Mr. Cooley's time at Wells Fargo was not without blemish.
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We like our villains without redemption and our heroes without blemish.
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This is a woman who has worked in the Department of Justice under Republican and Democratic administrations without blemish for 27 years.
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John Kasich is far and away the strongest Republican candidate for culture, though the Ohio governor's record on the arts isn't without blemish.
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We like our villains without redemption and our heroes without blemish, and we frequently assign those roles in overly strict alignment with our ideology.
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For a regime unwavering to its existential cause for three generations, this beguiling art of suspense and easement is a mastered act that can be put on without blemish in a snap-notice.
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Greenspoon, Leonard J. 1988. A Book "Without Blemish": The Jewish Publication Society's Bible Translation of 1917. The Jewish Quarterly Review, New Series, Vol. 79.1, pp.
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Greenspoon, Leonard J. 1988. A Book "Without Blemish": The Jewish Publication Society's Bible Translation of 1917. The Jewish Quarterly Review, New Series, Vol. 79.1, pp. 2.
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2, 8. However, Schechter and Jacobs died before the translation was completed.Greenspoon, Leonard J. 1988. A Book "Without Blemish": The Jewish Publication Society's Bible Translation of 1917.
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Retrieved 10 July 2012. Asin has quoted that her name means "pure and without blemish". She states that the 'A' in her name is from Sanskrit meaning "without", and "sin" from English. She attended Naval Public School from LKG through X standard.
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Tulasi, like several of his other brother disciples, got his monastic vow from Vivekananda and took the new name Nirmalananda (Nirmala – without blemish/pure, Ananda – bliss, "The pure and untarnished joy and bliss"). Nirmalananda assisted Ramakrishnananda in serving the brother disciples in both Baranagar and Alambazar Math and was a tireless worker.
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The Danish philosopher Søren Kierkegaard wrote a long essay in his book Enten – Eller in which he argues, writing under the pseudonym of his character "A", that "among all classic works Don Giovanni stands highest."Kierkegaard, p. 135. Charles Gounod wrote that Mozart's Don Giovanni is "a work without blemish, of uninterrupted perfection."Gounod, pp.
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It did not accept Prashant Bhushan's plea for examining the appointment of Sharma as CAG, a Constitutional post, on the mere apprehension of conflict of interest. The Hon’ble Court accepted the submission of the Attorney General that Sharma had an exceptional career without blemish. Sharma demitted the office of Comptroller and Auditor General of India on 24 September 2017.
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For example, he claimed in the Tatler that "he had been thirty-five years in the practice of couching cataracts, taking off all sorts of wens, curing wry necks and hair-lips without blemish." In 1705, Read was appointed oculist to Anne, Queen of Great Britain. On July 27, Read was knighted by Queen Anne for his services.Sydney, William Connor. (1891).
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I didn't think it was my place. So I said, ‘It's as bad as it can get.’” Although the Secret Service was shocked at its failure to protect the life of President Kennedy, virtually everyone agreed that Clint Hill's rapid and brave actions had been without blemish. He was honored at a ceremony in Washington just days after the funeral of John F. Kennedy. Mrs.
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Translated by Harry Freedman and Maurice Simon, volume 2, pages 871–73. Interpreting God's command to Isaac in not to go to Egypt, Rabbi Hoshaya taught that God told Isaac that he was, by virtue of his near-sacrifice in a burnt-offering without blemish, and as a burnt offering became unfit if it was taken outside of the Temple grounds, so would Isaac become unfit if he went outside of the Promised Land.Genesis Rabbah 64:3. Reprinted in, e.g.
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The sculpture was one of the very few Roman bronzes that was never lost to sight. The work was standing outside the Lateran Palace when the Navarrese rabbi Benjamin of Tudela saw it in the 1160s and identified it as Absalom, who "was without blemish from the sole of his foot to the crown of his head."Paul Borchardt, "The sculpture in front of the Lateran as described by Bejamin of Tudela and Magister Gregorius", Journal of Roman Studies, 26 (1936), pp.
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The two sisters then relocate to another town. Kiran has the child, Shyama works in another house, where in order to get Kiran settled with the young man of the house and to prove her to be without blemish, she takes it upon herself to claim to be the mother of the child. This causes further complications with Shyam, who has managed to trace her out and now believes that she has been unfaithful to him. Wallowing in grief, he falls ill.
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Elizabeth and Eric Despite the age difference, it was obviously a marriage without insurmountable conflicts, perhaps because Eric mostly stayed on his Erichsburg and Calenberg Castle, while Elisabeth resided at her wittum Münden. Nevertheless, the marriage was not without blemish. For example, in 1528, Elisabeth accused Anna von Rumschottel, a member of the landed gentry and for many years her husband's mistress, of being responsible for complications during her second pregnancy. She accused Anna of witchcraft and urged her husband to have Anna burned at the stake.
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In the first reading (, aliyah), God told Moses and Aaron to instruct the Israelites regarding the ritual law of the Red Cow (, parah adumah) used to create the water of lustration. The cow was to be without blemish, have no defect, and not have borne a yoke. Eleazar the priest was to take it outside the camp, observe its slaughter, and take some of its blood with his finger and sprinkle it seven times toward the Tabernacle. The cow was to be burned in its entirety along with cedar wood, hyssop, and crimson wool.
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If we have rhema, the living word of God, we can be cleansed and sanctified." Nee states that by this use of rhema Ephesians 5:25-27 will be fulfilled and Jesus will "sanctify and cleanse it [the Church] with the washing of water by the word (rhema). That he might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." Nee holds that by rhema Jesus will "bring the Church to the stage where there is nothing old, where there is nothing of the past.
