151 Sentences With "umu" | Random Sentence Generator

Organizers and competitors gave a Rapa Nui blessing, and further layers of the umu were peeled open.

The first sport where I'd get to eat from an umu was a little more familiar: Tau'a Rapa Nui.

Wood was taught ikejime by Yoshinori Ishii, the head chef at Umu, a restaurant in London with two Michelin stars.

Gathering in a circle around the umu, a woman grabbed a spade and uncovered the topsoil, revealing the first layer of banana leaves.

There's no need to be shy: You can step into the main church in the capital and just ask when the next umu is on.

MOUSSOLOU, UMU SANGARE WM: One more thing for me, that I have listened to a lot, but had never — I hadn't listened to it in many years.

Called an umu pae, meaning "food under earth," it's the process by which the Rapa Nui traditionally cooked food in small underground ovens dug into the earth.

He prepared an umu, a Tongan earth oven, full of the manioke he had harvested earlier, his enormous pet pig scrounging for attention, his two boys clambering up a tree for the coconuts in the foliage, Ma'ata inside preparing fish.

"It is a big challenge being a woman here - (and) not having any privacy," said Umu Jalloh, 34, a mother-of-three, explaining how women have to queue for hours to use the communal toilets and collect water from the few taps dotted around Colbot slum.

FREETOWN (Thomson Reuters Foundation) - Umu Bangura was 16 when she got pregnant by a man who gave her money and told her he loved her, but soon after disappeared - a crisis faced by many young mothers in the West African nation, which has one of the world's highest adolescent birth rates.

1 Umu Otobo (also called Umueze Nkolo) 3.4.1.1 Umu Ikwe Ezenru 3.4.1.2 Umu Ikwe Elulu 3.4.2 Iriagu 3.4.

The use of the word Umu which means Children of in English Language make it possible for one from Umuanigo to be able to trace his or her family lineage, all families in Umu-Ani are descendant of one man, the same with Umu-Eze and the other families. The modern Umu-Ani have 5 families these are ANIAKOR, MGBACHI, NWEKE, OZOAHAM and OZOANIKWE. These 5 families expanded to 11 families and these 11 families has also expanded and still expanding to date. The same pattern of family expansion in Umu-Ani also took place in Umu-Ndida, Umu-Eze, Umu-Aboshi and Umu-Ngwu, making Umuanigo one big family that has other races and Tribes being married into the family.

Obetim-Uno is one of the towns that make up the Afor clan in Ndokwa East Local Government Area of Delta State in Nigeria. Its postal code is 322130. The closest major cities include Asaba, Onitsha, Owerri, Warri and Benin. Obetim Uno is divided into four quarters, namely; Umu-ugbum, Umu-Osonwu, Umu-Obifi, and Umu-Oleke respectively.

Nnama is the name of an Igbo Royal family from Nibo, Awka South LGA, in Anambra State, Nigeria. Other variations include Nnama-Orjiakor. They are part of the Umu-eleh/ Umu ele clan (umunna) in Umuenechi, Umuanum, Nibo. This clan is part of the greater Umu-Nzekwe clan.

Umuanigo is a kindred in Owellemba Village in Umana Ndiuno, which is in Ezeagu LGA of Enugu State in eastern Nigeria. Umuanigo has 5 major families they are 1.Umu-Ndida, 2.Umu-Eze, 3.

Akwukwu-Igbo, is the headquarters of the Oshimili North Local Government Area of Delta State of Nigeria. Located in the Delta North senatorial zone of the state. The occupation of the locals are mainly farming and fishing. It is made up of several quarters which include Ogbe -Ani, Ogbe-Onihe, Umu Onai, Ogbe Obi, Ogbe Iyase, Umuekeke, Achala, Umu-Olum, Umu-Opu etc.

Currently there are no undergraduate courses offered at UMU School of Medicine.

Umu-Aboshi, 4.Umu-Ngwu, and 5.Umu-Ani, these families are believed to be a descendant of one Man who has 5 sons and went on to have their own families. These 5 major families are known as Umuanigo, today people from Umuanigo still keep trace of their root and each individual knows which of the 5 families his or her present family belong to.

The name Imota is coined from "UMU-OTA" meaning "Near the Ota tree".

Ase town was founded by Ebeneze and its ruler is the Igwe (the current Igwe is HRH Ifeanyichukwu Peter Ogeh I) who is duly recognised and gazetted as a traditional ruler in Nigeria by the Delta State Government. He is the custodian of the customs and traditions of Ase people. The monarch is influential in Ndokwaland and is a member of the local government and state council of traditional rulers. The Umu-Ogwezi Royal Family (comprising Umu-Onyaa, Umu-Onwuka, and Umu-Ozegbe) of Umuonotu Quarter is the only royal ruling house in Ase Clan. Ogwezi is Ebeneze’s first male child.

Pascuense umu, meat and vegetables roasted in an earth oven Pascuense cuisine or cuisine of Rapa Nui incorporates seafood such as fish, octopus (heke), eel, sea snails (pipi) and crustaceans (lobster), as well as sweet potato, taro, banana, pineapple, coconut, pumpkin, and poultry, pork and lamb meat. Traditional foods include umu, meat, fish, vegetables and fruit wrapped in banana leaves and roasted in umu pae – an earth oven. Po'e, pudding made of mashed bananas, pumpkin and flour is baked in the umu pae as well. Other favorite dishes are tunu ahi, fish grilled on hot stones, or ceviche.

Abela was served with a bankruptcy petition by lawyers in October 2019. In 2020 The Square was shut down by administrators during lunch service, Umu went into administration, and Morton's Club also ceased trading. However, Umu is still trading under new ownership.

The development centers include; Udenu, Udunedem and Orba Development centers. For Details, Udenu development centres is made up of Amalla, Ifruka Umu Enachi, umu Egali, Obollo-Afor, Umu Ekwenu, iheakpu, Obollo-Nkwo Ibenda; Obollo-Orie, Obollo-Etiti, Ogwu/Ugbabe Uwani, Isi-Enu and Ajorogwu communities. Presently, Udenu is being administered by Dr. Daniel Ugwu. Orba development centre comprises Ohom, Ajuona, Agu Orba and Orba communities and is being presently administered by Beatice Ezeaku.

The Encyclopedia of NZ. Kohatu. The Maori Use of Stone. An investigation by a team from Otago University found a huge stone-lined umu or hangi pit (earth oven) deep by across—estimated to be big enough to feed 1000 people by a local Maori familiar with modern hangi. However these large hangi or umu pits were identified in 1968 (in the Kermadecs) by Roger Duff, as being typical Polynesian umu ti.

Samoan umu, an oven of hot rocks above ground Sundays are traditionally a day of rest, and many families congregate to share an umu together for a Sunday afternoon meal. In a traditional household, the older members of the family will sit and eat first, and as the meal continues the younger members and then children are invited to eat. The umu contains an abundance and variety of dishes ranging from a whole pig, fresh seaweed and crayfish to baked taro and rice. Coconut appears in many Samoan dishes, for example, luau, a parcel of coconut cream wrapped in taro leaves baked in the umu.

The umu is sheltered by a roof in case of rain, and it is separate from the house. There are no walls, which allows the smoke from the umu to escape. The Samoan umu starts with a fire to heat rocks which have been tested by fire as to whether they will explode upon heating. These rocks are used repeatedly but eventually are discarded and replaced when it is felt that they no longer hold enough heat.

Of bands such as Profeetta ja UMU it is very hard to say, what genre they represent.

When they reached their destination they settled in different part of the land. Some settled at a place called Obodo Umuaho, while some settled at nwaogboezi/ebeadu in ogba-agbo, and the rest settled at obodo egbo. from this places the Oyibo Ugbo settled when they first came to the land which is now called Ndiuno, they spreed to other parts of the land. today Oyibo Ugbo is a village with four kindred namely umu nakwa, ama ugwu, umu ogene, and umu aba.

Uganda Martyrs University (UMU) is a private university affiliated with the Roman Catholic Church in Uganda. It is licensed by the Uganda National Council for Higher Education. UMU consists of seven faculties, one institute, four centers, five departments, and two schools. As of January 2015, total student enrollment exceeded 5,000.

