"Practice until it becomes your habitual way of walking," Rose says.
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Swagger is a way of walking away from, or through, the tough conditions of a heteronormative world.
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My peers knew before I did, because my way of walking, talking, and dressing gave me away.
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" Her wearing of a hijab, Hawkins said, was "intended to be a way of walking a mile in my Muslim sisters' shoes.
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The rehabilitation process is slow, and practice with the prosthetic is like a whole new way of walking, he said, but the family is encouraged.
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Once I was walking along between them, and I realized all three of us possessed the same awkward-to-most-people "disabled" way of walking.
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I also think I have a very unique way of walking through the world, a unique cadence, in terms of the way I carry myself.
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Humans are unique in expanding our gluteus maximus instead, which is no doubt a response to the unique physical demands of our strange way of walking.
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" Jean-Marc Vallée, who directed all eight episodes of the series, said, "I noticed her voice dropped a few notes and her way of walking changed.
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But Trump's comments allowed the President a graceful way of walking back a position that had once threatened to undermine the very rationale of transatlantic defense relations.
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The way Lara Jean seems to shrug off the racism in "Sixteen Candles" is not a form of excusing it; it's a way of walking forward from it.
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The study, which was measured by placing penguins on a little treadmill, was specifically about whether fatter king penguins have a different way of walking than their thin counterparts.
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Growing up, I was only aware of my femininity as a problem to be solved, a way of walking and talking that I slipped into and out of with caution.
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He had been in for dinner, had seen me serving tables and had not been impressed with what he saw, she said—specifically, with my "unfeminine" way of walking and standing.
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People were tired of the Clinton machine, with its culture of secrecy and evasion, and its way of walking a fine line — too fine — between noble political causes and dubious personal enrichment.
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Often the most feasible way of walking from one point to another is not a straight line but a zigzagging, circuitous detour, because we don't want to be mired ankle-deep in mud.
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Her three-year-old part is easily scared by things that remind her of past traumas—like a scent or a man's way of walking—and in these situations she will freeze or even hide.
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The actress studied the French singer's way of walking and talking, but also adopted her thin eyebrows, curly hair and, portraying Piaf toward the end of her life, a hunched back as well as a receding hairline.
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And accusations of ''virtue signaling'' are, more than anything, a way of walking out on that argument and dismissing it altogether — a quick and easy solution for those moments when engaging and listening, agreeing or disagreeing, seem too hard, too challenging, too personal, too dangerous.
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" While his parents regard his mannerisms as a choice, "some personal aesthetic project that I was pursuing to annoy them," Louis considers not only his desires but also elements of cultural style often coded as queer to be corporeal, determined in and by the body: "I had not chosen my way of walking, the pronounced, much too pronounced, way my hips swayed from side to side, or the shrill cries that escaped my body—not cries that I uttered but ones that literally escaped through my throat whenever I was surprised, delighted, or frightened.
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Come to think of it, it was that way of walking rhythmically > that I think was good. I did it naturally, not deliberately.
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It is located on the limb of an animal. Hindlimbs are present in a large number of quadrupeds. Though it is a posterior limb, it can cause lameness in some animals. The way of walking through hindlimbs are called bipedalism.
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He wrote his final work "Dokkodō" (The Way of Walking Alone) in a cave called Reigandō before passing away at the age of 60 in 1645. Musashi's last request was to be buried in full armor and bearing his sword, guarding the Tōkaidō road to Edo (present day Tokyo).
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Bitter struggles took place between Germans and partisans in this area. The land became part of Pavese's personal mythology. In The Moon and the Bonfires, the protagonist tells a story of drinking beer in a bar in America. A man comes in whom he recognizes as being from the valleys of Le Langhe by his way of walking and his outlook.
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River Walk Bike Trail in downtown Windsor. The bike trail starts officially at Peter Street and Huron Church Road, across the street from the University of Windsor. It crosses several streets via traffic lights, and ends at Lincoln Avenue and Riverside Drive at another pair of stoplights. It provides a very efficient and quick way of walking or biking across the city (or even as a downtown bypass).
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In 1905 he and college friend Peter Bol founded the magazine De Nieuwe School in which he wrote a lot of articles with criticism about teaching methods, learning books, read books and child books. He also wrote some fragments about a fantasy rich boy Kees, that would later become his most famous novel Kees de Jongen. In this book he enriched the Dutch language with the word "zwembadpas", a quick way of walking that Kees had developed. This word became so legendary that the Theo Thijssen Museum organized the day of the "zwembadpas".
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He waited until nightfall, broke through the plaster, climbed over the wall, but was seen by two fisherman sleeping next to the wall and was handed over to the guards. Many escapees were captured by Legueneux, an assistant-adjudant guard who watched the main gate of the arsenal. He knew the faces of all the prisoners, and could spot a bagnard immediately by his peculiar way of walking, caused by years of wearing a heavy chain. One mass escape attempt was made on the night of June 21–22, 1824, during very stormy weather.
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Interspersed with the main programme, there were animated shorts in which Basil and/or another character is seen making jokes. The more recent puppet looks different from the original 1960s/1970s puppet in a number of aspects and, apart from being well-spoken, the voice of Basil is very different from the original Ivan Owen version. Basil Brush often breaks the Fourth Wall by having shots of the set and making references to how long the show is, and abusing the obvious way of walking across to other scenes.
