102 Sentences With "transgresses" | Random Sentence Generator

In both scenarios, Barraza transgresses the ideal of a Mexican.

But the word still pinpoints that which transgresses human decency.

" Certeau goes on to say: "Walking affirms, suspects, tries out, transgresses, respects, etc.

Never mind the irony, given that Trump constantly transgresses equally (or more) important norms.

He transgresses all sorts of formal boundaries, binding together cheap materials with craft and precision.

The high-wage provision certainly transgresses the spirit of WTO rules, and it may transgress the letter of them.

Through a conscious effort to spread discord he regularly transgresses moral lines that no decent American public figure ever should.

"In her music, as in her poetry, film and Conceptual art, she constantly transgresses and mutates the form," Ms. Munroe added.

Day is the key to it all, because her presence simultaneously upholds the pretense of virtuous normality and utterly transgresses it.

Enter Becky Sharp, the ambitious and quick-witted status seeker who transgresses so many of the staid conventions of 19th century women.

In my view, he regularly transgresses not just norms but laws and the Constitution (I have asserted as much, for example, in legal actions).

Little Richard's legacy also reminds us why American youth culture always returns back to queer style, or style that transgresses heteronormative gender roles and expectations.

Inspiring fear and cultivating a reputation for harsh and swift revenge on anyone who transgresses or threatens them increases their security and protects their property.

If Mr. Trump transgresses more seriously against democratic norms, many Republicans might go along with him simply out of distrust of or enmity toward the Democrats.

The idea that human beings possess the right to terminate pregnancies or engage in same-sex activity transgresses the most profound tenets of a sacred belief system.

Moral injury is the damage done to a person's conscience or moral compass from something they did, failed to prevent or witnessed that transgresses their moral and ethical values.

I have argued that Barraza has not [only] been made responsible for her crimes but has been criminalized for how she looks: She transgresses the normative standards for women.

An unruly woman is a woman who transgresses the boundaries in which women are supposed to live their lives, and preferably one who does it gleefully, laughing all the time.

But examining the reaction to Thug's apparel choices underscores a specific fact: that a man who transgresses the arbitrary rules of what "masculine clothing" can be still spurs controversy in 2016.

Yet the SPD's moral outrage did little to answer a complex question that confronts the entire continent: How do you distribute scant resources fairly in a framework that transgresses national boundaries?

Denying the humanity of any group of people is an incredibly dangerous act for any government, not because it will hurt their feelings or because it transgresses our personal sense of propriety.

If we want to reach a form of justice and peace that transgresses the idea of victims and revenge, oppressor and oppressed, societies need to think and work together to achieve a peaceful global future.

Now many Democrats worry they have set a new standard, creating a precedent that mandates a major response every time a member transgresses rules of rhetorical decorum that are ill-defined and subject to dispute.

The Dublin Murder Squad books are a mystery series in name only; in multiple respects, the series transgresses the well-established conventions of the genre, the first of which is a reliable continuity in tone and dramatis personae.

They, too, are taken in by Peg, and the fulcrum of the book is the musical that's created as a vehicle for Edna, which ends up saving the playhouse from financial ruin, though Vivian transgresses in a spectacular fashion.

But the willed blindness to Barr's tweets, at least until today, points to the great flattening of post-Trump politics, in which it's ever more difficult to discern what's ridiculous and what should spark outrage — that which, as the word originally suggested, transgresses human decency.

Thus, when I first saw the color pictures of the American Depression by FSA photographers Russell Lee and Jack Delano, I was shocked by their charming, pastel tints: in cases like these, color can very well have its own narrative impact that transgresses received notions of emotional proprietary.

While Sabrina's day-to-day guardians are her aunts, they, too, must abide by the laws of the Other Realm.) Sabrina occasionally indulges in the mildest of rebellions — using magic to purchase a fake ID so that she can get into a cool club (but not drink, of course), secretly making a magical clone of herself so that she can attend two parties at once — but every time she transgresses, she is duly punished.

Venus barbuda y el eslabón perdido (2009) continues this research path, addressing the bearded or hairy woman as a freak who transgresses the border between the two sexes and links the woman with the animal.

Meiri (2006), p. 94, Kiddushin 39a, s.v. כלאי הכרם The planter transgresses the biblical command from the moment grain begins to take root within a vineyard, and the grapes have reached the size of white peas (Vigna unguiculata).

The Oxford Encyclopedia of the Modern Islamic World. Oxford: Oxford University Press. The modern Islamic philosopher Abul A'la Maududi defines taghut in his Qur'anic commentary as a creature who not only rebels against God but transgresses his will.Mawdudi, 1988, vol.

For the strongest penalties are applied to one who transgresses in this area—one could in theory receive either the death penalty or the heavenly punishment of kareth, spiritual excision, for mis-stepping in his close approach to God's domain.

The idea of taxation as theft is a viewpoint found in a number of political philosophies. Under this view, government transgresses property rights by enforcing compulsory tax collection. Right-libertarians see taxation as a violation of the non-aggression principle. Reprint from Chodorov, Frank (1962).

It is imperative that this be a true gift, with no reciprocity, or the evil will return. The gift is not intended to create any relationship between donor and recipient, and there should never be a return gift. Dana thus transgresses the so-called universal "norm of reciprocity".