Another name for the mamo was ōō- nuku-umu, meaning "ōō with the sucking beak". Two species are known.

Academic programs at UMU include Six colleges: College of Science and Technology, College of Liberal and Fine Arts, College of Theology, College of Health Sciences, College of Management and Administration, and the Joseph Jenkins Roberts College of Education. UMU has partnerships with US- based colleges, including Salem State University and Illinois Central College.

Meanwhile, she planted a low-lying area with taro, and sold the leaves for use in Pacific Islander umu cooking.

The umu test, first developed and published by Oda et al., is based on the ability of DNA-damaging agents to induce the expression of the umu operon. In connection with the damage inducible genes (din genes) recA, lexA and umuD, the umuC gene is essentially involved in bacterial mutagenesis through the SOS response.

The United Methodist University (UMU) is a private institution of higher learning located in Monrovia in the West African nation of Liberia. Established in 1998 and opened in 2000, the school had 9,118 students as of 2016. UMU is certified by the Liberian government's National Commission on Higher Education to grant both bachelor's and master's degrees.

Isiala Ngwa South is a Local Government Area of Abia State, Nigeria. Its headquarters are in the town of Omoba. Omoba is the Spelling gotten from the Pronunciation of the White man, Originally it is "UMUOBA" as "UMU" in Igbo Language means "children". The Igbo Race has "UMU" attached to most of their villages and Towns.

The "Hanau Eepe", their Immigration and Extermination . The ditch was thereafter known as Ko Te Umu O Te Hanau Eepe (the Hanau Eepes' Oven).

Nine villages make up Ogwashi-Ukwu. These are: Ikelike (the original inhabitants), Umu Dei, Azungwu, Agidiase,Agidiehe, Ogbe Akwu, Ishekpe, Ogbe Onicha and Ogbe Ani.

The Umu Chromotest, first developed and published by Oda et al., is a biological assay (bioassay) to assess the genotoxic potential of chemical compounds. It is based on the ability of DNA-damaging agents to induce the expression of the umu operon. In connection with the damage inducible (din) genes recA, lexA and umuD, the umuC gene is essentially involved in bacterial mutagenesis through the SOS response.

Evidence from early Polynesian settler sites in New Zealand such as Wairau Bar and in coastal Otago Peninsula from about 1280 shows a significant number of large cooking pits or umu which were designed to cook ti-pore or various other species of Cordyline. The distinguishing feature of an umu-ti was its large size compared to a normal cooking earth oven. This was a common east Polynesian practice in the Cook Islands and Society Islands, and the remains of large umu have also been found in the Kermadec Islands. The long, carrot- shaped tap root was cooked in a large stone lined pit for between 1 and 2 days.

This test uses an operon fusion placing the lac operon (responsible for producing β-galactosidase, a protein which degrades lactose) under the control of the umu-related proteins. A simple colorimetric test is possible by adding a lactose analog which is degraded by β-galactosidase, producing a colored compound which can be measured quantitatively through spectrophotometry. The degree of color development is an indirect measure of the β-galactosidase produced, which itself is directly related to the amount of DNA damage. The Umu Chromotest has the added advantage of having its procedure codified under ISO 13829 "Water Quality- Determination of genotoxicity of water and waste water using the umu-test".

Samoan umu preparation with pig and taro on hot rocks above ground, later covered by leaves for cooking. The Samoan umu uses the same method of cooking as many other earth ovens and is closely related to the Hawaiian earth oven, the imu, which is made underground by digging a pit (although generally the umu is done above ground rather than in a pit). It is a common day-to-day method of preparing roasted foods, with modern ovens being restricted to western-style houses. In the traditional village house, gas burners will be used inside the house to cook some food in pots.

Haja Umu Hawa Tejan-Jalloh, GCOR (born April 16, 1949 ) is a Sierra Leonean lawyer who was the Chief Justice of Sierra Leone from 2008 to 2015.

The Willaq Umu ("priest who recounts", hispanicized spelling Villac Umu) were the High Priests of the Sun in the Inca Empire.Prescott, W.H., 2011, The History of the Conquest of Peru, Digireads.com Publishing, They were usually the brothers of the Sapa Inca (the ruler of the empire), and most likely the second most powerful person in the entire empire. This office (in some accounts) was created during the reign of Pachakuti.

Awele Augustine Maduemezia was born in Bukuru, Dorowa Babuje, Jos, Plateau State in 1934. He was the second child of Mgotubo Selina Onyebashi and Chisimbili Charles Maduemezia. They were both natives of Asaba situated in Delta State but Mgotubo was from Umu-Agu while Chisimbili was from Umu-Daike. Awele spent his early years in the then Northern Region of Nigeria until 1945 when he returned with his father to Asaba.

The first wife, Nneamakụ, bore him five children. The first was Agulu, the founder of Aguleri (The ancestral head of Eri Kingdom clans) (the Ezeora dynasty that has produced 34 kings till date in Enugwu Aguleri), the second was Menri, the founder of Umunri / Kingdom of Nri, followed by Onugu, the founder of Igbariam and Ogbodulu, the founder of Amanuke. The fifth one was a daughter called Iguedo, who is said to have borne the founders of Nteje, and Awkuzu, Ogbunike, Umuleri, Nando and Ogboli in Onitsha. As one of the children of Eri, Menri migrated from Aguleri, which was and still is, the ancestral temple of the entire Umu-Eri (Umu-Eri and Umu- Nri).

The fifth one was a daughter called Iguedo, who is said to have borne the founders of Nteje, and Awkuzu, Ogbunike, Umuleri, Nando and Ogboli in Onitsha. As one of the children of Eri, Menri migrated from Aguleri, which was and still is, the ancestral temple of the entire Umu-Eri (Umu-Eri and Umu-Nri). His second wife Oboli begot Ọnọja, the only son who founded the Igala Kingdom in Kogi State. Eri is the founder of the Umueri and Umunri clans, both of whom were some of the most influential and powerful dynasties of priests and diviners in Igboland and adjacent areas such as the Bini and Igala/Idoma areas.

He attended Lubiri Secondary School in Kampala, for his A-Level education. Thembo Nyombi graduated with a Bachelor of Arts degree from Makerere University, the oldest and largest of Uganda's public universities. He holds a diploma in project planning and management from Bradford University in the United Kingdom and a postgraduate diploma in financial management from Uganda Martyrs University (UMU) in Uganda. His degree of Master of Science in Development Economics was awarded by UMU.

After completing his A-Level studies, Joseph's father, Matia Nyakamwe, ran out of tuition money to send his son to university. Joseph took up a job as a security guard at UMU, working in that capacity for three years. An employee of the university, Evelyn Ayot, noticed his demeanor and good English language and encouraged him to apply to UMU. He was admitted and obtained a £2,000 annual scholarship from Dorothy Whitworth, a British citizen.

Krisdera Hotel is a luxury five-star hotel in Omoku, Rivers State, Nigeria, and one of the most modern in the city. It is located at 12 Umu-Ewo Royal Avenue, Go Round Villa. Operated by Krisdera Hotels and Resorts owned by Felix Obuah, a businessman and politician, the 150-room hotel opened on 14 February 2008. The hotel encompasses three conference rooms, including the Umu-Ewo Royal Banquet Hall with a seating capacity of 500 persons.

Joseph was born in Nkozi Village, Mpigi District, in the Buganda Region of Uganda in the 1970s. He attended Saint Mugagga Nkozi Primary School, before transferring to Saint Balikudembe Secondary School in Mpigi District, where he completed his O-Level and A-Level education. Later, he was admitted to Uganda Martyrs University (UMU), graduating with a Bachelor of Arts degree in Development Studies. He followed that with a Postgraduate Diploma in Learning and Teaching also from UMU.

He had three sons – Ogbe, Dogonu and Dunu Sie. Chief Enem amicably handed over rule to Nnofo who thus became the eight chief of Nnewi. Nnofo (and not Umu Enem who are the descendant of the first son of Otolo) then became the ruling family of Otolo. The position Nnofos, the owners of Ndi-Ichie akwa, occupy in Otolo is definitely not as of right but of accident, just as the engulfment of Uru, for example, with Umu Dim was a matter of chance.

