuacán and all of Oaxaca to the Pacific coast; from Tehuacán and Puebla traded fabrics and yarns, from the coast traded chilies, Jamaica, jicaras,Crescentia cujete, commonly known as the Calabash Tree, is species of flowering plant that is native to Central and South America. It is a dicotyledonous plant with tripinnate leaves. It is naturalized in IndiaJícara is a náhuatl word; xicalli, drinking vessel made from the guira fruit, a utensil commonly used in Yucatán and other south-east Mexico states.
Balakadri (called balkadri or kadri) is a traditional quadrille music that was performed for balls on the Caribbean island of Guadeloupe. Kwadril dances are in sets consisting of proper quadrilles, plus creolized versions of 19th-century couple dances: biguines, mazouks and valses Créoles. Instrumentation consists of variable combinations of accordion, guitar, violin, tanbou dibas, chacha (either a single metal cylinder as in Martinique, or a spherical calabash without a handle, held in both hands), malakach (maracas), triangle, bwa (tibwa) and syak, a bamboo rasp one metre long, grooved on both top and bottom, held with one end on the belly and the other on a door or wall and scraped with both hands. A konmandé completes the ensemble.
Mandinka oral tradition holds that Kaabu was the actual birthplace of the Mande musical instrument, known as the Kora. A kora is built from a large calabash cut in half and covered with cow skin to make a resonator, and has a notched bridge like a lute or guitar. The sound of a Kora resembles that of a harp, yet with its gourd resonator it has been classified by ethnomusicologists such as Roderick Knight as a harp-lute. The Kora was traditionally used by the griots as a tool for preserving history, ancient tradition, to memorize the genealogies of patron families and sing their praises, to act as conflict intermediaries between families, and to entertain.
Foreign animation eroded the original animation market so much so that there was hardly any homemade animations on any television channels in Taiwan. Non-celluloid animations include Cheng Chen- yi's (張振益) Impression from My Childhood (兒時印象) in 1985 and the clay animation Cat Hiding (躲貓貓) in 1987. There is also Broadcast Development Foundation's (廣電基金會) Grandfather's Stories (阿公講古) and Li Han-wen's (李漢文) and David Tao Sr.'s (陶大偉) collaborative paper carving animation work The Adventures of Little Calabash (小葫蘆歷險記). However, these animations were not combined with any business models.
Native religious traditions about the dawn of time claim that Oduduwa was Olodumare's favourite Orisa. As such, he (or she, as the primordial Oduduwa originally represented the Divine Feminine aspect and Obatala the Divine Masculine) was sent from heaven to create the earth upon the waters, a mission he/she had usurped from his/her consort and sibling Obatala, who had been equipped with a snail shell filled with sand and a rooster to scatter the said sand in order to create land. These beliefs are held by Yoruba traditionalists to be the cornerstone of their story of creation. Obatala and Oduduwa here are represented symbolically by a calabash, with Obatala taking the top and Oduduwa taking the bottom.
Eugène Maizan (28 September 1816 in Montauban - July 1845) was a French Naval lieutenant and explorer, possibly the first European to penetrate East Africa and the first to enter tropical Africa from Zanzibar. In 1844-1845 Maizan reached as far as the district of Dege la Mhora, on the Uzaramo plateau about 80-150 kilometers from the coast, where he was seized by Zaramo tribesmen under Hembé, the son of Chief Mazungera, and bound to a calabash tree before being tortured, mutilated and murdered. Hembé amputated Maizan's limbs and sliced off his genitals while still alive before beheading him. Hembé later claimed to be acting on the orders of Arab ivory traders.
Erin Khar, "A Q&A; With Caribbean Author Joanne C. Hillhouse", Ravishly, 12 March 2019. She is also a contributor to the anthologies Pepperpot: Best New Stories from the Caribbean (2014) and New Daughters of Africa (edited by Margaret Busby, 2019)."Joanne C. Hillhouse" at Poets & Writers. Among literary events where Hillhouse has been a participant are the Caribbean Fiction Writers Summer Institute (University of Miami), Breadloaf Writers Conference, Texas A & M's Callaloo Writers Workshop, Calabash International Literary Festival in Jamaica, the Brooklyn Book Festival, Miami Book Fair, PEN World Voices Festival of International Literature, and the Sharjah International Book Fair,"Hillhouse at Sharjah International Book Fair in UAE", Antigua Observer, 14 November 2019.
