99 Sentences With "worldly pleasures" | Random Sentence Generator

Yogi Adityanath is 2100, wears saffron robes, and renounced worldly pleasures at the age of 21.3.

Yogi Adityanath is 44, wears saffron robes, and renounced worldly pleasures at the age of 21.

Or was she simply acutely aware that worldly pleasures were futile, and that death was always around the corner?

The idea is to detach from worldly pleasures and instead focus on giving to charity and strengthening one's iman (belief).

We fear death also because we are attached to our comforts of wealth, family, friends, power, and other worldly pleasures.

It makes sense that the devil would get up on this mountain trying to tempt us with all of these worldly pleasures.

One such reinvention is "offbeat luxury" that promises the traveler all the worldly pleasures along with a never-before-seen type of experience.

After 24 years of enjoying all worldly pleasures, Lucifer along with his armada of devils drag Faustus into hell for eternity as he cries out.

After twenty-four years of enjoying all worldly pleasures, Lucifer along with his armada of devils drag Faustus into Hell for eternity as he cries out gut-wrenchingly.

Spiritual fulfillment provides a "hit" of neural dopamine like other, more worldly pleasures, says lead author Michael Ferguson, a post-doctoral associate in the Department of Human Development at Cornell University.

But the very clear line drawn between worldly pleasures and heavenly treasures never really dissipated, carried on by the likes of Leo Tolstoy, Dorothy Day, Shane Claiborne and "plain people" like Amish, Hutterites and Mennonites.

But Mr. Ramdev is also an Indian swami, having renounced all worldly pleasures and possessions, and he sits cross-legged on the couch, his face fringed by an untamed beard, his body draped in the saffron cloth of a Hindu holy man.

In its order last week in favor of a priest whose relatives cut him out of his share of ancestral property, the court in Kerala state said a priest can give up his property if he wishes to, but there can be no "automatic deprivation" because he is in a religious order and has "renounced worldly pleasures".

The censor objected to depictions of Friar Tuck being interested in worldly pleasures and the character had to be toned down.

The epic concludes that all the worldly pleasures Jivaka enjoyed was nothing but illusions distracting him from the path of spiritual salvation.

Powell, who died 30 years ago, swaggered through the streets of Harlem and the halls of Congress, joyfully junketing at public expense and savoring worldly pleasures like a playboy rather than the Baptist minister he was.

Weber claimed this distinction originated in the Protestant Reformation, but later became secularized, so the concept can be applied to both religious and secular ascetics.See translator's note on Weber's footnote 9 in chapter 2. The 20th-century American psychological theorist David McClelland suggested worldly asceticism is specifically targeting worldly pleasures that "distract" people from their calling and may accept worldly pleasures that are not distracting. As an example, he pointed out Quakers have historically objected to bright-coloured clothing, but wealthy Quakers often made their drab clothing out of expensive materials.

Mahashveta believes herself to be responsible for Pundarika's death. She has given up all worldly pleasures, and is now an ascetic. This ends Mahashveta's narrative, begun in Paragraph 7. # Chandrapeeda consoles Mahashveta and advises her not to blame herself.

Swami Jnanananda was married by his father in 1916 but, inspired by the life of Gouthama Buddha, he renounced worldly pleasures and went to Lumbini, in Nepal. He has traveled many pilgrim centres in India for about 10 years.

Currently, around 83 women ascetics are serving in Bhaktiniwas. They lead a pious life refraining from any worldly pleasures, and propagating the principles of Bhagwan Swaminarayan. There is a 'Samarpit Training Centre' (STK) for those young women aspiring to become a woman ascetic.

The previous night, think of Lord Sri Satyanarayana and mentally decide to perform puja the next day. Invite your relatives and friends. Tradition mandates to abstain from worldly pleasures. On the puja day, early in the morning keeping the same thoughts of worshiping the Lord, take a head bath.

Eeswar hates his stepmother thinking that his father married her to enjoy worldly pleasures. Meanwhile, Indu's father turns out to be a local MLA (Kolla Ashok Kumar) who hates poor. The local MLA sends goons to finish Eeswar off. What follows next forms the second half of the film.

His most characteristic work involves images of disfigured creatures and the misery of the contemporary world. Although he was not opposed to worldly pleasures, they are not depicted in his work. He stated that his work leans more towards the flesh in an “excessive” way with the presence of death.

Carnaval (Fasching or Fastnacht in Germany) mixed pagan traditions with Christian traditions. Pre-Lenten celebrations featured parades, costumes and masks to endure Lent's withdrawal from worldly pleasures. Riderless Racers at Rome by Théodore Géricault. From the mid-15th century until 1882, spring carnival in Rome closed with a horse race.

It is believed that the high priests practiced asceticism (the doctrine that through renunciation of worldly pleasures it is possible to achieve a high spiritual or intellectual state by rigorous self- denial and active self-restraint) here for an interval from the closing period of Unified Silla era through the Goryeo Kingdom era.

Rejection of worldly pleasures and self-flagellation were, according to him, the only way to reconcile oneself with God. He also rejected the sacraments and other teachings, which led him into conflict with the Church. He required his followers to confess to him, allow him to beat them, and follow his will unquestioningly. Kneale (2013), pp.