Padma Kant Shukla was born in the village Tulapur (near Chunar dist.Mirzapur) near Varanasi, Uttar Pradesh (UP), India and was educated there. After his Ph.D. in Physics from Banaras Hindu University (BHU) in Varanasi, India at the age of 22, he moved to Umeå University (UmU), Sweden in January 1972, and obtained his second doctorate degree in Theoretical Plasma Physics from UmU in 1975. He has lived in Bochum and worked at Ruhr University Bochum, Germany since January 1973, becoming a German Citizen in 1993.

Dr. Emmanuel F. Bailey. In April 2011, the school and Starz Institute of Technology began a partnership in which Starz would operate the university's information technology program. The next March, UMU discontinued the program after the country's National Commission on Higher Education informed UMU it would have to end the partnership due to Starz not being an authorized degree granting school. The university announced plans to start a radio station in December 2012 at a cost of US$25,000 in order to provide practical training to students in the Mass Communication Department.

During the transitional first semester, he continued to work a security guard at night, while attending class during the day. After his master's degree in the United Kingdom, he secured a job on a horse farm, in the UK. However, when he came to visit relatives in Uganda, UMU offered him a job as the administrator of the UMU School of Diplomacy, so he stayed. That was 2009. After his PhD studies, Uganda Martyrs University appointed him as Dean of Faculty of Agriculture, where he still serves, as of October 2018.

246D'Altroy 2003, pg. 147 The Willaq Umu was the high priest of the Sun (Inti). His position placed him as the second most powerful person in the kingdom. He was directly underneath the Sapa Inca, and they were often brothers.

This has been the tradition for generations as laid down by Chukwu Oke Ukpabi himself and the Kingship is for the children and descendants of Chukwu Oke Ukpabi who is the founder and first King of Amogudu. There was a conflict over rightful Kingship between "Umu Okocha" usurping the throne with claims that all the rightful children of Chukwu Oke Ukpabi are dead within the early 2000s. These claims were proven to be false by the testimonies of the descendants of Chukwu Oke Ukpabi which included the late Abiriba Historian Chief Ejim Akuma's children; Prince Ikwan Ejim Akuma, Prince Oko Ejim Akuma being at the forefront and others. Whilst the later "Umu Okocha" held unto the throne briefly, history records that the ancestors of Umu-Okocha Oboro against whom Ndi Okocha compound was named are not of Chukwu Oke Ukpabi and therefore not entitled to be members of the Otisi Heritage "Kingship".

Putting down a hāngi Raw meat and vegetables for the hāngi Hāngi dinner Hāngi () is a traditional New Zealand Māori method of cooking food using heated rocks buried in a pit oven, called an umu. It is still used for large groups on special occasions.

In 2008 Renner-Thomas retired as chief justice. The president Ernest Bai Koroma appointed Umu Hawa Tejan Jalloh as his successor. He currently works as a lawyer in Freetown. Ade has been married to Jennifer Renner-Thomas (née Bankole Jones) for over 40 years.

They have their "Ihundichie" alongside that of their mother's father Awaife at "Ndi Okocha". In the midst of it all, The current Monarch of Amogudu is undisputably loved as a good man that is determined to bring unity to the Kingdom and has been working together with the other Kings to bring about Unity to the Kingdom. However, the displacement and prejudice towards Umu-Agwu and the remnants of the crisis between Umu Agwu and Nde Okocha remains a matter that is yet to be resolved. His inaction towards a total balance of truth in this matter seems to be the only subject of controversy surrounding his Kingship till date.

The high correlation between the Umu Chromotest and traditional Ames test for mutagenicity supports it as a reasonable alternative for early-stage testing of the thousands of new pharmaceutical, agricultural and industrial chemicals synthesized every year. Most large chemical manufacturers have the ability to screen 100 or more synthetic chemicals per year with the traditional Ames test, which requires the use of several Salmonella strains. The umu test, using only a single Salmonella strain, could potentially test a greater range of new chemicals with the same resources. The reduction in material expense and labor, as well as its robustness also position it as a suitable screen for complex environmental samples.

The Temuka River, originally Te Umu Kaha River, is a river of the Canterbury region of New Zealand's South Island. It is one of numerous rivers which meet close to the south Canterbury town of Temuka, all of which are part of the Opihi River's system.

Human Rights Without Frontiers. is an Indonesian Islamist political organization formed in 1998. It was founded by Muhammad Rizieq Shihab with backing from Indonesian military, police generals and political elites. The organization's leader is Ahmad Shabri Lubis, who was inaugurated in 2015,Ini Ketua Umu FPI Yang Baru Ust. Ahmad.

Monastic presence of our lady of Angels of the Cistercian community is also at Nsugbe. Charles Beluchi Dibua, the author Ndi Nsugbe in Diaspora is presently using the social media to raise consciousness and mobilize umu Nsugbe together on Facebook to socialize and at same time discuss challenges facing Ndi Nsugbe.

Pataka Art + Museum is a municipal museum and art gallery of Porirua City, New Zealand. Te Marae o Te Umu Kai o Hau is the name of the building where Pataka Museum + Art is located and opened in 1998. It also houses the Porirua City Library, Cafe Kaizen and a Japanese Garden.

Abela serves as its chairman. Via the company, he is the owner of Umu and The Greenhouse, two restaurants in Mayfair, London. Both restaurants received two Michelin stars. He also became the owner in 2016 of The Square restaurant and of Morton's Club, a private members club on Berkeley Square in Mayfair.

This he took as a confirmation of his dream. He therefore settled here at the place known as "Ilo-Umuebo". This Ilo-Umuebo is now the center-court of High Justice in Umunya, where truth must be told. He brought his kinsmen and friends and founded the community known today as Umunya (UMU NYA/NNYA, i.e. “Children of Nya”).

Umuokeh or Umuoke is a village situated in Obowo local government area of Imo state, Nigeria. Hamlets of Umuoke village include: Ogbaedere, Umueba, Umu- oyiocha, Umueze, Umunam, Umuezariam, Umueba etc. The people are very hospitable and it has a beautiful undulating landscape of hills and rivers. Christ the King Catholic Church is one famous site to visit.

The villages or communities that make up Eluoma are Umuebere Nkuma (Obu-Na-Ebere Nkuma), Umuebere Aja, Umuama, Ekebe, Obodo, Umusoo, Umuokogbuo, Umuerem, Ndi Ogu, Umuezeoka, Umuihe (formerly, Umu Ohu) and Igidi- Inyim. Apart from Obodo, Umuama, Umusoo and Ekebe, each of the above villages or communities are geographically separated by distances ranging from two kilometres to seven or more kilometres.

November was the favourite month for preparing kāuru in the South Island. After drying, the harvested stems or rhizomes were steamed for 24 hours or more in the umu tī pit. Steaming converted the carbohydrate fructan in the stems to very sweet fructose. The cooked stems or rhizomes were then flattened by beating and carried back to villages for storage.

She bore the founders of Ogbunike: Awkuzu, Nando, and Umueri who are today known as the Umu-Iguedo clan. Eri's second wife, Oboli, gave birth to Onoja, who left the Anambra area and became the founder of Igala. The people of Ogbunike are known regarding tortoises as deities. They joined Ogidi town in not killing pythons due to intermarriage between them.

Barbecuing is popular in the Australasian, Melanesian, Micronesian, and Polynesian islands, and every country and culture has its own version of earth oven barbecue cuisine. Some of the most legendary and continuously practiced examples can be found in South Pacific Oceania. Tahitians call their earth oven barbecue a Hima’a. A thousand miles away in the Marquesas Islands, it is known as the Umu.

A few days later the king of the other island, Alofi, came to visit with 300 men. The two kings were extremely courteous to each other, and a big feast was prepared. A kava ceremony and umu were organised. Schouten and LeMaire were probably the first Europeans ever to witness these, and the description they gave still rings familiar tones nowadays.