The Crescentia cujete (Calabash trees) colloquially known as Calabazos, first name of Albania. The village of Calabacito was founded in the early 19th century and was first inhabited by indigenous groups pertaining to the Cocinas, Cariachiles and Wayuu who, due to their nomad traditions abandoned the area. It was repopulated later by former African slaves or their descendants probably escaping from the settlements of Moreno, Tabaco or Barrancas. These first inhabitants were blacks or mulattos and probably came also from a settlement known as "Soldado" in the early 20th century by 1903 escaping from political persecution or the civil war itself in which Colombia was engulfed between 1899 and 1902 known as the "Thousand Days' War".
Paddy and wheat are the village's main crops. Others include eggplant, amaranth, red amaranth, bottle gourd or calabash, taro, taro green leaf, taro stem, taro corm, taro root / taro shoots, bean, black Bengal gram, bamboo, lady finger, cucumber, betel leaf, betel nut, potato, turmeric, onion, garlic, ginger , sugar cane, mustard seed, sesbania grandiflora, ash gourd, teasle gourd, sesame seed, nigella seed, coriander, green coriander leaf, star anise, anise/ aniseed, fennel, fenugreek, green chili, red chili, mint, fresh mint/ mint leaf, celery, basil, cabbage, bay leaf, spinach and fenugreek leaf. Each family has a pond for raising fish, fulfilling local demand and for occasional sales. Cattle are also raised for agricultural cultivation, and local milk and meat demand.
In French Caribbean culture, especially of the Lesser Antilles, the term kwadril is a Creole term referring to a folk dance derived from the quadrille. kwadril dances are in sets consisting of proper quadrilles, plus creolized versions of 19th-century couple dances: biguines, mazouks and valses Créoles. Instrumentation consists of variable combinations of accordion, guitar, violin, tanbou dibas, chacha (either a single metal cylinder as in Martinique, or calabash without a handle, held in both hands), malakach (maracas), triangle, bwa (tibwa) and syak, a bamboo rasp one metre long, grooved on both top and bottom, held with one end on the belly and the other on a door or wall and scraped with both hands.
Kélé has been underground for much of its history, and was only accepted by the Lucian Roman Catholic Church in the early 1960s. Kélé rituals are accompanied by the drumming of the tanbou manman (mother drum) and the tanbou ich (child drum), which play four different rhythms at specified moments; these are the adan, èrè, koudou and kèré rhythms. Kélé rituals also include singing and dance, as well as feasting, praying to Ogun and the other gods, the smashing of the calabash to appease Eshu at the end of the ceremony, the display of tools made of iron and steel to honor Ogun, and smooth stones to represent Shango, who also receives a ceremonially cleansed sacrificial ram.
There are however exceptions such as Adama Yalomba who are exploring new horizons and applying heptatonic scales transforming and influencing the younger generation. The Kamalengoni is smaller than, and tuned a fourth higher than, the traditional pentatonic donsongoni, which is the predecessor of the kamalengoni. Both the kamalengoni and donsongoni resemble and share their basic design with the Manding kora, but the kora has a wider range (often up to four octaves) with many more strings that are tuned diatonically, while the kamalengoni and donsongoni have ranges of around an octave (or slightly more, in the case of the kamalengoni), and are tuned pentatonically. During decades both harps followed similar orgonology using a resonance body made of calabash rather than wood such as the traditional lute ngoni.