Like his father and uncles, Bayazid led a life of asceticism and renounced all worldly pleasures in order to be one with Allah The Exalted. Ultimately, this led Bayazid to a state of "self union" which, according to many Sufi orders, is the only state a person could be in order to attain unity with God.

His Nana (maternal Grandfather) was a very learned scholar of Vedas and he fondly educated Mukund Ram. Mukund discovered that he wants to become a Yogi as worldly pleasures didn’t appealed him. He left home to join the company of saints. Mukund Ram reached Puri Math in Kosli in 1143 AD and become a disciple of Rajpuri ji Maharaj.

Vivekananda (Ravi Teja) is the son of a rich businessman (Ajay Rathnam). He falls in love with a middle- class girl Bharathi (Vani). His father believes love means sharing worldly pleasures with a female and advises him to have carnal pleasure with his lover. Vivekananda believes love is pristine and sacred and it doesn't involve sex.

Kadambari whiles away her time watching over Chandrapeeda's lifeless body, which shows no signs of decay. # A messenger sent by Kadambari informs Chandrapeeda's parents of their son's plight. Tarapeeda, Vilasavati, Shukanasa and Manorama arrive at the scene, and are very sorrowful. Tarapeeda gives up all worldly pleasures, and begins to spend his days in the forest near his son's body.

He took to Kirtans and Bhajans and decided to renounce all worldly pleasures to attain the sublime. Finally he left home abandoning his parents and wife. In the company of Tukaram Maharaj, he began to write psalms, Santaji became a shadow of Tukaram Maharaj, a true spiritual companion in his religious voyage. Through his writing, he awakened the spiritual consciousness of his contemporaries.

Gunther was born in around 955 to a noble family, related to the imperial Ottonian dynasty as well as with the Hungarian Arpads. He was a Duke of Thuringia, and is numbered among the ancestors of the princely house of Schwarzburg. He spent the early part of his life at court in the midst of worldly pleasures and ambitious intrigues.Besse, Jean.

Main temple on Girnar mountain - Neminathji Derasar with other Jain temples. left According to Jain religious beliefs, Neminath, the 22nd Tirthankara Neminath became an ascetic after he saw the slaughter of animals for a feast on his wedding. He renounced all worldly pleasures and came to Mount Girnar to attain salvation. He attained omniscience and Moksha (died) on the Mount Girnar.

Having no limit to what one hoards of possessions! Seeking to fulfill worldly pleasures through forbidden means is called tama’. The opposite of tama’ is called tafwiz, which means striving to obtain permissible and beneficial things and expecting that Allah will let you have them. #al-jubn – cowardice: the necessary amount of anger (ghadab) or treating harshly is called bravery (shajā'at).

The hymn's first stanza stresses complete surrender: "All to him I freely give". The second stanza surrenders worldly pleasures, and the third prays to "feel the Holy Spirit". Stanza four asks to be filled with Jesus's love, power, and blessing. In the fifth stanza, the singer feels "the sacred flame" – an image of the Holy Spirit – and the joy of "full salvation" born of surrender.

But the spikes catch fire and burn. King Badragiri gives up all worldly pleasures and abdicates his crown in favour of his son. At his ardent request, saint Pattinatthar accepts King Badragiri as a disciple and asks him to come to Thiruvidai Marudur temple. At Thiruvidai Marudur, Pattinatthar and his disciples station themselves at the eastern and the western gates of the temple respectively.

The name Charn may be derived from the Latin root carnālis, meaning "fleshly" or "related to the flesh." The words carnal, carnivore, carnival, and charnel house (from the French charnel) also derive from this root. This would emphasize the hedonism and indulgence in worldly pleasures—the pleasures of the flesh as opposed to more spiritual delights—that eventually led to the fall of Charn.

IRCD: Bangkok, Thailand. 1993 According to the Aggañña Sutta, humans devolved from higher beings whose bodies materialized over time as they became more and more attached to worldly pleasures. The Buddhist understanding of time is a never-ending cycle in which worlds are created and destroyed and created again by the law of karma. In this cyclical universe, no beginning can be traced to intelligent life.

Video depicts a man who possessed all worldly pleasures but still senses a void caused by parting from his lover. Male protagonist is living with all luxuries of life but still has a whole place missing in him, when he look around in his house, he sees her in every place she had been, he vows for her comeback and desperately is in love with her.

Dhanya Lakshmi ("Grain Lakshmi") is the goddess of agricultural wealth. She is depicted as eight-armed, in green garments, carrying two lotuses, gada (mace), paddy crop, sugarcane, bananas, and her two hands in abhaya mudra and varada mudra.Dhanya Laxmi is also the principle of wealth that provides the ability to consume or to indulge.If a person possesses Dhanya Laxmi, they will have the fortune to enjoy the worldly pleasures.

At the end of his indenture period Kuppuswami Naidu, an ex-policeman and indentured labourer, took up the cause of the South Indians in Fiji. He gave up worldly pleasures, taking up the life of a sadhu (holy man). He was a devotee of Swami Vivekananda, Ramana Maha Rishi, Ramalinga Swamigal and Rama Krishna Paramahamsa. He later became known amongst his colleagues and South Indians in particular, as Sadhu Swami.