He is a Director of many successful Companies including Baco Line of Germany and MTN Nigeria Limited("Brawal shipping limited ," 2012). Peter Odili from Umu-onyema Ndoni. He graduated from the Medical School of the University of Nigeria, Nsukka, and pursued post-graduate work in Tropical Medicine at the University of Liverpool in the United Kingdom. Dr. Peter Odili is married to Justice Mary Okaego Odili (born.

In Amogudu there are Nde Agwu, Nde Ebe and Amelu. Amelu comprises four compounds, of which only Nde Aso rules; it goes only to the family of Late Eze Mang Dieke. They have their traditional functions distinct from producing the Enachioken. In Amogudu, the Kingship is hereditary and rotates between Nde Agwu, Nde Ebe and Nde Aso except for Umu Okocha according to ancient history and tradition.

Easter Island and Sala y Gómez are surface representations of that chain. The chain has progressively younger ages to the west. The current hotspot location is speculated to be west of Easter Island, amidst the Ahu, Umu and Tupa submarine volcanic fields and the Pukao and Moai seamounts. Easter Island lies atop the Rano Kau Ridge, and consists of three shield volcanoes with parallel geologic histories.

9\. Possessive Phrase: Head (apposition noun phrase, coordinate noun phrase, demonstrative, class 3 locative phrase, modified noun phrase, class 17-18 noun, noun stem) + Possessive (personal pronoun, '-i-') 10\. Limiter Phrase: Head (adverb, demonstrative, modified noun phrase, noun stem, pronoun) + Limiter (at- + <únú>, ati) 11\. Intensive Phrase: Head (pronoun) + Intensifier ('kénak', 'meho') 12\. Instrumental-Benefactor Phrase: Benefactive (umu) + Head (intransitive clause, transitive clause, modified noun phrase) 13\.

Umuokpara, the descendants of Okpara, consist of all the villages whose ancestors were children of Okpara and these include: Umuduruagwu, Isiokwara, Umulolo, Umuogna, etc. The same goes for Umudurunna, which comprises villages such as: Duru ni'ihe, Umu-Ezealibe, Umuozhibiri 1 & 2 i.e Umuokam and Umuokwaraehie, Okwei, Duru-Emeaghara, and Umuduruonunu. Ekitiafor and Ogwuaga consist of villages where the inhabitants are descendants of Ekitiafor and Ogwuaga.

It is located in Njikoka Local Government Area of Anambra State. Major villages that make up the town include Uruokwe, Enu-Avomimi, Adagbe-Avomini, Umu-Atulu, Urualor, Akiyi, Avomimi, Awovu, Enuagu, Ire, Orji, Orofia, Osili, Umuakwu, Umuatulu, Umuatuora, Umuokpaleri, Uruekwo, Urukpaleke, Urunnebo, and Uruogbo. Enugwu- Ukwu is surrounded by neighbouring towns including Nawfia, Nise, Agukwu-Nri, Nimo, Abagana and Enugwu-Agidi. The estimated population as at 2009 is 448,000.

Eziama Obiato is a town in Mbaitoli Local Government Area of Imo State, southeastern Nigeria. It is about 18 kilometers to the city of Owerri. The town is strategically located as it shares common boundaries with four other Local Government Areas in Imo State. It is bordered by Awo-Omamma (Oru East), Umu-ofor/Akabo (Oguta LGA), Amazano/Umuaka (Njaba LGA), Afara and Umunoha (both in Mbaitoli LGA).

Tawa foliage The wood of this tree can be used for attractive and resilient floorboarding. Although largely protected in conservation areas and by robust environmental legislation, licences are occasionally granted for the odd fallen tree to be milled for its timber. The kernel of the tawa berry was used by Māori as food. The berries were steamed in an umu (earth oven) for two days, then washed to remove the turpentine-flavoured pulp.

UMU School of Medicine is the school of medicine of Uganda Martyrs University, with headquarters at Nkozi, Mpigi District. Established in 2010, the school is headed by the Dean. The current dean is Professor Paul D'Arbela. The clinical teaching disciplines of the medical school are integrated with St. Francis Hospital Nsambya, a 540-bed community hospital owned by the Roman Catholic Archdiocese of Kampala and is administered by the Little Sisters of St. Francis.

On their arrival, they discovered that the enemy's defenses were solid and difficult to penetrate . This was the time when Nsoedo invoked, it is said, through the charmed gourd the gods of Umu Enem and, through their aid, presumably, the Otolo troops broke through. The ubarus were annihilated though among the losses suffered by the Otolos was the death of Obi Mmaduabum, a relative of Dala Oliaku. The Ubaru War had some remarkable results.

And when Longopoa cried that he was hungry, the tree instructed him to make and light a umu, and then to break off one of its branches and to roast it. When at the end he opened the oven, see it was full with roasted pig, fowl, yams and so forth. He ate his belly full and slept. But next day he cried again: he wanted to go back home, to Tonga.

In case of an important chief for 10 days after the interment relatives and friends of the deceased bring food from the umu to its closest family members. Such food is always put in baskets, woven from coconut palm fronds. It is a tradition in this situation not to carry the baskets in the hands, but from a pole over the shoulders. This is called the haamo (Compare with: Haamonga a Maui).

Nnamdi Richard Anyaehie (born 27 April 1963), also known as Eze Umu Okorobia, is a Nigerian politician and lawyer. He is married to Lolo Obiageli Anyaehie with seven children, Anyaehie serves as the Chief of StaffIheanyi Nwachukwu and Mike Ochonma, "Governor Uzodinma of Imo Makes First Appointments, names Anyahie Chief of Staff", Business Day, January 17, 2020 to the Imo State government in Nigeria. He is a member of the All Progressive Congress political party.

Okigwe is the third largest city, after Owerri and Orlu, in Imo state of Nigeria. The city lies between the Port Harcourt-Enugu-Maiduguri rail line. being the nearest city to the biggest cattle market in Nigeria located at the Umu Nneochi Area of Abia state Thus, the city has grown into a major cattle transit town for the southeast and south subregions of Nigeria. Okigwe has a population of 132,237 (2005 census).

After being used for cooking, each umu had subsequently been used as a midden. The bottom layer of the midden showed that at the very earliest occupation time shellfish, such as mussels, were much larger, averaging long. The lower layers of the midden also showed that early moa bones were not smashed to get at the marrow as was common in the upper layers. Whale bones were found in the lower layer.

Kapiti Coast Distinct Council, Community Profile Inland behind Paraparaumu is the Maungakotukutuku area. "Paraparaumu" is a Māori-language name meaning "scraps from an earth oven"; "parapara" means "dirt" or "scraps", and "umu" means "oven".Chris Maclean, "Wellington Places – Kapiti Coast", Te Ara The village of Lindale is a located just north of the Paraparaumu town centre. It began as a Tourist and Agricultural Centre, but later gained a reputation for cheese and the Lindale Barnyard petting farm.

This village has two small clans called Umudiala and Umu-Echem kindreds; the population of this village contributes seven percentage of the overall population of the community. Sequel to the needs for protection and defence that permeated the ancient days, it was understood that the people of this village ceded their decision making rights otherwise called birth-right to Awuka village. In return, Awuka village undertook to defend and protect Isiokpu from all forms external aggression.

The Nri kingdom is a kingdom within the Igbo area of Nigeria. Nri and Aguleri, where the Umueri-Igbo creation myth originates, are in the territory of the Umu-Eri clan, who trace their lineages back to the patriarchal king-figure, Eri.Isichei, page 246—247 Eri's origin is unclear, though he has been described as a "sky being" sent by Chukwu (God).Uzukwu, page 93 He is credited with first giving societal order to the people of Anambra.

Close relatives who are "inferior", in kinship terms, or "brother's" side, wear old, coarse, torn mats, sometimes even old floor mats. These are the relatives who do the hard, dirty work of preparing the umu at the funeral. Relatives on the "sister's side" wear fine mats, often family heirloom mats. Those who are not related at all should wear fine mats that are fakaahu, or smoked over a fire until they are a rich mahogany color.

