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157 Sentences With "unconscious of"

How to use unconscious of in a sentence? Find typical usage patterns (collocations)/phrases/context for "unconscious of" and check conjugation/comparative form for "unconscious of". Mastering all the usages of "unconscious of" from sentence examples published by news publications.

We all use language, even if we're often unconscious of how.
He sought a universal language, deep in the unconscious, of visual symbols.
I'm infuriatingly arrogant, comprehensively mistaken, and blithely unconscious of my good luck.
They're in the zeitgeist and the collective unconscious of everyone's minds, fears, and even desires.
I was conscious of my movement at first, and I needed to be unconscious of it.
" He added, "I am not unconscious of the danger of wanting to believe something too much.
You might even point toward other factors dormant in the collective unconscious of this —The Information Age.
It's like it's sticking its hands in the collective unconscious of the audience and just mucking with it.
Their absence unleashes the collective unconscious of those around them, bringing all that was repressed to the surface.
I. systems are shaped by the priorities and prejudices — conscious and unconsciousof the people who design them.
All too many of the currently comfortable are utterly unconscious of this fact, for reasons that are perfectly understandable.
She leaned forward a little, unconscious of the way her bikini top gapped away from her chest as she did. Col.
If you look at LaCroix's official social media accounts, whether they're conscious or unconscious of it, it's something that they're cultivating.
To the extent that F.C. revealed anyone's intentions, it was the intention—perhaps unconsciousof the facilitator, not of the autistic child.
It's not a conscious thought, rather it is the collective unconscious of the world that has been encoded in all humans for centuries.
Now he turns to the most important subject of all - understanding people's drives and motivations, even when they are unconscious of them themselves.
Maybe they're artificial intelligences engaged in conversation, or even the collective unconscious of the United States and China at odds with one another.
The span of this beauty is fleeting and evanescent, and we are often as not unconscious of our beauty when we have it.
The fact that former Microsoft CEO Steve Ballmer once called Linux a cancer still echoes through the collective unconscious of the open source world.
Zanisnik has explored and documented the Meadowlands for years, describing them as "the unconscious of New York City," containing its trash and other unattractive wastes.
This evidence of Qualcomm's intent confirms the court's conclusion that Qualcomm's practices cause anticompetitive harm because 'no monopolist monopolizes unconscious of what he is doing'.
There's also what is known as a complex partial seizure, which is when you appear conscious but are actually completely unconscious of what you're doing.
"This evidence of Qualcomm's intent confirms the court's conclusion that Qualcomm's practices cause anticompetitive harm because no monopolist monopolizes unconscious of what he is doing," she wrote.
Similarly, panic spreads through a crowd like a virus, the monsters of horror movies always born from a collective unconscious of universal fears buried in all our psychologies.
How does one sum up the literary unconscious of America's most populous and perhaps iconic state, responsible for Hollywood, hippies, Ronald Reagan, and the internet as we know it?
"Rather than simply illustrate Freud's visit, I wanted to explore the unconscious of the people who lived, worked, and played in Coney Island [at the time]," Beloff told Hyperallergic.
An ongoing theme in Paglen's more satirical work is the puerile machismo of military culture's symbology and nomenclature, ''the collective unconscious of this world of secrecy and violence,'' as he puts it.
Only now, almost five months after the vote, is it starting to give way to a new refrain: Prima gli Italiani ("Italians first"), an echo, conscious or unconscious, of a Donald Trump slogan.
Then I remembered a wish she'd expressed to me, not unconscious of the fact that whatever piece I would write would be as much a reflection of the woman writing it as the woman it's about.
The words "Mom's spaghetti" are forever etched into the collective unconscious of a generation, not because of their own mom's spaghetti—well, maybe—but mostly because of a reference Eminem once made to his own vomit.
"I wrote the play the way one has a dream — that is to say, unconscious of where I was going," Mr. Zeller said recently over green tea at the elegant Royal Monceau Hotel, a venue he chose.
The historian who did the most to explain this structure of speech, Sacvan Bercovitch, believed the jeremiad permeated public rhetoric to such a degree that speakers and listeners became unconscious of the genre and its inherent tensions.
" The novel is also intrigued by the complicated, sometimes unwelcome, power of what Nabokov calls the "nymphet": "Humbert describing the qualities of nymphets hidden among ordinary girls: 'She stands unrecognized by them and unconscious of her fantastic power.
During the 1964 presidential campaign, the now-defunct Fact magazine published an article, "The Unconscious of a Conservative: A Special Issue on the Mind of Barry Goldwater," which polled psychiatrists about whether the Republican candidate was fit for the presidency.
This latest work from the Brooklyn-based creators of the long-running "Then She Fell," an interactive and enlightening journey through Lewis Carroll's Wonderland, plugs into the unconscious of those who never outgrew their childhood crushes on the glamorous, wicked stage.
These three counts were: (1.) PC220(a)(1): assault with intent to commit felony; (2.) PC289(e): sexual penetration when the victim was intoxicated or anesthetized; and (3.) PC289(d): sexual penetration where the victim was unconscious of the nature of the act.
It started, per a 2002 interview with frontman Corey Taylor, as a way of more deeply immersing themselves in their music and performance—"a way for us to become unconscious of who we are and what we do outside of music," he said.
Related: What 'Hamilton' teaches us about standing up for your beliefs "Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors," Obama is heard saying.
Ultimately, she did come to know this most important thing, and like Valenti, saw the double bind thrown back at her in the form of a contradictory threat, issued from deep inside the great male unconscious of the internet: You are too fat and ugly to rape, but I would rape you anyway.
With a nursing background the idea of this happening freaked me out, seriously I think of the wound tracking up into my uterus causing me to have internal uterus rupture [which isn't even a thing] and by the time I get found unconscious of course I'd have a dehisced wound..... Okay that's not going to happen.
That Schapiro herself was unconscious of the gendered content when she did the painting is detailed in the wall text for a related, earlier painting, "Big Ox" (1967), exhibited at the National Academy: The painting is a very strong image with a seemingly neutral subject—the letter O superimposed on the letter X. The O was actually a hexagon with a pink labial interior, whose geometry masked its sexual meaning.
Unconscious of Danger Seymour Joseph Guy (1824-1910), was an American romance painter.
The paretic has defects of memory, but he is, as a rule, quite unconscious of them.
He evaluates von Hartmann as the vital link between the vitalism of Arthur Schopenhauer and the psychology of the Unconscious of Sigmund Freud.
In Carl Jung's school of analytical psychology, the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind. The anima and animus are described by Jung as elements of his theory of the collective unconscious, a domain of the unconscious that transcends the personal psyche. In the unconscious of the male, it finds expression as a feminine inner personality: anima; equivalently, in the unconscious of the female, it is expressed as a masculine inner personality: animus.Jung, Carl.
Etty's biographer Leonard Robinson contends that the later fairy paintings of Richard Dadd, which often show large crowds of mythical creatures mingling with humans, were influenced by Etty but concedes that Dadd was likely unconscious of Etty's influence on his style.
Adam and Eve start in an unconscious state, analogous to prehistoric > human beings. They remain unaware of good or evil, unconscious of sin. > Tasting the forbidden fruit, however, of the tree of knowledge, offered by > the serpent, opens their eyes. This their original sin results in their > awakening.
Eventually Faraday wonders if it is "consumed by some dark germ, some ravenous shadow-creature, some 'little stranger' spawned from the troubled unconscious of someone connected with the house itself".Starford, Rebecca (2 May 2009). "Something wicked this way comes", The Weekend Australian, p. 12.Waters, p. 463.
To know is a feeling (unconscious) of familiarity. It is the sensation that the item has been seen before, but not being able to pin down the reason why. Knowing simply reflects the familiarity of an item without recollection. Knowing utilizes semantic memory that requires perceptually based, data-driven processing.