Born to a merchant family in the town Udatadi (or Udugani) in the Shivamogga district, and possibly married against her wishes to a feudal chief called Kausika, she renounced worldly pleasures, opting for a life of devotion and asceticism. She is often compared to other such notable female saint-poets of Hinduism as Andal, Lalleswari and Meera Bai, and is considered one of the prominent female poets of the Kannada language.Sahitya Akademi (1987), p.

These ascetics wear white robes on their waist and an orange cloth over their shoulder. Ascetics lead a strict life, refraining from worldly pleasures and devoting their lives to the service of the holy fellowship. They preach the philosophy and lifetimes of Swaminarayan and encourage people to follow a pious and religious life. Swaminarayan has stated in the Vachanamrut that the association of Satpurush (true saints/devotees) opens the path to salvation.

Molly Custis was a member of a family network in northern Virginia that helped revive the state's Episcopal Church in the first part of the nineteenth century. She particularly influenced her cousin, Bishop William Meade. Molly Custis promoted Sunday schools and supported the work of the American Colonization Society. Molly followed the teachings of the Second Great Awakening, with its emotional surrender to a just but inscrutable God and rejection of transient worldly pleasures.

Protima Devi (Devika Rani) is in love with Dr. Ajoy Kumar Ghosh (Ashok Kumar), whom she has already accepted as her husband even though they are not married. Ajoy is living in a village where he is the only doctor. Inspired by the death of a friend, Ajoy decides to devote his life serving his native village (a metaphor for serving the country). Dedicated to the cause, Ajoy decides to renounce all worldly pleasures, including his love.

In Islam, the soul and the body are independent of each other. This is significant in Barzakh, because only a person's soul goes to Barzakh and not their physical body. Since one's soul is divorced from their body in Barzakh, the belief is that no progress or improvements to one's past life can be made. If a person experienced a life of sin and worldly pleasures, one cannot try to perform good deeds in order to reach Jannah.

He condemns elaborate and expensive furnishings and clothing, and argues against overly passionate music and perfumes, but Clement does not believe in the abandonment of worldly pleasures and argues that the Christian should be able to express joy in God's creation through gaiety and partying.Ferguson (1974), p. 82 He opposes the wearing of garlands, because the picking of the flowers ultimately kills a beautiful creation of God, and the garland resembles the crown of thorns.Ferguson (1974), p.

After living a life devoted to worldly pleasures, Halevi was to experience a kind of "awakening"; a shock, that changed his outlook on the world. Like a type of "conversion" experience, he turned from the life of pleasure, and his poetry turned to religious themes. It seems that his profound experience was the consequence of his sensitivity to the events of history that were unfolding around him. He lived during the First Crusade and other wars.

Saint Brice, Calimers When Martin died in 397, Brice succeeded him as Bishop. As Bishop of Tours, Brice performed his duties, but was also said to succumb to worldly pleasures. He was repeatedly accused of secular ambition, and various other mistakes during this time, but Church official investigations each time released him. In the thirtieth year of his episcopate, a nun who was a washerwoman in his household gave birth to a child that owing to calumny, was rumored to be his.

Reflecting on these events, he realised the futility of love and worldly pleasures, renounced his kingdom, retired to the forest, and wrote poetry. This is connected with a famous verse that appears in the collections: However, the verse is probably a later addition, and many of the other verses suggest that the poet was not a king but a courtier serving a king — thus there are many verses rebuking the foolish pride of kings, and bemoaning the indignity of servitude.

All to Jesus I surrender, All to him I freely give; I will ever love and trust him, In his presence daily live. Refrain: I surrender all, I surrender all, All to thee, my blessed Savior, I surrender all. All to Jesus I surrender, Humbly at his feet I bow, Worldly pleasures all forsaken, Take me, Jesus, take me now. (Refrain) All to Jesus I surrender; Make me, Savior, wholly thine; Let me feel the Holy Spirit, Truly know that thou art mine.

The text opens with Gautama asking Sanatkumara to distill the knowledge of all Vedas for him. Sanatkumara states that Shiva pondered over the Vedas and answered the same question from Parvati. It is the knowledge of Yoga, the shrouded mystery of yogins, the path of the Hamsa, which he will share with Gautama. Sanatkumara states this knowledge is meant for those Yoga students who are self-restrained, have abandoned craving for the worldly pleasures and are devoted to learning from a Guru (teacher).

Tamil scholars M. Arunachalam and Kamil Zvelebil consider this hypothesis as doubtful. The content of the recovered verses are consistent with the ideals of Jainism and have led to the conclusion that this epic is a Jain religious work. Rejection of worldly pleasures, advocation of asceticism, misanthropy and praise for chastity, horror at meat-eating, the vision of constant change and transiency all point to the epic's author being a Jain monk. The 345th verse of Tirukkuṛaḷ is quoted in the epic.