In that moment, the unraveling began... now it is nearly played out. Nosgoth teeters on the brink of collapse – its fragile balance cannot hold. 1500 years after the events of Blood Omen, Raziel, his first-born son, transgresses against Kain, and is consequently executed.Raziel: I am Raziel, first-born of His lieutenants.

Through his masterworks, Morimura transgresses his cultural and gender territories; from East to West and from male to female. His photographs also reveal that photography deconstructs the self-portrait, and that the photographic self- portrait is a new way of constituting and realizing the self, and of our contemporary way of seeing our own absence.

The spark of terrorist violence unknowingly set off by Farhaan under the aegis of the corrupt politician Latif engulfs the whole city in its flames. Tej transgresses beyond the boundaries of law in his passion to eliminate anti- national crime. Dev is faced with the spectre of the tragic human cost and a moral compulsion to act. The stakes rise beyond self-interest.

The nazirite must uphold all of the requirements stemming from a nazirite vow, despite the fact that the days do not count in the Diaspora. One who transgresses by drinking wine, cutting hair, or touching a corpse would be liable for lashes.Maimonides, Mishneh Torah: Hilchot Nizirut, chapter 2, ¶ 22, in, e.g., Maimonides, Mishneh Torah: Sefer Hafla'ah, translated by Eliyahu Touger, pages 256–57.

A passage in the Instruction of Ptahhotep presents Maat as follows: :Maat is good and its worth is lasting. :It has not been disturbed since the day of its creator, :whereas he who transgresses its ordinances is punished. :It lies as a path in front even of him who knows nothing. :Wrongdoing has never yet brought its venture to port.

A mumar is someone who does not observe a certain mitzvah or who doesn't observe any mitzvot at all. Rabbinic categories differentiate between a mumar ledavar echad (מומר לדבר אחד) who doesn't observe a certain mitzvah, and a mumar lekhol hatorah kulah (מומר לכל התורה כולה) who doesn't observe any of the Torah. Likewise they differentiate between a mumar l'teyavon (מומר לתיאבון) who transgresses mitzvah(s) wantonly due to craving (teyavon) or convenience, versus a mumar l'hakh`is (מומר להכעיס) meaning one who transgresses out of spite, who defies the mitzvah willfully. Some halakhic aspects of this status include: a mumar is treated as a gentile in regard to commerce; it is forbidden to cause him to stumble into doing something forbidden; regarding matrimony, ritual purity, and inheritance (with some exceptions) he is an Israelite; the sages prescribed no mourning for a mumar.

According to Bernard Sergent, "human–animal marriage is an union that is too remote as incest is a too close one. Compared to a balanced marriage, between humans but from another clan or another village, that is to say–depending on the society–within the framework of a well measured endogamy or exogamy, incest transgresses the norm because it is an exaggerated endogamy, and animal marriage transgresses it because it is an exaggerated exogamy." Although its precise time and place of origin cannot be settled with certainty, the Lithuanian myth has been compared with similar stories found among Native American peoples (Wayampi, Yahgan and Coos), which could be the result of an inherited Ancient North Eurasian motif featuring a women marrying an aquatic animal, violating human laws on exogamy and connecting the terrestrial and aquatic worlds.

Throughout the story's progress, he transgresses the boundaries of acceptable behavior for love of Ellen: first following her to Skuytercliff, then Boston, and finally deciding to follow her to Europe (though he later changes his mind). In the end, though, Newland Archer finds that the only place for their love is in his memories. Some scholars see Wharton most projected onto Newland's character, rather than Ellen Olenska.

Siri is the patron deity of the Tulu people. Her worship and mass possession cult surrounding her transgresses caste and ethnic lines. The Epic of Siri, though in Tulu, is well known in Kannada speaking populations in and around Tulu Nadu. It is recited in parts in a highly ritual style during the annual festival of Siri Jatre and mass possession festival called Dayyol.

However, this procedure was abandoned in later times, when scientists decided that each person only had one real gender. When a person demonstrated the physical or mental traits of the opposite sex, such aberrations were deemed random or inconsequential. Scholars Elizabeth A. Meese and Alice Parker noted that the memoir's lessons are applicable to the contemporary world in that the lack of a clear gender identity transgresses the truth.

Maimonides Reading , "Do not hate your brother in your heart," Maimonides taught that whoever hates a fellow Jew in his heart transgresses a Torah prohibition.Maimonides. Mishneh Torah: Hilchot De'ot, chapter 6, ¶ 5. Egypt. Circa 1170–1180, in, e.g., Mishneh Torah: Hilchot De'ot: The Laws of Personality Development: and Hilchot Talmud Torah: The Laws of Torah Study. Translated by Za'ev Abramson and Eliyahu Touger, volume 2, pages 122–25.

The Eisenbahn State Trail is a multi-purpose trail designated as a park by the Wisconsin Department of Natural Resources. The trail is maintained by the counties through which it transgresses, Washington and Fond du Lac counties. The trail extends 25 miles, from the village of Eden in the north () to Rusco Road, south of West Bend (). The trail follows the route of the former Fox Valley Railroad.

