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"traditionary" Definitions
  1. TRADITIONAL

20 Sentences With "traditionary"

How to use traditionary in a sentence? Find typical usage patterns (collocations)/phrases/context for "traditionary" and check conjugation/comparative form for "traditionary". Mastering all the usages of "traditionary" from sentence examples published by news publications.

This is parallelled by many traditionary beliefs both general and local.
This is parallelled by many traditionary beliefs both general and local.
The demonstration plot obtained better yield and better quality compared with the traditionary yield.
The Muslims, likewise, have been held in the bondage of traditionary forms and ceremonials.
Traces of religious houses, some existing only in traditionary or documental records, are also numerous.
The recognition, naming or guessing of a supernatural being is one of the examples of traditionary control.
Such is the traditionary hypothesis of the vermicular ridges of the sand on the shore of the sea.
Many other traditionary genealogies of chiefs might be given, but let the above suffice as a specimen of the rest.
In her poem 'Restormel Castle, Cornwall', Letitia Elizabeth Landon tells a somewhat spooky tale of the death of its last 'castellan or constable', which she states to be 'traditionary'.
Anne Bothwell was the daughter of Adam Bothwell the bishop, and perhaps granddaughter of Katherine Bellenden. The ballad relates to her seduction and abandonment by Alexander Erskine (d.1640), a son of the Earl of MarMaidment, James, ed., Scottish ballads and songs, historical and traditionary, vol.
Whatever doubt may attend this traditionary relation, none can > exist as to the origin and descent of the family, which are fully > ascertained by the testimony of antiquaries, by ancient stone sculptures and > monuments, still remaining, and from the genealogies of the Geraldines, > whose arms the Bodkin family bore for many generations, and whose motto, > Crom aboo, they retain to this day.
The story is probably, like that of the visit of the young Terence to the veteran Caecilius Statius, due to the invention of later grammarians; but it is invented in accordance with the traditionary criticism (Horace, Epp. ii.1.5455) of the distinction between the two poets, the older being characterized rather by cultivated accomplishment (doctus), the younger by vigour and animation (altus).
Iolo manuscripts, Iolo Morganwg, Owen Jones, Society for the Publication of Ancient Welsh Manuscripts, Abergavenny, W. Rees; Longman and co., London, 1848. Hu Gadarn is described by Morganwg in his triads as being the earliest inhabitant of Britain having travelled from the "Summerland, called Deffrobani, where Constantinople now stands" in 1788 BC.The traditionary annals of the Cymry, John Williams, R. Mason, 1867, p. 27. He is credited as having founded the first civilisation in Britain and introduced agriculture.
The publication of Kypriaka Chronica started in January 1923 and was managed by a four-member committee: The Bishop of Kition Nikodemos Mylonas, prof Ioannis Antiphon Sykoutris, Loukis Z Pierides and Dr Neoclis Kyriazis. A preface quotation by former Governor of Cyprus, Claude Delaval Cobham stated that the aim was "to collect and publish every fragment of written and traditionary lore which can throw light on the history of the Island".P. Stavrides. Neoklis G. Kyriazis and the publishing team of the magazine Kypriaka Chronica of Larnaca.
Nelson starts off with a working assumption that the archetype ballad, "a not too remote ancestor of [Mrs.] Greenwood['s version]" was "purposefully reduced from the romance". What made his argument convincing was his observation that the romance was actually "printed as late as the seventeenth century" (a printing of 1652 existed, republished ), a fact missed by several commentators and not noticed in Murray's "Published Texts" section. The localization of the archetype to Berwickshire is natural because the Greenwood group of ballads (which closely abide by the romance) belong to this area, and because this was the native place of the traditionary hero, Thomas of Erceldoune.
In The Return of the Native Egdon Heath forms a symbol for the cosmic world of mankind, and is, like man, "slighted and enduring." In the preface to the novel, Hardy describes what the location means to him: "It is pleasant to dream that some spot in the extensive tract whose south-western quarter is here described may be the heath of that traditionary King of Wessex – Lear." Millgate suggests the moors of Wuthering Heights as a close analogy (Thomas Hardy: His Career as a Novelist, 1971, p. 131), although Hardy's symbolic use of the landscape is more insistent, and underpinned by appeals to classical mythology (e.g.
There are nearly 14000 exegetical hadiths, narrated from Muhammad's family, collected by some Shi'ah scholars in a number of commentaries well known as Tafasir e Ma'thur (traditional commentaries) in Shi'ah. In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani.Methodology of Qur'an Interpretation In Exegetical Hadiths of Shi'ah It is one of the most important Shiism traditionary () commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author.
The Private Memoirs and Confessions of a Justified Sinner: Written by Himself: With a detail of curious traditionary facts and other evidence by the editor is a novel by the Scottish author James Hogg, published anonymously in 1824. The plot concerns Robert Wringhim, a staunch Calvinist who believes he is guaranteed Salvation and justified in killing those he believes are already damned by God. The novel has been classified among many genres, including gothic novel, psychological mystery, metafiction, satire and study of totalitarian thought, it can also be thought of as an early example of modern crime fiction in which the story is told, for the most part, from the point of view of its criminal anti-hero. The action of the novel is located in a historically definable Scotland with accurately observed settings, and simultaneously implies a pseudo-Christian world of angels, devils, and demonic possession.
South Barrule, reputed home of Manannán on the Isle of Man Manannán according to the local lore of the Isle of Man was its first ruler. ;First ruler A document called the "Supposed True Chronicle of Man" (16th century) asserts that Manannan was the first "ruler of Mann" and "was as paynim (pagan), and kept, by necromancy, the Land of Man under mists", and imposed as tax a bundle of green rushes, which was due every Midsummer Eve at a place called Warfield (the present-day South Barrule). More or less the same thing is stated in verse within "The Traditionary Ballad" aka "Manannan beg va Mac y Leirr" (1504), whose third quatrain ran: The poem thus identified the king of the island as one Manannan-beg-mac-y-Lheirr, "little Manannan, son of the Sea" (or, "son of Leir"). Manannan was later banished by Saint Patrick according to the poem.
The last book listed is among the most influential works on the conflict thesis, which takes its name from Draper's title. His book examined the relationship between religion and science, dismissing ideas of harmony and presenting the history of science as "not a mere record of isolated discoveries; it is a narrative of the conflict of two contending powers, the expansive force of the human intellect on the one side, and the compression arising from traditionary faith and human interests on the other." After outlining the origins of science in ancient Greek philosophy, Draper presented the development of Christianity as leading to repression of science. His argument, aimed at his fellow Protestants, employed anti-Catholic rhetoric, but also said that these "two rival divisions of the Christian church" were "in accord on one point: to tolerate no science except such as they considered agreeable to the Scriptures", and both were liable to "theological odium".

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