Many hadith, oral traditions, are traced to Abu Dhar. He is respected as an early and observant Muslim, and a man who was honest and direct to a fault. He was, according to the Sunni tradition, a rough, unlettered Bedouin who held no high office, but who served the Muslim community, the Ummah, with everything he had to give. During the caliphate of Uthman, he stayed in Damascus and witnessed Muslims deviating from Islam, going after worldly pleasures and desires.

Widowers invite Brahmin women as guests for their wife's shraddha. The twelfth lunar day is for children and ascetics who had renounced the worldly pleasures. The fourteenth day is known as Ghata chaturdashi or Ghayala chaturdashi, and is reserved for those people killed by arms, in war or suffered a violent death. Mahalaya marks the formal beginning of the Durga Puja festival Sarvapitri amavasya (all ancestors' new moon day) is intended for all ancestors, irrespective of the lunar day they died.

The school employed both male and female teachers, and the female teachers had the professional title of "Aunt". From 1814, the school also offered sleeping accommodation for students not residing in Gothenburg, and was from this point also part boarding school. The school had four classes in 1814, and six classes in 1836. The official purpose of the school was to "bring the children to Jesus" by having them renounce worldly pleasures: the official main subject of the school was Christian Ethics, and the discipline was strict.

Devotees develop detachment (vairagya) in order to spiritually elevate their soul (jiva) to a Brahmic state. This entails practices such as biweekly fasting (on the eleventh day of each half of each lunar month) and avoiding worldly pleasures by strongly attaching themselves to God. The fourth pillar, devotion (bhakti) is at the heart of the faith community. Common practices of devotion include daily prayers, offering prepared dishes (thal) to the image of God, mental worship of God and his ideal devotee, and singing religious hymns.

He spent his youth at the court of Emperor Leo the Wise, who was his relative. At the age of 18 he denounced worldly pleasures and withdrew to Bithynia, where he founded a highly reputable lavra under the guidance of elder John Heladites, and took the name Michael."The Monk Michael Maleinos", St. Luke Orthodox church After a time Michael was ordained to the priesthood."The Monk Michael Maleinos" Holy Trinity Orthodox Church He was said to have been compassionate and kindly towards people.

Gwendoline Maud Syrie Barnardo was born in England on 10 July 1879. She was the daughter of Thomas John Barnardo, the founder of the Barnardo's charity for destitute children, and his wife, Sarah Louise "Syrie" Elmslie. Gwendoline was the eldest girl in a family of six although, as an adult, she preferred to be known as Syrie. Syrie's Irish-born father had converted at age 16 to Protestant evangelicalism and believed in daily Bible reading, obedience, strict punctuality and the forgoing of worldly pleasures including drinking (alcohol), smoking and visiting the theatre.

It is believed to have been written near Tours after he had already travelled, though there is no indication that he had travelled past Southern Italy and Sicily at the time of writing. The work takes the form of a dramatic dialogue between Philocosmia, who advocates worldly pleasures, and Philosophia, whose defence of scholarship leads into a summary of the seven liberal arts. Underlining the entire work is the contrast between Philocosmia's res (perceptible reality), and Philosophia's verba (mental concepts). Each section of the liberal arts is divided into two parts.

On Hindu god Brahma's request Vishnu explains that all souls are caught up in the cycle of worldly pleasures and sorrow created by Maya (changing reality). and Kaivalya can help overcome this cycle of birth, old age and disease. Knowledge of the shastras are futile in this regard, states Vishnu, and the description of the "indescribable state of liberation" eludes them and even the devas. It is only the knowledge of ultimate reality and supreme self, the Brahman, which can lead to the path of liberation and self-realization, states Yogatattva Upanishad.

211 Ratnakaravarni goes into minute detail about prince Bharata who, according to the author, serves as the ideal balance between detachment (yoga) and attachment (bhoga). Though married to "96,000 women", Bharata is depicted as one who at once could separate himself from worldly pleasures. Unlike Pampa, who focused on the conflict between the brothers Bahubali and Bharata, ending with Bahubali's asceticism and Bharata's humiliation, Ratnakaravarni's eulogy of Bharata leaves room only for Bahubali's evolution towards sainthood. Eventually, Bharata attains moksha (liberation from the cycle of death and rebirth) by burning himself in ascetic fire.

Democritus believed that happiness (Euthymia) was a property of the soul. He advocated a life of contentment with as little grief as possible, which he said could not be achieved through either idleness or preoccupation with worldly pleasures. Contentment would be gained, he said, through moderation and a measured life; to be content one must set one's judgment on the possible and be satisfied with what one has—giving little thought to envy or admiration. Democritus approved of extravagance on occasion, as he held that feasts and celebrations were necessary for joy and relaxation.

From that day onwards all Vysya's began performing poojas to her and she is considered as Vysyakula Devatha-Vasavi Kanyaka Parameswari. Vasavi's life is worth remembering because of her faith in non-violent religious values and her defense of the status of women. She became immortal because she has been mainly responsible for the propagation of the reputation of Vysya's throughout the world. Vasavi, who had rejected worldly pleasures, won the minds of Vysyas and is the champion of peace and non-violence and is remembered by the faithful.

