Their traditional wisdom now chimes perfectly with the latest climate science.
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Traditional wisdom says to have a lot of sex before getting married young.
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His campaign continues to test the traditional wisdom for winning in close-fought battleground states.
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As traditional wisdom goes, honeymoon sex is unlike sex at any other time of your life.
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Traditional wisdom has often been that you should have a six-month emergency cushion of savings.
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Traditional wisdom cautions us against excesses of judgment (see the casting of first stones, et cetera).
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What Musk and Shotwell have accomplished already defies what traditional wisdom called impossible only a few years ago.
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If the current trend continues unabated, traditional wisdom insists, the forced change of gods cannot but invite disaster.
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This is very different than the traditional wisdom, and this is the breakthrough that does in fact work.
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For one thing, I thought the three wines affirmed the traditional wisdom of using other grapes to harmonize with grenache.
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The campaign proudly employs no pollsters or traditional consultants; until very recently, they've rejected the traditional wisdom of focusing money on television advertising.
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The preponderance of traditional wisdom can feel cumbersome, but this spiritual grounding represents a passionate argument for the enduring vitality of indigenous culture.
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At issue is the tension between two schools of thought, on the one hand, the traditional wisdom regarding female candidates and how they dress.
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The traditional wisdom is that to win, Democrats need to make a play for the white working class and moderate white suburbanites turned off by Trump.
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"It flies in the face of the traditional wisdom that women have these symptoms for three to five years around the final menstrual period," she said.
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The traditional wisdom is that only seeds can be spread in bird feces because their tough outer casings can protect them from the dangers of digestion.
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Forceful, large, illiterate, an inveterate quoter of proverbs and traditional wisdom, she can come and go as she pleases among higher-born women, protected by Sulayman's favor.
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Some concoctions, notes Krychman, have actually been used in many cultures for generations, so they at times have the dubious but effective sheen of traditional wisdom on their side.
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He asked the kids "to talk to their parents and grandparents about their families' ancient traditional wisdom that says, if you're sick, use this recipe to feel better," he says.
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Recent survey data bears out this traditional wisdom, with service members being twice as likely to stay in the military for every percentage point increase in their spouse's support for staying.
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For these organizers, many of whom are taking principles from the activism world and applying them to electoral politics, a true grass-roots campaign means leaving no voter ignored — no matter the traditional wisdom.
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And it is possible that with the rise of both Mr. Johnson and Mr. Trump, it is time to start rethinking all traditional wisdom about what it takes to convince people that candidates are leadership material.
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The most traditional wisdom about the most traditional power fantasies is that when players embody a character who can punch every single obstacle into the ground, they can feel empowered in a way that real life seldom allows.
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On turning the traditional wisdom of food relief efforts on its head: Andrés: If you are an outsider, and you come, and you have to learn the whole entire system—cities are fascinating, and they have a way of working.
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Weaving together traditional wisdom and contemporary references, the book creates a richly textured world as its protagonist confronts two versions of himself: the youth who was prepared to kill for ideological purity and the middle-aged man who believes that an unhindered future depends on erasing the past.
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Over 400 years of traditional wisdom & extensive clinical experience, handed down through generations was combined with modern diagnostic techniques to create the facility. Dr. Narayanan Namboothiri, MD(Ayu) is the chief physician of Sreedhareeyam now.
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Eventually the term psychagogy itself died out during the 1970s and 1980s, perhaps as a result of such influences. Philosophers practicing psychagogy do it in the following way: they ask people to drop their thought of traditional wisdom, ignore reputation, wealth and luxury.
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The nearly complete and mysterious disappearance of the Celtic language from most of the territorial lands of ancient Gaul, with the exception of Brittany France, can be attributed to the fact that Celtic druids refused to allow the Celtic oral literature or traditional wisdom to be committed to the written letter.
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The central theme of this section is that death is the fate that ultimately awaits all people. Though traditional wisdom might suggest that one’s fate should be determined by how righteously they lived, this does not turn out to be true. Death is the great equalizer. However, for Qoheleth this grim reality is not a reason to fall into nihilism.
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Perry's masterwork, A Treasury of Traditional Wisdom (1971, reedited twice), is a testament to his contacts and personal ties with representatives of Hinduism, Buddhism, Judaism, Christianity, Sufism, and, not least, with Native American Indians. This opus is a true Summa of the Philosophia perennis, namely a harvesting of the timeless spiritual wisdom culled from every major tradition in the world.
