" Calov quotes Luther to the effect that contemporary Jews are "children of whoredom" who must "perish eternally.
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"As a metaphor, [the word "slutty"] works by bringing together the aspects of whoredom into the food we eat, emphasizing attributes that our culture associates with loose women," Ho wrote.
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" Wu writes about the modern-day internet as "thoroughly overrun by commercial junk," and describes "something of a pandemic, swallowing up more and more people and leaving them with scars of chronic attention-whoredom.
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An exhortation to obedience. 11. Against whoredom and adultery. 12. Against strife and contention.
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The postcolonial era brought about "patriarchal contradictions [and] the dichotomized icons of idealized femininity and degraded whoredom, of feminine plenitude and feminine lack."Ashok, Savitri (2009). "Gender, Language, and Identity in Dogeaters: A Postcolonial Critique". Postcolonial Text 5 (2).
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Sailors and British soldiers visited the north slope of Beacon Hill during the 17th and 18th centuries. As a result, it became an "undesirable" area for Boston residents. "Fringe activities" occurred on "Mount Whoredom", the backslope of Beacon Hill.
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In the Kabbalah, Eisheth Zenunim (Heb. אֵשֶׁת זְנוּנִים, "Woman of Whoredom") is a princess of the Qliphoth who rules Sathariel, the order of the Qliphoth of Binah. She is found in the Zohar 1:5a-b as "isheth zennanim" or "qodeshah." In Jewish mythology, she is said to eat the souls of the damned.
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De Flores admits to killing Alonzo, stabs himself, and dies before Tomazo can seek revenge. With his last words, De Flores instructs Beatrice to follow him in death, and as she dies, Beatrice asks Alsemero for forgiveness. They speak about changes and changelings. Alsemero says Beatrice was beauty changed to whoredom, he himself a supposed husband changed with wantonness.
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"A New Clue to Bosch's Garden of Delights". The Art Bulletin, Volume 64, No. 4, December 1982. 636–638: 637 Writer Peter Glum, in contrast, sees the figures as intrinsically connected with whoredom and lust.Glum 2007, 253–256 In a cave to their lower right, a male figure points towards a reclining female who is also covered in hair.
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This process was often described as similar to the one in which slaves were selected. The Reverend Samuel Marsden categorized the women convicts into being married or prostitutes. If a woman were to have a relationship out of wedlock, Marsden considered this whoredom. Many couples lived and cohabited together monogamously without being officially married, yet these women were recorded as being prostitutes.
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Around 1849 Bell moved to London, where she became known as The Queen of London Whoredom. Rich noblemen and dukes were entertained by Bell. She often drove in Hyde Park in a gilt carriage drawn by two white horses.. It was here she met the Nepalese Prime Minister Jung Bahadur Rana. Rana installed Bell in a luxury house in Wilton Crescent, Belgravia, and showered her with gifts.
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Gilbert Innes of Stow FRSE DL MWS (1751–1832) was a Scottish banker, antiquarian and patron of the arts during the Scottish Enlightenment. He served as Deputy Governor of the Royal Bank of Scotland for 38 years. He was described as “the richest commoner in Scotland”. A notorious womaniser, another more damning quote was “the acts of his whoredom are written in the parish chronicles of Scotland”.
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Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Hosea son of Beeri, and this chapter especially set forth the spiritual whoredom of Israel by symbolical acts. It is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al.
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He then went and sat on a tree. When Ashmedai came he examined the seal, then opened the pit and found it full of wine. He said, it is written, Wine is a mocker, strong drink a brawler, and whosoever erreth thereby is not wise,15 and it is also written, Whoredom and wine and new wine take away the understanding.16 I will not drink it.
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Kimmage was one of the two cheaper properties on the Irish version of Monopoly (along with Crumlin), but has now been removed in favour of Rathfarnham in the newer edition. Kimmage's working- class lifestyle is recorded in a popular Irish folk song of the same name, covered by the Dubliners. Whoredom in Kimmage is a non-fiction 1994 book by Rosemary Mahoney about women in the Ireland of the 1990s.
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One will find these views echoed centuries later in the words of Sir Henry Sidney, twice Lord Deputy of Ireland during the reign of Elizabeth I, and in those of Edmund Tremayne, his secretary. In Tremayne's view the Irish "commit whoredom, hold no wedlock, ravish, steal and commit all abomination without scruple of conscience".James West Davidson. Nation of Nations: A Concise Narrative of the American Republic. McGraw-Hill, 1996.
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Similarly, another Midrash taught that wine leads to whoredom. And thus God wrote the section about the nazirite after the section about the suspected wife to indicate that one should not copy the deeds of the adulterer and adulteress who drank wine and disgraced themselves, but that one who is afraid of sin should separate from wine.Numbers Rabbah 10:2, in, e.g., Judah J. Slotki, translator, Midrash Rabbah: Numbers, volume 5, page 349.