She was like a person bewildered and unconscious of what she did. Her > lips moved involuntarily—all her gestures were involuntary and mechanical. > She glided on and off the stage like an apparition. To have seen her in that > character was an event in every one's life, not to be forgotten.
Chivers said of Griswold that he "is not only incompetent to Edit any of [Poe's] works, but totally unconscious of the duties which he and every man who sets himself up as a Literary Executor, owe the dead."Chivers, 70 Chivers continued to defend Poe's reputation until the end of his life.
Metaphor therapy is a kind of psychotherapy that uses metaphor as a tool to help people express their experiences symbolically. As a spontaneous product of processes within the mind involving both the conscious and unconscious of the person, metaphor is an important psychotherapeutic tool for exploring personal meaning, fundamental to insight-oriented psychotherapy.
Bradley, p. 14 In these, often, a "dignified personage [would, just like the Judge,] supply a humorous biography of himself."Fitzgerald, pp. 25–26 Just as in Gilbert's earlier play, The Palace of Truth, in these songs, the characters "naïvely reveal their innermost thoughts, unconscious of their egotism, vanity, baseness, or cruelty".
From there, a wider consideration of the subject position of the viewer led to wider engagements with critical theory - to psychoanalytic film theory proper. Freud's concepts of the Oedipus complex, narcissism, castration, the unconscious, the return, and hysteria are all utilized in film theory. The 'unconscious' of a film are examined; this is known as subtext.
Jung wrote, "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject."General Aspects of Dream Psychology, CW 8, par. 519. Thus, what is unconscious in the recipient will be projected back onto the projector, precipitating a form of mutual acting out.Ann Casement, Carl Gustav Jung (2001) p. 87.
She invented the GachaGachaX2 machine. She is slightly unconscious of her outward appearance as she is sometimes seen scratching herself under her shirt in public. ;Alissa :One of Clara's split personalities and an AI. She is completely shameless and will often reveal cleavage or upskirt panty shots to anyone. She once even fondled one of Clara's friends.
Although the consumption may arise from an active choice, the choice is still the consequence of a social conditioning which the individual is unconscious of. Baudrillard says, “One is permanently governed by a code whose rules and meaning-constraints — like those of language — are, for the most part, beyond the grasp of individuals”.Baudrillard. J. (1998). The Consumer Society: Myths and Structures.
Null was spawned by the desires for revenge on the cosmos that lay in the collective unconscious of the S'raphh, a now extinct race of winged humanoids that once lived on Earth's moon. Null is a nihilist and destroyer. Null first became known to humans when it terrorized the town of Christianboro. There, it battled and was defeated by the Defenders.
The issue arose in 1964 when Fact published "The Unconscious of a Conservative: A Special Issue on the Mind of Barry Goldwater". The magazine polled psychiatrists about US Senator Barry Goldwater and whether he was fit to be president. Goldwater sued magazine editor Ralph Ginzburg and managing editor Warren Boroson, and in Goldwater v. Ginzburg (July 1969) received damages totaling $75,000 ($ today).
The spirit ruh is in direct connection with the Divine, even if one is unconscious of that connection. The spirit has seven levels or facets of the complete spirit. These levels are: mineral, vegetable, animal, personal, human, secret and secret of secret souls. Each level represents the stages of evolution, and the process that it goes through in its growth.
For example, in The Gospel of Sri Ramakrishna, the author, M., later identified as Mahendranath Gupta, recounts observing Ramakrishna Paramahamsa's introverted mood in which he became "unconscious of the outer world."M., The Gospel of Sri Ramakrishna, pp. 78. M. later "learnt that this mood is called bhava, ecstasy."M., The Gospel of Sri Ramakrishna, Ramakrishna- Vivekananda Center, 1942, pp.
Her books have been translated into seven languages. Her research on women in film (a.o. Women in film: Both sides of the Camera, Women in Film Noir) are still in print. She is currently working on two future book projects, Future-Sense Trauma: Dystopian Imaginaries on Screen and The Unconscious of Age: Screening Older Women, with essays already written in 2010 and 2011, thus preceding the books.
Beale, 25–28 He said that Griswold "is not only incompetent to Edit any of [Poe's] works, but totally unconscious of the duties which he and every man who sets himself up as a Literary Executor, owe the dead".Beale, 70 Today Griswold's name is usually associated with Poe's as a character assassin,Frank, Frederick and Anthony Magistrale. The Poe Encyclopedia. Westport, CT: Greenwood Press, 1991: 149. .
According to Sharma, the subconscient is "the inconscient in the proces of becoming conscient." It is a submerged part of the personality without waking consciousness, but which does receive impressions, and influences the conscious mind. According to Sharma, it includes the unconscious mind which is described by psychologists like Sigmund Freud and Carl Jung, though it includes much more than the unconscious of (Freudian) psychology.
We confided everything to him and he was ever able to > make us see life in a different light. And Stan was possessed of great > abilities. The most striking feature of it all was, that he was unconscious > of what he really was. His Christian qualities will always remain in our > minds and we will think of him forever as the great friend he was.
In Rex v Bourke,1916 TPD303 an important case in South African criminal law, the Transvaal Provincial Division (TPD) held that, under Roman-Dutch law, drunkenness is, as a general rule, no defence to a crime, although it may be a reason for mitigation of punishment. If the drunkenness is not voluntary—that is, if not caused by an act of the accused—and results in rendering the accused unconscious of what he was doing, he would not be responsible in law for an act done while in such a state. If constant drunkenness has induced a state of mental disease rendering the accused unconscious of his act at the time, he is not responsible and can be declared insane. Where a special intention is necessary to constitute a particular offence, drunkenness might reduce the crime from a more serious to a less serious one.
P. 120 Unifying Hinduism: philosophy and identity in Indian intellectual history By Andrew J. Nicholson In Assam, some Hindus call their sect Kaval Dharma. In this sect, "kevali" is the highest stage at which the bhagat becomes unconscious of everything else except the one all pervading Entity.P. 43-44 Tai-Ahom Religion and Customs by Dr. Padmeswar Gogoi Moamara and Kardoiguria Satras as the principal Satras of the Keval sect.
The woman shows him the part of life, which he is unconscious of. In many variants he is frightened of looking backward, or of his backside, when his head is put on him the wrong way round, which is interpreted as a view or glimpse of death or the netherworld.von Beit, Hedwig: Gegensatz und Erneuerung im Märchen. Second Volume of "Symbolik des Märchens" ("Symbolism of the fairy tale").
Where there is no thought, > there is no life, no creation. The modern western world has become > unconscious of this tremendous power of the Ideal, and Art inevitably has > thus become degraded. This ignorance of the creative forces of thought has, > nevertheless, obscured and diverted towards materialism all modern > judgement. Materialism does not know how ideas and thoughts vibrate, and how > these vibrations impinge on the consciousness of the individual.
An H. P. Lovecraft Encyclopaedia suggests that the character Doctor Muñoz from Lovecraft's story “Cool Air” may have been modelled on Lovecraft's Brooklyn neighbor, who was described by Lovecraft as "the fairly celebrated Dr. Love, State Senator and sponsor of the famous 'Clean Books bill' at Albany...evidently immune or unconscious of the decay"H. P. Lovecraft, letter to B. A. Dwyer, March 26, 1927 \- this presumably refers to Love.
"I suppose that it's mainly because when they work with others who are also physically disabled, they are unconscious of their own handicap". A list was compiled of firms willing to accept handicapped people (when openings occurred). At the time, these were mostly small industries, with four to six employees. One other project of Amity's was to try to educate the larger firms on the practicality and reliability of hiring handicapped people.
