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"unrespectable" Definitions
  1. not worthy of or inspiring respect : not respectable

15 Sentences With "unrespectable"

How to use unrespectable in a sentence? Find typical usage patterns (collocations)/phrases/context for "unrespectable" and check conjugation/comparative form for "unrespectable". Mastering all the usages of "unrespectable" from sentence examples published by news publications.

Later in the memo, Blair writes that WMDs should become "utterly unrespectable in every form."
Phillipp Penning asked for permission to wear a dress for his graduation assembly, but was denied— it was deemed "informal" and "unrespectable" by their school principal, according to the Justice for Phillipp website.
In today's market, selling 3,000 copies of your novel is not unrespectable – but factor in the average hardback price of £10.12 and the retailer's 50 per cent cut, and just £15,000 remains to share between publisher, agent and author.
The young Forster even wrote Housman a fan letter, and years later, after dining with him at his Cambridge college and hearing Housman say "with a twinkle" that he sometimes went to Paris to be with "unrespectable company," ventured up the staircase to Housman's rooms.
103, 1827.P. A. Pickering, "Betrayal and exile: a forgotten Chartist experience" in M. Davis & P. A. Pickering (eds.), Unrespectable Radicals? Popular Politics in the Age of Reform (Aldershot, 2008), p. 201.
Léperos were viewed as unrespectable people (el pueblo bajo) by polite society (la gente culta), who judged them as being morally and biologically inferior.Michael Scardaville, "Crime and the Urban Poor: Mexico City in the Late Colonial Period." PhD dissertation, University of Florida 1977, pp.23–24. Léperos supported themselves as they could through petty commerce or begging, but many resorted to crime.
Coelebs in Search of a Wife was extremely popular when it was published. It combined its novelistic narrative with religious lessons, which helped it to become the first nineteenth century novel to be accepted enthusiastically by the large religious reading public (in Britain, the novel had often been seen as an unrespectable and even immoral literary form). Maria Edgeworth, in an 1810 letter to Mrs. Ruxton, claims that the bachelor was modeled on a Mr. Harford of Blaise Castle.
Sy Kramer, a blackmailer, is shot dead in a 1937-style drive-by execution. But it is 1958 and Cotton Hawes and Steve Carella have to find out who killed him. It could have been Lucy Mencken, a rich and respectable lady with a past that included some very unrespectable photographic portraits, or it could have been Edward Schlesser, a manufacturer of soda pop. Or perhaps it was one of the members of a hunting party that went very wrong.
Mexico has a long tradition of urban poverty, beginning with the léperos, a term referring to shiftless vagrants of various racial categories in the colonial hierarchical racial system, the sociedad de castas. They included mestizos, natives, and poor whites (españoles). Léperos were viewed as unrespectable people (el pueblo bajo) by polite society (la gente culta), who judged them as being morally and biologically inferior. Léperos supported themselves as they could through petty commerce or begging, but many resorted to crime.
Many readers found his novels to be funny, bawdy, blasphemous, touching and sad. He is said to express the feelings of the marginalised: the young, the unemployed, and people nearly insane or unrespectable. His portrayal of their clashes with parents, priests, bosses and officials reveal all the absurdity, selfishness and hypocrisy of their supposed betters. His books' titles have a jokey craziness, such as Jesus on a Stick (1975) or Ladybird in a Loony-bin (1977), F for Ferg (1980), is a typical Cochrane novel.
Jorge on the other hand was reprimanded by his father when his teacher, Prof. Sarte, informed his father that he stole money (forty pesos) from his class fund. Both Flavio and Gonzalo had brought home their own version of troubles; the latter was infected with syphilis from an unrespectable woman and Flavio was shot and killed during a fight in a cabaret. After witnessing all these painful episodes in the family, Clemencia finally retired and in a peculiar way somehow liberated herself from her father’s tyranny.
The Net Reproduction Rate was then introduced as an alternative measure: it measures the average fertility rate of women of child-bearing ages. High rates of birth also occurred because of a lack of birth control. Mainly because women lacked knowledge of birth control methods and the practice was seen as unrespectable. The evening out of fertility rates at the beginning of the 20th century was mainly the result of a few big changes: availability of forms of birth control, and changes in people's attitude towards sex.
Metacritic gave the album a score of 69 out of 100 based on 12 generally favorable reviews. Stephen Thomas Erlewine of AllMusic said that the album is the best the band has done since Pump in 1989, and that it cannot be called a "blues" album because it is a rock album. He called the album a "surprise" in that, even though the album's artwork and title are bad, it marks a return to Aerosmith. In his Blender magazine review of the album, Jon Pareles said that the band did their blues album different than most others because, instead of making "respectable" cover versions, they make quite unrespectable cover versions like "You Gotta Move".
In the Free City of Frankfurt, only 12 Jewish couples were allowed to marry each year, and the 400,000 gulden the city's Jewish community had paid in 1811 for its emancipation was forfeited. After the Rhineland reverted to Prussian control, Jews lost the rights Napoleon had granted them, were banned from certain professions, and the few who had been appointed to public office before the Napoleonic Wars were dismissed.Elon, Amos: The Pity of It All: A History of the Jews in Germany, 1743–1933 Throughout numerous German states, Jews had their rights to work, settle, and marry restricted. Without special letters of protection, Jews were banned from many different professions, and often had to resort to jobs considered unrespectable, such as peddling or cattle dealing, to survive.
Chapel Hill, NC: University of North Carolina Press.. In our digital society, social media provides another cultural space where these identities have to be negotiated. When adhering to respectability norms online, users consider sexual expression and whether or not they want to disclose certain social and sexual practices. In terms of sexuality, respectability politics online values sexual discretion and desexualized self-presentation. The performance of traditional gender roles and sexist social norms define and contribute to the notion of sexuality being viewed as unrespectable. Substantially affecting women, sexuality and respectability online concentrate on the “negative ramifications of explicit female sexuality.” User content and language that projects sexually explicit material and sexualization is frowned upon, enticing users to self-censor their online identities and limit participation on social media to avoid negative judgement.

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