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So the Midianites made booths outside the Israelite camp and sold all kinds of merchandise. The young Israelite men went beyond the Israelite camp and saw the young Midianite women, who had painted their eyes like harlots, and they took wives from among them, and went astray after them, as says, "And the people began to commit whoredom with the daughters of Moab."Pirke De-Rabbi Eliezer, chapter 47. Reprinted in, e.g.
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On 26 March 1616, Quiney appeared before the Bawdy Court, which dealt, among other things, with "whoredom and uncleanliness". Confessing in open court to "carnal copulation" with Margaret Wheeler, he submitted himself for correction. He was sentenced to open penance "in a white sheet (according to custom)" before the congregation on three Sundays. He also had to admit to his crime, this time wearing ordinary clothes, before the Minister of Bishopton in Warwickshire.
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Flee from whoredom, and hate all filthy > lying, remembering that I they father do die in the defense of holy > marriage. And another day when God shall bless thee, love and cherish the > poor people, and count that thy chief riches to be rich in alms. And when > thy mother is waxed old, forsake her not, but provide for her to thy power, > and see that she lacks nothing. For so will God bless thee, give thee long > life upon earth, and prosperity, which I pray God to grant thee.
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Soon after, he is deployed to France. Shortly before leaving, he learns Arthur, who volunteered early, has lost both his legs and an arm. During a push, Charlie ends up in charge of a small group of men including Slater. When his old enemy taunts him for buying a commission with his wife's whoredom, Charlie shoots him dead in a rage, but since Slater's rifle was moving towards him at the time, it is ruled self-defence, Slater's family are told he died bravely in battle and Charlie is commended for getting the rest of the men back safely.
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In Hosea 2, the woman in the marriage metaphor could be Hosea's wife Gomer, or could be referring to the nation of Israel, invoking the metaphor of Israel as God's bride. The woman is not portrayed in a positive light. This is reflected throughout the beginning of Hosea 2. “I will strip her naked and expose her as in the day she was born” (Hosea 2:3). “Upon her children I will have no pity, because they are children of whoredom” (Hosea 2:4). “For she said, I will go after my lovers...” (Hosea 2:5).
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The bishop on his appointment in 1550 found malpractice and theft of church property; and in a letter to the Lord Chancellor Thomas Goodrich accused Meyrick of 'shameless whoredom'; the details were recorded by John Foxe in his Acts and Monuments. Meyrick consequently refused to acknowledge the bishop's authority to make a visitation of the cathedral, and led the chapter in a factious opposition. Articles were exhibited against the bishop, containing vague accusations and Ferrar was on a charge of praemunire committed to prison. He remained there until Mary I of England came to the throne, and he was sent to the stake for another series of offences.
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Ibn Hazm, an Andalusian Muslim scholar, explicitly accused Ezra of being a liar and a heretic who falsified and added interpolations into the Biblical text. Ibn Hazm provided a polemical list of what he considered "chronological and geographical inaccuracies and contradictions; theological impossibilities (anthropomorphic expressions, stories of fornication and whoredom, and the attributing of sins to prophets), as well as lack of reliable transmission (tawatur) of the text", Hava Lazarus- Yafeh states.Encyclopedia of Islam, UzairHava Lazarus-Yafeh, Tahrif, Encyclopedia of Islam In response to attacks on the personality of Ezra, the Byzantine Emperor Leo III defended Ezra as a pious, reliable person. The Jewish convert to Islam al-Samaw'al (d.
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Duffey Strode and his family made national news in 1988 when 10 year old Duffey, his 6-year-old sister Pepper and 5-year-old brother Matthew began preaching Bible scripture outside their Marion, North Carolina elementary school. The boys' idiosyncratic style of preaching consisted of bellowing rote-learned excerpts from the Bible (particularly those pertaining to hell and whoredom) at their classmates. Oprah Winfrey, Larry King and at least fifteen other television talk-show hosts wanted to hear the preaching children, who had become the scourge of their North Carolina mountain town. After six months of media attention and many school suspensions, Duffey Strode's parents, David and Robin Strode, agreed to keep their children away from the school and educate the three themselves.
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The theme of tahrif was first characterised in the writings of Ibn Hazm (10th century), who rejected claims of Mosaic authorship and posited that Ezra was the author of the Torah. He also systematically organised the arguments against the authenticity of the Biblical text in the first (Tanakh) and second part (New Testament) of his book: chronological and geographical inaccuracies and contradictions; theological impossibilities (anthropomorphic expressions, stories of fornication and whoredom, and the attributing of sins to prophets), as well as lack of reliable transmission (tawatur) of the text. He explains how the falsification of the Torah could have taken place while there existed only one copy of the Torah kept by the Aaronic priesthood of the Temple in Jerusalem. Ibn Hazm's arguments had a major impact upon Muslim literature and scholars, and the themes which he raised with regard to tahrif and other polemical ideas were modified only slightly by some later authors.
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