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Bairro da Mariadeira tricana girl During tricana's heyday, a tricana girl would typically wear a shawl, an apron, a skirt, a handkerchief and glossy high-heeled slippers. They were thought of as Povoan beauty icons. The author José de Azevedo, referring to their peculiar way of walking and dressing, called tricanas common people with the mannerisms of royalty. Even though the fashion was based on traditional fishers' clothing, the Tricanas were generally from a blue collar background, often daughters of shoemakers, carpenters or similar craftsmen, while many worked as tailors themselves.
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Halakha (; , ; also transliterated as halacha, halakhah, halachah, or halocho) ( ) is the collective body of Jewish religious laws derived from the written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic law, and the customs and traditions compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word derives from the root that means "to behave" (also "to go" or "to walk").
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Robin Lord Taylor Oswald Chesterfield (Kapelput) Cobblepot (portrayed by Robin Lord Taylor; season 1–5) is a cunning, well-spoken criminal "snitch." He starts out as an attendant for Fish Mooney at her nightclub, and early on displays a sadistic, violent streak despite his small size. After he is discovered to be an informant for the GCPD, he is brutally beaten, leaving him with an odd way of walking furthering his nickname "Penguin". He escapes an attempt on his life, collaborating with Don Falcone when Gordon deliberately misfires at the pier where Oswald has been sent for execution.
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357 Janni and Lee took the script to Rank, who agreed to finance. Lee did further work on the script with Lipscombe and then with Richard Mason. Lee flew to Singapore and Malaya, and "soon realised that if we cast the film in the UK, decided on their exact clothing, and filmed their characteristic way of walking, we could find a second cast in Malaya, and, if we were careful, we could work very close to them on location". Lee shot some footage in Malaya then went back to Britain, where the majority of the film was shot at Pinewood Studios in London.
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He then took the record to a DJ on the Memphis station WOLK, who played "Green Onions" on air. Due to positive reaction of the public to the song, it was quickly re-released as an A-side. According to Booker T. Jones, the composition was originally to be called "Funky Onions", but the sister of Jim Stewart thought it "sounded like a cuss word"; it was therefore renamed "Green Onions". According to Cropper, the title is not a marijuana reference; rather, the track is named after the Green Badger's cat, Green Onions, whose way of walking inspired the riff. Songfacts.
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The "Dokkōdō" ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone"), is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts. "Dokkodo" was largely composed on the occasion of Musashi giving away his possessions in preparation for death, and was dedicated to his favorite disciple, Terao Magonojō (to whom the earlier Go rin no sho [The Book of Five Rings] had also been dedicated), who took them to heart. "Dokkōdō" expresses a stringent, honest, and ascetic view of life.
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The Coast to Coast was originally described by Alfred Wainwright in his 1973 book A Coast to Coast Walk. Wainwright's book has since been revised a number of times in recent years (most recently in 2003) with updates to the recommended route. Wainwright's book describes the route in 12 stages, each of which ends at a settlement with at least some overnight accommodation nearby. If one stage is walked per day, with one or two rest days, the route makes a two-week holiday, and web logs of coast-to-coasters seem to indicate that this is the most common way of walking the route.
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16 and 19. Jeeves's > first appearance was in "Extricating Young Gussie", which was published in > 1915 the US. However, multiple Wodehouse reference books say that Jeeves > first appeared in 1916, possibly because that is when he first appeared in > both the US and the UK. In appearance, Jeeves is described as "tall and dark and impressive".Wodehouse (2008) [1953], Ring for Jeeves, chapter 4, p. 40. When they first meet in "Jeeves Takes Charge", Bertie describes Jeeves as "a kind of darkish sort of respectful Johnnie" with "a grave, sympathetic face" and a nearly silent way of walking that Bertie equates to a "healing zephyr".
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She also understood that 50% of the actors job is internal (imagination, emotion, action, will) and 50% is externals (characterization, way of walking, voice, fencing, sports). To find what works for the character, the actors must study the circumstances of the text and make their choices based on what one gets from the material. For instance, if a character talks about horse riding, one needs to know something about horse riding as an actor, otherwise one will be faking. More importantly, one must study the values of different people to understand what situations would have meant to people, when those situations might mean nothing in the actor's own culture.
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The LRM draws on the practice of the dérive and the concept of psychogeography, first theorised by the Letterist International, and further developed by the Situationist International. The LRM describes the dérive as 'a way of walking across the city which ignores normal conventions of going from A to B. Instead [the] route is guided by playfulness, feeling and instinct.' They note that a 'variety of methods can be used to shape a wander' and that each exploration is unique and 'shaped by whoever turns up on the day'. Following the Situationist focus on practice, Rose states, 'the LRM do agree that psychogeography has to be practice as well as theory; that praxis belongs on the street and is shaped by our footsteps.
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In the early 1930s, Joseph Stalin launched a campaign to bring Soviet artists to heel, and compel them all to observe the rules of 'socialist realism', which precluded avant-garde art and experimentation, and any art form reckoned to be 'formalist', in that the artist had paid more attention to the form of a work than to its political message. After Shostakovich had been singled out as being guilty of 'formalism', in January 1936, Meyerhold evidently surmised that he would soon be a target, and in March delivered a talk entitled "Meyer Against Meyerholdism" in which he said - reportedly to 'thunderous applause' - that "the path to simplicity is not an easy one. Each artist goes at his own pace, and they must not lose their distinctive way of walking...Soviet subject matter is often a smoke screen to conceal mediocrity." A year later, in April 1937, his wife, the actress Zinaida Raikh, wrote Stalin a long letter alleging that her husband was the victim of a conspiracy by Trotskyists and former members of the disbanded Russian Association of Proletarian Writers.
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