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He took the beginning or first principle to be an endless, unlimited primordial mass (ἄπειρον, apeiron). The Jain metaphysics and mathematics were the first to define and delineate different "types" of infinities. The work of the mathematician Georg Cantor first placed infinity into a coherent mathematical framework. Keenly aware of his departure from traditional wisdom, Cantor also presented a comprehensive historical and philosophical discussion of infinity.
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The Mishnah does not claim to be the development of new laws, but merely the collection of existing oral laws, traditions and traditional wisdom. The rabbis who contributed to the Mishnah are known as the Tannaim, of whom approximately 120 are known. The period during which the Mishnah was assembled spanned about 130 years, and five generations. Most of the Mishnah is related without attribution (').
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Adinkra symbols appear on some traditional Akan goldweights. The symbols are also carved on stools for domestic and ritual use. Tourism has led to new departures in the use of the symbols in such items as T-shirts and jewellery. alt= The symbols have a decorative function but also represent objects that encapsulate evocative messages that convey traditional wisdom, aspects of life or the environment.
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The use of fish offal in Cantonese cuisine is not limited to the maw. For example, there is the folksy dish of "東江魚雲煲—Tung Gong Yu Wan Bo", a casserole with the lips of fresh water large head fish; and shark fin soup. In the more pragmatic folksy eateries, however, maximum utilization of the food resource is the traditional wisdom. The fish is used in its entirety and nothing is wasted.
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Azem Shkreli (1938–1997) has been described as a poet of profound ideas and critical judgments. He was born in the Rugova mountains near Peć and became head of Kosova Film Studios in Priština. Shkreli is an intellectual poet who, though highly expressive, is by no means verbose. His urban perception of things has given new significance to his experience of rural customs among the rugged tribes of the Rugova highlands with their traditional wisdom and way of life.
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David Monongye was a Hopi Native American traditional leader (Kikmongwi of Hotevilla). Son of Yukiuma, keeper of the Fire Clan tablets, who founded Hotevilla in 1906. He is one of four Hopis (including Thomas Banyacya, Dan Evehema, and Dan Katchongva) who decided or were appointed to reveal Hopi traditional wisdom and teachings, including the Hopi prophecies for the future, to the general public in 1946, after the use of the first two nuclear weapons on Japan. Monongye's age is uncertain.
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The over 200 original songs - didactic, philosophical and deeply moving - have cemented his reputation in Nigeria and beyond as an advocate for employing traditional wisdom in achieving personal and community development and social justice. It is the combination of enjoyable entertainment and provocative thoughtfulness that has come to define Beautiful Nubia's style. The music has garnered excellent reviews in leading African/world music publications. It has been nominated for music awards and topped international/world charts on community, grassroots and campus radio stations.
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He promptly returned to his mother to acquire greater moral understanding. He then apprenticed himself to a shaman, and eventually moved to the United States. While the Toltec culture left no written records, Ruiz employs the word Toltec to signify a long tradition of indigenous beliefs in Mexico, such as the idea that a Nagual (shaman) guides an individual to personal freedom. After exploring the human mind from an indigenous as well as scientific perspective, Ruiz combines traditional wisdom with modern insights.
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The meanings of the motifs may be categorised into aesthetics, ethics, human relations, and concepts. The Adinkra symbols have a decorative function as tattoos but also represent objects that encapsulate evocative messages that convey traditional wisdom, aspects of life or the environment. There are many different symbols with distinct meanings, often linked with proverbs. In the words of Anthony Appiah, they were one of the means in a pre-literate society for "supporting the transmission of a complex and nuanced body of practice and belief".
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The classical windmills should be able to rotate in a gentle breeze, but the traditional miller was not able to utilize the huge amount of energy in a storm. For la Cour the windmill was a power plant, which should produce a maximum of energy. Therefore, the traditional windmill had to be changed, and that was the background for his experiments in aerodynamics starting in 1896. Traditional wisdom considered the action of wind on the wings as an impulse of particles, which made Newtonian calculations possible.
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Biès has written extensively on the subject of traditional wisdom and his works take many forms including essays, poetry, travel accounts, personal testimonies, and scholarly articles. He retired in 1993 so he could focus his time entirely on his writing. In 2004 World Wisdom published the first English-language collection of his writings, entitled Returning to the Essential: The Selected Writings of Jean Bies. The Catholic philosopher Jean Borella referred to Biès as "one of the great and most authentic poets of our time".