Further inland there are freshwater marshes with plants such as golden leather fern (Acrostichum aureum), Virola species), Campnosperma panamensis, milk tree (Brosimum utile) and palms such as Mauritiella pacifica, sheath palm (Manicaria saccata) and Euterpe cuatrecasa. Common plants include Amphitecna Gentry, black calabash (Amphitecna latifolia), Crenea patentinervis, açaí palm (Euterpe oleracea), coast cottonwood (Hibiscus tiliaceus), Lonchocarpus monilis, Mora oleifera, Pavonia rhizophorae, Phryganocydia phellosperma, mangle marica (Tabebuia palustris), Tuberostylis axillaris and Tuberostylis rhizophorae. Sandy areas have field sandbur (Cenchrus pauciflorus), Homolepis aturensis, and climbers such as beach bean (Canavalia rosea), bayhops (Ipomoea pes-caprae), fiddle- leaf morning glory (Ipomea stolonifera), Pectis arenaria and St. Augustine grass (Stenotaphrum secundatum). Bromeliaceae and Orchidaceae epiphytes that invade the canopy include Vrissia grandioliflora, Guzmania musaica and Heliconia bihai.
This war pā was named Ruapekapeka (bats' nests) because the pihareinga, or dugouts with narrow circular entrances at top, which gave access to shelters that protected the warriors from cannon fire. These ruas or caves looked like a calabash buried underground, the narrow end uppermost and could accommodate 15 to 20 warriors. Te Ruki Kawiti and his allies, including Mataroria and Motiti, designed Ruapekapeka Pā as a further development of what is now called the "gunfighter pā""Gunfighter Pā" , Historic Places Trust website design that was used at the Battle of Ohaeawai. It was constructed during 1845, in a good defensive position, in an area of no strategic value, well away from non-combatants, as a challenge to British rule.
A xylophone of the Chopi, with ten bars and calabash sound boxes below The Chopi people are famous for their traditional music, the most famous of their instruments being the mbila (plural: timbila), a xylophone played in large groups. This music was proclaimed a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO in 2005. The music and dance of the timbila is performed in a large orchestra and the dancers put on a show and dance that bears much similarity to the dance style of the Tsonga people of South Africa, particularly the Xibelani dance and other footwork dance styles. Most of the Tsonga traditional music features synthesized marimba instruments and this musical tradition appears to have been carried down from the Chopi people.
Chondrodendron tomentosum, main source plant of 'Tube Curare' and principal source of D-tubocurarine (DTC), the alkaloid constituting medicinal curare. Strychnos toxifera, the Strychnos species which is the principal source of 'Calabash Curare' and its main active constituent - the alkaloid toxiferine Curare (/kʊˈrɑːri/ or /kjʊˈrɑːri/; koo-rah-ree or kyoo-rah-ree) is a common name for various plant extract alkaloid arrow poisons originating from Indigenous peoples in Central and South America. Used as a paralyzing agent for hunting and for therapeutic purposes, Curare only becomes active by a direct wound contamination by a poison dart or arrow or via injection. These poisons function by competitively and reversibly inhibiting the nicotinic acetylcholine receptor (nAChR), which is a subtype of acetylcholine receptor found at the neuromuscular junction.
For an explanation of many of the mural scenes, the Popol Vuh hardly offers clues, and scholars have started to look in other directions. The three maize god scenes of the western mural, for example, have been suggested to refer to present-day Gulf Coast myths about a maize god subduing the gods of thunder and lightning and creating the conditions for agriculture.Braakhuis 2014 The calabash scene of the northern mural, on the other hand, may constitute (as Van Akkeren has suggested)Akkeren 2006: 48-51 an illustration of a Pipil myth concerning a group of young boys (rain deities) born, together with their 'youngest brother' (Nanahuatzin), from a gourd tree. In this myth, Nanahuatzin is the one who opens the Maize Mountain and introduces agriculture.
Before he left, Dudugera warned his mother and relatives to take refuge under a great rock, for soon, he said, he would climb into a pandanus-tree and thence into the sky, and, as the sun, would destroy all things with his heat. So Indeed, it came to pass, for excepting his mother and her relatives, who heeded Dudugera's advice, nearly everything perished. To prevent their total annihilation his mother took a lime-calabash, and climbing upon a hill near which the sun rose, cast the lime into his face as he came up, which caused the sun to shut his eyes and thus to decrease the amount of heat. The concept that originally there was no night is rather characteristic of Melaneslan mythology: day was perpetual and night was discovered or brought to mankind.
