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55 Sentences With "ustav"

How to use ustav in a sentence? Find typical usage patterns (collocations)/phrases/context for "ustav" and check conjugation/comparative form for "ustav". Mastering all the usages of "ustav" from sentence examples published by news publications.

Ustav, now 29, went to a weekend ventriloquism workshop when she was 12.
Totte is a cheeky, know-it-all 3-year-old who makes Ustav laugh.
"It's an illusion," says Ustav, who keeps Totte in a bag in her closet when she's not performing.
Tip "Ventriloquism is more than just knowing how to speak without moving your lips," says Cecilia Ustav, a Swede who performs as Zillah and appears with a two-foot-tall chimpanzee puppet named Totte.
In 2008, at a convention in Kentucky — some 450 ventriloquists all staying in the same hotel — Ustav was taken aback by how many people pushed their puppets in strollers, or otherwise coddled them as if they were real children.
Retrieved 11 February 2017. August Gailit, raadioteater.err.ee Kuuldemäng: August Gailit ""Pärlipüüdja"" 1987. Retrieved 11 February 2017. and Oscar Wilde.raadioteater.err.ee Kuuldemäng: Oscar Wilde "Ustav sõber" 1992. Retrieved 11 February 2017.
Shivarathri ustav also celebrating in this temple. The arattu on the concluding day of the annual festival is done in the Annamanada River. Mahadeva Temple controlled by Cochin Devaswom board.
The Charter of the Commonwealth of Independent States, also known as the Statutes of the Commonwealth of Independent States, (CIS Charter; , Ustav Sodruzhestva Nezavisimyh Gosudarstv, Устав СНГ) is an international agreement between the states forming the Commonwealth of Independent States (CIS).
Sources of ecclesiastical witchcraft jurisdiction date back as early as the second half of the eleventh century, one being Vladimir the Great's first edition of his State Statute or Ustav, another being multiple references in the Primary Chronicle beginning in 1024.Zguta, 1190.
Prague, Archaeology Ustav Avcr. A constant problem in any type of experimental archaeology is the cultural distance between the archaeologist and the individual who originally was involved with the metallurgy. This difference in mindset may lead to misunderstandings in the processes behind the metallurgy.Killick D., 1991.
Vladimír Jindara. PQ 71: Pražské Quadriennale jevištniho výtvarnictví a divadelní architektury, Bruselský pavilión a Sjezdový palác v Parku kultury a oddechu Julia Fučíka v Praze. Divadelńi ustav, 1971. In Rotterdam in 1974 he made a sketch design for the district buildings in the boroughs Zuidwijk and IJsselmonde in Rotterdam.
Special pilgrim trains been run to and from Varanasi for the last 12 years on the occasion of Parkash Ustav of Guru Ravi Dass. A special train is run from Jalandhar to Varanasi and back every year on Guru Ravidass Jyanti Purb for the convenience of the pilgrims since 2000.
Ivan IV Vasilyevich to the Solovetsky Monastery (1539). Skoropis' is a type of Cyrillic handwriting that developed from semi-ustav in the second half of the 14th centurySkoropis' – ParaType glossary and was used in particular in offices and private office work, from which a modern handwriting developed in the 19th century.
The Creation Agreement remained the main constituent document of the CIS until January 1993, when the CIS Charter (, Ustav) was adopted.CIS Charter , 22 January 1993 (unofficial English translation). Russian text here The charter formalized the concept of membership: a member country is defined as a country that ratifies the CIS Charter (sec. 2, art. 7).
The cursive writing of that time gradually distanced itself from semi-ustav forms. In the later period, straight lines and curves acquire equilibrium, and letters become more symmetrical and rounded. Unification of letter shapes in the 18th–19th centuries in both office and school led to the emergence of today's handwriting in the 19th century.
Every year on Margashish Shuddha Chaturthi, there is famous Jatra Utsav of Shri Sateri Bhadrakali Temple. Every year 10 May is celebrated as Vardapandin of this Temples. Original residents of Aronda come from all over India on this day for taking the blessing of goddesses. Fireworks of this ustav is one of the well known in Sindhudurg District.