128-133 The psychologists Leonard Zusne, Warren H. Jones in their book Anomalistic Psychology: A Study of Magical Thinking (1989) have written: The psychologist Millais Culpin wrote that crystal gazing allows a form of self-hypnosis with fantasies and memories from the unconscious of the subject appearing as visions in the crystal.Culpin, Millais. (1920). Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge. Edward Arnold, London. pp.
The camp was not a "concentration camp" (the term was invented some twenty years later and the supposed "detainees" were volunteers under military instruction, even if they were neither equipped, trained, or armed), but it is perceived as such in the collective unconscious of many Breton nationalists. A monument was inaugurated on May 11, 1913 on the hill of the Jaunelière. A commemorative plaque was affixed on February 14, 1971 during the centennial.
Gibberellins (GAs) are plant hormones that regulate various developmental processes, including stem elongation, germination, dormancy, flowering, flower development, and leaf and fruit senescence. GAs are one of the longest-known classes of plant hormone. It is thought that the selective breeding (albeit unconscious) of crop strains that were deficient in GA synthesis was one of the key drivers of the "green revolution" in the 1960s, a revolution that is credited to have saved over a billion lives worldwide.
Nowadays many therapists work with resistance as a way to understand the client better. They emphasize the importance to work with the resistance and not against it. This is because working against the resistance of a client can result in a counterproductive relationship with the therapist; the more attention is drawn to the resistance, the less productive the therapy. Working with the resistance provides a positive working relationship and gives the therapist information about the unconscious of the client.
Until Nancy Mitford wrote "The English Aristocracy" in an article published in 1955, England was blissfully unconscious of 'U' ('Upperclass') usage. Her article sparked off a public debate, whose counterblasts are collected in this book, published one year later.Nancy Mitford — Noblesse Oblige Although the subtitle rather dryly suggests it as an enquiry into the identifying characteristics of members of the English upper-class, it is really more of a debate, with each essayist entertaining and convincing.
At the same time, new feminist literary critics examine the universal images used by women writers to uncover the unconscious symbolism women have used to describe themselves, their world, female society across time and nationalities to uncover the specifically feminine language in literature. New Feminist literature and criticism minimize the focus on male influences and disruptions in a woman's text by socio-political hegemony to better uncover the universal unconscious of the female mind in its own context.
Inappropriate analogies are yet another cognitive trap. Though analogies may be extremely useful they can become dangerous when forced, or when they are based on assumptions of cultural or contextual equivalence. Avoiding such analogies is difficult when analysts are merely unconscious of differences between their own context and that of others; it becomes extremely difficult when they are unaware that important knowledge is missing. Difficulties associated with admitting one's ignorance are an additional barrier to avoiding such traps.
The publisher of Fact was Trident Press based in New York City. Edited by Ralph Ginzburg and Warren Boroson, the magazine was notable for having been sued by Barry Goldwater over a 1964 issue entitled "The Unconscious of a Conservative: A special Issue on the Mind of Barry Goldwater". In Goldwater v. Ginzburg, a federal jury awarded Goldwater $1 in compensatory damages and $75,000 in punitive damages, to punish Ginzburg and the magazine for being reckless.
According to him, Rei is a schizophrenic character and she represents the unconscious of Shinji. Shinji has an Oedipus complex, and is characterized by a libido-destrudo conflict. Similarly, Misato has an Electra complex, in which she loves Kaji, a sort of substitute for her father figure. Anno himself stated that he identifies with Shinji, Asuka and Misato in a conscious manner, whereas Rei and Kaworu are part of his subconscious, with Kaworu as his Jungian shadow.
Dance writer Robert Johnson claimedthat Stravinsky's text for Les Noces manifests his interest in psychology and a collective unconscious of the type posited by Carl Jung. Accordingly, the contrast between a musical "cell" and its elaboration in the score for Les Noces represents a dialog between profane time (chronos) and sacred time (kairos), as defined by Mircea Eliade. Nevertheless, Stravinsky described his conception of the ballet's mise-en-scène as a "masquerade" or "divertissement.," whose effect would be comic.
Jacques Lacan, however, took up and developed Freud's theory of the importance of what he called "penisneid in the unconscious of women"Jacques Lacan, Écrits: A Selection (1997) p. 281 in linguistic terms, seeing what he called the phallus as the privileged signifier of humanity's subordination to language: "the phallus (by virtue of which the unconscious is language)".Jacques Lacan, Écrits: A Selection (1997) p. 288 He thereby opened up a new field of debate around phallogocentrismJ. Childers/G.
But unconscious of its historical value, the constructor partially damaged it while laying water pipes. It was only recently that the two arches were rediscovered. In 2002, during the renewal of Danyal's Mosque to add a abdestlik ("wudu place"), the constructor unearthed a part of a big arch several meters underground. After a rescue excavation by the Ministry of Culture and Tourism in 2006, the arch of a drop-vault bridge and an accompanying small building, which houses an Islamic tomb, were unearthed.
Yet, her pulse beat regularly and her countenance remained pleasant as in the natural state. #Her eyes were always open without blinking; her head was raised, looking upward with a pleasant expression as if staring intently at some distant object. Several physicians, at different times, conducted tests to check her lack of breathing and other physical phenomena. #She was utterly unconscious of everything transpiring around her, and viewed herself as removed from this world, and in the presence of heavenly beings.
Jung sets out the central thesis of the book: that Alchemy draws upon a vast array of symbols, images and patterns drawn from the Collective Unconscious of the West. Jung defends his exploration of the Psyche and Soul against various critics who have accused him of being both religious and anti-religious depending on their point of view. He argues for a deeper understanding of the Western spiritual traditions e.g. Esoteric Christianity and Alchemy alongside an examination of the Eastern ones e.g.
They devolved the heaviest of the principal librarian's duties on the secretary, who became the most important officer in the museum. Josiah Forshall took on the position of secretary in 1837, who took control, with Madden and Anthony Panizzi under him. Ellis, though seemingly unconscious of any change in his position, was virtually superseded as chief officer; and when the committee of 1848–9 united the offices of secretary and principal librarian, Panizzi was the real ruler of the museum.
Over time when her husband physically abused her over some imagined wrong-doing, she would go out and do it. She started drinking and describes one drinking session in her autobiography where she was unconscious of what took place. She found herself in a village where Joshi, one of the men she had been drinking with brought her as his third wife. She stayed virtually imprisoned there for three years, till she was able to smuggle a letter out to her husband.
Since Pope's day, the term "bathos," perhaps because of confusion with "pathos," has been used for art forms, and sometimes events, where something is so pathetic as to be humorous. When artists consciously mix the very serious with the very trivial, the effect is of Surreal humour and the absurd. However, when an artist is unconscious of the juxtaposition (e.g., when a film maker means for a man in a gorilla suit with a diving helmet to be frightening), the result is bathos.
Taylor said in 2002, "it's our way of becoming more intimate with the music. It's a way for us to become unconscious of who we are and what we do outside of music. It's a way for us to kind of crawl inside it and be able to use it." The concept of wearing matching jumpsuits has been described as a response to commercialism in the music industry and led to the idea of assigning the band members numerical aliases.
Thus, they decided to warn the American people in an issue of their magazine (soon known as the "Goldwater issue"Goldwater v. Ginzburg 414 F.2d 324 (1969) of Fact) immediately after Goldwater's nomination on July 16th. The issue at hand was the article published by Fact titled "The Unconscious of a Conservative: A Special Issue on the Mind of Barry Goldwater" in the September–October 1964 issue. The magazine polled psychiatrists and asked if Goldwater was psychologically fit to serve as president.
The halo effect can also be explained as the behavior (usually unconscious) of using evaluations based on things unrelated, to make judgments about something or someone. The halo effect specifically refers to when this behavior has a positive correlation, such as viewing someone who is attractive as likely to be successful and popular. When this judgement has a negative connotation, such as someone unattractive being more readily blamed for a crime than someone attractive, it is referred to as the horn effect.
