We're free to bewail and bemoan that decision, but it's been the law of the land for over 85033 years.
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I repent, I lament, I bewail, I am remorseful, and honestly intend to sacrifice any future chicken curry pancakes that may lie in my path.
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The history of American Christianity is full of prayer meetings in which the faithful bewail a nation adrift, and vow—like the tribes of Israel before them—to stand fast in the face of tyrannical rulers.
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As rich-world banks bewail negative rates, their Brazilian peers enjoy real returns of around 225% on government bonds, which make up a quarter of their assets, according to José Perez-Gorozpe of Standard & Poor's, a rating agency.
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All the evidence Krosnick adduced might lead us to bemoan, bewail and lament the irrationality of a few American voters, but in the end, all we could really do is shake our heads and wag our fingers at the foolish choices some make.
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She too pleads for Assad's life to be spared in an aria that eventually culminates into a large ensemble. Still unmoved, Solomon replies with an ominous prophecy about Sulamith's fate. Distraught, she leaves the palace for the desert to bewail her impending future.
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He wrote a work entitled Acta Edwardi II ("The Acts of Edward II"), whose opening words were Post mortem toti mundo deflendam ("After the death of the whole world, bewail"). John Leland found a copy in the library of Fountains Abbey, but it has not since been identified.
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They meet a third time in a lawyers office when the man goes to bewail the loss of his wife: running away with his chauffeur. A plan to go together to the South Seas is formulated to the dismay of Jennifer. On the way to the boat their car crashes on Grafton Street. Gulliver breaks his arm.
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The shepherds bewail their fate and ask mother Sun to warm them, or the clouds to move on. The raliavimai or warbles are also recitative type melodies, distinguished by the vocable ralio, which is meant to calm the animals. The raliavimai have no set poetic or musical form. They are free recitatives, unified by the refrains.
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"'" (O man, bewail thy sin so great) is a Lutheran Passion hymn with a text written by Sebald Heyden in 1530. The author reflects the Passion of Jesus, based on the Four Evangelists, originally in 23 stanzas. The lyrics were written for an older melody, "Es sind doch selig alle, die im rechten Glauben wandeln" (Zahn No. 8303).Luke Dahn.
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But the mastermind behind the murder, Rüstem Pasha, was not happy at all about the poem. He had Yahya summoned and asked how he "dared to bewail one whom the Sultan had condemned". Yahya responded "we indeed condemned him with the Sultan, but we bewailed him with the people". The Vizier wanted and did everything he could to get Yahya executed.
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Eurybates reports that Agamemnon has returned and is now approaching—that a tempest was visited upon them by Pallas, which was made worse for them, through the treachery of Nauplius. Sacrifices are prepared for the gods, and a feast is got ready for Agamemnon. The captives are brought forward. The Chorus of Trojans bewail the fates and the misfortunes of Troy.
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Reports state that Niche Cocoa is a free zone company in Ghana whereby the challenges have not been many and during the electricity crisis in Ghana, Niche Cocoa was hardly seen off the national grid. The only fear of Niche Cocoa is that a creamy milk market could take advantage of the archaic sweetmeats sector of the cocoa processing companies but this is non-existent and the few available are more expensive than the imported ones which Niche bewail.
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' or ' is a practice that includes the conjuration of demons. The Ancient Greek word (goēteía) means "charm, jugglery, sorcery", from (góēs) "sorcerer, wizard" (plural: góētes). The meaning of "sorcerer" is attested in a scholion, or commentary, referring to the Dactyli, a mythical race, stating that according to Pherecydes of Syros and Hellanicus of Lesbos, those to the left are goētes, while those to the right are deliverers from sorcery. The word may be ultimately derived from the verb "groan, bewail" (goáō).
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His Formulae immediately became an important work, used as a phrase book between German-, Polish-, and Hungarian-speaking students at the University of Krakow. In 1530, he wrote the hymn "" (O man, bewail thy sins great). The Passion song reflects poetically in "great passion" the sufferings of Christ. He wrote it on a tune by Matthias Greitter, to the original text: "Es sind doch selig alle, die im rechten Glauben wandeln hie" (Blessed are they all who walk here in true faith).