The adaptability of any force's force structure is usually tested in wartime to reflect changing nature of warfare, and therefore military doctrine, it usually entails for the participants. Force structure is also often shaped by forces of necessity when there is a lack of trained personnel, experience or appropriate equipment. David Glantz in his When Titans Clash provides an example of how the Red Army after three years of retreats, massive losses, steep learning curves, maturation and regaining the initiative identified this process of change in force structure by The 1944 Field Regulations of the Red Army, or Ustav, formalised their experiences of 1943, including the artillery and the air offensives for the ground forces. Importantly, the 1944 Ustav "stressed the importance of maneuver, surprise, and initiative, three hallmarks of interwar German and Soviet theory".
The only authorised political party in the province was the League of Communists of Vojvodina (Savez komunista Vojvodine), which was part of the League of Communists of Serbia (Savez komunista Srbije) and part of the League of Communists of Yugoslavia (Savez komunista Jugoslavije). The Constitution of the Socialist Autonomous Province of Vojvodina (Ustav Socijalističke Autonomne Pokrajine Vojvodine) was the higher juridical act of the province.
There are nine full member states of the Commonwealth of Independent States. The Creation Agreement remained the main constituent document of the CIS until January 1993, when the CIS Charter (, Ustav) was adopted.CIS Charter, 22 January 1993 (unofficial English translation). Russian text here The charter formalised the concept of membership: a member country is defined as a country that ratifies the CIS Charter (sec.
Might be more than last 150 years this Ratha Palkhi ustav gets celebrated in the area, very next day shree Balaji Seats on Palkhi in the evening and bless the people of the town. Near the sindkheda small but famous village Patan which is famous for Ashapuri mataji Temple. There is a story that Ashapuri mataji is coming on every nauratri for Gharbha dance to the Ghadi of Rawals at Sindkheda.
He has also featured in Sunday night concert of AIR. Shripad Hegde has rendered several music concerts like Alladiyakhan Punya Samaroh Mumbai, Karnataka Sangha Mumbai, Deenath Mangeshkar Punyatithi .Goa, Mugubai Kurdikar Punyatithi Goa, Dasara Festival Mysore, Sitar Ratna Music Festival Dharwad, Art circle golden jublee conference Hubli, Dharwad Utsav, Kundgol ustav, Purandarotsava Hampi, Hindustani Kalakar Mandali Bengaluru, Rajguru Sangeeta Pratistan Bengaluru, Puttaraj Gavayi Jayanti Utsav and many other places for music festivals.
With the formal adoption (inauguration) of Amendment IX to the Constitution of the Socialist Federal Republic of Yugoslavia, the song "Hey, Slavs" gained constitutional sanction as the national anthem on November 25, 1988. After the 43 years of continued use as the de facto national anthem, the delegates simply brought the law in line with custom.Amandmani IX do XLVII na Ustav Socijalističke Federativne Republike Jugoslavije, "Službeni list SFRJ", br. 70/88, No. 932, pp.
As he had done in previous years, he also called for Serbia's secret service files to be opened.Nada Kolundžija: Predlog zakona SPO-a liči na revanšizam, Blic (Source: Beta), 16 October 2012, accessed 23 August 2017.Jugović: Nije bilo razgovora o ulasku SPO u vladu, Blic (Source: Tanjug), 20 August 2013, accessed 23 August 2017."Tim za izmenu političkog sistema: Ustav je prepun grešaka, treba ga menjati", Blic (Source: Tanjug), 23 June 2015, accessed 23 August 2017.
Medieval Cyrillic manuscripts and Church Slavonic printed books have two variant forms of the letter Zemlja: з and . Only the form was used in the oldest ustav (uncial) writing style; з appeared in the later poluustav (half-uncial) manuscripts and typescripts, where the two variants are found at proportions of about 1:1. Some early grammars tried to give a phonetic distinction to these forms (like palatalized vs. nonpalatalized sound), but the system had no further development.
During the second weekend of October, the Ustav festival showcases the ancient traditions of music and dance of the South Asian subcontinent. South Asia includes Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. Artists perform art forms including the Indian lute and the much loved sitar, with vocalists and yogic dance and drama with rhythms of dancing bells and foot beats. There are more than 1,652 different languages and dialects spoken in India alone.