Padma Kant Shukla (CorrFRSE, FInstP, FAPS, AFTWAS) (7 July 1950 – 26 January 2013) was a Distinguished Professor and first International Chair of the Physics and Astronomy Department of Ruhr-University Bochum (RUB) in Germany. He was also the Director of the International Centre for Advanced Studies in Physical Sciences at RUB. He held a Ph.D. in Physics from Banaras Hindu University (BHU) in Varanasi, India and a second doctorate in Theoretical Plasma Physics from Umeå University (UmU) in Sweden.

Nevertheless, additional strains have been developed in order to increase sensitivity for the detection of genotoxins, belonging to certain classes, such as nitroarenes. All umu strains carry the plasmid pSK1002 which bears an umuD gene and an umuC gene fused with lacZ, the structural gene for beta- galactosidase. The induction of mutator gene umuC by DNA-damaging agents is detected by measuring intracellular beta-galactosidase levels. Like other tests, the strains have been genetically modified further.

The University of Manchester Students' Union is the representative body of students at the University of Manchester, England, and is the UK's largest students' union. It was formed out of the merger between UMIST Students' Association (USA) and University of Manchester Union (UMU) when the parent organisations (UMIST and the Victoria University of Manchester) merged on 1 October 2004. It does not have a president, but is instead run by an 8-member executive team who share joint responsibility.

An important event is the annual village show days, where people from the 14 villages gather to show their local cooking and culinary culture, for a great exchange of regional cuisines. A big umu (earth oven) is set for the tourists, who can try the delicacies from all of Niue's cuisines. In the central town, Alofi, local markets take place two times every week. All the local fruits, vegetables, fish and seafood can be found there.

86 "Pachacuti" is an appellation created from pacha, equilibrium, and kuti, an act of overturning; Pachacuti was, therefore, someone whose dynamism and power changed the balance in the world.Maffie, J. (2009) Pre-Columbian Philosophies, in A Companion to Latin American Philosophy (eds S. Nuccetelli, O. Schutte and O. Bueno), Wiley- Blackwell, Oxford, UK, p. 11 The Sapa Inca was conceptualized as divine and was effectively head of the state religion. Only the Willaq-Umu (or Chief Priest) was second the emperor.

This was a way of naming a People, Example UMU-EKEGWU meaning "The Children of EKEGWU". Omoba(UMUOBA) is a small railway town with an urban population. There are micro finance banks, an office of the Nigerian Postal Service [NIPOST] and a daily market which attracts visitors from all around the local government. The National Integrated Power Project [NIPP] saw the building of a sub-power station at the heart of Omoba which has improved power supply within the town in recent times.

The colonial-era sources are not entirely clear or in agreement about the nature of the structure of the Inca government. However, its basic structure can be spoken of broadly, even if the exact duties and functions of government positions cannot be told. At the top of the chain of administration sat the Sapa Inca. Next to the Sapa Inca in terms of power may have been the Willaq Umu, literally the "priest who recounts", who was the High Priest of the Sun.

Tiʻitiʻi went to see the god and ask for fire. Mafui‘e gave him a little bit of the fire; then he quickly built a stone oven, or umu, to put it in. His idea was to cook the taro that they had been harvesting. The god came and blew the fire up scattering the rocks and angered Tiʻitiʻi. As he goes to talk to the god, Mafui‘e was determined to punish Tiʻitiʻi severely for daring to rebel against the power of fire.

She was born on April 16, 1949 and grew up in the Sierra Leonean capital Freetown to Muslim parents from the Fula ethnic group, originally from Koinadugu District in the north of Sierra Leone. Like her parents, Umu Hawa Tejan-Jalloh is also a Muslim. She is the older sister of Sierra Leonean diplomat Sulaiman Tejan-Jalloh. Jalloh's mother was the President of the Sierra Leone National Fullah Women’s Association for twenty six years; and her father served in the Freetown City Council.

Those forests were filled of antelopes as a major animal. And as hunters and fishermen, they began to identify the forests with antelopes. At the mouth or shore of Njaba River, they encounter young or siblings of antelopes and they name the river mouth and its close forest as "Umu-ele" which means "siblings of antelopes". When the Oru hunters advanced into the forest, they found a herd of antelopes and they named the area as "Ibe-ele" which means "home of antelopes".

Koolism featured in the Australian hip hop documentary Words from the City.ABC TV guide December 2007 Despite the duo leaving Canberra, with Latukefu moving to Sydney and Danielsan to Melbourne, they have continued to work together and released albums New Old Ground (2006) and The 'Umu (2010). As an individual artist, Latukefu has appeared as a guest on various other tracks, including Hilltop Hoods' "Another World" (2001) and "The Blue Blooded" (2007), Urthboy's "Nuthin I'd Rather Do" (2007) and Resin Dogs' "For My People" (2013).

The colonial-era sources are not entirely clear or in agreement about the nature of the structure of the Inca government. However, there are basic structure can be spoken of broadly, even if the exact duties and functions of government positions cannot be told. At the top of the chain of administration sat the Sapa Inca. Next to the Sapa Inca in terms of power may have been the Willaq Umu, literally the "priest who recounts", who was the High Priest of the Sun.

The specific type of damage is determined by the size of the colonies, distinguishing between genetic mutations (mutagens) and chromosomal aberrations (clastogens). The SOS/umu assay test evaluates the ability of a substance to induce DNA damage; it is based on the alterations in the induction of the SOS response due to DNA damage. The benefits of this technique are that it is a fast and simple method and convenient for numerous substances. These techniques are performed on water and wastewater in the environment.

Bridge over Amanyi River Neke is a town located in Isi-Uzo Local Government Area of Enugu State in South Eastern Nigeria. Bordered by towns such as Nike (Nike Lake Resort), Ikem (Local Government Area Capital), Mbu, Eha Amufu, Obollo and Umu-Ero, Neke is a small town with a strong backbone. In the pre- colonial era, the people of Neke were known as fearsome warriors who had an economic stronghold on neighboring areas. In the present day, there are 5 main districts located in Neke namely; Ishienu, Akpani, Obegu Aba, Umugwu and Umuegwu.

A Māori earth oven The original form of covered cooking is the earth oven, simply a covered pit with a fire built in it, demonstrated in techniques such as the Polynesian umu/hāngi, the Indian tandoori, and the Native American clambake. Another commonly used technique is the baking of food in aluminum foil packets. Food is wrapped inside a durable packet of tin or aluminum foil, crimped to seal, and placed on or under hot coals. Baked potatoes are commonly cooked this way but entire meals can be cooked in one packet.

Other scholars point to historical and linguistic evidence that suggests that Idoma have ties with the Igala people to the west, concluding that the two nations came from a common ancestor. Angulu(1981) note that Igala and Igbo have important historical, ancestral and cultural relationships. Eri is said to be the original legendary cultural head of the Umu-eri, a subgroup of the Igbo people. Eri migrated from the Igala area and established a community in the middle of Anambra river valley (at Eri-aka) in Aguleri where he married two wives.

Obomkpa is a town in the Aniocha North local government area of Delta State, Nigeria. Brief History Of Obomkpa Obomkpa community was founded by Anagba some centuries ago and situated within the geographical coordinates of 6°24′55″N 6°29′29″E/6.41528°N 6.49139°E which consist of the following major Quarters namely; Ogbe-Obi, Ogbe-Onei and Ukpatu respectively. It is one of the communities that make up the Umu-Ezechima clan. At present, Obomkpa is an important community in the Aniocha North Local Government Area of Delta State.

If she is said to have come from Onitsha, that may again be an effort to account for the profound respect which some parts of Onitsha accord her. It was very well known that olili-nne-Iguedo was celebrated by some Onitsha indigenes. Iguedo's relationship with the people of Onitsha is supported by an oral tradition that asserts that the progenitors of the towns of Umu-Iguedo clan were born out of successive marriages of Iguedo to several men. She had first married and gave birth to Ogbunike, and Awkuzu .

There are two main types of religion in Ugbo, namely, Native Religion and Christianity. Native Religion: Many deities and oracles exist in the town but most notable is the Anu Ogulugu. The Anu Ogulugu is the supreme deity and sits at a hilltop, Umu- Ewa, the ancestral home of the different Ewa communities, from where he is worshiped and oversees the welfare of Ugbo and the entire Ewa people. Christianity: After a stern resistance and a fierce battle that lasted for years, the White Christian Missionaries finally gained entrance to Ugbo in the year 1917.

