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"ungendered" Definitions
  1. not gendered

32 Sentences With "ungendered"

How to use ungendered in a sentence? Find typical usage patterns (collocations)/phrases/context for "ungendered" and check conjugation/comparative form for "ungendered". Mastering all the usages of "ungendered" from sentence examples published by news publications.

Last week Zara released an "ungendered" clothing line, and it's causing controversy.
It feels ungendered for an individual in a place of spiritual power.
The bathrooms are ungendered, the atmosphere is sexually open, and the ethos is queer.
The Spanish retail powerhouse quietly introduced Ungendered, a new section in its TRF label.
Also notable are the collection's ungendered silhouettes, a departure from Eileen Fisher's traditional loose femininity.
In that account, God forms a single, ungendered human being in his image, then divides it into two.
There's no mention of original sin, and the words used to address God are mother and father, or ungendered.
Lubricious, solicitous, insinuating, polymorphous, sometimes ungendered, his singing was confident without cock-rock aggression—friendly, good-humored, there for you.
Similarly, "The Waves," Noé Soulier's new dance, offered four women and two men in a desexualized, ungendered world of pure movement.
Last year, the Spanish mega-mass retailer Zara launched a product category it dubbed "Ungendered," which sits halfway between men's and women's departments.
By their nature, whiteness and masculinity work to render themselves invisible, so that what they modify we experience as a default, unraced and ungendered.
Zara launched a 16-piece collection of genderless clothing, called Ungendered, including sweatshirts, T-shirts and jeans — so the usual unisex fare, as Mashable's Noelle Sciacca noted.
" Physical description is general and, at first, female ("a cut, a scar the beautiful slit / of feminine aperture") until "ungendered now …/ she's getting out of this / into another maelstrom.
The female priests incorporate liberal feminism within their seminary instruction and missionary work; their liturgy disregards original sin and addresses God as an ungendered being, or as mother and father.
It is easy to recognize the picture as assuredly maternal, but it also slowly dawns on the viewer that this person is ungendered, muddling views dictated by rigid gender strictures.
For example, advertisements run in the early 1900s by the Fairbank Company, which sold cleaning and cooking products, featured the "Gold Dust Twins," who were seminude, ungendered, ink-black juveniles.
The words "unisex fashion" inevitably conjure images of drab, shapeless basics, a standard which recent attempts at gender-neutral fashion, such as Zara's much-maligned Ungendered collection, have mostly failed to rise above.
Images of St. Clair — an atypical Black femme racketeer mafiosa with power on the fringes of 1920's New York society — contribute to a transgressive collective of representations of femme masculinity (where Blackness is always already ungendered and Prohibition-era organized crime is not).
The novel was optioned for television in October 2014 by the production company Fabrik and Fox Television Studios. Leckie wrote that the producers responded positively to her concerns about how the ungendered, dark-skinned Radchaai characters could be presented in a visual medium.
Tiwi, like many Indigenous Australian languages, does not distinguish between nouns and adjectives. Both things and properties or qualities of those things are encoded by the nominal word class. Nominals in Tiwi are marked for gender and number. However, the plural is ungendered, resulting in three categories: masculine, feminine and plural.
First Church is a theologically liberal and inclusive Christian Church that bases its teachings primarily on the Christian Bible, but the congregation considers all faiths that validate social justice, love, kindness, and interpersonal and intercommunity reconciliation to be valid expressions of an eternal, soteriologically potent, and pure spirituality. 130pxThe existence of an ungendered Godhead is mostly agreed upon by the church membership. Although many of the church members do not refer to God using feminine or neuter pronouns, this may be based on a desire to use familiar and traditional forms of address for the Divine, rather than a commitment to a gendered Godhead. Optional gendered and ungendered texts for responsive readings and sung liturgical components are often included in the church service bulletins.
Docking/berthing systems may be either androgynous (ungendered) or non-androgynous (gendered), indicating which parts of the system may mate together. Early systems for conjoining spacecraft were all non-androgynous docking system designs. Non- androgynous designs are a form of "gender mating" where each spacecraft to be joined has a unique design ("male" or "female") and a specific role to play in the docking process. The roles cannot be reversed.
6 There is an original version and an ungendered interfaith version. The prayer has been used at Divine Services at the US Naval Academy Chapel ever since 1938. A bronze plaque of the prayer resides in the chapel. During Plebe summer 2013 the US Naval Academy Chaplain Center conducted a Midshipman Prayer Sermon Series. “Each Sunday during the Plebe Summer of 2013, the preacher for that week addressed one of the petitions of the Midshipman Prayer.
In addition, clothing and attire of childhood were ungendered and it was not uncommon for male children to wear makeup often as wakashū. In the period between early childhood and genpuku, boys were classified as wakashū. A young woman models a Junihitoe, a 12-layered formal court dress worn by women during the Heian period, during a demonstration of traditional Japanese culture. During these periods, primarily male members of the aristocracy between the ages of seven and fifteen engaged in genpuku.