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Balance with tradition is intended to integrate plan interventions with existing cultural assets, respecting traditional practices and precedents of style (Spreiregen: 1965). This urban planning principle demands respect for the cultural heritage of a place. It seeks out traditional wisdom in the layout of human settlements, in the order of building plans, in the precedents of style, in the symbols and signs that transfer meanings through decoration and motifs. This principle respects the order engendered into building systems through years of adaptation to climate, to social circumstances, to available materials and to technology.
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As played on a large board (e.g. the standard 19x19 line goban), traditional wisdom says the priority is to play corner enclosures, then to extend to the middle of the sides, and finally to the center because it is easier to secure territory in the corners than on the sides or in the center. The classical view, particularly for the 3-3, 3-4 or 4-3 point, emphasizes good points to play in the opening because these points ensure larger and/or faster corner enclosure. Higher points are discouraged.
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In this section, Qoheleth returns to the topic of wisdom (a discussion that continues through 11:6). Verses 13-16 tell the story of a poor, wise man who saved a city from being sieged by a powerful king but was not recognized or remembered for his work. The final two verses serve as Qoheleth's response to this story, in which he seems to be quoting traditional wisdom sayings. Here, he seems to be holding two seemingly contradictory statements in tension with one another: wisdom is both vulnerable and powerful.
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The Akans of Ghana use an Adinkra symbol to express proverbs and other philosophical ideas or traditional wisdom, aspects of life or the environment. Some of the familiar proverbs are: Awaree nye nsafufuo na waka ahwe, which means marriage is not palm-wine that you can decide to have a taste before you get served. It can also be interpreted to mean marriage is not a venture,committee or an organization that you can be a member today and withdraw your membership tomorrow. This proverb frowns upon break ups or separations in marriages or relationships.
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In 2016, he was conferred with the 2016 Estrade Lifetime Achievement Award (the previous recipient of this honor, in 1980, was Architect Karan Grover). He was also listed as one of the top 10 Indian architects who is harnessing traditional wisdom to build homes of the future. He has written books such as Conserving of Timber Structures in India and Post Tsunami Reconstruction: Manual for Supervisors and Project Staff. He is one of the editors of the book Guidelines for the Preparation of a Heritage Management Plan published by INTACH.
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Flocks of churras were also acquired by Navajo through raids and trading, and soon became an important part of their economy and culture. In the early 1900s, the United States federal government decided that other breeds would be better for reservation life and a program of out-breeding nearly caused the churra sheep to go extinct. People concerned with quality of wool and the history and culture of the Navajo are making an effort to save the breed. Spanish traditional wisdom advises not to mix churras and merinas, i.e.
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Dutch were a "very industrious race", and that Chinese children were "very obedient to their parents". Mores ( sometimes ; from Latin mōrēs, , plural form of singular mōs, meaning 'manner, custom, usage, or habit') are social norms that are widely observed within a particular society or culture. Mores determine what is considered morally acceptable or unacceptable within any given culture. William Graham Sumner (1840–1910), an early U.S. sociologist, introduced both the terms "mores" (1898) \- "Professor Sumner:-..Systematic Societology..knowledge and pseudo-knowledge, world philosophy, otherworldliness, industrial theories, mores, codes, mental training, traditional wisdom." and "folkways" (1906) into modern sociology.
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Hirsch himself addressed this contention: "Torah im Derech Eretz ... is not part of troubled, time bound notions; it represents the ancient, traditional wisdom of our sages that has stood the test everywhere and at all times."(Gesammelte Schriften vi p. 221) In response to the "Torah Umadda" theory, they say that Hirschian philosophy demands the domination of Torah over secular knowledge, not a separate synthesis. On this basis, many adherents of Hirsch's philosophy have preferred the natural sciences over the humanities as a subject of secular study, seemingly because they are easier to judge through the prism of Torah thought than the more abstract humanities.
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The core missions of Tamshing are teaching the Dharma, performing religious services for the community and educating the young monks under its care. Since Tamshing is not government supported it faces increasing challenges posed by supporting 95 monks while maintaining the ancient physical structures. Mostly under the age of 15, the monks are either orphans or from very poor families who can't afford to send their children to a state school. As the economy of the country changes, and as the culture becomes more outward looking, it is inevitable that some of the old ways of supporting the temples and monasteries, (which are the repositories of traditional wisdom), are being tested.