Peter Reynolds Furse (born in 1901) and John Paul Wellington Furse (born 13 October 1904). His fondness for sport and of an open-air life found expression in his art and introduced a new, fresh and vigorous note into portraiture. There is never a suggestion of the studio or of the fatiguing pose in his portraits. The sitters appear unconscious of being painted, and are generally seen in the pursuit of their favourite outdoor sport or pastime, in the full enjoyment of life.
Other sounds imitate the whirring of machinery, a ship's bell, hatches being slammed, chains hitting metal, and finally the submarine submerging. Lennon used the studio's echo chamber to shout out commands and responses such as "Full speed ahead, Mr Boatswain." From a hallway just outside the studio, Starr yelled: "Cut the cable!" Gould describes the section as a "Goonish concerto" consisting of sound effects "drawn from the collective unconscious of a generation of schoolboys raised on films about the War Beneath the Seas".
But as I recalled > how cruelly I had spurred him to the chase the evening before, how without a > groan of protest he responded the best he could, and how patiently he had > stood with me, all unconscious of his suffering, on that lonely, miserable > watch, I was not ashamed to throw my arms around his neck and weep out of my > grief and contrition. . . . That was [our] final ride together.43rd > Battalion Virginia Cavalry p. 17 (on Alexander's wounded horse) Speed, surprise and shock were the true secret of the success of Mosby's command.
Hamlet insists on performing the tragedy. Thus, the play within a play becomes a trap for Hamlet (rather than Claudius). ;Tableau III Rosencrantz tells the king and queen that Hamlet has chosen a tragedy but intends to play it for laughs. Before the play begins, Hamlet instructs his players on his (and W. S. Gilbert's) theory of comic acting: > "I hold that there is no such antick fellow as your bombastical hero who > doth so earnestly spout forth his folly as to make his hearers believe that > he is unconscious of all incongruity".
Kinaesthetics (or kinesthetics, in American English) is the study of body motion, and of the perception (both conscious and unconscious) of one's own body motions. Kinesthesis is the learning of movements that an individual commonly performs. The individual must repeat the motions that they are trying to learn and perfect many times for this to happen. Many people say that kinesthesis is muscle memory but it is not true because your muscles can't actually remember anything, it is the proprioceptors giving the information from your muscles to your brain.
He saw great importance in piped water and electricity, and relied on the lake steamer to bring his religion to the people. A columnist in the Glasgow Evening Citizen wrote of Dr. Laws after his death in 1934 "Nothing impressed me more about Dr Laws than his humility. He was a great man who was unconscious of his greatness". The haplochromine cichlid endemic to Lake Malawi, Gephyrochromis lawsi was named by Geoffrey Fryer in 1957 to honour Laws' pioneering missionary endeavours, which contributed so much to the peace and prosperity of people of Nyasaland.
Spinoza thought that there is no free will. :"Experience teaches us no less clearly than reason, that men believe themselves free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined." Baruch Spinoza, Ethics David Hume discussed the possibility that the entire debate about free will is nothing more than a merely "verbal" issue. He suggested that it might be accounted for by "a false sensation or seeming experience" (a velleity), which is associated with many of our actions when we perform them.
If that conclusion seems surprising, that is because the thinking- in-perceiving learned in childhood becomes habitual and automatic long before we attain fully consciousness, so we rarely become aware of the key role cognition plays in even the simplest perceptions. Similarly, we are unconscious of the ways we perceive our thinking. 'Our next task must be to define the concept of "mental picture" more closely', Steiner writes at the end of the Chapter 6. With this concept we arrive at the relation of knowledge to the individual, and to life, and feeling.
It is a term coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: universal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, and the Tree of Life. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He argued that the collective unconscious had profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences.
Sullivan was enthusiastic, later recalling, "[Gilbert] read it through ... in the manner of a man considerably disappointed with what he had written. As soon as he had come to the last word, he closed up the manuscript violently, apparently unconscious of the fact that he had achieved his purpose so far as I was concerned, inasmuch as I was screaming with laughter the whole time."Ainger, p. 109 Trial by Jury, described as "A Novel and Original Dramatic Cantata" in the original promotional material, was composed and rehearsed in a matter of weeks.
Both supporters and critics of ecopedagogy agree that historically, critical educators in the West have been largely unsuccessful at addressing environmental issues in their classrooms. However, much disagreement still exists between critics and supporters of ecopedagogy on the ethics, theoretical approach, and methodology of this pedagogical style. The strongest criticisms of ecopedagogy begins with the idea that Paulo Freire, critical pedagogy's founding figure, was unconscious of ecological challenges. The well-known collection, Rethinking Freire, includes strong criticisms of many aspects of critical pedagogy by Illichan and eco-literacy teachers, criticisms that necessarily include the ecopedagogy movement.
The book says: "But you yourself are mostly unconscious of this inner ministry. You are quite incapable of distinguishing the product of your own material intellect from that of the conjoint activities of your soul and the Adjuster." The book is strongly fideistic and teaches that neither science nor logic will ever be able to prove or disprove the existence of God, arguing that faith is necessary to become conscious of God's presence in human experience, the Thought Adjuster. Persistently embracing sin is considered the same as rejecting the leadings of the Adjuster, rejecting the will of God.
By the time they reached the appointed rendezvous with Charles, Anne was unconscious of it, so ill was she with fever. Tormented with mosquitoes and suffering from intermittent fever, they reached the landing place only to learn of the death of both the Bishop and Mr. Burrup, the former on Malo Island, which they had passed on the way, at the confluence of the Ruo and the Shire. Anne stayed behind at Chibisas, too feeble to accompany those who went to visit Charles' grave and mark it with a cross of reeds. Thereafter, her life was like a widowhood.
Following the publication of The Changing Light at Sandover, Merrill returned to writing shorter poetry which could be both whimsical and nostalgic: "Self-Portrait in TYVEK Windbreaker" (for example) is a conceit inspired by a windbreaker jacket Merrill purchased from "one of those vaguely imbecile / Emporia catering to the collective unconscious / Of our time and place." The Tyvek windbreaker -- "DuPont contributed the seeming-frail, / Unrippable stuff first used for Priority Mail" -- is "white with a world map." "A zipper's hiss, and the Atlantic Ocean closes / Over my blood-red T-shirt from the Gap."Marshall, Kathe Bonann.
They were also unconscious of name of the historical writer, which was "Trota" and not "Trotula." The latter was thenceforth misunderstood as the author of the whole compendium. These misconceptions about the author of Trotula contributed to the erasure or modification of her name, gender, level of education, medical knowledge, or the time period in which the texts were written; this trend often resulted from the biases of later scholars. Trota's authentic work (including a collection of her cures, known as the Practical Medicine According to Trota) was forgotten until it was rediscovered in the late 20th century.
The depiction of Dana's white husband, Kevin, also serves to examine the concept of racial and gender privilege. In the present, Kevin seems unconscious of the benefits he derives from his skin pigmentation as well as of the way his actions serve to disenfranchise Dana. Once he goes to the past, however, he must not just resist accepting slavery as the normal state of affairs, but dissociate himself from the unrestricted power white males enjoy as their privilege. His prolonged stay in the past transforms him from a naive white man oblivious about racial issues into an anti-slave activist fighting racial oppression.
In the 1890s, he turned to psychology and sociology, in which fields he released his most successful works. Le Bon developed the view that crowds are not the sum of their individual parts, proposing that within crowds there forms a new psychological entity, the characteristics of which are determined by the "racial unconscious" of the crowd. At the same time he created his psychological and sociological theories, he performed experiments in physics and published popular books on the subject, anticipating the mass–energy equivalence and prophesising the Atomic Age. Le Bon maintained his eclectic interests up until his death in 1931.