The body, in this case, is representative of the captor whose existence represents that of the free or the "liberated subject- position[s]" (67)."Body" is a discrete entity whereas "flesh" is related to desire, sexualization, and that the flesh is an undistinguished mass of black people; particularly black women. The massification of black bodies stems back to her point about black people becoming "ungendered" (68). To her, "gendering" took place within domesticity, which gained power through cultural fictions of "the specificity of proper names" (72).
The sovereigns' main titles were Khan, Sultan, and Padishah; which were of Turkish, Arabic and Persian origin, respectively. His full style was the result of a long historical accumulation of titles expressing the empire's rights and claims as successor to the various states it annexed or subdued. Beside these imperial titles, "Caesar" of Rome was among the important titles claimed by Sultan Mehmed II after the conquest of Constantinople. The title sultan (), originally meaning "authority" or "dominion", used in an ungendered manner to encompass the whole imperial family, men and women, reflected the Ottoman conception of sovereign power as a "family prerogative".
In "Immortal Sins", Anwen is captured along with Rhys and Mary and used as leverage for Gwen to turn in Jack Harkness. However, the infant is later rescued by the intervention of a South Wales attack force, led by sergeant Andy Davidson. A scene in Gareth David Lloyd's Shrouded had previously depicted Gwen cradling an unnamed and ungendered baby in her arms, whilst the novel First Born, also set prior to Miracle Day, features a storyline where Anwen draws unwanted attention. The production team originally planned to call Gwen's daughter Emily, but changed to Anwen, as the name is more Welsh.
The capping parent was joined by another important ceremonial participant, either the Nokan (if an Emperor was undergoing the ceremony) or a Rihatsu, who "loosened the childhood coiffure, cut the ends of the hair, bound the head with a fillet, and otherwise prepared the boy to receive the cap". After the capping, the child retreated to a private room to exchange his ungendered wide-sleeved childhood robes for adult male robes. The transition from child to adult was complete, and feasting followed closely thereafter. Genpuku and adult status were accompanied by marriage eligibility, gendering, a removal from the male "erotic gaze" within court, the abandon of makeup use for males, and the opportunity to obtain court rank.
She embraced the modernist approach using technical composition and avant-garde imagery, both capturing the sexual revolution of the period and emphasizing the female form in ungendered ways, which allowed her flexibility as an artist. Her decision to enter the field was itself a challenge to the accepted norm of the day, which saw men as artists and women as their passive models. paving block on Schlüterstraße #45 for Else Neuländer-Simon By 1927, Yva had become known for specializing in fashion, nudes, and portraiture, but increasingly she recognized the commercial aspects for photography and was one of the first professionals who worked in advertising. One such ad was a campaign done for "Amor Skin" which utilized multiple exposures of the film, to create dreamlike, surrealist images.
The Human Rights Campaign Foundation and Gender Spectrum use the term gender-expansive to convey "a wider, more flexible range of gender identity and/or expression than typically associated with the binary gender system".Human Rights Campaign Foundation and Gender Spectrum, Supporting and Caring for our Gender-Expansive Youth, accessed 21 January 2016 Agender people ('a-' meaning "without"), also called genderless, gender-free, non-gendered, or ungendered, are those who identify as having no gender or being without a gender identity. Although this category includes a broad range of identities which do not conform to traditional gender norms, scholar Finn Enke states that people who identify with any of these positions may not necessarily self- identify as transgender. Agender people have no specific set of pronouns; singular they is typically used, but it is not the default. Neutrois and agender were two of 50 available custom genders on Facebook, which were added on 13 February 2014.
While the Swedish Language Council, the primary regulatory body of the Swedish language, suggests hen as one of several gender-neutral constructions, the word is not necessarily recommended above the alternatives. Rather, the Council advises the reader to use whichever construction is more contextually apt, considering the target audience. Alternatives to hen include den, equivalent to English it; rewriting as plural, which is ungendered in Swedish much like in English; repeating the noun instead of using a pronoun or using han eller hon ("he or she"). The council also recommends against using the object form henom ("her/him") with the reasoning that it is too similar to honom ("him"), which undermines the gender-neutral intention of the word, and that the case system on which the form is based is a remnant that is no longer used in Swedish; hen is instead recommended as both the subject and object form (as in jag såg hen; "I saw him/her") while hens is the recommended possessive form (i.e. "her(s)/his").
First, she argues that the absent father in African-American history is the white slave master, since legally the child followed the condition of the mother through the doctrine partus sequitur ventrem. Thus, the enslaved mother was always positioned as a father, as the one from whom children inherited their names and social status. Similarly, black men and women were both positioned as "vulnerable, supine bod[ies]" capable of being "invaded/raided" by a woman or man (77) --that is as "ungendered" (68) and separated from its own "active desire" (68). After suggesting that this lineage removes African Americans from patriarchal gender and places them outside of family, she concludes by suggesting that men and women descended from this situation might be well positioned to overturn patriarchy, not by joining the ranks of normative gender but by operating from the androgynous "boundary" (74) where they have been placed—that is, by black men's saying "'yes' to the 'female' within" and by black women "claiming the monstrosity of a female with the power to name" (80).

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