Says Abraham bar Ḥiyya, in common with Aristotle, and others:Ethics, vii. 11. For after all, says he with Plato,Phædo, p. 64. the soul in this world of flesh is, as it were, imprisoned, while the animal soul craves for worldly pleasures, and experiences pain in foregoing them. Still, only the sensual man requires corrections of the flesh to liberate the soul from its bondage; the truly pious need not, or rather should not, undergo fasting or other forms of asceticism except such as the law has prescribed.

An innocent and silent 7 year old girl Iti has become speechless and numb after losing her mother in a fire accident one year ago. Yug is a charming young boy who crosses path with Iti. He tries to make her smile and speak again while they become best friends. Devguru, a renowned doctor, who has sacrificed the worldly pleasures and became renowned after a past accident, keenly searches for the Devi whom he considers would save the world from evil and sin which he finds in Iti.

During the 1920s and 1930s he created a reputation as an authority on the history of Indian mathematics. He was also deeply interested in Indian philosophy and religion. In 1929 he retired from his professorship and left the university in 1933, and became a sannyasin (an ascetic, a person who has renounced worldly pleasures) in 1938 under the name Swami Vidyaranya. History of Hindu Mathematics: A Source Book, written by him jointly with Avadhesh Narayan Singh (1901–1954) became a standard reference in the history of Indian mathematics.

Though married to "96,000 women", Bharata is depicted as one who at once can separate himself from worldly pleasures. Unlike Pampa who focussed on the conflict between the brothers, Bahubali and Bharata, ending with Bahubali's asceticism and Bharata's humiliation, Ratnakaravarni's eulogy of Bharata leaves room only for Bahubali's evolution towards sainthood. Eventually, Bharata attains moksha by burning himself in ascetic fire. The author showers encomium on Bharata in his various roles as a monarch, husband, son, friend and a devotee, a rare description of a "perfect human being" among Jain writings.

Ribhu, after observing Tapas (penance) for 12 long deva years, is visited by Vishnu in his Varaha avatar; the latter asks Ribhu what boon he would like. Ribhu declines all worldly pleasures, and asks Vishnu to explain "that science of Brahman which treats of thy nature, a knowledge which leads to salvation".KN Aiyar, Thirty Minor Upanishads, University of Toronto Archives, , page 220 with footnotes From this point on, the Upanishad is structured as a sermon by Varaha to the sage Ribhu. It has five chapters with a total of 247 verses.

The Essenes (in Modern but not in Ancient Hebrew: , Isiyim; Greek: Εσσηνοι, Εσσαιοι, or Οσσαιοι; Essēnoi, Essaioi, or Ossaioi) were a Jewish sect that flourished from the 2nd century BC to AD 100 which some scholars claim seceded from the Zadokite priests.F. F. Bruce, Second Thoughts on the Dead Sea Scrolls. Paternoster Press, 1956. Being much fewer in number than the Pharisees and the Sadducees (the other two major sects at the time), the Essenes lived in various cities but congregated in communal life dedicated to asceticism, voluntary poverty, daily immersion (in mikvah), and abstinence from worldly pleasures, including (for some groups) marriage.

Similarity with the Geto-Dacian ascetics called the ktistai described by Strabo was noted by Traian Herseni (d. 1980) who hypothesized that they were the original Solomonari.; Herseni posited that the ktisai were more properly called "skistai" meaning "those who abstain from worldly pleasures", and that the cryptic byname that Strabo gave them Kapnobatai (which literally means "smoke- treaders") really meant "travelers in the clouds". The theory has found its strong proponent in Eugen Agrigoroaiei, who pronounced that the origins of the Solomonari had been established, and the Dacian cloud travelers must have been authentic Solomonari.

They state that suffering is an inevitable part of life as we know it. The cause of this suffering is attachment to, or craving for worldly pleasures of all kinds and clinging to this very existence, our "self" and the things or people we—due to our delusions—deem the cause of our respective happiness or unhappiness. The suffering ends when the craving and desire ends, or one is freed from all desires by eliminating the delusions, reaches "Enlightenment". While greed and lust are always unskillful, desire is ethically variable—it can be skillful, unskillful, or neutral.

An example of Lutheran teaching is the concept that man does not find his way to God simply by doing good works, but only through belief (sola fide). Calvinist teaching, on the other hand, holds that man’s fate is predetermined by God, and that the faithful can fulfil this predetermination and must submit themselves to strict church discipline through obedience and diligence, and by forgoing worldly pleasures. Disobedience to God, however, is the way to hell (double predestination). The sociologist Max Weber (1864–1920) took the view that Calvin’s demands led to an “inner asceticism”, which bestowed great wealth upon man.

Jainism Maya, in Jainism, means appearances or deceit that prevents one from Samyaktva (right belief). Maya is one of three causes of failure to reach right belief. The other two are Mithyatva (false belief)JL Jaini (Editor: FW Thomas), Outlines of Jainism, Jain Literature Society, Cambridge University Press Archive, page 94 and Nidana (hankering after fame and worldly pleasures).Robert Williams (1998), Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Motilal Banarsidass, , page 50 Maya is a closely related concept to Mithyatva, with Maya a source of wrong information while Mithyatva an individual's attitude to knowledge, with relational overlap.

