We went on foot, trekking the three blocks to the set.
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Sometimes, though, I went on foot with ground troops, carrying a radio.
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So, Jacqueline Molina and Marissa Estatio went on foot that day, walking through the gray woods.
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On Sunday, an unofficial but well-known rider of the Tour route also went on foot at the end of a stage: Oleg Tinkov, the owner of the Tinkoff team, who hobbled to the finish line with his left foot in a cast.
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Consequently, Claudius rode into the city on a single horse rather than the four horse chariot surrounded by soldiers that Livius enjoyed.Livy 28.9.10 According to Livy: > "[Claudius], even if he went on foot, would be memorable, be it for the > glory won in that war, or for his contempt of it in that triumph".
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Near Zaptié the LRDG force was intercepted by an Italian motorised company with all but two lorries damaged or destroyed. The lorries were loaded with the most seriously injured, while the others went on foot for . The Italians took seven New Zealanders and three Rhodesians prisoner, all injured. After a year, four of the New Zealanders were able to escape.
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From BCE ( BP), ice-free corridors developed along the Pacific coast and valleys of North America. page 2 This allowed animals, followed by humans, to migrate south into the interior of the continent. The people went on foot or used primitive boats along the coastline. The precise dates and routes of the peopling of the Americas remain subjects of ongoing debate.
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Eymard was born 4 February 1811 at La Mure, Isère, in the French Alps. His father was a smith whose second wife was Julian's mother."Julien Eymard", Society of Mary All his life Peter Julian (or Pierre-Julien in French) had an intense devotion to Mary, the Mother of Jesus. Before his First Communion on 16 March 1823, he went on foot to the shrine of Notre-Dame du Laus.
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Both sides recount that Liu's charred, disemboweled body was found hanging from a bus near Xidan, wearing only socks and a hat. Graphic images of his corpse were published by both pro- and anti-PLA media. According to the official account, Liu's unit was surrounded, and a few disabled vehicles fell behind the rest of the convoy. Liu then went on foot to retrieve his comrades, but was captured at Liubukou and beaten for an hour.
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By this event he was, in his own opinion, freed from any further social obligations. So one day he disappeared from his father's house and went on foot to Ujjain, where he put up a temple of Siva. He continued his Vedantic studies and also started practicing yoga. He then traveled to all the parts of India and devoted to study Vedanta philosophy from noted masters including Pandit Anant Ram of Patna, who was at Haridwar at the time.
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Mirk, p. 179-80. The chronicler Adam of Usk, after recording the death and burial of Owain Glyndŵr, noted that: "The king, with great reverence, went on foot in pilgrimage from Shrewsbury to St Winifred's well in North Wales."Adam of Usk, p. 313. This journey is not recorded elsewhere but seems to have been in about 1416, and was probably the occasion of Henry V's proposal to install a chantry in honour of the saint at Shrewsbury.
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From his mother he came to know that Lord Jagannath is incarnation of Lord Krishna. Amazed and thrilled he went to Puri but was refused entrance into the temple of Jagannath due to his Muslim birth. Thereafter he went on foot to Vrindavana wherein he lived the life of an ascetic in the association of sadhus reciting bhajans in honour of Lord Sri Krishna. After one year in Vraja (Vrindavana), he returned to Puri desiring to see the Ratha yatra festival of Lord Jagannath, but on the way he suddenly fell ill.
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Some biographers have surmised that a compromising liaison with Leonora d'Este came to light, and that Tasso agreed to feign madness in order to cover her honor, but of this there is no proof. It is only certain that from Belriguardo he returned to a Franciscan convent at Ferrara, for the express purpose of attending to his health. There the dread of being murdered by the duke took firm hold on his mind. He escaped at the end of July, disguised himself as a peasant, and went on foot to his sister at Sorrento.
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One of them went on foot and met Sir George returning from his game. All of the parties involved had alibis – Sir George left his game at 6:30 pm, Sylvia Dale was at the station seeing a friend off on the 6:28 pm train, and Sir George's secretary, Henry Thompson, was in London on business. Wylde admitted that he took his gun to Deering Hill, but stated that he left it outside the door and forgot it when he left the house, after a scene with Lady Barnaby. He left the house at 6:15 pm.
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Once arrived in Belgium, Major Gordon together with the Belgian Major Dujardin looked for a suitable headquarters for the King around Bruges. While entering the city, with many difficulties because of the destroyed bridges, they were welcomed by hundreds of people, because they thought the King had arrived. Because of the large crowd Major Dujardin departed from the vehicle and went on foot to fulfil some duties. Major Gordon remembered a letter that was given to him in England, during the Royal visit, which was written by a mother, who desperately asked for help to get any knews from her daughter at the English Convent at Bruges.
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It is surrounded by, clockwise, Baffin Island, Fury and Hecla Strait, the Melville Peninsula, the Canadian mainland, the Boothia Peninsula and perhaps Bellot Strait if the Gulf can be said to extend that far north. The south end is Committee Bay, northwest of which are the Simpson Peninsula and Pelly Bay. In addition to its connection to Prince Regent Inlet one can use an icebreaker to go east through the Fury and Hecla Strait, or, with luck, pass the Bellot Strait westward. In 1822, it was seen by some of William Edward Parry's men, who went on foot along the ice-choked Fury and Hecla Strait.