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In Cormac's glossary, Nemain is said to have been the wife of Neit, "the god of battle with the pagan Gaeidhel". A poem in the Book of Leinster (fol. 6, a2), couples Badb and Nemain as the wives of Neid or Neit:— > “Neit son of Indu, and his two wives, Badb and Neamin, truly, Were slain in > Ailech, without blemish, By Neptur of the Fomorians”. At folio 5, a2, of the same MS., Fea and Nemain are said to have been Neit’s two wives but in the poem on Ailech printed from the Dinnsenchus in the "Ordinance Memoir of Templemore" (p.
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It should be freshly baked and without blemish. The Greeks use one large loaf for the Liturgy of Preparation, with a large round seal on it inscribed not only with the square seal mentioned above (from which the Lamb is taken), but also markings indicating where the portions for the Theotokos, the Ranks, the Living and Dead are removed (see Proskomedie, below). Those churches which follow Slavic usage use five small loaves, recalling the five loaves from which Christ fed the multitude (). Normally all are stamped with a small square seal, though special seals for the Theotokos are sometimes used.
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Reprinted in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction. Translated by Jacob Neusner, volume 1, page 876. Isaac and Rebecca Spied upon by Abimelech (fresco circa 1518–1519 by Raphael in the loggia on the second floor of the Palazzí Pontificí in Vatican City) Interpreting God's command to Isaac in not to go to Egypt, Rabbi Hoshaya taught that God told Isaac that he was (by virtue of his near sacrifice in ) a burnt-offering without blemish, and as a burnt offering became unfit if it was taken outside of the Temple grounds, so would Isaac become unfit if he went outside of the Promised Land.
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Walworth contributed many stories to newspapers and periodicals. While writing for the Commercial Appeal, she used the pen name, "Mother Goose", and she also was known by the pen name of "Ann Atom". Before marriage, she published: Forgiven at Last (Philadelphia, 1870); The Silent Witness (1871); Dead Men's Shoes (1872). After marriage, her works included: Heavy Yokes (Boston, 1874); Nobody's Business (New York, 1878); The Bar Sinister (1885); Without Blemish (1885); Alice and Scruples (1886); At Bay (New York, 1887); The New Man at Rossmere (1887); Southern Silhouettes (New York, 1887); True to Herself (New York, 1888); That Girl from Texas (New York, 1888); Splendid Egotist (1889); and The Little Radical (1890).
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The sacrificial animal, which was either a lamb or goat, had to be a male, one year old, and without blemish. Each family or society offered one animal together, which did not require the semikah (laying on of hands), although it was obligatory to determine who were to take part in the sacrifice that the killing might take place with the proper intentions. Only those who were circumcised and clean before the Law might participate, and they were forbidden to have leavened food in their possession during the act of killing the Passover lamb. The animal was slain on the eve of the Passover, on the afternoon of the 14th of Nisan,Leviticus 23 after the Tamid sacrifice had been killed, i.e.
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While God demands animals that are "without blemish" (Leviticus 1:3, NRSV), the priests, who were "to determine whether the animal was acceptable" (Mason 143), were offering blind, lame and sick animals for sacrifice because they thought nobody would notice. In 2:1, Malachi states Yahweh Sabaoth is sending a curse on the priests who have not honored him with appropriate animal sacrifices: "Now, watch how I am going to paralyze your arm and throw dung in your face-- the dung from your very solemnities--and sweep you away with it. Then you shall learn that it is I who have given you this warning of my intention to abolish my covenant with Levi, says Yahweh Sabaoth." In 2:10, Malachi addresses the issue of divorce.
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Traditionally, the mayor of Isaba would hold a pike against the Barétous representatives, and these would also be held at gunpoint by the rest of representatives of Roncal; this custom was dropped in the late 19th century. The mayor of Isaba, presiding over the ceremony, asks the Barétous representatives three times whether they are willing, as in previous years, to pay the tribute of the Three Cows of two years of age, of the same coat and with the same sort of horns, and without blemish or injury. Each time the Barétous representatives answer in Spanish «Sí,señor» [Yes, sir].Izaguirre (2012) Following this, one of the representatives of Barétous places his or her right hand on the boundary marker; a representative from Roncal follows by placing his or hers on top of it, and so on, until all representatives have placed their right hands on the boundary marker.
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If the thief confessed his sin, he was allowed to return the object, adding a fifth of its price and he brought to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent, for a guilt offering; and the priest made atonement for him before the Lord, and he was forgiven In Proverbs, the otherwise unknown Agur requests the lord not make him poor or rich fearing poverty or greed might tempt him to theft. In proverbs 9:16, the idea that stolen things are sweet and the bread (food) eaten in secret is pleasant is rebuked as foolish. Even to be partner to a thief is described as to hate one's own life – to know of wrong doing but be unable to testify to it. Like wise in Romans, rulers such as those of Sodom and Gormorah who lust after bribes are described as detestable, corrupting their entire state.
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One observation that can be made is that after each colophon, in Leviticus, there is a new introduction, of the form and the said unto Moses.... Several critical scholars have proposed that these introductions are an attempt to patch over the breaks between sources, and therefore conclude that everywhere there is a new introduction, there must be a break between sources. In addition to the colophons, and narrative breaks, this adds additional borders at Leviticus 4:1, 5:14, 6:1, 6:19, 6:24, 7:22, 7:28, 13:1, 14:33, and 15:1. More detailed textual criticism, comparing vocabulary, writing styles, and so forth, is seen, by critical scholars, to support the idea that both the colophons, and the introductions, mark the borders between works originating from different writers, except for Leviticus 6:1. Leviticus 5:15-19 and 6:2-18 are usually regarded, under textual criticism, to have been from a continuous work, due to identical writing style, such as a ram without blemish out of the flock, with thy estimation ..., and trespass (ed) against the .
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