They say that Aisha's role in the battle cleary transgresses Allah's commandment. The Shi'a also quote 'Ali ibn Abi Talib to back up their stance on this verse: 'He ('Ali) said: ‘Go to that woman and tell her to return to her home wherein Allah had ordered her to remain’. He (Ibn Abbas) said: ‘I therefore went to her and asked permission to enter, but she didn’t grant it.

Consensus theory serves as a sociological argument for the furtherance and preservation of the status quo. It is antagonistic to conflict theory, which serves as a sociological argument for modifying the status quo or for its total reversal. In consensus theory, the rules are seen as integrative, and whoever doesn't respect them is a deviant person. Under conflict theory, the rules are seen as coercive, and who transgresses them is considered an agent of change.

Both Antigone and Creon claim divine sanction for their actions; but Tiresias the prophet supports Antigone's claim that the gods demand Polynices' burial. It is not until the interview with Tiresias that Creon transgresses and is guilty of sin. He had no divine intimation that his edict would be displeasing to the Gods and against their will. He is here warned that it is, but he defends it and insults the prophet of the Gods.

The film has contemporarily been recognized for its groundbreaking depictions of sexuality in mainstream Hollywood cinema, and has been referred to by one scholar as "a neo-film noir masterpiece that plays with, and transgresses, the narrative rules of film noir." A 2006 sequel (14 years later), Basic Instinct 2, also starred Stone and was made without Verhoeven's involvement, but received negative reviews from critics and was not particularly successful at the box office.

Hence, there are limits set to the duty of civil allegiance. The State is not competent to make laws in matter of religion, nor may it interfere with the rights of the Church. If the State transgresses the limits assigned to it, the duty of obedience ceases: "We ought to obey God rather than men." Catholics are guided in matters of duty by the public teaching and law of the Catholic Church.

These areas can be exploited by the bowlers to change the outcome of the match. If a bowler runs on the protected area, an umpire will issue a warning to the bowler and to his team captain. The umpire issues a second and final warning if the bowler transgresses again. On the third offence, the umpire will eject the bowler from the attack and the bowler may not bowl again for the remainder of the innings.

Through the Arc of the Rain Forest is the first novel published by Japanese- American author Karen Tei Yamashita. Primarily set in Brazil, the novel is often considered a work of magical realism but transgresses many literary genres as it incorporates satire and humor to address themes of globalization, transnationalism, migration, economic imperialism, environmental exploitation, socio-economic inequity, and techno-determinism.Heise, Ursula K. Local Rock and Global Plastic: World Ecology and the Experience of Place. Comparative Literature Studies 41.1 (2004) 126-152.

Undisciplined dogs can then exhibit domineering and disorderly behavior such as sitting on the couch and running outside the house without being properly prompted. He provides advice to families by observing their interaction with their canine companions and then analyzing the weak points. Proper training with basic commands such as the "Sit" command and behavioral cues such as ignoring the dog when he transgresses and sits on the couch have been credited with turning the behavior of an unruly dog around.

" "Her work explicitly concerns interactions between bodies and machines and 'the idea of ownership generally'." "Her works allegorize the increasing capitalization of biological life itself: not what labors produce but what bodies consist of, grow, secrete, and reproduce….by exploring relations between immaterial goods, bodily by-products, and manufactured products, Rottenberg exposes and playfully transgresses the divisions of race, gender, and geography that underlie the post-Fordist world system". She describes her work as "social Surrealism" and "a spiritual kind of Marxism.

Rosenfeld used straight lines on the pavement as a metaphor for the tightly held control of the Pinochet regime. By altering these often-used markings, she transgresses this subsystem of control and confronts the public with an unexpected subversion of meaning. She converts a minus sign into a plus, to create the + sign, challenging the idea that signs are fixed, static markings of meaning. The work itself was a performance piece that disrupted every day traffic under the Pinochet regime.

La Ronde (the original German name is Reigen) is a controversial play with provocative sexual themes, written by Arthur Schnitzler in 1897. It scrutinizes the sexual morality and class ideology of its day through successive encounters between pairs of characters (before or after a sexual encounter). By choosing characters across all levels of society, the play offers social commentary on how sexual contact transgresses class boundaries. Printed privately in 1900, it was not publicly performed until 1920, when it provoked strong reactions.

Translated by Eliyahu Touger, volume 1, pages 210–13. Maimonides taught that when, as required above, one sacrifices one's life and does not transgress, that person sanctifies God's Name, and there is no higher level above that person. And when, under such circumstances, one instead transgresses, that person desecrates God's Name. But Maimonides taught that one who could escape from under the power of such a wicked ruler and fails to do so is like a dog who returns his vomit.

But if you fear that they will not keep > [within] the limits of Allah, then there is no blame upon either of them > concerning that by which she ransoms herself. These are the limits of Allah, > so do not transgress them. And whoever transgresses the limits of Allah—it > is those who are the wrongdoers. :— 2:229 > And if a woman fears from her husband contempt or evasion, there is no sin > upon them if they make terms of settlement between them—and settlement is > best.