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She took no camera crew or companions, or even much money, and went on foot and emerged profoundly changed and understanding more, but also realized as a "typical" American she could not really become Japanese.Karin Muller Rolf Potts July 2006 retrieved 23 October 2008 In February 2013 PBS released Muller's documentary, Cuba's Secret Side. The Official Website For Cuba's Secret Side retrieved 13 September 2014 Part one, titled Under The Radar, WGBH PBS program details retrieved 13 September 2014 looks at the results of the 1959 Communist Cuban revolution by examining the day-to-day life of a variety of Cuban citizens. Part two of Cuba's Secret Side is titled The Truth Revealed.
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He briefly served in the Franco-Prussian War, where he met the painter Thomas Georg Driendl, who would later join him in Brazil and work with him on several projects. Cavalão Hill in Niterói (Gold Medal winner, 1884) In 1872, he went on foot to Berlin, where a benefactor helped him to study fresco painting. He left Berlin later that year and headed for Italy; again aided by his mysterious benefactor, believed to be the wife of a prominent surgeon. After extensive travels through Italy, North Africa via Sicily, Spain, France and England, he finally found himself in Lisbon and decided to go to Brazil, probably arriving in late 1877 or early 1878.
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Mullin 2001, p. 61. Although he was born in a cattle pen to be a simple goatherd, Gendun Drup rose to become one of the most celebrated and respected teachers in Tibet and Central Asia. His spiritual accomplishments brought him lavish donations from devotees which he used to build and furnish new monasteries, to print and distribute Buddhist texts and to maintain monks and meditators.Mullin 2001, p. 6.9 At last, at the age of 84, older than any of his 13 successors, in 1474 he went on foot to visit Narthang Monastery on a final teaching tour. Returning to TashilhunpoMullin 2001, p. 69–70. he died 'in a blaze of glory, recognised as having attained Buddhahood'.
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It was an expression for a tribulation that was ironic or directly followed excitement of some kind. John Lewis' journal entry in 1852 may be the clearest use of the elephant and clearly summarizes everything the elephant symbolizes: excitement followed by troubles, which leads to disenchantment. After Lewis' sightseeing trip to Courthouse Rock he wrote: > We didn't suppose it to be more than one or two miles from the road we went > on foot but as we found it to be at least four miles our trip was not so > easy as we supposed ... but like all the rest we must see the Elephant & > some of the party did see his back before they got to camp as some of them > was out till 9 o'clock.Mattes, 368.
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Several presidents have also adapted these ceremonies to pay tribute to individuals of their choice. Thus, in 1947 Vincent Auriol went to Fort Mont Valerian in order to honor the dead of the Resistance during World War II. François Mitterrand went on foot, accompanied by a huge crowd, up to the square of the Pantheon to place roses on the graves of Victor Schoelcher, Jean Jaurès and Jean Moulin. Nicolas Sarkozy placed wreaths on the statues of Georges Clemenceau and Charles de Gaulle on the Champs-Élysées, before heading to the Bois de Boulogne to honour 35 youth killed during the Resistance. There the letter of Guy Môquet was read by a high school student and the Song of the Partisans was played by Republican Guard.
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The Almogavars were considered one of the best infantries of their era. In an age where the cavalry was the favored weapon of armies and where the model of the chivalric ideal was a continuing myth, the Almogavars used the terrain to their advantage, fought at night and always went on foot without wearing armor, which gave them great mobility. Ramon Llull gave them as much importance as the crossbowmen and heavy armoured knights. According to his view, the only way to effectively combat Islam and recover the Holy Land was to start the war from the Spanish border, defeat the Moors of Al-Andalus, go to North Africa, and gradually moving up to the Levant; considering this and their military effectiveness, the Almogavars were a key part of his plan.
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Game of the District Messenger Boy Telegraph boys (also referred to as district messenger boys, telegraph messenger boys, or simply as messenger boys) were uniformed young men between 10 and 18 years of age who carried telegrams through urban streets. In most areas they used bicycles; in some dense areas they went on foot. Unlike the men in the telegraph office who worked indoors on fixed wages under close supervision, enjoyed union benefits, and managed the electrical transfer of information, telegraph boys worked outdoors under no supervision on piece wages, saw no union benefits, and managed the physical aspect of the industry in the form of handwritten or printed paper messages. Boys reported for work in the morning clad in their uniforms and awaited their assignments, receiving payment by the mile.
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William of Malmesbury, Vita S. Wulfstani, Book III, Ch. 2; Fleming, "The new wealth", p. 5. Saint Genevieve, the Patron Saint of Paris, is mentioned as having observed a vegetarian diet—but as an act of physical austerity, rather than out of concern for animals. Medieval hermits, at least those portrayed in literature, may have been vegetarians for similar reasons, as suggested in a passage from Sir Thomas Malory's Le Morte d'Arthur: 'Then departed Gawain and Ector as heavy (sad) as they might for their misadventure, and so rode till that they came to the rough mountain, and there they tied their horses and went on foot to the hermitage. And when they were come up, they saw a poor house, and beside the chapel a little courtelage, where Nacien the hermit gathered worts, as he which had tasted none other meat of a great while.
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