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O France, sanctuary of the fine arts! I bewail the people whose fate distances them so far from you They will come, those Days of Darkness, Where the heavy Finger of Age Will cover the Images of my Spring With the Veil of Death. The French minister Chauvelin was interested in Léonard's poetry and appointed him chargé d'affaires at Liege. There Léonard wrote "Les lettres de deux amants habitants de Lyon" (1783), a popular romance that was translated into English and Italian.
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Deianira, furious with jealousy having seen Iole, debates revenge with her nurse. She decides to send a garment to Hercules anointed with the blood of the centaur Nessus. She believes that it will act as love charm, but mentions how Nessus told her that the charm must be kept in darkness. The Chorus of Aetolian women bewail the lot of Deianira, they express their dislike of ambition, avarice, luxury and other frivolous pursuits of mankind, and praise the inferior conditions of life.
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At the graveyard, the people gather and burn incense around the grave as clergy chant hymns in the Syriac language. The closest female relatives traditionally bewail or lament (bilyaya) in a public display of grief, with some beating their chest, as the casket descends. Other women may sing a dirge or a sentimental threnody (jnana, which are short, rhymed chants) to passionately heighten the mood of the mourning at the cemetery, similar to an Indian oppari. Zurna and dola may be played if the departed is a young, unmarried male.
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On the seventh day the king went to the den to bewail Daniel, and was astonished to find him alive. Although Daniel was not forced to sin in any way, he was prepared to sacrifice his life rather than omit his prayers; hence it was easy for his enemies to convict him of having violated the royal order. While he was at prayer his enemies entered his room, and watched to see whether the accusations against him could be substantiated, as the king did not believe them. Daniel did not omit his Mincha prayer.
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Anastasia Robinson, who created the role of Teodata Flavio has ordered the lovely Teodata to come to him and is working on seducing her when her father bursts into the room, protesting about the loss of his honour. The King leaves Ugone with his daughter, who believes, mistakenly, that he must have discovered her clandestine relationship with Vitige and confesses all. This only makes Ugone bewail the loss of his family honour even more. Lotario tells his daughter Emilia that her marriage to Guido is null and void and demands that she abandon him.
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In June 1937 she and her husband returned from Bordighera to The Hague. After several weeks in hospital 'Ziekenhuis Bronovo' Justine Constance Wirix–van Mansvelt died in The Hague on 18 August 1937, sixty years old. Too early, also according to the author of the tribute in the newspapers Haagsche Courant and Het Vaderland of 26 August: :Because of the death of Madam Wirix-van Mansvelt our country has to bewail the loss of a gifted and an extraordinary character. Her body was laid to rest in the family vault Van Mansvelt-Slingeland in the graveyard Kerkhoflaan in The Hague.
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Thus in Judges xi. Jephthah 'vowed a vow unto the Lord, and said, If thou wilt indeed deliver the children of Ammon into my hand, then it shall be that whosoever cometh forth out of the doors of my house' to meet me, when I return in peace from the children. of Ammon, it shall be the Lord's, and I will offer it up for a burnt-offering.' In the sequel it is his own daughter who so meets him, and he sacrifices her after a respite of two months, granted so she could 'bewail her virginity upon the mountains.
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Bryan was obliged to surrender his Conditional Pardon in February 1810 following the arrival of the new governor, Lachlan Macquarie. In February 1810 he petitioned for its confirmation, declaring that he had spent most of his sentence in New South Wales as a servant of the government, and describing himself as an aged man who had left a wife and six children in Ireland to bewail his absence. He eventually received an Absolute Pardon in February 1812. By 1814 Bryan was living at Liverpool where, from May that year, he had the services of assigned servant, Connor Boland, another Irish convict, newly arrived in New South Wales.