Thirteen Cents, along with Duiker's other works, is an example of post-apartheid literature. The genre moves away from a strict focus on racial binaries and political themes to more contemporary and intimate issues including violence, crime, poverty, and homosexuality. In Thirteen Cents, Duiker transgresses the binary categories of black and white to explore broader themes of crime and corruption and homosexuality as experienced by Azure. Yet, due consideration is still given to race and how it affects the lives of the characters in the novel.

Two features of Douglas's work inform the basic structure of Cultural Theory. The first of these is a general account of the social function of individual perceptions of societal dangers. Individuals, Douglas maintained, tend to associate societal harms—from sickness to famine to natural catastrophes—with conduct that transgresses societal norms. This tendency, she argued, plays an indispensable role in promoting certain social structures, both by imbuing a society's members with aversions to subversive behavior and by focusing resentment and blame on those who defy such institutions.

However nearly all the schools in Imperial Germany had a very high standard and kept abreast with modern developments in knowledge.Geoffrey Cocks and Konrad H. Jarausch, eds. German Professions, 1800–1950 (1990) Artists began experimental art in opposition to Kaiser Wilhelm's support for traditional art, to which Wilhelm responded "art which transgresses the laws and limits laid down by me can no longer be called art". It was largely thanks to Wilhelm's influence that most printed material in Germany used blackletter instead of the Roman type used in the rest of Western Europe.

He complies and is told of a story by the sickly mother that she left a son named Mateo that was lost years ago and this troubles her soul. Driven by a carnal lust for Matilda, Ambrosio transgresses and he is soon found desiring the innocent Antonia now. He also sees apparitions of the pregnant nun he condemned to death by turning her over to the prioress. Matilda recognizes Ambrosio's new interest in the fair Antonia and uses magic spells to help the monk in his pursuit of her.

The stated objectives of the anti-bias curriculum are to raise awareness of bias and to reduce bias. Anti-bias curriculum transgresses the boundaries by actively providing children with a solid understanding of social problems and issues while equipping them with strategies to combat bias and improve social conditions for all. Instead of presenting the culturally dominant view of a subject, idea, history, or person, the anti-bias curriculum presents all possible sides. Such curriculums claim to allow the student to see the "whole view" of the subject.

The female character is presented as "necessary but peripheral" since she is never fully aware of what is happening. Cultural critic Henry Giroux describes the nature of Marla Singer as "an ultra- conservative version of post-1960s femininity that signifies the antithesis of domestic security, comfort, and sexual passitivity". This brand of post- feminism ties into "commodities that call for and support constant body maintenance (femininity)". Marla Singer finds her commodities in others' laundry or thrift stores, so "she transgresses both through her sexual appetites and her flaunting of the consumption-oriented conventions of femininity".

Matthew Watson with Richard Higgott, in explicit response to Benjamin Cohen's approach, seek to move International Political Economy away from Cohen's division of the subject into American and British camps, and to promote their own vision of a New Political Economy.Richard Higgott and Matthew Watson (2008) "All at sea in a barbed wire canoe: Professor Cohen’s transatlantic voyage in IPE", Review of International Political Economy, 15 (1), 2008, 1-17. They propose: # Transgresses conventional social science boundaries. # Explicitly rejects the loaded connotations of the 'rigour' that Cohen espouses, as this engenders unhelpful methodological competition.

Vision Forum is an organisation that carries out research in contemporary art and organises events that transgresses the boundaries between performance, exhibition, workshops and education. It grew from a series of events organised by Curatorial Mutiny in collaboration with KSMKSM website (in Swedish) at Campus Norrköping, Linköpings UniversitetUniversity website in Sweden 2005-2007. Vision Forum took its present form in 2008. It does not have a physical location or a program, but responds to the needs of the group of artists, curators and researchers that are part of the network at any given moment.

His upbringing in a landed Catholic family provided material for his first novel, Langrishe, Go Down (1966). The novel is set in the 1930s in a run-down "big house" in County Kildare, inhabited by the last members of the Langrishe family, three spinster sisters, Catholics, living in not-so-genteel poverty in a once-grand setting. One sister, Imogen, has an affair with a German intellectual, Otto Beck, which transgresses the moral code of the time, bringing her a brief experience of happiness. Otto's intellectual pursuits contrast with the moribund cultural life of mid-20th century Ireland.

In mainstream media, some of the women who fall under the category of mami are Jennifer Lopez and Angie Martinez. While Martinez transgresses different categories across Latina and Black representations of women in rap, she is credited to be the original butta pecan mami. Jennifer Lopez also falls into the mami category due to her light golden skin and European-type hair. Twin singing duo Nina Sky also fits under the category of mami, in their appearance and in how they are represented through music collaborations, such as with artist N.O.R.E. in the music video for "Oye Mi Canto".

" Rav Ashi demurred, asking how Rabbi Isaac knew that the word , bezek, in means being broken pieces (that is, pebbles). Rav Ashi suggested that perhaps , Bezek, is the name of a place, as in which says, "And they found Adoni-Bezek in Bezek (, be- bezek)." Rav Ashi argued that the prohibition of counting comes from which can be read, "And Saul summoned the people and numbered them with sheep (, telaim)." Rabbi Eleazar taught that whoever counts Israel transgresses a Biblical prohibition, as says, "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured.