See the majuscules in ET-MSsc Gr. 925, ff.80r-87r. Due to the excessive length the kontakion became truncated like the others, but even the earliest chant books with musical notation (the Tipografsky Ustav, for instance) have the complete text of all 24 oikoi written out, but the last 23 oikoi without musical notation.For the earliest translation into Old Church Slavonic within the territory of the Kievan Rus, see Moscow, State Tretyakov Gallery, Ms. K-5349, ff.58v-64r (about 1100).
Cyrillus Kreek (born as Karl Ustav Kreek; in Võnnu, Lääne county – 26 March 1962 in Haapsalu) was an Estonian composer.Strimple, Nick (2002) Choral music in the twentieth century. p. 164. Hal Leonard Corporation. . Kreek studied trombone and composition at the Saint Petersburg Conservatory from 1908 to 1916 in the years immediately prior to the Russian Revolution, then worked as music teacher first in his native Haapsalu (in western Estonia), at the Tartu Music College and later at the Tallinn Conservatory.
The sansad was a combined effort of some real patriotic and creative people like Sh. Jagamohan Mishra, Sh. Yogesh Dalbehera, Sh. Prafulla giri, Sh. Madhusudan Guru, Sh. durga Prasad Dwivedy, Sh. Prafulla Mahapatra.......etc. A beautiful waterfall PRADHANPAT decorates the town and supply the clean drinking water to the citizen. Pradhanpat ustav is celebrated annually near the fall. Bamanda–the citadel of creative artists dates back to 5th century A.D. when Mathara Royal Family was at the helm of the Administration.
In later semi-ustav manuscripts it was used for decorative purposes, along with the broad version () as well as the Broad On (Ѻ ѻ). Modern Church Slavonic has developed strict rules for the use of these letterforms. Another variation of o is the ornate or beautiful omega, used as an interjection, “O!”. It is represented in Unicode 5.1 by the misnamedNikita Simmons, Aleksandr Andreev and Yuri Shardt (2011–2012) “The Complete Character Range for Slavonic Script in Unicode”, Ponomar Project character omega with titlo ().
Omega (Ѡ ѡ or Ѡ ѡ; italics: Ѡ ѡ or Ѡ ѡ) is a letter used in the early Cyrillic alphabet. Its name and form are derived from the Greek letter Omega (Ω ω). In some forms it looks similar to the letter We. Unlike Greek, the Slavic languages had only a single /o/ sound, so Omega was little used compared to the letter O (О о), descended from the Greek letter Omicron. In the older ustav writing Omega was used mainly for its numeric value of 800, and rarely appeared even in Greek words.
Initially, the characters were composed mainly of straight lines, as is typical for the cyrillic uncial and semi-ustav. In the second half of the 16th century, and especially at the beginning of the 17th century, semicircular strokes became the main lines of writing. In the second half of the 17th century, when many different variants of writing were spread, and one can observe features typical for that time in cursive writing: less ligature and more roundness. At the end of the century, the round outlines of letters became even smoother and more decorative.
In 1851 the Jewish population numbered at 2.4 million with 212,000 of them living in Russian controlled Poland territory. This made them one of the largest inorodtsy minorities in the Russian Empire. On 26 August 1827 the edict of military conscription ("Ustav rekrutskoi povinnosti") was introduced, which required Jewish boys to serve in the Russian military for 25 years from the age of 18. Before that many of them were forcibly conscripted into Cantonist schools since the age of 12, while being a Cantonist did not count into the time of military service.
This document in many respects defined immigration policy of Russia from 1760-1770. The 1766 treaty of commerce between Great Britain and Russia provided, on the basis of reciprocity, "freedoms and benefits" for trade people. During this period, a number of changes concerning entry into Russia and departure of foreign citizens were legislated, so that the admission of foreigners into Russian began to require only the presentation of a passport. The legal status of foreigners was fixed in regulations of the period—the Police Ustav of 1782 and Charter to the Cities of 1785.
The elder John, gave Michael permission to live a solitary life in a cave. Five days of the week he spent at prayerful concentration and only on Saturday and Sunday did he come to the monastery for participation in Divine-services and communion. His example attracted others, and in a desolate place called Dry Lake, the Monk Michael founded a monastery and gave it a strict ustav (monastic-rule). When the monastery was secure, the Monk Michael went to a still more remote place and built there a new monastery.