Their ideas served as a springboard. His aesthetic centered around a belief in the autonomy of art from real world rules and logic, and that intrinsic meaning is to be found in objects and words outside of their practical function. By the late 1920s, his anti-rational verse, nonlinear theatrical performances, and public displays of decadent and illogical behavior earned Kharms – who dressed like an English dandy with a calabash pipe – the reputation of a talented and highly eccentric writer. In the late 1920s, despite rising criticism of the Oberiu performances and diatribes against the avant-garde in the press, Kharms sought to unite progressive artists and writers of the time (Malevich, Filonov, Terentiev, Vladimir Mayakovsky, Kaverin, Zamyatin) with leading Russian Formalist critics (Tynianov, Shklovsky, Eikhenbaum, Ginzburg, etc.
Encouraged by the news agency of the executive council, The Unsinkable Miss Calabash was sent to show in the Edinburgh International Film Festival. This movie also got three nominations in the 18th Golden Horse Awards, best actress and best film original music, and Wang Lai, supporting actress of the movie, won the golden horse award of the best supporting actress. Chia-Yun Yang also tried to direct the works of other subjects, such as a thriller Who Dare Challenge Me in 1981 and a horror movie Exposed to Danger in 1982. In 1998, Chia-Yun Yang directed the documentary A Secret Buries For 50 Years-- A Story of Taiwanese "Comfort Women", which was in the shortlist of Japanese Yamagata International Documentary Film Festival, and won the 35th golden horse award for "Best documentary".
A calabash gourd, Lagenaria siceraria, used for drinking mate L. siceraria or bottle gourd, thought to have originated in southern Africa, was brought to Europe and the Americas very early in history, being found in Peruvian archaeological sites dating from 13,000 to 11,000 BCE and Thailand sites from 11,000 to 6,000 BCE. A study of bottle gourd DNA published in 2005 suggests that there are two distinct subspecies of bottle gourds, domesticated independently in Africa and Asia, the latter approximately 4,000 years earlier. The gourds found in the Americas appear to have come from the Asian subspecies very early in history, although a new study now indicates Africa. The archaeological and DNA records show it is likely that the gourd was among the first domesticated species, in Asia between 12,000 and 13,000 years before present, and possibly the first domesticated plant species.
Fruits available in Trinidad include mangoes (e.g. axe, bread, bastapool, button, belly-bef, calabash, cedar, cutlass, doudouce, egg, Graham, Bombay, ice-cream, Julie, long, pawpaw, Peter, rose, round, spice, starch, Tommy, teen, turpentine, vert, zabrico), breadfruit, sorrel (roselle), passion fruit, watermelons, sapodilla (Manilkara zapota), pommerac (Syzygium malaccense), guavas, pommecythère (Spondias dulcis), caimite (star apple), abiu, five fingers (carambola), cherries, zaboca (avocado), popoy (papaya), chenette (Melicoccus bijugatus), pineapples, oranges, Portugal (tangerines of various genetic breeding), plum (Governor, King and common variety), West Indian (Barbadian) cherry (Acerola), bananas (sikyé, silk, Gros Michel, Lacatan), barbadine (granadilla), balatá, soursop, cashews, tamarind, Ceres (Flacourtia indica), Pois Doux, Cocorite (Attalea maripa), Gru-Gru-beff (Acrocomia aculeata), Fat- Pork (Chrysobalanus icaco), pears. and coconuts (several varieties). Many fruits available in Trinidad and Tobago are commonly used in a savory and usually spicy delicacy broadly referred to as "chow".
The gourd is used traditionally to administer enemas. Along the upper Congo River an enema apparatus is made by making a hole in one end of the gourd for filling it, and using a resin to attach a hollow cane to the gourd's neck. The cane is inserted into the anus of the patient who is in a posture that allows gravity to effect infusion of the fluid. On the Ivory Coast the narrow neck of a calabash filled with water is inserted the patient's rectum and the contents are then injected by means of an attendant's forcible oral inflation, or, alternatively, a patient may self- administer the enema by using suction to create a negative pressure in the gourd, placing a finger at the opening, and then upon anal insertion, removing the finger to allow atmospheric pressure to effect the flow.