Translated by Za'ev Abramson and Eliyahu Touger, volume 2, pages 130–33. Maimonides taught that a person who takes revenge against a colleague transgresses a Torah prohibition, as states: "Do not take revenge." One should train oneself to rise above one's feelings about all worldly things, for people of understanding consider all these things as vanity and emptiness for which it is not worth seeking revenge. Paraphrasing the Sifra (reported in "In classical rabbinic interpretation: Chapter 19" above), Maimonides taught that taking revenge includes the case where a colleague asks a person to borrow a hatchet and the person refuses to lend it.

And Maimonides taught that whoever consciously transgresses one of the commandments without being forced to, in a spirit of derision, to arouse Divine anger, desecrates God's name. Conversely, anyone who refrains from committing a sin or performs a commandment for no ulterior motive, neither out of fear or dread, nor to seek honor, but for God's sake — as Joseph held himself back from his master's wife — sanctifies God's name.Maimonides. Mishneh Torah: Hilchot Yesodei HaTorah (The Laws that Are the Foundations of the Torah), chapter 5, ¶ 10, in, e.g., Mishneh Torah: Hilchot Yesodei HaTorah: The Laws [which Are] the Foundations of the Torah.

The Dinosaur Park Formation can be divided into at least two distinct faunas. The lower part of the formation is characterized by the abundance of Corythosaurus and Centrosaurus. This group of species is replaced higher in the formation by a different ornithischian fauna characterized by the presence of Lambeosaurus and Styracosaurus. The appearance of several new, rare species of ornithischian at the very top of the formation may indicate that a third distinct fauna had replaced the second during the transition into younger, non-Dinosaur Park sediments, at the same time an inland sea transgresses onto land, but there are fewer remains here.

The title comes from the Mishnah on Shabbat 12:3, which describes the prohibition against writing on Shabbat. The Mishnah teaches that if a Jew wishes to write a whole name like Shimon (שמעון) or Shmuel (שמואל), but writes only the first two letters of these names, shin (ש) and mem (מ), he still transgresses the prohibition--for shin and mem spell a shorter name, shem (שם) (which literally means "name"). Bornsztain's choice of the Mishnaic expression shem miShimon o miShmuel (Shem from Shimon or from Shmuel) for his title reflects the classical rabbinic play on words combining a rabbinic teaching with the author's own name.

Proponents of this position see taxation as a violation of the non-aggression principle. Under this view, government transgresses property rights by enforcing compulsory tax collection, regardless of what the amount may be. Some opponents of taxation, like Michael Huemer, argue that rightful ownership of property should be based on what he calls "natural property rights", not those determined by the law of the state. Defenders of taxation argue that the notions of both legal private property rights and theft are defined by the legal framework of the state, and thus taxation by the state does not represent a violation of property law, unless the tax itself is illegal.

The enemy of the Dai is your enemy # And you shall attend on the summons (of) the Imam or the Dai to make religious war. At that time you shall not shirk or play the coward. You shall with all heart spend your property and your life in the cause of the Dai. You shall report fully to the Dai or to the Deputy of the Dai any person who transgresses the covenant of the Imamuzamam # And you shall not permit yourself to be induced to withhold assistance from the Dai, service and obedience to him, and prevent you from carrying out the order of the Dai.

On September 25, 2015, the D.C. Circuit vacated its June judgment and granted the Government's petition for rehearing en banc. The Circuit specifically directed the rehearing would consider the standard of appellate review and as to if Congress's attempts to define and punish war crimes transgresses the Article III powers of courts. On October 20, 2016, the full D.C. Circuit voted 6-3 to affirm Bahlul's conspiracy conviction. Circuit Judge Brett Kavanaugh, wrote the four-judge plurality opinion for Judges Henderson, Janice Rogers Brown, and Thomas B. Griffith, finding that Congress can make crimes triable before military commissions even if those crimes are not internationally recognized war crimes.

Fraternization (from Latin frater, brother) is "turning people into brothers" by conducting social relations with people who are actually unrelated and/or of a different class (especially those with whom one works) as if they were siblings, family members, personal friends, or lovers. To fraternize also means to become allies with someone, especially the enemy. In many institutional contexts (such as militaries, diplomatic corps, parliaments, prisons, law enforcement or police, schools, sports teams, gangs and corporations) fraternization transgresses legal, moral, or professional norms forbidding certain categories of social contact across socially or legally defined classes. The term often tends to connote impropriety, unprofessionalism or a lack of ethics.

The Gemara also cited for a Baraita that taught that one is obligated to try to save another whom one sees drowning in a river, or being dragged away by a wild animal, or being attacked by bandits. The Gemara further taught that the verse “Do not stand by the blood of another” teaches that one must even hire others to help rescue a person one sees to be jeopardy, and one transgresses a prohibition if one does not do so.Babylonian Talmud Sanhedrin 73a, in, e.g., Talmud Bavli, elucidated by Michoel Weiner and Asher Dicker, edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 48, pages 73a1–3.