This village is well connected to roads and the good communication facility to all across the Market has made the business of produced agricultural products more feasible to earn a handsome return for the farmers. The villagers also celebrate a lot of festivals including Dussehra, Raja, Kumar purnima, Dola, Manabasa, Panchuka, Saraswati Puja, Ganesh Puja, Akasatana, Janmastami, Agni Ustav and many more. Among these festivals "Saraswati Puja" is the most excited and awaiting festivals of the village which is considered as a grand local festival. All the near & dear are cordially allowed to cherish the feast as a group.
A ukase written in the 17th century Russian chancery cursive The Russian (and Cyrillic in general) cursive was developed during the 18th century on the base of the earlier Cyrillic tachygraphic writing (, "rapid or running script", which in turn was the 14th–17th chancery hand of the earlier Cyrillic bookhand scripts (called ustav and poluustav). It became the handwritten counterpart of so-called "civil" (or Petrine) printed script of books. In order, modern Cyrillic italic typefaces are based (in their lowercase part) mostly on the cursive shape of the letters. V The resulting cursive bears many similarities with the Latin cursive.
Zillah & Totte is a Swedish ventriloquist act consisting of Cecilia "Zillah" Ustav and her puppet monkey Totte. Zillah was the winner of the first season of Talang, Sweden's version of Got Talent, in 2007, and received the 1,000,000 SEK prize. The following year she won the gold medal in the World Championships of Performing Arts in Hollywood and was awarded the title of Grand Champion of the World in the Variety class. Since then she has hosted four seasons of her own TV show called APTV med Zillah & Totte on the major Swedish television network TV4, and two seasons of the hidden camera show Cheeese on Swedish Nickelodeon.
In 1953, Martinů left the United States for France and settled in Nice, and completed his Fantaisies symphoniques; the following year he composed Mirandolina and piano sonata, and met Nikos Kazantzakis, beginning work on The Greek Passion. During 1955 he created several key works: the oratorio Gilgames (The Epic of Gilgamesh), the Oboe Concerto, Les Fresques de Piero della Francesca, and the cantata Otvirani studanek (The Opening of the Wells); Charles Munch conducted the Fantaisies symphoniques premiere in Boston which gained the composer the annual New York critics' prize for the work.Bohuslav Martinů 1890-1959 : Life and Work. Divadelni Ustav, Praha, 1990, p7-8.
In 1920, the centralized vision of Yugoslavia as supported by Serbian nationalists was enacted in the Constitution of the Kingdom of Serbs, Croats, and Slovenes passed on Serbian national and religious holiday Vidovdan (Saint Vitus Day) that became known as the "Vidovdan Constitution" or "St. Vitus Day Constitution" (Видовдански устав / Vidovdanski ustav). Antagonism which rose between Serbian nationalists versus Croatian and Slovenian nationalists culminated in the 1928 assassination of Stjepan Radić on the floor of the Yugoslav parliament and the subsequent deterioration of parliamentary democracy in the country. In the aftermath King Alexander discarded the St. Vitus Day Constitution, proclaimed a royal dictatorship, and officially renamed the country Kingdom of Yugoslavia.
In 1835 he was placed at the head of a committee to draw up a Serbian constitution; and it was, after all, chiefly drawn up by himself. Called "Sretenje Ustav" (Candlemas Constitution) it was drafted by Dimitrije Davidović to secure Serbia protection of citizens before the state and transformation of Serbia into a legal state with protected human and property rights for all. It was the first step toward power-sharing in modern Serb political history. But it was not to be expected that such sweeping changes could be affected without opposition, and no sooner the Sublime Porte and Austria brought their grievances against the implemented Sretenje.
The proposed model was chosen as it requires minimal change to the existing law and would be possible to implement within the current educational framework. The Croatian Constitution,Ustav Republike Hrvatske (hr), Croatian Constitution, 25 April 2001, Article 63 paragraph 1 and Article 65 paragraph 1 in the Article 63 paragraph 1, states that parents have a duty to school their children. Similarly, in the Article 65 paragraph 1, it states that primary schooling is compulsory and free. As of July 2011 there are three alternative primary schools in Croatia - one MontessoriOsnovna Montessori škola "Barunice Dédée Vranyczany" (hr), Zagreb and two Steiner Waldorf schools.