An example of Lutheran teaching is the concept that man does not find his way to God simply by doing good works, but only through belief (sola fide). Calvinist teaching, on the other hand, holds that man's fate is predetermined by God, and that the faithful can fulfil this predetermination and must submit themselves to strict church discipline through obedience and diligence, and by forgoing worldly pleasures. Disobedience to God, however, is the way to hell (double predestination). After the Thirty Years' War, when other denominations were once again allowed, the populace remained overwhelmingly Reformed, or after the 1818 Protestant Union, Evangelical.

This is a tiny one-foot (0.3 m) silver deity, which was given to the temple in 614 AD by Pallava Queen Samavai Perindevi, and has never been removed from the temple from the day it was installed. This deity is popularly known as Bhoga Srinivasa, because it enjoys all the Bhoga (worldly pleasures) which the Moolavirat has. This deity sleeps in a golden cot every night and receives Sahasra Kalashabishekam every Wednesday. This deity is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy Sambandha Kroocha.

He also established a kollel for avreichim (married students) from Bnei Brak yeshivas and founded Yeshivas Tzidkas Yosef in memory of his father. During the last 20 years of his life, he brought thousands of Jews back to full Torah observance and drew countless families closer to the Hasidut. The Rebbe became known throughout Israel for his great yiras Shamayim (fear of Heaven) and ahavas Yisrael (love for fellow Jews). His son, Rabbi Mordechai Yissachar Ber, testified that his father detached himself from worldly pleasures and did everything for the sake of fulfilling the mitzvos of the Torah.

She averted the needless loss of life of many people of her community / kingdom through the Supreme sacrifice of sacrificing one's life through "Sati" or "Self-Immolation". And through her "Atma Samarpana", she communicated the powerful message that "Common Good is greater than Individual benefit, and one should be ready to give up one's own life if necessary for the same...and, Sacrifice itself is greater than enjoyment of worldly pleasures got through unethical means". Inspired by her act, couples of 102 gothras too participated in the community event, i.e all of them stepped into the 102 "Agnikundams" after she did.

Ranters were often associated with nudity, which they may have used as a manner of social protest as well as religious expression as a symbol of abandoning earthly goods. Ranters were accused of antinomianism, fanaticism and sexual immorality, and imprisoned until they recanted. Gerrard Winstanley, a leader of another English dissenting group called the Diggers, commented on Ranter principles by denoting them as "a general lack of moral values or restraint in worldly pleasures". However another prominent Digger, William Everard was, some time after the failure of the Digger communes, imprisoned as a ranter, and later confined to Bethlem Hospital.

Heesakkers, Gidi (29-06-2012) 'Welvaartskunstenaar Daan Samson: geld speelt (g)een rol', NAPnieuws, alinea 12 Within this context, he repeatedly refers to the duality of the vanitas theme in classic painting.Paternotte, Bas (14-03-2013) 'Vanitas 2013 - Het Nieuwe Pronken' Interview met Daan Samson, ThePostOnline Our lives would only be a temporary thing, and also full of spiritual and physical hardship. Basing himself on the Calvinist motto of ‘memento mori’ he propagates the idea that well-made products can help alleviate our earthly lives. In Samson’s view, even intellectuals should not hesitate to enjoy worldly pleasures.

Thus, "Pharisee" has entered the language as a pejorative for one who does so; the Oxford English Dictionary defines Pharisee with one of the meanings as A person of the spirit or character commonly attributed to the Pharisees in the New Testament; a legalist or formalist. Pharisees are also depicted as being lawless or corrupt (Matthew ); the Greek word used in the verse means lawlessness, and the corresponding Hebrew word means fraud or injustice. However, the Hebrew word "Perushim" from which "Pharisee" is derived, actually means "separatists", referencing their focus on spiritual needs versus worldly pleasures. In the Gospels, Jesus is often shown as being critical of Pharisees.

Soon thereafter, on 10 January 1940 at the Akshar Deri in Gondal, Shanti Bhagat was given the bhagvati diksha, initiated as a swami, and named Narayanswarupdas Swami (meaning "the form of Narayan"). Upon giving him this name, Shastriji Maharaj elaborated, "His face carries the brilliance of God, so I name him Narayanswarupdas (the servant of the form of God)." Yogiji Maharaj also gave Narayanswarupdasji his blessings, observing, "He will surely become great." Renouncing worldly pleasures, Narayanswarupdas Swami adopted vows of celibacy (nishkam), non-covetousness (nirlobh), non- taste (nisswad), non-attachment (nissneh) and humility (nirman) and committed himself to lifelong dedication and service to God and humanity.

The film revolves around the role of Naidu (Kaikala Satyanarayana), a Carnatic musician and elder son Narayana Murthy (played by Rajasekhar) who starts getting recognized in the world because of the music learned from Naidu and leaves everyone to fall into the worldly pleasures, forgetting his base roots. It is now the duty of Sita, the daughter-in-law of Naidu (wife of Narayana Murthy) to bring these souls on track. The film starts with Mr. Naidu (Satyanarayana), a great fan of music and traditional Indian fine arts. He wants his only son to become a great musician, but unfortunately he loses his son in a car accident.