In ancient Egypt, for example, to cure an illness a physician who was at the same time a votary would start to narrate a special myth or a narration from a sacred text. This action would heal the person even in physical cases. In modern psychology it was Carl Gustav Jung that for the first time noted this domain in a very vast, deep and practical way. In the 1980s Jean Shinoda Bolen, a Jungian psychiatrist, wrote of using myths as a way to discover the inner soul of men and women and a way to reach the unconscious of human.
A person who has been afflicted by the polong will cry out and wildly strike at people nearby, all the while blind and deaf to their surroundings, and unconscious of what they are doing. In such cases, a bomoh would be called in to question the polong and find out who is its parent and where they are located. If the polong lies or conceals the identity of its owner, the victim will die after one or two days. ;Pelesit The pelesit is created from the tongue of a newly buried dead body whose mother was also the eldest of her siblings.
According to Frank Harris, an admittedly unreliable source, Fowler excited the disgust of his fellow guests at a dinner given by William Thackeray Marriott by breaking wind copiously, and being apparently unconscious of giving offence.Frank Harris, My Life and Loves, Ch. XIII George Shaw-Lefevre MP noted that, due to plural voting (whereby property owners could vote both in the constituency where their property lay and that in which they lived), Fowler had no fewer than thirteen votes in different constituencies. At one General Election Fowler managed, energetically, to use all thirteen votes in one day. George Shaw-Lefevre (18 May 1892).
The four stages suggest that individuals are initially unaware of how little they know, or unconscious of their incompetence. As they recognize their incompetence, they consciously acquire a skill, then consciously use it. Eventually, the skill can be utilized without it being consciously thought through: the individual is said to have then acquired unconscious competence. Several elements, including helping someone "know what they don't know" or recognize a blind spot, can be compared to some elements of a Johari window, although Johari deals with self- awareness, while the four stages of competence deals with learning stages.
At this point, we are still unconscious of the intimate relationship that these representations have with our own figuration activity. In thinking about representations, we begin to treat the representations as entirely other, or distinct, from us and from each other, so they gradually cease to appear to us as representations: we start to perceive them instead as mere "things." For convenience and to avoid the confusion that comes with already loaded popular terms, Barfield calls this thinking about the representations alpha-thinking. (3) We can think about the nature of collective representations and about how they relate to our own minds.
Bergson really does distinguish the spirit from the body, but as opposed to in Descartes's classical philosophy the distinction resides in the temporal domain, not in the spatial. The spirit is the abode of the past, the body of the present; the soul or spirit always anchored in the past, not residing in the present; lodged in the past and contemplating the present. To have or take consciousness of anything, means looking at it from the viewpoint of the past, in light of the past. Contenting oneself with reacting to an external stimulus means being unconscious of the act; an existence within the sheer presence of the body.
The application of gender studies and queer theory to non-Western mythic tradition is less developed, but has grown since the end of the twentieth century. Myths often include being gay, bisexual, or transgender as symbols for sacred or mythic experiences. Devdutt Pattanaik argues that myths "capture the collective unconsciousness of a people", and that this means they reflect deep-rooted beliefs: "Myths, legend, and lore capture the collective unconscious of a people. [...] To understand the unexpressed worlds of a people, to decipher coping skills of a culture, an unraveling of myth, a decoding of lore is essential." about variant sexualities that may be at odds with repressive social mores.
The influence of a good object therapist should provoke a derepression (a release from the unconscious) of the memories of abuse and neglect that were previously unavailable to his conscious central ego. He sees the relationship between patient and therapist as providing the patient with enough confidence and support to allow him to "remember" what actually happened to him, as he has a new object upon whom he can depend. Fairbairn uses the word "libidinal cathexis" in his quote which is a holdover from the Freudian model. It means emotional investment of libidinal energy in the other person, which when translated into Fairbairn's terminology, means emotional attachment.
The causes of medically cryptic pregnancies are either physiological, that is, there were no recognizable symptoms of pregnancy, or can be due to psychological problems. For example, denied pregnancy is a condition in which a woman is mentally unable to accept that she is pregnant and so may go part way or all the way through a pregnancy unconscious of her pregnancy. In some cases, that is linked to bipolar disorder or schizophrenia. However, denied pregnancy is rare, Web MD cites that 1:400-500 pregnant women get to the fifth month of pregnancy before realizing they're pregnant and only 1:2,500 will go all the way to labor.
Further, Young asserts that the effort to limit international competition to amateur athletes, which Coubertin was a part of, was in fact part of efforts to give the upper classes greater control over athletic competition, removing such control from the working classes. Coubertin may have played a role in such a movement, but his defenders argue that he did so unconscious of any class repercussions. However, it is clear that his romanticized vision of the Olympic Games was fundamentally different from that described in the historical record. For example, Coubertin's idea that participation is more important than winning ("L'important c'est de participer") is at odds with the ideals of the Greeks.
"Sage Woman" magazine Issue 79 Autumn 2010--special issue "Connecting to Gaia" The name of the mother goddess varies depending on the Wiccan tradition. Carl Gustav Jung suggested that the archetypal mother was a part of the collective unconscious of all humans; various adherents of Jung, most notably Erich Neumann and Ernst Whitmont, have argued that such an archetype underpins many of its own mythologies and may even precede the image of the paternal "father." Such speculations help explain the universality of such mother goddess imagery around the world. The Upper Paleolithic Venus figurines have been sometimes explained as depictions of an Earth Goddess similar to Gaia.
His ignorance > is as colossal as it is appalling...At the time of my interview with Nahas > he was totally unconscious of the subject which I was discussing. The only > ray of light which penetrated was the fact that I wanted something from him. > This prompted the street politician's response of "aidez-nous et nous vous > aiderons". Caffery called Nahas a venal "street politician" whose only platform was the "tried and true formula of 'Evacuation and Unity of the Nile Valley'" and stated the only positive aspect of him as prime minister was that "we can get anything which we want from him if we are willing to pay for it".
Barker, John W. "Gilbert and Sullivan", Madison Savoyards, Ltd., accessed 21 May 2007, quotes Sullivan's recollection of Gilbert reading the libretto of Trial by Jury to him: "As soon as he had come to the last word he closed up the manuscript violently, apparently unconscious of the fact that he had achieved his purpose so far as I was concerned, in as much as I was screaming with laughter the whole time." D. H. Friston's engraving of the original production of Trial by Jury The piece is one of Gilbert's humorous spoofs of the law and the legal profession, based on his short experience as a barrister. It concerns a breach of promise of marriage suit.
Some practitioners explain this by asserting that the religion is intrinsically connected to the collective unconscious of this race, with prominent American Heathen Stephen McNallen developing this into a concept which he termed "metagenetics". McNallen and many others in the "ethnic" faction of Heathenry explicitly deny that they are racist, although Gardell noted that their views would be deemed racist under certain definitions of the word. Gardell considered many "ethnic" Heathens to be ethnic nationalists, and many folkish practitioners express disapproval of multiculturalism and the mixture of different races in modern Europe, advocating racial separatism. This group's discourse contains much talk of "ancestors" and "homelands", concepts that may be very vaguely defined.
Bejar cited influences such as Miles Davis and Roxy Music for his new jazz-infused, lounge music-inspired, sophisti-pop direction. In multiple interviews, Bejar variously stressed that he "sang in a completely different manner, almost unconscious of even singing, more like speaking into a vacuum, and was really happy with the results." The record entailed a number of firsts for Destroyer: first national television performance (on Late Night with Jimmy Fallon); first official music video; first female backing vocals; and the first time Bejar performed without an instrument on tour – his concentration placed solely on his singing. Kaputt was short listed for the 2011 Polaris Music Prize and was Pitchfork's second best album of 2011.