Statehood Day () is a holiday that occurs every February 15 in Serbia to commemorate the outbreak of the First Serbian Uprising in 1804, which evolved into the Serbian Revolution against Ottoman rule. The revolution ultimately resulted in the recognition of Serbia's National by the Ottoman Empire (formally in 1817, de jure in 1830). On the same day in 1835, during the rule of Miloš Obrenović, the first modern Serbian constitution was adopted in Kragujevac, known as the Sretenje Constitution (Сретењски устав / Sretenjski ustav) or ‘Candlemas Constitution’. National Day is a public national holiday, and official celebrations last for two days, every 15 and 16 February.
Versions in several languages for Christians and Jews used variants of the word "constitution": konstitutsiya in Bulgarian, σύνταγμα (syntagma) in Greek, konstitusyon in Judaeo-Spanish, and ustav in Serbian. The Bulgarian version used a term in Russian, the Greek version used a calque from the French word "constitution", the Judaeo-Spanish derived its term from the French, and the Serbian version used a word from Slavonic. The Armenian version uses the word sahmanadrut‘iwn (also Sahmanatrov;ivn, ; Eastern style: ). Those in Ottoman Turkish, Arabic, and Persian used a word meaning "basic law", Kanun-i esasi in Turkish, al-qānūn al-asāsī in Arabic, and qānūn-e asāsī in Persian.
He was eventually elected Deputy speaker and Chairman of the Committee on the Constitution, Standing Orders and Political System of the Croatian Parliament. On 2016 parliamentary election, he was re-elected to the Parliament and later to the position of the chairman of the Committee on the Constitution, Standing Orders and Political System with the support from HDZ and SDSS.Prijedlog odluke o razrješenju i izboru predsjednika, razrješenju člana i izboru članova Odbora za Ustav, Poslovnik i politički sustav Hrvatskoga sabora (pdf) After Bridge of Independent Lists decided to leave Cabinet of Andrej Plenković and therefore move to the opposition, Podolnjak was replaced as the Committee's chairmen by academician Željko Reiner (HDZ).
The previous session of the National Assembly of the Republic of Serbia adopted a Constitutional Law on 10 November 2006 that proclaimed the new Constitution. As per it, parliamentary Speaker Oliver Dulić was to schedule the election by 31 December 2007 or 60 days after the new laws regarding the President of the Republic, presidential elections, defense, the military, foreign affairs and the security services are passed.Pecat na ustav Vecernje novosti Five of the six necessary laws on presidential elections was passed by the parliamentary majority on 11 December 2007. On 12 December 2007 Dulić had scheduled the first round of election for January 20 and second round for February 3, 2008.
The Constitution of Bosnia and Herzegovina (Bosnian, Croatian and Serbian: Ustav Bosne i Hertcegovine / Устав Босне и Херцеговине) is the highest legal document of Bosnia and Herzegovina. The current Constitution is the Annex 4 of The General Framework Agreement for Peace in Bosnia and Herzegovina, also known as the Dayton Agreement, signed on 14 December 1995. The Constitution saw the end of war in Bosnia and Herzegovina, however it has seen a large amount of criticism. Under the supervision of international community, an "arrangement of amendments" (later called "April arrangement of amendments") to the Constitution, agreed upon by leading political parties, was proposed for adoption in the Parliamentary Assembly of Bosnia and Herzegovina in April 2006, but it failed to get the approval of two-thirds of members in the House of Representatives.
