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8 Sentences With "valors"

How to use valors in a sentence? Find typical usage patterns (collocations)/phrases/context for "valors" and check conjugation/comparative form for "valors". Mastering all the usages of "valors" from sentence examples published by news publications.

The Motto of the fraternity is „Treu, ehrlich und stolz!“ (short: T.e.u.s.!; „Loyal, honest and proud!“). It declares the valors which should guide the members.
Guadalcanal American Memorial The Guadalcanal American Memorial is an attraction. It was built at the initiative of Robert F Reynolds, Chief of Valors Tours Ltd. To mark the 50th anniversary of the Red Beach landings, the U.S. War Memorial was dedicated on 7 August 1992. An account of this is inscribed on red marble tablets inside the monument compound.
The poem actually refers to Edessa as representing the far reaches of the earth. The same song celebrates Guiborc de Montausier, the "viscountess" of Chalais (Chales or Chaletz): :A Chales vai, chansos, a midons dire, :A Na Guiborc cui beutatz saup eslire :E pretz e jois e largues' e valors, :Qe a leis mi clam de sos mals noiridors.Kastner, 410.
An account of this is also inscribed on red marble tablets inside the monument compound. The memorial was a joint effort of the American Battle Monuments Commission (ABMC) and the Guadalcanal-Solomon Islands Memorial Commission, and was at the initiative of Robert F Reynolds, Chief of Valors Tours Ltd. The memorial is maintained by the ABMC. Every year on 7 August, a commemorative ceremony is held to mark the first day of the battle.
The chansonnier was produced in 1254 in Lombardy under Alberico's patronage. Alberico has been identified as the author of the poem Na Maria, pretç e fina valors. The rubric identifies the composer as one nabieiris de roman (or nabietris...), which could be a corruption of N'Albric de Roman; however, the name is usually considered a corruption of "Beatriz" and the poem is assigned to Bieiris de Romans by most scholars today. Alberico does have one other work extant, a tenso he composed with Uc: Mesier Albric, so.
Kings James I of Aragon (1213–76)According to some authors, it was actually James' son Peter III (1276–87). At addresses him as "noble rei aragones" (noble Aragonese king) and "bo seignor d'Arago" (good lord of Aragon) in his letters, but does not name him. and Alfonso X of Castile (1252–84) acted as his patrons and he addressed "La valors es grans e l'onors", a sirventes on the rights of kings, to James. At is also credited as the author of a cobla esparsa (single stanza), "Reys rix romieus mas man milhors".
In two of his cansos--"Gen m'apareill" and "La clara lutz del bel jorn"--Guillem Ramon celebrates a person by the senhal (or nickname) Sobreluenh ("Over-a- distance"), but whether this is his lady or a friend, like the viscount of Cardona or Cabrera is debated. Ramon Guillem was familiar with the poem Erec and Enide of Chrétien de Troyes, as he makes known in "Gen m'apareill": :Cor es de bos aips complida : deu esser enantida :sa valors, s'ap si m'acueill; :enquer n'er meils que d'Enida :can Erecs l'ac enrequida, :quar mais la tem e l'am meils. He also wrote the canso "Pos l'amors r'ensen".
Guinovart i Escarré 1997, p. 380 Ringing a typically Carlist tone he saw Liberalism as primordial source of evil, anti- Christian, anti-fueristaGuinovart i Escarré 1997, p. 32 and anti-social, leading to alienation of enslaved proletarian masses.Guinovart i Escarré 1997, p. 380 To Caylà the popular movements of the Left, undistinguished into Anarchism, Socialism or Communism and approached jointly as “red syndicalism”, were deceiving the masses by utopian visions of fictitious liberty“El sindicalisme roig invandint-ho tot trepithava tota justicia. Les masses populars, enlluernades per un fictici sol de llibertat, no veien com els seus predicadors, tot sentat que la propietat era un robatori, anaven fincant-se i adquirint valors com qualsevol borges desocupat”, quoted after Guinovart i Escarré 1997, p. 40 and turning the Catalan idea into “branch of the Russian ideology”.Guinovart i Escarré 1997, p. 285; Caylà was hostile to what he considered dictatorships in Mexico and the Soviet Union, Guinovart i Escarré 1997, p. 79 According to Caylà, there were two concepts of tackling the burning social issue: the Socialist one and the Christian one, the latter laid out in papal teachings of Rerum novarum and Quadragesimo anno.

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