Rav taught that anyone who persists in a quarrel transgresses the commandment of that one be not as Korah and his company.Numbers Rabbah 18:20. In, e.g., Midrash Rabbah: Numbers. Translated by Judah J. Slotki, volume 6, page 732. Budding of Aaron's Staff (woodcut by Julius Schnorr von Carolsfeld from the 1860 Bible in Pictures) Aaron's Rod Has Sprouted (illumination by Hesdin of Amiens from a circa 1450–1455 "Biblia pauperum" (Bible of the Poor)) Rabbi Joshua ben Levi explained how, as reports, Moses knew what to tell Aaron what to do to make atonement for the people, to stand between the dead and the living, and to check the plague.

Hans-Henning Korb has developed a mode of art practice that transgresses traditional categories, combining sculptures, installations, and performances that involve music, film, computer animation, virtual worlds, plants, and organic processes. His aesthetics gives voice to complex contemporary human conditions and reflect on the questions that come to head as of late in contemporary life, such as the question of human autonomy in relation to both ecology and technology. In most works, the physical body is present. You could say there are no bodies in the digital sphere, so it's interesting that Korb's works deal with this topic and explores the various layers of the human body and consciousness as well as its natural and technological surroundings.

Codding occupied an important position in the history of medical and scientific illustration. According to author Christy di Frances: > Codding’s surgical sketches can certainly be contextualized as generative > boundary crossings on multiple levels: they are the unique contributions of > a woman in a male-dominated field, of an artist-scientist operating within > an overwhelmingly quantitative environment, and of a professional > championing drawing in an age when photography and film held powerful sway. > Her work spans decades and transgresses social, as well as academic, norms > of the era. It melds scientific clarity with humanistic qualities—all the > while offering a fascinating subtext of a philosophical inquiry that is so > eloquently conveyed through the vehicle of art.

Another explanation offered for the taboo is that pigs are omnivorous, not discerning between meat or vegetation in their natural dietary habits. The willingness to consume meat sets them apart from most other domesticated animals which are commonly eaten (cattle, sheep, goats, etc.) who would naturally eat only plants. Mary Douglas has suggested that the reason for the taboo against the pig in Judaism is three-fold: (i) it transgresses the category of ungulates, because it has a split hoof but does not chew the cud, (ii) it eats carrion and (iii) it was eaten by non- Israelites. Most Lebanese Christians also do not eat pork, although religiously they are allowed to do so.

The encounter with the holy is seen as eminently desirable, and at the same time fearful and awesome. For the strongest penalties are applied to one who transgresses in this area – one could in theory receive either the death penalty or the heavenly punishment of kareth, spiritual excision, for mis- stepping in his close approach to God's domain. Jewish kabbalistic tradition expresses holiness as possible perception of the soul, above all united to the body: hence the repeated allusion to the involvement of the supernal worlds in relation to the world of Assiah, so-called "material world". "Sanctify yourselves and be holy, for I am God your Lord": Sanctify yourselves— these are the "first waters" And be holy— these are the "last waters".

The somewhat more open and commercial circulation of pornography was a new phenomenon. Pornography operated as a form of "cultural critique" insofar as it transgresses societal conventions. Manuel Castells claims that the online communities, which emerged (from the 1980s) around early bulletin-board systems, originated from the ranks of those who had been part of the counterculture movements and alternative way of life emerging out of the sexual revolution. Lynn Hunt points out that early modern "pornography" (18th century) is marked by a "preponderance of female narrators", that the women were portrayed as independent, determined, financially successful (though not always socially successful and recognized) and scornful of the new ideals of female virtue and domesticity, and not objectification of women's bodies as many view pornography today.

Hugo's romantic novel The Man Who Laughs places its narrative in 17th-century England, where the relationships between the bourgeoisie and aristocracy are complicated by continual distancing from the lower class. According to Algernon Charles Swinburne, "it is a book to be rightly read, not by the lamplight of realism, but by the sunlight of his imagination reflected upon ours." Hugo's protagonist, Gwynplaine (a physically transgressive figure, something of a monster), transgresses these societal spheres by being reinstated from the lower class into the aristocracy—a movement which enabled Hugo to critique construction of social identity based upon class status. Stallybrass and White's "The Sewer, the Gaze and the Contaminating Touch" addresses several of the class theories regarding narrative figures transgressing class boundaries.

Both of these also seem to have criticised Ptolemy for his luxuriousness. However, for contemporaries, luxury (tryphe) was often presented as a virtue, which demonstrated a king's ability and willingness to make benefactions. It is possible that the surviving source tradition has taken efforts to advertise this virtue and twisted them into a negative account. Ptolemy IV is a major character in the deuterocanonical biblical book 3 Maccabees, which was probably written in the first century AD. In this work, set after the Battle of Raphia, Ptolemy is presented as an oppressive tyrant who transgresses divine law by trying to enter the temple at Jerusalem and then launches an attempt to wipe out the Jews by gathering them all in the hippodrome at Alexandria and having them trampled by drunken elephants.