Kontakion of the Transfiguration of the Lord (6 August) This kontakion- idiomelon by Romanos the Melodist was composed in echos varys (the grave mode) and the prooimion was chosen as model for the prosomoion of the resurrection kontakion Ἐκ τῶν τοῦ ᾍδου πυλῶν in the same echos. > Ἐπὶ τοῦ ὄρους μετεμορφώθης, καὶ ὡς ἐχώρουν οἱ Μαθηταί σου, τὴν δόξαν σου > Χριστὲ ὁ Θεὸς ἐθεάσαντο· ἵνα ὅταν σὲ ἴδωσι σταυρούμενον, τὸ μὲν πάθος > νοήσωσιν ἑκούσιον, τῷ δὲ κόσμω κηρύξωσιν, ὅτι σὺ ὑπάρχεις ἀληθῶς, τοῦ Πατρὸς > τὸ ἀπαύγασμα. На горѣ прѣобрази сѧ и ꙗко въмѣщахѹ ѹченици твои славѹ твою > христе боже видѣша да ѥгда тѧ ѹзьрѧть распинаѥма страсть ѹбо разѹмѣють > вольнѹю мирѹ же провѣдѧть ꙗко ты ѥси въ истинѹ отьче сиꙗниѥQuoted according > to the Tipografsky Ustav (RUS-Mgt Ms. K-5349, f.75v-76r). Edition by Boris > Uspenskiy (2006).
Letter Є/є was derived from one of variant forms of Cyrillic Ye (Е е), known as "long E" or "anchor E". Є-shaped letter can be found in late uncial (ustav) and semi-uncial (poluustav) Cyrillic manuscripts, especially ones of Ukrainian origin. Typically it corresponds to the letter Iotated E (Ѥ ѥ) of older monuments. Certain old primers and grammar books of Church Slavonic language had listed Є/є as a letter distinct from Е/е and placed it near the end of the alphabet (the exact alphabet position varies). Among modern-style Cyrillic scripts (known as "civil script" or "Petrine script"), Є/є was first used in Serbian books (end of the 18th century and first half of the 19th century); sometimes, Serbian printers might be using Э/э instead of Є/є due to font availability.
The judicial system of the Russian Empire, existed from the mid-19th century, was established by the "tsar emancipator" Alexander II, by the statute of 20 November 1864 (Sudebny Ustav). This system – based partly on English, partly on French models – was built up on certain broad principles: the separation of judicial and administrative functions; the independence of the judges and courts; the publicity of trials and oral procedure; and the equality of all classes before the law. Moreover, a democratic element was introduced by the adoption of the jury system and – so far as one order of tribunal was concerned – the election of judges. The establishment of a judicial system on these principles constituted a major change in the conception of the Russian state, which, by placing the administration of justice outside the sphere of the executive power, ceased to be a despotism.
The integrative role of Middle Byzantine notation becomes visible that a lot of echemata were used which were not known from the sticherarion. Also the role of the two known as the chromatic νενανῶ and the enharmonic νανὰ was completely different from the one within the Hagiopolitan Octoechos, phthora nana clearly dominated (even in ), while phthora nenano was rarely used. Nothing is known about the exact division of the tetrachord, because no treatise concerned with the tradition the cathedral rite of Constantinople has survived, but the Coislin sign of ' (ξηρὸν κλάσμα) appeared on different pitch classes () than within the of the sticherarion. The Slavic kondakar's did only use very few oikoi pointing at certain models, but the text of the first oikos was only written in the earliest manuscript known as Tipografsky Ustav, but never provided with notation.
Milovanović served as Minister of Justice in the Radical cabinet of Đorđe Simić (December 17, 1896, to October 11, 1897, old style), and worked actively in preparing the Compromise (Ugodba) with the Bulgarians (1897) concerning bilateral relations of the two nations. In 1899, for campaigning against the autocratic rule of King Aleksandar Obrenović abroad, Milovanović was sentenced, in absentia, to two years in prison. Milovanović returned to Serbia after the King pardoned the exiled Radicals in 1900, and then served shortly as envoy to Bucharest and eventually became Finance Minister in the governments of Aleksa Jovanović (July 12, 1900, to March 20, 1901, old style) and Mihailo Vujić (March 20, 1901, to October 7, 1902, old style). Milovanović was instrumental to drafting the new 1901 constitution promulgated in April (Aprilski Ustav) that introduced the Upper chamber of the Serbian National Assembly, as well as laws concerning the economy.