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The affectionate esteem with which Churchyard was regarded by the younger Elizabethan writers is expressed by Thomas Nashe, who says (Foure Letters Confuted) that Churchyard's aged muse might well be "grandmother to our grandiloquentest poets at this present". Francis Meres (Palladis Tamia, 1598) mentions him in conjunction with many great names among "the most passionate, among us, to bewail and bemoan the perplexities of love". Spenser, in "Colin Clout's Come Home Again", calls him with a spice of raillery "old Palaemon" who "sung so long until quite hoarse he grew". His writings, with the exception of his contributions to the Mirror for Magistrates, are chiefly autobiographical in character or deal with the wars in which he had a share.
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Stress is put on bravery, honour, revenge and the costs of war. This last factor is even more evident in an early 17th-century version that notes that ‘the next day did many widows come/Their husbands to bewail.’A. Goodman and A. Tuck, eds, War and Border Societies in the Middle Ages (Routledge, 1992), pp. 6-7. The conflicts between England and Spain in the later 16th and early 17th centuries produced a number of ballads describing events, particularly naval conflicts like those of the Spanish Armada.V. de Sola Pinto and A. E. Rodway, The Common Muse: An Anthology of Popular British Ballad Poetry, XVth-XXth Century (Chatto & Windus, 1957), pp. 39–51.
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His martial frown it could at once controul, And cure the lethargie of a coward's soul. Nor did his worth alone consist in warrs, In him Minerva joyned was with Mars; He owed a breast to which it did appeare, Valour and Vertue native tenants were; Yea vertue sway'd her sceptre there, for both He fear and baseness equally did loath. And in his heart, which was a sign of grace, God, and the Church, and King, had chiefest place; As King and Church did gratefully regard him, So God hath call'd him home now to reward him. Therefore let's modestly bewail our crosse, Heaven's gain and his can never be our losse.
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For though the generation of the Flood transgressed all laws, God sealed their decree of punishment only because they robbed. In , God told Noah that "the earth is filled with violence (that is, robbery) through them, and, behold, I will destroy them with the earth." And also states, "Violence (that is, robbery) is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor any of theirs; neither shall there be wailing for them." Rabbi Eleazar interpreted to teach that violence stood up before God like a staff, and told God that there was no good in any of the generation of the Flood, and none would bewail them when they were gone.
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During much of the 2nd–5th centuries of the Common Era, after the Roman defeat of the Bar Kokhba revolt in 135 CE, Jews were banned from Jerusalem. There is some evidence that Roman emperors in the 2nd and 3rd centuries did permit them to visit the city to worship on the Mount of Olives and sometimes on the Temple Mount itself. When the empire started becoming Christian under Constantine I, they were given permission to enter the city once a year, on the Tisha B'Av, to lament the loss of the Temple at the wall. The Bordeaux Pilgrim, who wrote in 333 CE, suggests that it was probably to the perforated stone or the Rock of Moriah, "to which the Jews come every year and anoint it, bewail themselves with groans, rend their garments, and so depart".
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The civil wedding was followed by a televised blessing, officially termed a Service of Prayer and Dedication by both the Prince of Wales's office and the press. in the afternoon at St George's Chapel at Windsor Castle. This was attended by 800 guests and all the senior members of the royal family, including the Queen and the Duke of Edinburgh, and led by the Archbishop of Canterbury Rowan Williams. During this ceremony Charles and Camilla joined the congregation in reading "the strongest act of penitence from the 1662 Book of Common Prayer", widely quoted in press reports of the wedding: > We acknowledge and bewail our manifold sins and wickedness, Which we, from > time to time, most grievously have committed, by thought, word and deed, > Against thy Divine Majesty, Provoking most justly thy wrath and indignation > against us.
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In Latin, the name used by the Catholic Church until 1955 was Feria sexta in Parasceve ("Friday of Preparation [for the Sabbath]"). In the 1955 reform of Holy Week, it was renamed Feria sexta in Passione et Morte Domini ("Friday of the Passion and Death of the Lord"), and in the new rite introduced in 1970, shortened to Feria sexta in Passione Domini ("Friday of the Passion of the Lord"). In Dutch, Good Friday is known as Goede Vrijdag, in Frisian as Goedfreed. In German-speaking countries, it is generally referred to as Karfreitag ("Mourning Friday", with Kar from Old High German kara‚ "bewail", "grieve"‚ "mourn", which is related to the English word "care" in the sense of cares and woes), but it is sometimes also called Stiller Freitag ("Silent Friday") and Hoher Freitag ("High Friday, Holy Friday").