Anatol E. Baconsky (; June 16, 1925 – March 4, 1977), also known as A. E. Bakonsky, Baconschi or Baconski, was a Romanian modernist poet, essayist, translator, novelist, publisher, literary and art critic. Praised for his late approach to poetry and prose, which transgresses the genres and introduces an aestheticized, original and progressively dark perspective to Romanian literature, he was also criticized for his early commitment to Socialist Realism and communism. Much of his work belongs to the field of travel literature, recording his experiences in the Eastern Bloc, the Far East and Soviet Union, and finally Central Europe. He was also a critically acclaimed translator of foreign works, including the Mahābhārata and poems by Jorge Semprún, Artur Lundkvist and others, the author of world literature anthologies, and the editor of monographs on Romanian and foreign painters.

Edcel Lagman filed in the Supreme Court separate petitions for certiorari and prohibition assailing the constitutionality of E.O. 1 based on their belief that the creation of the PTC constitutes usurpation of the legislative power to create public office, threatens the independence of the Office of the Ombudsman, and violates the equal protection clause of the Philippine Constitution for specifically targeting certain officials of the Arroyo administration. The main issues raised before the High Court were: (1) Whether the president can create public office such as the PTC without usurping the powers of Congress; (2) Whether the PTC supplants the powers already vested on the Ombudsman and the Department of Justice (DOJ); and, (3) Whether the purpose of the PTC transgresses the constitutional guarantee of equal protection of the laws.

So the language cannot claim a national readership, while on the other hand being "international" in the sense that it transgresses the national borders.''' Olivier argues that "There is no obvious reason why it should be unhealthy or abnormal for different literatures to co- exist in one country, each possessing its own infrastructure and allowing theoreticians to develop impressive theories about polysystems". Yet political idealism proposing a unified "South Africa" (a remnant of the colonial British approach) has seeped into literary discourse and demands a unified national literature, which does not exist and has to be fabricated. It is unrealistic to ever think of South Africa and South African literature as homogenous, now or in the near or distant future, since the only reason it is a country at all is the interference of European colonial powers.

Albeit conventional in its narrative structure, notably its deus ex machina ending, The Peony Pavilion is hailed as one of the high points of Chinese literature because of the highly refined and subtle lyrics that it features. Accentuated by the then newly developed Kun music, the lyrical prose of the play patiently weave a fabric of nuances and metaphors that elegantly transgresses the apparent divide between nature's beauty and man's inner cosmos of emotions and desires. Through the lights and shadows of this lyrical fabric transpire ravishing delicacy and intoxicating effeteness and yet, almost antithetically, a persistent undercurrent of youthful optimism. The magic of the play's prose embedded in Kunqu quickly carries the audience to a unique experience of a literary and musical banquet of metaphors, a dance of the imagination and, above all, a celebration of sensitivity.

In a review of Eight Songs for a Mad King in the newspaper Die Welt, Heinz Joachim said: > Roy Hart is an artist who commands not only all the voices of the human > register – ranging from the deepest bass to the highest soprano, but also > (incredibly enough) the ability to produce several sounds simultaneously; > added to which he gives an acting performance which stretches from the most > tender allusiveness to the most macabre realism. All this is (as banal as > the formulation may sound) simply phenomenal, unique, sensational. Yet it > lay beyond all 'sensation'. It was so deeply stamped by immediate > experience; it was the art of presentation which, at every moment, uses the > means available in a conscious way, and yet never transgresses the > borderline that leads to trash...the solo part is specifically written for > Roy Hart.

So the language cannot claim a national readership, while on the other hand being "international" in the sense that it transgresses the national borders. Olivier argues that "There is no obvious reason why it should be unhealthy or abnormal for different literatures to co-exist in one country, each possessing its own infrastructure and allowing theoreticians to develop impressive theories about polysystems". Yet political idealism proposing a unified "South Africa" (a remnant of the colonial British approach) has seeped into literary discourse and demands a unified national literature, which does not exist and has to be fabricated. It is unrealistic to ever think of South Africa and South African literature as homogenous, now or in the near or distant future, since the only reason it is a country at all is the interference of European colonial powers.

The purpose of the regulation with which the court was here dealing was to maintain good order and discipline in the treatment centres concerned. There was no indication that this purpose could not be achieved in full by making use of the procedure set out in section 43(1) of the 1992 Act: that is, by the applicable centre's taking the necessary steps against the patient through an internal investigation, and imposing the punishment prescribed by regulation. Accordingly, Ackermann J could not see that the public interest required the transgression to be treated as an offence which could be tried and punished in the ordinary courts of the country. Apart from this, the legislature had expressly omitted from the 1992 Act those provisions of the 1971 Act which dealt with the prosecution and punishment in a magistrate's court of an inmate of a rehabilitation centre who transgresses.

When she entered the stable, she saw Sir Lawrence lying in the arms of another woman. Kicking her husband awake, she cursed him such that he would have breath so long as he remained awake, but if he ever fell asleep his breath would be taken from him and he would die. According to Alastair Macaulay (formerly chief dance critic of The New York Times, The Times Literary Supplement and chief theatre critic of the Financial Times), the Ondine myth is said to be an image of psycho-sexual distress: the nymph is a forlorn image of repressed virginity, anxious that she will never achieve womanly fulfillment, while her feminine nemesis that leads her husband astray represents the confident seductive power that threatens her hopes. The story is double-edged: the human protagonist, in loving the nymph, transgresses against his own kind and may be punished.