In the event of any given reign having descended into tyranny, the Bashorun - after having put the matter to a vote in the Oyo Mesi previously - was expected to perform a traditional rite during which he would bring a calabash (which was to be either empty or laden with the eggs of a parrot) and present it to his monarch. On seeing that this had been done, the Alaafin was then obligated to essentially abdicate by way of ritual suicide shortly thereafter. After his burial, it was then left to the Oyo Mesi to begin the process all over again by replacing him with another member of the imperial family. These wide powers that the Oyo Mesi had were checked in turn by the Ogboni, a subordinate council of noble elders that were sworn to the service of the Earth goddess.
Romare Bearden, The Calabash, collage, 1970, Library of Congress Bearden had struggled with two artistic sides of himself: his background as "a student of literature and of artistic traditions, and being a black human being involves very real experiences, figurative and concrete,"Witkovsky 1989: 266 which was at combat with the mid-twentieth century "exploration of abstraction".Witkovsky 1989: 267 His frustration with abstraction won over, as he himself described his paintings' focus as coming to a plateau. Bearden then turned to a completely different medium at a very important time for the country. During the civil rights movement, Bearden started to experiment again, this time with forms of collage.Brenner Hinish and Moore, 2003 After helping to found an artists group in support of civil rights, Bearden expressed representational and more overtly socially conscious aspects in his work.
Boyce Davies has also established herself as a major scholar of Caribbean women writers. Along with Elaine Savory Fido, she coedited Out of the Kumbla: Caribbean Women and Literature, the first collection of critical essays on Caribbean women’s literature. The book not only created a field of literary criticism which engaged the absence of women writers from the Caribbean literary canon as it established the presence of these writers historically. But by expanding the narrow terms of Western feminist discourse, it also revitalized Caribbean literature and criticism. Using the metaphor of the "Kumbla" or "calabash" used to protect precious objects, first used by writer Erna Brodber, coming “Out of the Kumbla” then signified a movement from confinement to visibility, articulation, and activism, a process which allowed for a multiplicity of moves, exteriorized, no longer contained and protected or dominated.
The god Thoth, according to Egyptian mythology, invented the enema.Magner, A History of Medicine:26 Pressure enema from an animal bladder (African wooden sculpture, 19th century) In parts of Africa the calabash gourd is used traditionally to administer enemas. On the Ivory Coast the narrow neck of the gourd filled with water is inserted the patient's rectum and the contents are then injected by means of an attendant's forcible oral inflation, or, alternatively, a patient may self-administer the enema by using suction to create a negative pressure in the gourd, placing a finger at the opening, and then upon anal insertion, removing the finger to allow atmospheric pressure to effect the flow. Along the upper Congo River an enema apparatus is made by making a hole in one end of the gourd for filling it, and using a resin to attach a hollow cane to the gourd's neck.
Friends and family members share from the same container, traditionally a hollow gourd (also called a , , or simply in Spanish, a or in Portuguese, or a in Italian), and drink through the same wooden or metal straw (a in Spanish or in Portuguese). The gourd is given by the brewer to each person, often in a circle, in turn; the recipient gives thanks, drinks the few mouthfuls in the container, and then returns the mate to the brewer, who refills it and passes it to the next person in clockwise order. Although traditionally made from a hollowed calabash gourd, these days mate "gourds" are produced from a variety of materials including wood, glass, bull horns, ceramic, and silicone.Guide to Yerba Mate Gourds In the same way as people meet for tea or coffee, friends often gather and drink mate () in Paraguay, Argentina, southern Brazil, and Uruguay.
Daughters of Africa: An International Anthology of Words and Writings by Women of African Descent from the Ancient Egyptian to the Present is a compilation of orature and literature by more than 200 women from Africa and the African diaspora, edited and introduced by Margaret Busby,Tonya Bolden, "Book Review: Two Types of Revelation – Daughters of Africa", Black Enterprise, March 1993, p. 12. who compared the process of assembling the volume to "trying to catch a flowing river in a calabash"."Introduction", Daughters of Africa, p. xxix. First published in 1992,Kinna, "Daughters of Africa edited by Margaret Busby", Kinna Reads, 24 September 2010. in London by Jonathan Cape (having been commissioned by Candida Lacey,Candida Lacey, "Daughters of Africa Twenty-five years later", Wasafiri, 32(4), November 2017, pp. 7–8. now publisher of Myriad Editions),Margaret Busby, "Granddaughters of Africa", Commonwealth Writers, 19 March 2015.