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A poem was written about John Cropper by Edward Lear Dingle Bank He lived at Dingle Bank - he did; - He lived at Dingle Bank; And in his garden was one Quail, Four tulips and a Tank: And from his window he could see The otion and the River Dee. His house stood on a Cliff, - it did, Its aspic it was cool; And many thousand little boys Resorted to his school, Where if of progress they could boast He gave them heaps of buttered toast. But he grew rabid-wroth, he did, If they neglected books, And dragged them to adjacent Cliffs With beastly Button Hooks, And there with fatuous glee he threw Them down into the otion blue. And in the sea they sway, they did, - All playfully about, And some eventually became Sponges, or speckled trout: - But Liverpool doth all bewail Their Fate; - likewise his Garden Quail.
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Lord Byron in Canto III of Childe Harold's Pilgrimage has these words on the battle: 63 :But ere these matchless heights I dare to scan, :There is a spot should not be pass'd in vain,-- :Morat! the proud, the patriot field! where man :May gaze on ghastly trophies of the slain, :Nor blush for those who conquered on that plain; :Here Burgundy bequeath'd his tombless host, :A bony heap, through ages to remain, :Themselves their monument;--the Stygian coast :Unsepulchred they roam'd, and shriek'd each wandering ghost. 64 :While Waterloo with Cannae's carnage vies, :Morat and Marathon twin names shall stand; :They were true Glory's stainless victories, :Won by the unambitious heart and hand :Of a proud, brotherly, and civic band, :All unbought champions in no princely cause :Of vice-entail'd Corruption; they no land :Doom'd to bewail the blasphemy of laws :Making kings' rights divine, by some Draconic clause.
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Robert Loder... an ambitious yeoman farmer... always found reason to bewail the shiftlessness of the men who worked for him." over to the American colonies as indentured servants. Morgan then focuses on the conflict in 17th century Virginia between the self-serving governing oligarchy and the much larger populations of land-owning freemen, poor freemen, white indentured servants, and black slaves (the last, originally a very small percentage of the population); he shows how such uprisings as Bacon's Rebellion left the oligarchs worried about retaining power. Morgan also suggests that rebel leader Nathaniel Bacon, in encouraging his followers' vengeful hatred of Indians—whatever their tribe and peaceableness—provided Virginia with its first instance of "racism as a political strategy." "...it is surprising that he [Bacon] was able to direct their [his followers] anger for so long against the Indians.... But for those with eyes to see, there was an obvious lesson in the rebellion.
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Our Rabbis taught in a Baraita that when Rabbi Ishmael's sons died, Rabbi Tarfon consoled him by noting that, as reports, upon the death of Nadab and Abihu, Moses ordered that "the whole house of Israel bewail the burning that the Lord has kindled." Rabbi Tarfon noted that Nadab and Abihu had performed only one good deed, as reports, "And the sons of Aaron presented the blood to him" (during the inaugural service of the Tabernacle). Rabbi Tarfon argued that if the Israelites universally mourned Nadab and Abihu, how much more was mourning due to Rabbi Ishmael's sons (who performed many good deeds).Babylonian Talmud Moed Katan 28b, in, e.g., Talmud Bavli, elucidated by Gedaliah Zlotowitz, Michoel Weiner, Noson Dovid Rabinowitch, and Yosef Widroff, edited by Yisroel Simcha Schorr and Chaim Malinowitz (Brooklyn: Mesorah Publications, 1999), volume 21, page 28b. The Death of Nadab and Abihu (1672 engraving by Matthias Scheits) Rabbi Simeon taught that Nadab and Abihu died only because they entered the Tent of Meeting drunk with wine.
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