Chef Jason Atherton called the food at The Araki "mind blowing" and said that it was as good as any restaurant in Japan. The Araki was named the best Japanese restaurant in London by Tatler magazine in their 2015 restaurant guide. In September 2015, The Araki was awarded two stars in the 2016 Michelin Guide for the UK and Ireland. It was one of two Japanese restaurants in London to be elevated to the two-star level that year, the other being Umu, which is located a short distance away from The Araki.

Anderson's later, or tribal Waitaha, arrived in the south in the 15th century. Moa and moa hunters went into decline but a new Classic Māori culture evolved, characterised by the construction of pa, fortified villages, and new peoples arrived on the Otago Peninsula. People here at this time practised what has been called a foraging economy. Increasing reliance seems to have been placed on harvesting the root of the cabbage tree (cordylline australis) and 'umu ti', cabbage tree ovens, proliferate over some parts of the Peninsula showing intensive use of the land.

From Japan, the concept of serving raw fish as a meal with rice was introduced, as was soft tofu, setting the stage for the popular dish called poke. From Korea, immigrants to Hawaii brought a love of spicy garlic marinades for meat and kimchi. From China, their version of char siu baau became modern manapua, a type of steamed pork bun with a spicy filling. Filipinos brought vinegar, bagoong, and lumpia, and during the 20th century immigrants from American Samoa brought the open pit fire umu and the Vietnamese introduced lemongrass and fish sauce.

Throughout the video, misono is shown to be a humanized version of a dog who adores their owner and waits for them to come home when they leave. The lyrics mirrored the video, with the song being about waiting for a partner or lover to hurry and return home after they've left for the day. "Pochi" was written by musical composer UMU with the lyrics written by misono. The song was more rock-oriented than her previous singles, showing a genre direction misono would continue to use for the rest of her career.

It is cooked very slowly in an umu for 12 to 24 hours. The plant is usually associated with the far north of New Zealand but may have been grown further south during the warmer climatic period associated with early Polynesian settlement. A geophysics study showed that it was only one of six such pits in a rough horseshoe shape on the edge of a lagoon. The study also showed the site to be much bigger than previously thought—at least and possibly larger as two boundaries have not been accurately plotted.

Considered the staple starch of traditional Polynesian cuisine, taro is both a common and prestigious food item that was first introduced to the Polynesian islands by prehistoric seafarers of Southeast Asian derivation. The tuber itself is prepared in various ways, including baking, steaming in earth ovens (umu or imu), boiling, and frying. The famous Hawaiian staple poi is made by mashing steamed taro roots with water. Taro also features in traditional desserts such as Samoan fa'ausi, which consists of grated, cooked taro mixed with coconut milk and brown sugar.

Wolf shared the panel stage with K-Pop Hit Songwriter, Andreas Oberg, and was moderated by Emma Chang (UMU of ReacttotheK). On January 14, 2019, "Make You My Lady" peaked at #2 on MelOn's Top 100 Country/Folk/Blues chart, where it stayed for 9 days, averaging 2nd place for the week of January 14 to January 20. MelOn is Korea's No.1 Streaming Platform. "Make You My lady" ended up in TOP3 position for the month of January 2019 on MelOn's Top 100 Country/Folk/Blues chart.

Inti, as represented by José Bernardo de Tagle of Peru The Sapa Inca was conceptualized as divine and was effectively head of the state religion. The Willaq Umu (or Chief Priest) was second to the emperor. Local religious traditions continued and in some cases such as the Oracle at Pachacamac on the Peruvian coast, were officially venerated. Following Pachacuti, the Sapa Inca claimed descent from Inti, who placed a high value on imperial blood; by the end of the empire, it was common to incestuously wed brother and sister.

The following day, the Spaniards resisted several Inca counterattacks and mounted a renewed assault at night using scaling ladders. In this way, they captured the terrace walls of Sacsayhuamán while the Inca army held on to the two tall towers of the complex. The Inca commanders, Paucar Huaman and the high priest or Willaq Umu, decided to leave the confinement of the towers and fight their way towards Calca, the site of Manco Inca's headquarters, to bring back reinforcements. The attempt was successful and the towers were left under the command of Titu Cusi Gualpa, an Inca nobleman.

At its conclusion, every Otolo man who took part in it took a hero's name . Some of these were Eze Obiukwu of Udude who became known as Ogbujulukpa; Nsoedo, the okúkú carrier and native of Egbu Umu Enem became Ochibilogbuo; Unaegbu of the same Egbu became Ogbuotaba and Eze Udenyi, relative of Eze Odumegwu who became also Kwambákwáisi. Eze Onyejemeni's success in Ubaru War and his successes in others were to him a justification for the assumption of Onuo ora title. To mark the glorious end of this war, a big rattle was prepared and left at the Eze Ifekaibeya’s obi then opened.

There have been numerous accounts on the life and person of Iguedo. Her history seems to have been a greater puzzle to Historians than that of Eri. However, none of the accounts about her can be out-rightly and correctly accepted or rejected as some of the data came purely through oral tradition and scanty archaeological discoveries although there is near unanimity in the various accounts concerning the strong connection between an individual called Iguedo and the towns that constitute Umu-Iguedo clan. One of the more accepted opinions hold that she was a daughter of Eri.

Cordyline pumilio was cultivated by Māori in the Waikato district and elsewhere all over New Zealand. Young seedlings were carefully selected and planted out, and after perhaps three years the roots were dug up, stacked in small piles, and dried in the sun. As they dried, the fibrous roots were burned off, and then the roots were scraped and baked slowly in an umu or hāngi, requiring twelve to eighteen hours to cook. The cooked roots were chewed, or pounded and washed and squeezed to extract the sugar, which was eaten with fern root as a relish.

A Samoan 'umu at the early stage of heating the rocks An earth oven, ground oven or cooking pit is one of the simplest and most ancient cooking structures. At its most basic, an earth oven is a pit in the ground used to trap heat and bake, smoke, or steam food. Earth ovens have been used in many places and cultures in the past, and the presence of such cooking pits is a key sign of human settlement often sought by archaeologists. Earth ovens remain a common tool for cooking large quantities of food where no equipment is available.

UMU was established in October 1993 with 84 students and two academic departments: the Institute of Ethics & Development Studies and the Faculty of Business Administration & Management. At the university's 24th graduation ceremony on 8 November 2018, 2040 candidates graduated with certificates, diploma, bachelors, masters and doctoral degrees. The vice chancellor informed hose present that 17 new courses had been introduced, including the Bachelor of Journalism and Bachelor of Inclusive Education, bring the total number of courses on offer to 136. A new Faculty of Engineering at the campus in Fort Portal, in Western Uganda, was also declared open.

Eri is said to be the original legendary cultural head of the Umu-eri groups of the Igbo people. Eri established a community in the middle of Anambra river valley (at Eri-aka) in Aguleri where he married two wives. The first wife, Nneamakụ, bore him five children. The first was Agulu, the founder of Aguleri (The ancestral head of Eri Kingdom clans) (the Ezeora dynasty that has produced 34 kings till date in Enugwu Aguleri), the second was Menri, the founder of Umunri / Kingdom of Nri, followed by Onugu, the founder of Igbariam and Ogbodulu, the founder of Amanuke.

In his late 20s, he began his acting career, and was cast as Villac Umu in 1992 in The Royal Hunt of the Sun by the late Robin Phillips, Director General at the Citadel Theatre in Edmonton, Alberta, Canada. His film credits include World War Z, Bang Bang You're Dead, The Infiltrator, Stalled and Final Destination. He played William Rios in the 2013 biographical drama-thriller film Captain Phillips, featuring Tom Hanks and Barkhad Abdi. His television credits include Riviera, Stargate SG-1, 24: Live Another Day, Doctors, The X-Files, Casualty, Andromeda, Millennium and MythQuest.