During his first visit to the US, Vivekananda established the Vedanta Society in 1894. His urge to live as a sanyasi (renunciation of worldly pleasures) made him convert two of his disciples as sanyasis, Madame Marie Louise and Herr Leon Handsberg, and changed their names as Swami Abhayananda and Swami Kripananda respectively so that they could continue the work of the mission of the Vedantha Society. This society even to this day is filled with foreign nationals and is also located in Los Angeles. He then traveled in August 1885 to Europe for the next few months and returned to the US in 1985.

Yoga Vasistha teachings are divided into six parts: dispassion, qualifications of the seeker, creation, existence, dissolution and liberation. It sums up the spiritual process in the seven Bhoomikas: # Śubhecchā (longing for the Truth): The yogi (or sādhaka) rightly distinguishes between permanent and impermanent; cultivates dislike for worldly pleasures; acquires mastery over his physical and mental faculties; and feels a deep yearning to be free from Saṃsāra. # Vicāraṇa (right inquiry): The yogi has pondered over what he or she has read and heard, and has realized it in his or her life. # Tanumānasa (attenuation – or thinning out – of mental activities): The mind abandons the many, and remains fixed on the One.

These are other terms relating to teachings or lifestyles that contrast to expectations of physical and material prosperity, but that may include elements of a fulfilled life by responsibility and self- restraint. ; Vow of poverty: One of the three evangelical counsels or counsels of perfection ; Voluntary poverty: A form of self-discipline by which one distances oneself from distractions from God ; Testimony of simplicity: A person's spiritual life and character are more important than monetary worth or the quantity of goods possessed ; Asceticism: A lifestyle characterized by abstinence from various sorts of worldly pleasures ; Simple living, or voluntary simplicity: A lifestyle characterized by consuming only that which is required to sustain life.

Buddhism in Bath: Adaptation and Authority. University of Leeds, Department of Theology and Religious Studies. p. 174. # abandon killing # abandon stealing # abandon sexual activity # abandon lying and cheating # abandon taking intoxicants # practice contentment # reduce one's desire for worldly pleasures # abandon engaging in meaningless activities # maintain the commitments of refuge # practise the three trainings of pure moral discipline, concentration, and wisdom In The Ordination Handbook, Kelsang Gyatso describes these vows as being easier to integrate into today's society, saying: He also says: The ordination tradition of the NKT-IKBU differs from that of other Buddhist groups in that it is based on the Mahayana Perfection of Wisdom SutrasGyatso, Kelsang. (1999). The Ordination Handbook of the New Kadampa Tradition. p. 16.

Aside from her considerable grief, Anna was now responsible for the Innsbruck palace, filled with a great deal of servants and two young daughters. But Anne took this time to redouble her devotion to God and Mary. With Ferdinand, Anna would often wear a royal crown and fine jewelry in order to satisfy him. However, following his death, she retired her crown for a black veil and wore a rosary around her neck. Despite her enormous wealth, Anne’s goal was to completely do away with worldly pleasures. In her palace Anne lived in small quarters adjacent to a large chapel she had built since Ferdinand’s death, the door connecting the two via a secret hallway.

The purpose of the wars is often described as the removal of demonic beings or lords and rulers who pursued war with ambition (wicked wishes) and domination (for worldly pleasures). Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. But, when this time comes, war is taught to be a matter of great personal and social importance, where every man who belongs to the warrior caste must do his duty, exemplifying courage, honor, and fearsome prowess against all odds and even at the cost of his life. The major Hindu gods, including Brahma, Vishnu, and Shiva, often engage in war, either in the form of Avatars or in their true form.

He frequently and earnestly appeals to his brethren, exhorting them to repent, and to abandon, or at least restrict, the pursuit of all worldly pleasures, and thus accelerate the approach of the Messianic era. Alshich possessed an easy and fluent style; his expositions are mostly of an allegorical character, but very rarely approach mysticism. In his commentary on the Song of Solomon, he calls peshaִt (literal explanation) and sod (mystical interpretation) the two opposite extremes, while he declares his own method of introducing allegorical exposition to be the safe mean between these extremes. Alshich wrote the following commentaries, most of which have appeared in several editions: #"Torat Mosheh" (Commentary on the Pentateuch), first ed. Belvedere near Constantinople, about 1593. Complete, with Indexes, Venice, 1601.

Guthlac A begins by reflecting on the transience of the goodness of creation, dwelling on the idea that humans are getting weaker in piety by the generation, and that those who uphold the laws of God are lessening in number. Furthermore, it is recognized as the tendency of the young man to forsake spirituality for earthly pursuits, while as an older man, he would be more aware of his mortality and turn to God. Those who serve their own earthly interests will mock those who strive towards higher heavenly grace, but those who forsake themselves for that grace are sacrificing worldly pleasures in anticipation of the divine satisfaction to come. Guthlac started out as a more worldly man who focused on material pursuits instead of pleasing the Lord.