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It is the word for bee, which > has always been a symbol of those who collect the precious 'honey' of > traditional wisdom and preserve it for further generations. A collection of > legends, well known in Armenian and Syrian circles with the title of The > Bees, was revised by Mar Salamon, a Nestorian Archimandrite in the > thirteenth century. "The Bees" refers to a mysterious power transmitted from > the time of Zoroaster and made manifest in the time of Christ.... Man is > Persian meaning as the quality transmitted by heredity and hence a > distinguished family or race. It can be the repository of an heirloom or > tradition.
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In the final quatrain, the poet begins to describe his downfall and continuing/ worsening sickness. The line "Past cure I am, now reason is past care," is a play on an old proverb which is usually read "'past care, past cure' expressing the traditional wisdom, that, if a patient is incurable, care will not help him". Many scholars have speculated what exactly the play on the common proverb means, since it is extremely unlikely Shakespeare misused a common and well known phrase. One could read the line as a potential marker for the madness the poet says is taking over his body, becoming so muddled and crazed with the fever, he can not even properly use a common saying.
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The date of southern gospel's establishment as a distinct genre is generally considered to be 1910, the year the first professional quartet was formed for the purpose of selling songbooks for the James D. Vaughan Music Publishing Company in Lawrenceburg, Tennessee. Nonetheless, the style of the music itself had existed for at least 35 years prior—although the traditional wisdom that southern gospel was "invented" in the 1870s by circuit preacher Everett Beverly is spurious. The existence of the genre prior to 1910 is evident in the work of Charles Davis Tillman (1861–1943), who popularized "The Old Time Religion", wrote "Life's Railway to Heaven" and published 22 songbooks. Some of the genre's roots can be found in the publishing work and "normal schools" or singing schools of Aldine S. Kieffer and Ephraim Ruebush.
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He is credited with research on the topic of preventive cardiology and his research findings have been published by way of several books in English and Hindi, such as Preventive Cardiology, Aging and Heart Care, Heart to Heart — A Holistic Approach to Heart Care, Traditional Wisdom in Heart Care, Life Styles and Longevity and Heart Care for Holistic Health and over 400 medical papers. He also delivered over 350 lectures on cardiology in India and abroad and served as a visiting professor at universities in Sweden, Belgium and Russia. On duty with the World Health Organization, he worked as a consultant at Mauritius, Nepal and Bhutan. Harbans Singh Wasir was a recipient of Dr. B. C. Roy Award from the Medical Council of India and two civilian awards from the Government of India, the Padma Shri in 1987 and the Padma Bhushan in 2000.
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Bangkok: Thai Khadi Research Institute, Thammasat University, 1986 from pre-history indigenous regional practices with a strong animistic foundation, animistic traditions of the Mon and Khmer peoples who occupied the region prior to the migration of the T'ai peoples, T'ai medicine and animistic knowledge, Indian medical knowledge (arriving pre-Ayurveda) coming through the Khmer peoples, Buddhist medical knowledge via the Mon peoples, and Chinese medical knowledge (arriving pre- TCM) with the migration of the T'ais who came largely from southern China. In the early-1900s, traditional medicine was "outlawed as quackery" in favor of Western medicine, however by the mid-1990s traditional medicine was once again being supported by the Thai government. The Seventh National Economic and Social Plan for 1992-1996 stated that "[t]he promotion of people's health entails the efforts to develop traditional wisdom in health care, including Thai traditional medicine, herbal medicine, and traditional massage, so as to integrate it into the modern health service system." In 1993 the government of Thailand created the National Institute of Thai Traditional Medicine, under the supervision of the Ministry of Public Health.
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In retrospect it has become the traditional wisdom to say that it was not the Old Left but the SLFP which benefited from the hartal in the form of the popular upsurge of 1956 which felled the UNP and brought S. W. R. D. Bandaranaike to power as prime minister. While those who later broke away from the LSSP have all complained in varying degrees of the LSSP's failure to mobilize after the hartal for a bigger onslaught against the state, the party's official historian Leslie Goonewardene offers this explanation: "Most important of all, it was the considered view of the LSSP (as well as we believe of the VLSSP-CP United Front) that the mass movement had reached only a stage of protest against the actions of the Government in imposing the burdens it did on the masses, and not at a stage where it was aiming at the overthrow of the Government". Dr. Colvin R. de Silva had identified 1953 Hartal as a class struggle. The long-term effect was for politicians in Ceylon, and then Sri Lanka, to recognize that the laboring classes had power, and that in turn increased the coercive effect and hence political power of trade unions.
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