In a postmodernist fashion, Adair not only has his characters, especially Evadne Mount, discuss red herrings, twist endings, spoilers, and reader response in general,Cf. Dr Gideon Fell's "locked room lecture" in John Dickson Carr's 1935 novel, The Hollow Man. he also tells a story in which he both obeys and transgresses the boundaries and conventions of the Golden Age whodunit. On the one hand, there is no violence, let alone police brutality, anywhere in the novel; the suspects are interrogated one after another in an orderly manner; during her investigation into the crime Evadne Mount accidentally finds a piece of paper with a cryptic message written on it; and in the end, when all suspects have been assembled at the scene of the crime to be told which of them has done it, it is indeed the least likely person who turns out to be the killer.

Gabriele Rosenthal is renowned for her contribution to biographical research and generation research in the qualitative social sciences. She has worked on the gestalt and structure of biographical self-presentations, drawing on gestalt theoretical considerations by Aron Gurwitsch and Kurt Koffka to explain the dialectic relation of experience, memory, and narration. Amongst others, she helped conceptualizing biography as a concept which transgresses the dualism of subject and society (Rosenthal 1995). Further influences on Rosenthal’s approach include the Sociology of knowledge (especially Alfred Schütz, Karl Mannheim, Thomas Luckmann and Peter L. Berger), and the Figurational Sociology of Norbert Elias. In the context of the research project ‘The Holocaust in the Life of Three Generations’, she focussed on the experiences of Holocaust survivors as well as those of Nazi perpetrators and the impacts of these on subsequent generations (Rosenthal 2009b).HaGalil.com Auch die Enkel leiden am Holocaust Rosenthal’s work deals with migration, ethnic belonging and intergenerational transmissions.

The Bannock briefly crosses the Stirling Sill, at NS770907, in a region where it transgresses (changes its level within the sedimentary formation) and is therefore at a lower level than in the craggy cliffs of Craigend and Murrayshall, where it forms the uppermost strata. Below that point the Bannock traverses mainly sedimentary bedrock (although the Stirling Sill lies below, at great depth, throughout its lower course), and appears at the surface near the site of Beaton's Mill, with varying cover of sediments, including sand, gravel, tills and clays. Finally, the carse is actually raised tidal flat deposits, with a base of glacial boulder clay. Because the underlying structure of the region is that of a coal basin, the bedrock strata tend to slope down towards the centre of the basin, and as this is at a steeper angle than the average gradient of the Bannock, the bedrock beneath comes higher up the Carboniferous succession as the burn progresses downwards towards the Forth.

Based on the rabbinic traditions of the Talmud, the 12th century philosopher Maimonides forbade emulating gentile dress and apparel when those same items of clothing have immodest designs, or that they are connected somehow to an idolatrous practice, or are worn because of some superstitious practice (i. e., "the ways of an Amorite").Maimonides, Mishne Torah (Hilkhot Avodat Kokhavim 11:1) A question was posed to 15th-century Rabbi Joseph Colon (Maharik) regarding "gentile clothing" and whether or not a Jew who wears such clothing transgresses a biblical prohibition that states, "You shall not walk in their precepts" (). In a protracted responsum, Rabbi Colon wrote that any Jew who might be a practising physician is permitted to wear a physician's cape (traditionally worn by gentile physicians on account of their expertise in that particular field of science and their wanting to be recognized as such), and that the Jewish physician who wore it has not infringed upon any law in the Torah, even though Jews were not wont to wear such garments in former times.

In this law, as the Emperor explicitly admits that Pagan sacrifices were still being openly celebrated: > Hence our clemency perceives the need of keeping watch over the pagans and > their heathen enormities, since by natural depravity and stubborn > lawlessness, they forsake the path of true religion. They disdain in any way > to perform the nefarious rites of sacrifice and the false errors of their > baleful superstition by some means or other in the hidden solitudes, unless > their crimes are made public by the profession of their crimes to insult > divine majesty and to show scorn to our age. Not the thousand terrors of > laws already promulgated nor the penalty of exile pronounced upon them deter > these men, whereby, if they cannot reform, at least they might learn to > abstain from their mass of their crimes and the multitude of their > sacrifices. But their insane audacity transgresses continually; our patience > is exhausted by their wicked behavior so that if we desired to forget them, > we could not disregard them.

As the connotation behind the meaning of being an exotico began to change and shifted from simply being an act to actually forming a category for female and gay representation in the ring, gender roles started to change. Not only were women’s gender roles challenged but they were also seen as a threat by machistas. For example, Juana Barraza Samperio was a known exotico wrestler and serial killer who challenged gender norms. Barraza’s wrestling body transgresses the normative gender and sex roles socially defined for women, thus challenging normative productions of mexicanidad. The physical strength that Barraza presents in the photograph as the la Dama del Silencio resists the ‘historical notions of the properly feminine body constituted as "weak and pathological" and the culturally dominant codes of femininity that render women outside "sports as cults of masculinity" especially in a Mexican cultural context where sports like lucha libre and physical strength are only celebrated for men; female bodies are culturally accepted if ‘naturally’ feminine, that is, if they do not threaten the dominant codes of the idealized Mexican, that is the mestizo and macho.