Temple bells ring upon the arrival of each guest, and its moss-traced stone walkways are lit by iron lanterns. The rooms have been noted for both their natural location, visited by wild monkeys, surrounded by cherry trees, and bathed in natural light, but also for their traditional style, with hinoki cypress wood bathtubs, heated chestnut-wood floors, and wallpaper made by Kyoto craftsmen from hand-printed woodblocks (karakami). The kaiseki restaurant, run by Executive Chef Ichiro Kubota and focusing on local, seasonal and sustainable ingredients, was awarded a Michelin Star in October 2012. Kubota previously held a Michelin Star as head chef of London's Umu restaurant.

Dr. Odili thereafter became the National Secretary of the defunct Democratic Party of Nigeria (DPN) Peter Odili was elected governor of Rivers State in April 1999, and was reelected in April 2003 and completed his tenure 2007. Agnes Okoh from Ogbe-ukwu Ndoni, a prophetess and founder of Christ Holy Church International(Oduro, 2007.) Also she is the grandmother of Most Rev. Daniel C. Okoh the General Overseer of the Christ Holy Church International, Vice President of the Christian Association of Nigeria, and President of the Organisation of African Instituted Churches. The Osanakpo Family from Umu-olodu notable as industrialist and within the business circle.

Ugwunye was the woman generally held to be the ancestral mother of Egede people. Some elders opined that she was the sister to Ojebe, (the man, who formed the ancestral fountain father of the towns under the present Ojebe- Ogene clan tie namely: Okpatu, Ebe, Abor, Awhum, Ukana, Ukehe, Umulumgbe) and stands as the maternal ancestral milestone of the towns under Umu-Ugwunye clan: Nike, Egede and Affa (and probably more). Ugwunye was acclaimed to have married to a man by name Onichaakulu, preferably called Awa by her direct descendants – the Nike people. The marital union of Onichaakulu (Awuwa/ Awa) and Ugwunye gave birth to Nike.

They are ; Mpam, Ihitte Afor, Opara-Nadim, Akabor, Ogwuama/Amuzi, Obodo- Ujichi, Otulu/Aguneze, Umu-OKrika, Obohia, Ekwereazu, Obodo-Ahiara, Lude/Nnara-Mbia, Ogbe, Oru - Ahiara. The 12 wards in Ahiazu Mbaise local government area are: Amuzi/Ihenworie, Mpam, Nnarambia, Obohia/Ekwereazu, Ogbe, Ogbor/Umueze, Okrika Nweke, Okrika Nwenkwo, Oparanadim, Oru-na-Lude, Otulu/Aguneze, Umunumo/Umuchieze. It has an area of 114 km² and a population of 170,902 at the 2006 census. The local government area is bounded to the north by Isiala Mbano and Ehime Mbano, to the east by Obowo and Ihitte Uboma, to the south by Ezinihitte Mbaise and Aboh Mbaise and to the west by Ikeduru.

Later, she married Okebo from Eddah, and the fruit of their marriage was Umu- ulu-eri (progenitor of Umuleri). Finally, Nnamovo, a man who was believed to have come from Onitsha married Iguedo and she gave birth to Nando. It was in the land founded by Nando that Iguedo died and was buried. However, these attempts to credit Iguedo as the maternal ancestry of Umuleri town seems to contradict the widely accepted knowledge that Iguedo was a daughter of Eri as there was no way She could be a daughter of Eri and still married him or his son in order to beget Umuleri.

The stems and fleshy rhizomes of C. australis are high in natural sugars and were steam-cooked in earth ovens (umu tī, a large type of hāngi) to produce kāuru, a carbohydrate- rich food used to sweeten other foods. The growing tips or leaf hearts were stripped of leaves and eaten raw or cooked as a vegetable, when they were called kōuka—the origin of the Māori name of the tree. The southern limit of kumara (sweet potato) cultivation was at Banks Peninsula at 43°S, and south of there a culture developed around C. australis. Natural and planted groves of the cabbage tree were harvested.

Kāuru could be stored dry until the time came to add it to fern root and other foods to improve their palatability. The sugar in the stems or rhizomes would be partially crystallised, and could be found mixed in a sugary pulp with other matter between the fibres of the root, which were easily separated by tearing them apart. Kāuru could also be dipped in water and chewed, and was said to smell and taste like molasses. Evidence of large cooking pits (umu tī) can still be found in the hills of South Canterbury and North Otago, where large groves of cabbage trees still stand.

An elaborate system of rocky platforms were found in the caves, constructed mainly with pieces of fallen lava-rock and built up to a height of about above the cave floor. Freeman recorded 152 platforms, 129 in the north cave, and 23 in the south cave. He also found numerous umu cook sites, fireplaces, and kitchen-middens as well as several lumps of ele a type of red volcanic rock used as a natural dye for Samoan siapo or tapa, a traditional bark cloth material. He found 5 stone adzes, four in the North Cave and one in the South Cave, a common type of prehistoric adze found in Samoa.

Thomas Shepherd, [Journal], MS A1966, Mitchell Library, State Library of New South Wales, Sydney. From its origins as a secret sealers' haven Otago Harbour developed into a busy international whaling port after the Weller brothers established their whaling station at Te Umu Kuri, Wellers Rock, at what is now called Otakou in November 1831.Peter Entwisle, Behold the Moon: The European Occupation of the Dunedin District 1770–1848, Dunedin, NZ: Port Daniel Press, 1998, p.83. The busiest whaling port south of the Bay of Islands, it was also the hub of the largest European population in New Zealand after the Bay of Islands/Hokianga district by the end of 1839.

Khair is the first female Chief Justice of Sudan, and one of only a small number of female Chief Justices in Africa (following Kaïta Kayentao Diallo – Mali, 2006; Umu Hawa Tejan-Jalloh – Sierra Leone, 2008; Mathilda Twomey – Seychelles, 2011; Nthomeng Majara – Lesotho, 2014; Irene Mambilima – Zambia, 2015; Sophia Akuffo – Ghana, 2017; Meaza Ashenafi – Ethiopia, 2018). On 12 September 2019, prior to Khair's 10 October confirmation, thousands of protestors in Khartoum and other Sudanese towns called for Abdelgadir Mohamed Ahmed to be appointed as Chief Justice and Mohamed el-Hafiz as Attorney General. Another 10 October decree declared Tag el-Sir el-Hibir as Attorney-General.

The indigenous community speak Awo-omamma dialect of the Igbo language and English Language. Awo-omamma people are rich in culture and cultural festivals some of which are Owu, Okorosha, Ekeleke, Egwu-Nmawu, and Agwuechi (Agwu nwoloko) masks as well as Ara Na Umu, Mgba (traditional wrestling), Udu and Igba dance, Nfijioku (Ahajioku), and Iri–Ji (New Yam) festivals. Follow the external link below to view Rich Piazza's narrative on some of these cultural festivals and masks in Awo-Omamma. There are 2 famous oral accounts to origin of Awo-omamma; these are referred to as the "Nne-nasa" and "Oma" village groups theories.

It offers specialist services in surgery, internal medicine, pediatrics and obstetrics and gynecology. It serves as an "Internship Hospital" for graduates of any of Uganda's four medical schools, where fresh medical graduates spend a year of internship, 3 months in each of the four specialties mentioned above under the supervision of specialists and consultants in those disciplines. In April 2010, Uganda Martyrs University (UMU), signed an agreement with Nsambya Hospital to establish a postgraduate medical school, based at the hospital. The school, Uganda Martyrs University School of Medicine (UMUSM), offers the postgraduate degree of Master of Medicine (MMed) in the disciplines of General Surgery, Obstetrics & Gynecology, Internal Medicine and Pediatrics.

Popular as a "grass hut" or beach fale in village tourism, many are raised about a meter off the ground on stilts, sometimes with an iron roof. In a village, families build a faleo'o beside the main house or by the sea for resting during the heat of the day or as an extra sleeping space at night if there are guests. The tunoa (cook house) is a flimsy structure, small in size, and not really to be considered as a house. In modern times, the cook house, called the umukuka, is at the rear of the family compound, where all the cooking is carried out in an earth oven, umu, and pots over the fire.