The cataclysmic re- shaping of the world would have left its imprint on the cultural memory and collective unconscious of humanity, and even on the genetic memory of individuals. The "Atlantis" part of the legendarium explores the theme of the memory of a 'straight road' into the West, which now only exists in memory or myth, because the physical world has been changed. The Akallabêth says that the Númenóreans who survived the catastrophe sailed as far west as they could in search of their ancient home, but their travels only brought them around the world back to their starting points. Hence, before the end of the Second Age, the transition from "flat Earth" to "round Earth" had been completed.
La Melia partook in the Artist in Residency program at the Art Gallery of Grande Prairie, in Grande Prairie, Alberta. The exhibition, which was produced as a product of the residency, was entitled Rust Daughters, Say It With Flowers. The show was concerning the feminine unconscious of the spaces and histories of the Peace Region of Northern Alberta. Specifically, La Melia explores the relationship of Euphemia McNaught and Evy McBryan and their impact on the historical artistic community of the region. With these histories as inspirational research for the show and artworks, La Melia produces Corduroy Road which uses the technique of frottage and rubbing to transfer the indexical history of the space into La Melia’s own practise.
In the 1964 election, Fact magazine polled American Psychiatric Association members on whether Barry Goldwater was fit to be president and published "The Unconscious of a Conservative: A Special Issue on the Mind of Barry Goldwater". This led to a ban on the diagnosis of a public figure by psychiatrists who have not performed an examination or been authorized to release information by the patient. This became the Goldwater rule. Supported by various funding sources, the APA and its members have played major roles in examining points of contention in the field and addressing uncertainties about psychiatric illness and its treatment, as well as the relationship of individual mental health concerns to those of the community.
The implication must be that Garrett had become a very familiar and popular figure in his community and had entered the collective unconscious of local people. The involvement of a real-life, historical figure in folklore is always a sign of their full recognition and significance in the culture. Garrett Barry was the last native itinerant piper in County Clare. His main cultural contribution remains in that he carried post-Famine piping here to the threshold of twentieth century. Even Willie Clancy, a native of Miltown Malbay, who had learned much of Barry’s music from his father Gilbert as a flute player, had grown up never actually having heard the Irish pipes.
Nachin considered that "The tool we need for our work was provided by Nicolas Abraham with the new psychoanalytic concept of 'the work of the phantom in the unconscious'. He described it as 'the work in a subject's unconscious, of an inadmissable dark secret (illegitimacy, incest, crime ...) belonging to another (in a superior position, but also the object of love)'". Nachin extends Abraham's definition of the phantom to include "work induced in the subject's unconscious by his/her relationship with a parent, or an important love object, who is the carrier of an incomplete mourning process, or of some other unsurmounted trauma - even in the absence of an inadmissable guilty secret. "(Idem, pp.
The more coordination and narratives in the messages being exchanged, the "more meaning contexts recursively affect and are affected by the evolving actions in a conversation" which ideally is critical to point out as a conversation progresses. There are six levels of meaning (listed from lower level to higher level): content, speech act, episodes, relationship, life scripts, and cultural patterns. In the six categories below, we also assign a moral value to the messages we receive when we are conscious of them and or unconscious of them. When consciously aware of them, they can either be, "obligatory, legitimate, undermined, or prohibited" or when unconsciously aware of them, they can be, "caused, probable, random, or blocked".
As a high school and university student he was a left-wing Zionist, and worked summers on kibbutzim. He moved away from Zionism after the Six-Day War of 1967, later stating that "I went with this idealistic fantasy of creating a socialist, communitarian country", but that he came to realise that left-wing Zionists were "remarkably unconscious of the people who had been kicked out of the country...to make this fantasy possible". He came to describe his Zionism as his particular "ideological overinvestment". Judt wrote in February 2010 that: "Before even turning twenty I had become, been, and ceased to be a Zionist, a Marxist, and a communitarian settler: no mean achievement for a south London teenager".
Possible statue of Messalina holding her son Britannicus, at the Louvre After her accession to power, Messalina enters history with a reputation as ruthless, predatory and sexually insatiable, while Claudius is painted as easily led by her and unconscious of her many adulteries. The historians who relayed such stories, principally Tacitus and Suetonius, wrote some 70 years after the events in an environment hostile to the imperial line to which Messalina had belonged. There was also the later Greek account of Cassius Dio who, writing a century and a half after the period described, was dependent on the received account of those before him. It has also been observed of his attitude throughout his work that he was "suspicious of women".
Notable British Trials, p.145ref He similarly repeatedly called Bywaters an 'adulterer'. However, Filson Young, in writing contemporaneously with the trial in Notable British Trials (1923), suggests that it was the young of that generation who needed to learn morality: 'Mr Justice Shearman frequently referred to Bywaters as "the adulterer," apparently quite unconscious of the fact that, to people of Bywaters' generation, educated in the ethics of dear labour and cheap pleasure, of commercial sport and the dancing hall, adultery is merely a quaint ecclesiastical term for what seems to them the great romantic adventure of their lives. Adultery to such people may or may not be "sporting," but its wrongness is not a matter that would trouble them for a moment.
He also proposed that the myths of the pagan gods who symbolically died and resurrected foreshadowed Christ's literal/physical death and resurrection. The overall view of Jung regarding religious themes and stories is that they are expressions of events occurring in the unconscious of the individuals – regardless of their historicity. From the symbolic perspective, Jung sees dying and rising gods as an archetypal process resonating with the collective unconscious through which the rising god becomes the greater personality in the Jungian self. In Jung's view, a biblical story such as the resurrection of Jesus (which he saw as a case of dying and rising) may be true or not, but that has no relevance to the psychological analysis of the process, and its impact.
In spirituality, and especially nondual, mystical and eastern meditative traditions, the human being is often conceived as being in the illusion of individual existence, and separateness from other aspects of creation. This "sense of doership" or sense of individual existence is that part which believes it is the human being, and believes it must fight for itself in the world, is ultimately unaware and unconscious of its own true nature. The ego is often associated with mind and the sense of time, which compulsively thinks in order to be assured of its future existence, rather than simply knowing its own self and the present. The spiritual goal of many traditions involves the dissolving of the ego, in contrast to the essential Self,Cottingham, Jenny.
Sometimes inserts are remarkably beautiful, but this beauty is usually hard to see because the only thing that registers is the news, the expository information, that the insert conveys... By chance, I learned that the root of 'parenthesis' is a Greek word that means the act of inserting. And so I was given the title of the film." P. Adams Sitney, Professor of Visual Art at Princeton University, wrote a short essay for Artforum International "Medium Shots: the films of Morgan Fisher" in which he describes the film "()." "Fisher's most recent film, (), succeeds astonishingly where Frampton's parallel effort, Hapax Legomena: Remote Control (1972) failed; it uses aleatory methods to release the narrative unconscious of a set of randomly selected films.
Null is a mystic life-form created over the ages from the collective unconscious of the 500,000 members of the extinct S'Raphh race, and as such has an almost unlimited ability to manipulate the forces of magic. Null normally has no corporeal form, and usually takes the form of a multi-eyed, multi-tentacled cloud of an unknown purple gaseous substance. Its intelligence is immeasurable, and it has incredible stamina and durability. Null has the ability to manipulate the forces of magic for a wide variety of effects, including physical malleability, intangibility, levitation, inter-dimensional teleportation, restoration of spirits to the physical plane, reanimation and control of corpses, possession of the bodies of physical beings, telepathy, illusion-casting, and the ability to project powerful psychokinetic concussion blasts.