A deerstalker (right) along with a calabash pipe and a magnifying glass, paraphernalia typically associated with Sherlock Holmes The most famous wearer of a deerstalker is undoubtedly the fictional character Sherlock Holmes, who is popularly depicted favouring this style of cap. Holmes is never actually described as wearing a deerstalker by name in Arthur Conan Doyle's stories, though. However, most notably in "The Adventure of Silver Blaze", the narrator, Doctor Watson, describes him as wearing "his ear-flapped travelling cap", and in "The Boscombe Valley Mystery", as wearing a "close-fitting cloth cap". As the deerstalker is the most typical cap of the period matching both descriptions, it is not surprising that the original illustrations for the stories by Sidney Paget (who favored a deerstalker himself) in the United Kingdom, and Frederic Dorr Steele in the United States, along with other illustrators of the period, depicted Holmes as a "deerstalker man", which then became the popular perception of him.
The Seperewa instrument, historically known as Sanku, is attested to at least the 17th century, as the then newly established Asanteman empire incorporated elements of its heavily Mande- influenced northern predecessor state Bonoman into its musical repertoire. Various harp-lutes similar to the sanku were once exclusively played in northern Ghana (which culturally was much more heavily influenced by the Mali Empire and today is still inhabited by several Manden groups; the Ligbi, Bissa, Dyula and Wangara) eventually gave way to kologo and molo calabash-lute types instead. The harp-lute tradition since then was preserved predominantly among Akan groups in what became southern Ghana, with the only exception being the koriduo 6 string harp of the Dagari and Sisaala groups of northwestern Ghana. King Osei Tutu, the mythical founder of the Asante empire, was said to have loved the instrument so much that his successor Opoku Ware caused a replica of it to be made in his memory.
Neem (Azadirachta indica), Sacred Fig or Peepal or Bodhi (Ficus religiosa), Sal (Shorea robusta), Sandal wood (Santalum album), Bilva (Aegle marmelos) are common to Hindus, Buddhists and Jains. Banyan (Ficus bengalensis) and Sacred Fig (Ficus religiosa) are common to Hinduism, Buddhism, Jainsism, Judaism and Christianity. The Maidenhair tree (Ginkgo biloba) is viewed as a sacred tree in all religions of China, Korea and Japan. Some of the notable sacred plant species of the park are:Maidenhair tree Ginkgo biloba, Christmas tree Araucaria excelsa, Peepal/Sacred Fig/Aswaddha, Ficus religiosa, Banyan/Marri/Vata Ficus benghalensis, Ashoka tree Saraca asoca, Date palm Phoenix dactylifera, Indian Cedar / Devadar Cedrus deodara, Cypress Cupressus sempervirens, Olive Olea europaea, Neem Azadirachta indica, Mango Mangifera indica, Kadamba Anthocephalus cadamba, Sandal wood Santalum album, Sami or Jammi Prosopis cineraria, Bel or bilva or maredu Aegle marmelos, Moduga/Flame of the Forest Butea monosperma, Holy cross / Calabash tree Crescentia cujete, Indian lotus or Padmam Nelumbo nucifera, Basilicum / Tulasi Ocimum sanctum, Rudraksha Elaeocarpus ganitrus.
In Minshall's narrative, these two characters battled over the souls of the River People, portrayed by the band's ordinary masqueraders. On Carnival Monday the River People danced in the streets dressed in white cotton, like a stream of purity, under a rippling white canopy three-quarters of a mile long. On Carnival Tuesday, "Mancrab" triumphed over "Washerwoman"; as her lifeless body was carried away, the River People doused each other with paint of many colours in a ritual of pollution, until the once-pristine masqueraders were a uniform muddy purple. The River trilogy continued in 1984 with Callaloo and concluded in 1985 with The Golden Calabash, in which two full-size bands, Princes of Darkness and Lords of Light, clashed in an epic symbolic battle between good and evil. A series of pessimistic bands followed in the late 1980s: Rat Race (1987), Jumbie (1988), and Sans Humanité (1989), before Minshall conjured up a dream of joy and harmony in Tantana (1990).