During Great Lent, the Little Hours undergo significant changes on weekdays, and are celebrated with greater solemnity than during the rest of the year. On weekdays, in addition to the normal three Psalms, a kathisma from the psalter is read, the choir chants special Lenten hymns in place of the Troparion and Kontakion of the day, and the Sixth Hour has added to it a special Troparion (called the "Troparion of the Prophecy"), Prokeimena, and a reading from the Old Testament (Joel and Zechariah during Cheesefare Week, Isaiah during the Forty Days of Great Lent, Ezekiel during Holy Week).On Great Thursday there is a reading from Jeremiah at the First Hour. (In monasteries, it is traditional to add a reading from the Ladder of Divine Ascent at the Third, Sixth, and Ninth Hours.)According to Nikolsky Ustav if the Ladder is not read at the Little Hours, then the Inter-Hours should be read.
The Kievan Rus' obviously cared about this tradition, but especially about the practice of cheironomia and its particular notation: the so-called "Kondakarian notation".For a catalogue of cheironomiai see Floros (2009), Myers (1998) or Vladyševskaya (2006, iii:111–201). A comparison with Easter koinonikon proves two things: the Slavic kondakar' did not correspond to the "pure" form of the Greek kontakarion which was the book of the soloist who had also to recite the larger parts of the kontakia or kondaks. It was rather a mixed form which included also the choir book (asmatikon), since there is no evidence that such an asmatikon had ever been used by clerics of the Rus', while the Kondakarian notation integrated the cheironomic signs with simple signs, a Byzantine convention which had only survived in one manuscript (GR-KA Ms. 8), and combined it with Old Slavic znamennaya notation, as it had been developed in the sticheraria and heirmologia of the 12th century and the so-called Tipografsky Ustav.
In the Primary Chronicle (Повѣсть времѧньныхъ лѣтъ "tale of passed years") it is reported, how a legacy of the Rus' was received in Constantinople and how they did talk about their experience in presence of Vladimir the Great in 987, before the Grand Prince Vladimir decided about the Christianization of the Kievan Rus' (Laurentian Codex written at Nizhny Novgorod in 1377): 1139 map of the Grand Duchy of Kiev, where northeastern territories identified as the Transforrest Colonies (Zalesie) by Joachim Lelewel There was obviously also an interest in the representative aspect of those ceremonies at the Hagia Sophia of Constantinople. Today, it is still documented by seven Slavic kondakar's: # Tipografsky Ustav: Moscow, State Tretyakov Gallery, Ms. K-5349 (about 1100)Facsimile edition (2006). # Two fragments of a kondakar' (one kondak with notation): Moscow, Russian State Library (RGB), Fond 205 Ms. 107 (12th century) # Troitsky-Lavrsky Kondakar': Moscow, Russian State Library (RGB), Fond 304 Ms. 23 (about 1200)Edition by Gregory Myers (1994). # Blagoveščensky Kondakar': Saint Petersburg, National Library of Russia (RNB), Ms. Q.п.I.32 (about 1200)Facsimile (1976) and edition by Antonín Dostál etc. (1976, 1977, 1979, 1980, 1990, 2004).
That way the emperor discredited the Church hierarchy in the eyes of laity and encouraged rise of the anti-clerical Serb People's Radical Party in Austria- Hungary.Bojan Aleksov: Religious Dissent Between the Modern and the National: Nazarenes in Hungary and Serbia 1850–1914, Otto Harrassowitz Verlag, 2006 pages 37-38 But too tight imperial control over the Karlovci Patriarchate – as in the appointment of unpopular patriarchs – tended to discredit the hierarchy in the laity's eyes, further encouraging the rise of the anti-clerical Radical Party among Hungarian SerbsDejan Medaković: Prilog Srpske akademije nauka i umetnosti javnoj raspravi o nacrtu amandmana na ustav SR Srbije, Srpska akademija nauka i umetnosti, 1989 page 53 The last patriarch, Lukijan Bogdanović, was murdered in 1913. After his death, the patriarchal throne remained vacant for the last seven years of its existence, with following bishops serving as locum tenens: Miron (Nikolić) of Pakrac (1913 and 1914–1919), Mihailo (Grujić) of Gornji Karlovac (1913–1914) and Georgije (Letić) of Temišvar (1919–1920; coadjutor 1918–1919). Following the dissolution of the Austria-Hungary in the autumn of 1918, the Patriarchate of Karlovci was in 1920 merged into the newly united Serbian Orthodox Church under one Serbian patriarch residing in Belgrade.

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