In 1662 it was moved to the Farnese ducal seat in Parma. The work is considered one of Carracci's masterworks for its balanced rendering of a poetical ideal, graphically influenced by the artist's contact with Michelangelo's Sistine Chapel frescoes and Rome's classical remains, such as the Farnese Hercules or the Laocoön group. A vigorous and plastic Hercules is depicted with two women flanking him, who represent the opposite destinies which life could reserve him: on the left Virtue is calling him to the hardest path leading to glory through hardship, while the second, a woman with worldly pleasures, the easier path, is enticing him to vice. Behind Hercules is a palm, which, through the leaves and the branches (a symbol of military victory and fame), hints to Hercules' future heroic life.

Following his father's death five years after this portrait was painted, Dürer wrote that Albrecht the elder "passed his life in great toil and stern hard labour, having nothing for his support save what he earned with his hand for himself, his wife and his children, so that he had little enough. He underwent manifold afflictions, trials and adversities. But he won just praise from all who knew him for he lived an honourable Christian life, was a man patient of spirit, mild and peaceable to all and very thankful to God. For himself he had little need of company and worldly pleasures; he was also of few words, and was a God-fearing man." Detail He was born Albrecht Ajtósi in 1427 in Ajtós, near the village of Gyula in the Kingdom of Hungary.

She dances day and night until an executioner, at her request, amputates her feet; the shoes dance away with them. She lives with a parson’s family after that, and she dies with a vision of finally being able to join the Sunday congregation. In this story, the shoes represent “her sin,” the vanity and worldly pleasures (implicitly, female sexuality) which distracted her from a life of generosity, piety, and community. The ballet has three characters: the Girl, the Boy and the Shoemaker. The Boy, danced by Robert Helpmann, is at first the girl’s boyfriend; as she dances, he turns into a sketch on transparent cellophane. Later he appears as the living counterpart of the Press, with “Le Jour” written on his forehead (“The Daily”) and an alter ego made of folded newspapers, then as the prince in a triumphant Pas de deux/six.

Ashura mourning ceremony, by Fausto Zonaro (1909) Muharram is the first month of the Islamic Calendar, and also the month which marks the brutal and tragic martyrdom of the third Shi'a Imam, Imam Hussein and 72 members of his household. The people of Semnan observe Muharram and the overall 50 days of mourning by refraining from worldly pleasures, such as music and joyful gatherings, wearing dark clothes to show intimate grief, and participating in outdoor rallies consisting of massive mourning accompanied by sorrowful chants which recall the events of the tragedy in Karbala, the place of Imam Hussein's martyrdom. In addition, the mournings on the tenth day of Muharram, known as Ashura, consist of self- flagellation rituals in which the participants attempt to symbolically inflict pain upon themselves. Another major event held in Semnan during the month of Muharram is the reenactment of the tragedy of Karbala.

During his captivity he wrote poems inspired by real love of liberty and of his native country (Don-Don internal, 1584 or 1585). At Aix Bellaud subsequently became the centre of a literary circle which included most of the local celebrities; all of these paid their tribute to the poets memory in the edition of his works published by his uncle, Pierre Paul, himself the author of pieces of small value, included in the same volume (Lous Passatens, obros et rimos ..., Marseilles, 1595). Oelsner states that even when Bellaud is wholly frivolous, and intent on worldly pleasures only, his work has interest as reflecting the merry, careless life of the time. A writer very popular in Provence for the light-hearted productions of his youth was (1570–1650), remarkable chiefly for comedies that deal largely with duped husbands (Jardin deys musos provensalos, not published till 1628).

It does seem that she preferred worldly pleasures to his company, though to some extent she was obliged to socialise separately from him; for example, even during her pregnancies, she often had to chaperone her sisters in the court, since there was no one else to do so, and only by going into society could they find husbands. Her constant demands for money for costly dresses and jewellery forced the poet to write increasingly for money rather than for pleasure. However, modern research into archival materials and contemporary memoirs, including those of family members (who always mentioned Natalia Nikolayevna with great warmth and respect), leads to a more sympathetic view. It stands to her credit that she preserved Pushkin's letters to her (which suggests that she had some idea of the significance of his written heritage), and subsequently she allowed them to be published.

In 1524 he was made Legate of Bologna and the Romagna. In 1529 and 1530, he was the host of both Emperor Charles V and Pope Clement VII in Bologna, and he participated in the coronation of the Emperor on 24 February as Archdeacon. At the conclusion of the ceremonies, he and Cardinal Ippolito de' Medici accompanied the Emperor on his homeward journey as far as Mantua.Gaetano Giordani, Della venuta e dimora in Bologna del Sommo Pontefice Clemente VII. per la coronazione di Carlo V. Imperatore (Bologna 1842) p. 179 Just before the Sack of Rome of 1527, he took refuge in Massa Carrara, host of his sister- in-law and mistress Ricciarda Malaspina, by whom he had four children, who were later naturalized. A report to the Venetian Senate, written by Antonio Sorano, its ambassador at Rome, on 18 July 1531, provides an analysis of Cardinal Cibo, as his assignment required. He stated that Cibo was not a person of grand affairs nor of deep thought, but too immediately given over to worldly pleasures and to some lasciviousness.