People believed that women who were not faithful to their husbands would experience prolonged labor, and male traditional healers would remark that a promiscuous woman would have to tell every person in the room the number of men she has slept with apart from her husband before she would be able to give birth. Other traditional beliefs and practices related to laboring women included special herbs being used when the umbilical cord was wrapped around the neck of the fetus and for breech presentations, hot water poured on the abdomen and okra smeared on the vagina to expedite delivery, women who could not birth the placenta were given a bottle to blow into in order to force the placenta out, and a calabash of hot water was placed on the abdomen to stop postpartum hemorrhage and bleeding. Although many people have extensive knowledge of these traditional beliefs and practices, many indicate that most people no longer use them.
The previous incarnation of TTT was best known for its local and cultural programming such as Know Your Country, At Home, College Quiz, It's In The News, Time To Talk, Turn of the Tide, Teen Dance Party, Party Time, Play Your Cards Right, Meet The Press, Mainly for Women, Rikki Tikki, Beulah Darling, Calabash Alley, Mastana Bahar, Community Dateline, 12 & Under, Treasured Classics, Forever Classics, Indian Variety, Indian Cultural Magazine, Party Flava by Request, Calypso Showcase, Steelband Concert, Planet Bollywood, Zingray, The Issues Live, Best Village Competition and Scouting For Talent. The station's flagship news programme, Panorama, remains an icon in Trinidad and Tobago, even as the station has gone off the air. For 29 years it was the nation's only evening news programme, allowing the citizens of Trinidad and Tobago access to television pictures from across the country and around the world. Alongside the TTT re-launch in 2018, new programming introduced included TTT News, NOW Morning Show, Got Carnival, Video Vibe, and Indigenous Bites with Wendy Rahamut.
Halliday along with women from Rivers State visited Morocco for the World Leaders Summit/Crans Montana Female Leadership Forum in Rabat, where she met the President of Malta, Marie-Louise Coleiro Preca, the youngest female to assume the office of the President, and her Chief of Staff John Camilleri. In 2015, the Princess Halliday show was renewed for another season, and she played host to a number of notable international guests including, American Christian contemporary singer Don Moen, Jamaican singer Chevelle Franklyn, former Nigerian Presidential candidate, Professor Pat Utomi, emmy nominated actress Amy Gibson, Hollywood actor from the movie "the perfect match" Rob Riley and a former Rivers State gubernatorial candidate Dakuku Peterside and many others. Halliday has also interviewed Nollywood actors, Mike Ezuruonye, Tonto Dikeh, Jim Iyke, Robert O. Peters, Joseph Benjamin, Raz Adoti, International singer Ron Kenoly, Nigeria megachurch pastor and church leader, Apostle Johnson Suleiman, the former Director- General of the Nigerian Maritime Administration and Safety Agency(NIMASA) Raymond Temisan Omatseye and many other others on her show. Halliday made her acting debut in 2015, in a TV series produced by Nollywood film-maker Obi Emelonye, titled The Calabash.
Khashm el-Girba is a town in Kassala (state), north-eastern Sudan, located on the Atbarah River. The Khashm el-Girba Dam is located about south of the town. The name Khashm al-Qirbah is made up of two syllables (Khashm), meaning (mouth) in the Sudanese dialect, and (Qarbah), which is a container usually made of animal skin to carry water specifically during travel. Some have a number of Arabs nomads came to the water resource in the Setit River, one of the tributaries of the Atbara River, and drove their animals and took some water with them to continue their journeys and in the Khashm al-Qirba area before a group of the Hambata (bandits in the Sudanese deserts) met them and asked them to give it the water they carried, and when the Arabs refused that One of the bandits grabbed a calabash (a container to carry water) from what they were carrying and cut its mouth (meaning its mouth) with a knife, and the two teams clashed, and when people asked about the causes of the fighting, they were told that it was because of “the kharba blade”, and the battle site was later called Khashm al-Qirba.

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