Rapaille posits that sublimated emotional memories occupy a place between each individual's unconscious (Freud) and the collective unconscious of the entire human race (Jung). Rapaille Associates worked on Philip Morris's Archetype Project, an effort to study the emotional reasons why people smoke, presumably so the company could better leverage these emotions in advertising and promotions. Rapaille noted that typically peoples' first experience with smoking involved seeing an admired adult do it, and having a feeling that they were excluded from the activity and strongly wanting to be included. Rapaille ultimately linked smoking with adult initiation rituals, risk taking, bonding with peers and the need for kids to feel like they belong to a group and can partake in an "adult activity".
The Song of Nephilim is an incomplete translation of Lemegeton. People of the Zohar, whose wills resonate strongly with Anima due to their special bloodline, are also capable of controlling the Zohar, with the strongest among them capable of communicating with U-DO. In this way, the power of Anima is also seen as a proxy between humans and the power of the Higher Domain. (Only those who resonate purely with Anima are capable of controlling it, while those who resonate passively with Anima lead to dispersal.) In Episode III it is revealed that chaos is the human incarnation of Anima, a power derived from the collective unconscious of humanity and present since the beginning of the universe in this dimension.
The artist is also interested in the way that soundtracks form a parallel 'text' for a film or photograph and in the slippage created when these sounds are dislodged, changed or removed.Cerith Wyn Evans: The Curves of the Needle, 20 April – 19 May 2006 White Cube, London. From 1984, in an homage to artist and writer Brion Gysin, Wyn Evans reconstructed Gysin's Dreamachines – cylindrical light-shades spinning on wooden platforms at 75 rpm, invented as a way to tap into dream states and the unconscious of the 'viewer'. When looked at with closed eyes, the rotating, flickering light is meant to provoke an altered state of consciousness.Vivian Rehberg, Cerith Wyn Evans, ARC/Musée d’Art moderne de la Ville de Paris , Frieze, Issue 101, September 2006.
The candidature will be examined by a minimum of three members of the Training Commission. This Commission, after deliberating on the subject’s capacities of auto-analysis, of listening and of perceiving the unconscious of an other, accepts, differs or refuses the candidate. If accepted, the candidate becomes an “analyst in training”. He undertakes a minimum of two supervised analyses with weekly supervision from a supervising analyst. At the same time, the analyst in training must integrate, based on his accruing experience, the corpus of psychoanalysis’ theoretical knowledge. Reading and critical discussion of Freud’s work constitute the fundamental reference to which is added and articulated in cross reference, his followers and contemporary researchers. At the end of his training, following its “validation” by the Training Commission, the newly accepted psychoanalyst may request membership in the Society.
Patients with blindsight have damage to the system that produces visual perception (the visual cortex of the brain and some of the nerve fibers that bring information to it from the eyes) rather than to the underlying brain system controlling eye movements. The phenomenon shows how, after the more complex perception system is damaged, people can use the underlying control system to guide hand movements towards an object even though they cannot see what they are reaching for. Hence, visual information can control behavior without producing a conscious sensation. This ability of those with blindsight to act as if able to see objects that they are unconscious of suggests that consciousness is not a general property of all parts of the brain, but is produced by specialised parts of it.
The theologian José Tellechea Idígoras (Melanchton y Carranza: préstamos y afinidades, Salamanca, Universidad Pontificia, Centro de Estudios Orientales y Ecuménicos Juan XXIII, 1979) concluded that while Carranza may have been unconscious of his "errors", there is no doubt that he was influenced by the doctrine of the Lutheran Philipp Melanchthon. At a later date the Congregation of the Index also condemned his Commentary. This work, a stout folio, treated the doctrines of Christian faith and morals under four heads: faith, commandments, sacraments, and good works. Previous to receiving the last sacraments he touchingly declared that he had been all his life a true adherent of the Catholic Faith, that he had never voluntarily understood and held the condemned propositions in a heretical sense, and that he submitted entirely to the judgment pronounced upon him.
Here Delville depicts Sathan as a rather attractive figure, beguiling, powerful and seductive, dragging the hapless mass of men and woman to his undersea lair. Significantly the figures are not in a state of pain or agony, as is usually the case in Western depictions of Satan's underworld. Here they appear to be in a state of reverie and bliss, unconscious of their lives and the value of the spiritual reality of their existence, and succumbing, rather, entirely to the lure of gold and sensual pleasure; in other words, material greed and sensualism that Delville saw as a trap and a catastrophic diversion from humanity's true goal which is to spiritualise one's being and enter the higher realm of consciousness and spiritual bliss which he referred to as the 'Ideal'.For a very detailed discussion of this work, see Cole, ibid.
Edmond Stanley, anxious to produce an effect in an important debate, had been at pains to reduce his speech to writing. Unluckily, Stanley happened to drop his manuscript in the coffee-room, and walked back into the House unconscious of his loss. Sir Boyle, finding the document, speedily mastered its contents, and, rising at the first opportunity, delivered the speech almost verbatim in the hearing of its dismayed and astonished author. His apology afterward only added insult to injury: On another occasion, he amused and relieved the House, irritated by the prospect of being obliged to listen to the reading of a mass of documents as a preliminary to a resolution, by suggesting that a dozen or so clerks be called in who might read the documents simultaneously and thus dispose of the business in a few minutes.
Besht, founder of Hasidism, related transcendent Kabbalah to internal correspondence in Jewish spiritual experience.Overview of Hasidut The elite could learn scholarly lessons from the common folk, as the "simple faith of the simple Jew reflects" the soul's innate essence in "the simple unity of God's Atzmus"Emunah-Faith, highest soul power, rooted in the Yechidah unity of the soul essence in Atzmus In the Tanya (1797), a classic early work of Hasidic thought, Shneur Zalman of Liadi gave Hasidic doctrine a metaphysical and psychological systemisation. He builds divine service around the conflict between the Divine soul and the natural soul, stating that deeply concealed within the unconscious of each soul of Israel is "an actual part of God above (Atzmus), literally". This notion underscores general Kabbalah and Hasidism, but is read in a literalist way in the Tanya.
In his later paper of 1975, "The Patient as Therapist to his Analyst", Searles argues that everybody has an urge to heal—something only distinguished in the psychotherapist in being tapped into formally. Using the concept of what he called the patient's "unconscious therapeutic initiative",Searles, quoted in —a precursor of much later thinking on patient/analyst interaction—Searles suggested that psychological illness is related to a disturbance of this natural tendency to heal others; with the surprising corollary that to help a patient the analyst/therapist must really experience the patient as doing something therapeutic for them. In his 1978-9 article, "Concerning Transference and Countertransference", Searles continued exploring intersubjectivity, building on his belief that "all patients...have the ability to 'read the unconscious' of the therapist".Searles, quoted in Searles emphasized the importance of the therapist's acknowledging the core of truth around which a patient's transference materializes.
Set in the 21st Century, it presents a post- apocalyptic world in which telepathic shock waves - an outbreak of collective fear from the unconscious of millions - have led to widespread destruction and the reduction of many human beings to inhuman "screamers". The protagonist, Raymond Mantle, searches through this shattered world for his wife, whose absence from his life he is aware of, but whose actual presence in his memories has been erased by the "Scream". The novel also imagines a future where unfamiliar forms of consciousness, introduced by the new telepathic reality created by the "Scream", have altered the nature of humanity and questionable moral practices have become common, including the commercial availability of suicide in scenarios such as a reenactment of the sinking of the Titanic and the option of gambling with one's organs. Extrapolations in the book include a precocious vision of the Internet.
Asian American writers must often confront racial bias that seeks to diminish their work. Dorothy Wang argues that there is a bias against Asian-American writers because of their race. Wang states that the: "marginalization of Asian American poetry is, arguably, a synecdochic reflection of the larger state of poetry in a capitalist society – poets tend not to write best sellers and poetry has no use-value – yet the erasure of poetry within literary purviews bespeaks a more profound and troubling fundamental misapprehension within American literary (and racial) ideologies: the (mis)reading, even if mostly unconscious, of the category of 'Asian American poetry' as oxymoronic, a contradiction in terms, one that pits the sociopolitical (read: racial) against the aesthetic (the formal, the "purely" literary) in a false binary." The lack of attention to race in poetry can cause Asian American's contribution to the poetic world to become almost nonexistent.