As soon as the death has occurred all family members will be notified, nowadays often by a radio message and they are supposed to come to the putu (funeral rites), no excuses. For friends or distantly related members it is enough that they come, pay their respect to the dead, bring a small gift for the widow (or whatever the case may be), have their share of food and then leave until the actual burial. The household of the deceased is supposed to provide a meal, or meals if it takes long, to all mourners. In case of a large family this is a huge and expensive operation with big umu, and tons of food.

His Royal Highness, Igwe Oranu Chris Chidume, Eze Ana-Ukwu, Eze Igulube of Omor on his throne Omor is in Ayamelum local government area of Anambra state in Nigeria, Omor is made up of the villages of Orenja, Akanator, Aturia and Amikwe. It also has 20 sub-villages altogether; Orenja is made up of Isiokwe, Ezeonyia, Umu-uzu and Umuokpanta; Akanator is made up of Amaukwu, Isukwa, Umali, Umuezeatum, Agbaja and Oyi; Aturia is made up of Ituku, Isiekenabo, Isiove, Umuanala, Isiadi, Isiokpaya and Isinkakwu; and Amikwe is made up of Akara, Amikwe-etiti and Umuogbu. Omor is on the shores of the Omambala River. It is thought to be geographically the largest town in Anambra, closely followed by Agulu.

Using the large library of random elements referred to as Seeds, and the website’s photo editor, kids build digital works of art called SnowBalls. The coolest, most tagged and innovative SnowBalls move to the top and are featured in the Totally Random TV series. Presented by energetic hosts Ryley, Jayden, and Mason, the episodes encompass crazy adventures and random comedy skits performed by the TR Kids, Grant, Jason, and Umu. Every episode provides a showcase for the best user-created content, while setting the stage for the seeds and themes of the next episode’s challenges and tasking the audience to come up with cool new content, all the while creating new materials for the kids to use in their next SnowBall.

It is understood by the carbon dating of Umu (ovens) that the Maori people settled in this region some 700 years ago. The district takes its name from the Buller River, itself named for Charles Buller, Member of Parliament in the United Kingdom of Great Britain and Ireland (UK) and director of the New Zealand Company, a UK-based company in the early 1800s with a royal charter supporting colonization efforts of New Zealand. During the period 1853 to 1876, the current area of Buller District was administered as part of Nelson Province. With the Abolition of Provinces Act 1876, much of the current area of Buller District was administered in the newly created (January 1877) bodies of Buller County and Inangahua County.

Generally, the sasa is performed by a large group of people, it is normally performed sitting down, but there are parts of the dance which require the group to stand up. The movements depict everyday life, from the movement of fish in the water, to the flying birds in the sky, from cooking the umu to cleaning the house, and even a form of voyaging, where the group move into the form of a large canoe, having the arms on the outside mimic the movement of paddles in the water. Every Sasa is different, some movements have never changed, however nowadays, more contemporary moves are now being added to the Sasa. The Samoa 'ava ceremony is always included in the Sasa where the group would mimic the Taupou making 'ava.

The umu operon is useful as it is likely to be more involved in mutagenesis than the other known SOS genes (Kato and Shinoura, 1977), and can be taken advantage of in the same way as the SOS Chromotest. Taking advantage of the operon fusion placing the lac operon (responsible for producing beta-galactosidase, a protein which degrades lactose) under the control of an SOS-related protein, a simple colorimetric assay for genotoxicity is possible. If a genotoxin is present, the resulting DNA damage will result in the production of beta- galactosidase instead of DNA repair as a result of the gene fusion. A lactose analog is added to the media which is degraded by the beta-galactosidase, producing a colored compound which can be measured quantitatively through spectrophotometry.

Eyre foresaw ongoing problems with Māori and to remedy the situation, he instructed land purchase commissioner Walter Mantell and surveyor Alfred Wills to define the native reserves after the winter. Māori chiefs north of the Waimakariri River disputed that their land had ever been sold and demanded a corridor wide along the Waimakariri all the way to the Southern Alps, plus all the coastal land between the Waimakariri and the Ashley. Mantell granted them a reserve of at Tuahiwi, the pa site at Kaiapoi, and at a pa on the north bank of the Waimakariri. South of that river, reserves set aside were at Taumutu near the outlet of Lake Ellesmere / Te Waihora (), at Arowhenua (south of Temuka; ), on the Temuka River (Te Umu Kaha River; ), at Caroline Bay (later part of Timaru; ), and on the north bank of the Waitaki River ().

On her death at Nando after a lengthy protracted sickness, Nando was said to have invited the rest of the Umu-Iguedo clans (Ogbunike, Awkuzu, Umuleri) for burial arrangement and also sent a message to the other children of Nnammeyi (Nneyi Umuleri) informing them of their mother's death. But then there was commotion and arguments on where to bury her body. Ogbunike who was the eldest of the Iguedos wanted the body to be taken home (Ogbunike) for burial since they are the children of the first child but Nando Objected on the ground that they were the people that took care of her during her old age. Unknown to all of them, Umuleri delegates went outside for private talk and after deciding among themselves that their mother's's corpse would not be lost to others returned singing war music.

Alice Koroma funeral was held at the Wesleyan Church in Makeni and was attended by many senior Sierra Leonean politicians regardless of political parties, including her son President Ernest Bai Koroma, First Lady Sia Koroma, Vice President Alhaji Samuel Sam-Sumana, former President Ahmad Tejan Kabbah former Vice President Solomon Ekuma Berewa, speaker of Parliament Abel Nathaniel Stronge, Chief Justice Haja Umu Hawa Tejan Jalloh, leader of the main opposition Sierra Leone People's Party (SLPP) John Oponjo Benjamin, leader of the PMDC Party Charles Francis Margai, Defense Minister, and former deputy Defense Minister Joe Blell. Also in attendance at the funeral in the Wesleyan Church in Makeni included Christians and Muslims religious leaders, senior Sierra Leone Police officers, including Inspector General of the Sierra Leone Police Francis Alieu Munu, and members of the international delegations, mainly from West Africa including the First Lady of Nigeria Patience Jonathan.

Oyibo Ugbo migrated to their present location from Ugbo Okpala centuries ago during a land dispute between the ugbo okpala people and mmaku people. according to stories, mmaku people were encroaching in their land, to prevent them from taking over, the community agreed that the oldest kindred should relocate to the disputed land to prevent Mmaku people from coming any further. Although the decision for them to leave their ancestral home and relocate to a land where they will be secluded from the rest of the people weren't accepted by them, but knowing what is at stake, they had to embark on the journey to protect their territory. Some of the affected kindred relocated while some stayed behind, the ones that stayed behind are Umu Onaga people of Ugbo Okpala, while the ones that relocated crossed Oji and journeyed through the hills and valleys of the town and made their way to the land.

Moreover, it matches the cycle of rotation of the stars around the pole star, the real reason being that the Earth rotates at a constant angular velocity. If hours were to represent divisions of the uniform rotation, they must also be uniform, and not be variable. There were two days of the year when all 24 hours were of the same length: the two equinoxes. The standard double hour (beru), of equinoctial length, representing two modern hours, of which there were 12 in the standard day (umu), was not conceived as being one of day and one of night, but as being just two consecutive equal-length hours. One standard day thus went on to become two consecutive equal 12-hour clockfaces in modern clock time. 30 standard days were a standard month, and 12 of those a standard year of 360 days. Some juggling of month lengths to make the 12 months fit the year was still required. Within a day, single hours were unreliable.

The mascapaicha was the mark of absolute imperial power, to the point that "to take" or "to gird the mascapaicha" or "to claim the scarlet fringe" was the periphrase in use to signify the coming of the new emperor or Sapa Inca, during a ceremony where he received it from the hands of the Willaq Umu, the high priest or pontiff of the Inca religion. One of the stories told about Sinchi Roca was that during his reign a llama shepherd had entered his house and took a young woman whom he cherished very well. The Inca then had them captured and tortured him to tell why he had committed such a sin; the young woman, not wanting to see the villager tortured anymore, revealed that she had fallen in love with the llamamichi (shepherd of llamas) as soon as he saw him wearing a wacanqui (amulet of love), and the shepherd confessed, in turn, that he had received such an object from a demon in a cave.