In the incursions made in the villages of the counties of Gorj and Mehedinti, Victor Popescu's group of partisans left, for misleading the enemy, leaflets addressed to the occupation forces, with the following content: "Today I passed through your village, I saw the miseries that you do to our brethren, we will soon pay you miserable what you are." Tickets were signed with the names of senior Romanian officers, including General Alexandru Averescu, to suggest to the Germans that they are confronted with a large and well-organized Romanian force. The actions of the guerrilla group were diverse, ranging from assault with firearms to spreading manifestations that would mislead the opponents or intimidate them. On several occasions, in the villages of Corcova and Meris, Victor Popescu, disguised as a monk, spoke to the German patrols, drunk them, and took their weapons and ammunition while they were unconscious of too much drink.
The 19th- century British philosopher John Stuart Mill discussed the problem of universals in the course of a book that eviscerated the philosophy of Sir William Hamilton. Mill wrote, "The formation of a concept does not consist in separating the attributes which are said to compose it from all other attributes of the same object and enabling us to conceive those attributes, disjoined from any others. We neither conceive them, nor think them, nor cognize them in any way, as a thing apart, but solely as forming, in combination with numerous other attributes, the idea of an individual object". However, he then proceeds to state that Berkeley's position is factually wrong by stating the following: In other words, we may be "temporarily unconscious" of whether an image is white, black or yellow and concentrate our attention on the fact that it is a man and on just those attributes necessary to identify it as a man (but not as any particular one).
At this point Nahas went on his knees before the King who > according to Thabet was so charmed that he assisted him to his feet with the > words, "Rise, Mr. Prime Minister"". Caffery reported in his cable to Washington that he was appalled that Nahas, whom Caffery called the most stupidest and corrupt politician in Egypt, was now prime minister. Caffery stated that Nahas was unqualified to be prime minister because of his "completely total ignorance of the facts of life as they apply to the situation today", giving the example: > "Most observers are willing to concede that Nahas knows of the existence of > Korea, but I have found no one who would be willing to seriously contend > that he is aware of the fact that Korea borders on Red China. His ignorance > is as colossal as it is appalling...At the time of my interview with Nahas > he was totally unconscious of the subject which I was discussing.
The Epistle to the Hebrews is notable for the manner in which it expresses the divine nature of Christ. As A.C. Purdy summarized for The Interpreter's Bible (1955): > We may sum up our author’s Christology negatively by saying that he has > nothing to do with the older Hebrew messianic hopes of a coming Son of > David, who would be a divinely empowered human leader to bring in the > kingdom of God on earth; and that while he still employs the figure of a > militant, apocalyptic king... who will come again..., this is not of the > essence of his thought about Christ. Positively, our author presents Christ > as divine in nature, and solves any possible objection to a divine being who > participates in human experience, especially in the experience of death, by > the priestly analogy. He seems quite unconscious of the logical difficulties > of his position proceeding from the assumption that Christ is both divine > and human, at least human in experience although hardly in nature.
Disney Comic Guide comments, "The deformed and memorable Seven Bad Dwarfs... represent the dark side of the mythology of the Dwarfs, so much so that the adventure can be characterized as a sibylline descent into the unconscious of the protagonist Dwarfs, with the congenital muteness of Cucciolo as a further signal of impotence of the protagonists before being able to resurface in the world kissed by light, where the word (= intelligence) has finally, a way to express one's power in the face of the brute forces to be sedated." The Bad Dwarfs returned to Italian comics in four stories written from 1960 to 1966, often in the service of the Evil Queen. The first was "The Seven Dwarfs and the Christmas Spell" ("I Sette Nani e l'incantesimo di Natale") in Almanacco Topolino #48 (Dec 1960). The fourth story was Paperin furioso, Luciano Bottaro's parody of Orlando Furioso in Topolino #544 (May 1966), which also included the Mago Basilico from Pedrocchi's first Snow White story.
The American historian Isabel V. Hull wrote: "Wilhelm never resolved his feelings for Eulenburg, never understood them, and certainly never labelled them...He seems to have remained unconscious of the homoerotic basis of his closest friendship, and, by extension of the homosexual aspects of his own character." After coming to the throne, Wilhelm largely avoided female company and had a marked preference for surrounding himself with handsome young soldiers, which led the British historian Alan Sked to conclude that Wilhelm had at very least homosexual tendencies. In a letter written in slightly broken English (despite having a British mother, the Kaiser never quite entirely mastered English), Wilhelm told Eulenburg how he detested women, and that: "I never feel happy, really happy in Berlin...Only Potsdam is 'my el dorado'...where one feels free with the beautiful nature around you and soldiers as much you like, for I love my dear Regiment very much, those such nice young men in it".Röhl, John The Kaiser and His Court Cambridge: Cambridge, 1994 page 19.
This anxiety was brought to its > highest pitch by the cry of "Here come the geese." The shout resounded from > side to side; but amidst was a shriek from the shores; the bridge was > observed to give way; it lowered on one side; the chains snapped asunder, > one after another in momentary succession, and almost before the gaze of the > thronging multitude could be drawn from its object of worthless interest it > was riveted to the half sunken bridge--suspended on one side by its unbroken > chains—-cleared of all its occupants—-every one of whom were plunged into > the stream, and over them the waters were flowing as if unconscious of the > fearful tragedy which had momentarily occurred.Article from the Norwich > News, reprinted in the Bradford Observer, 8 May 1845 In February 1847 the Board agreed to pay Cory £26,000 to buy him out. A railway-owned bridge was to be provided as well as a replacement for his own bridge, and tolls would be charged to persons taking the Acle Road and not proceeding to or from the railway station.
When the soul has gained Self-consciousness, it merges with God in one of three distinct states: #Either by dropping immediately all its illusory bodies or by retaining them for some time, yet remaining absolutely unconscious of them, the atma eternally enjoys individualized experience of the infinite power, knowledge and bliss of God, without ever using their attributes. #Retaining its gross, subtle and mental bodies and consciousness of them, simultaneously with Self-consciousness, the atma experiences the infinite power, knowledge and bliss of God, as well as God's shadow (gross, subtle and mental worlds of illusion), but does not use their attributes for other atmas whose consciousness is still within these illusory worlds and so it is independent. #This state is the same as the previous one, except that the atma uses its infinite power, knowledge and bliss for advancing gross-conscious atmas to subtle consciousness, subtle conscious atmas to mental consciousness and mental-conscious atmas to Self-consciousness. It may even bring gross- conscious atmas directly to Self-consciousness.
Foucault's episteme is something like the 'epistemological unconscious' of an era; the resultant configuration of knowledge of a particular episteme is, to Foucault, based on a set of primordial, fundamental assumptions that are so basic to the episteme that they're experientially "invisible" to the constituents (such as people, organizations, or systems) operating within the episteme. Moreover, Kuhn's concept corresponds to what Foucault calls theme or theory of a science, though Foucault analyzed how opposing theories and themes could co-exist within a science. Kuhn does not search for the conditions of possibility of opposing discourses within a science, but simply for the invariant dominant paradigm governing scientific research (supposing that one paradigm always is pervading, except under paradigmatic transition). Foucault attempts to demonstrate the constitutive limits of discourse, and in particular, the rules enabling their productivity; however, Foucault maintains that, though ideology may infiltrate and form science, it need not do so: it must be demonstrated how ideology actually forms the science in question; contradictions and lack of objectivity is not an indicator of ideology.

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