WHAT would you do if your home town were overrun by murderous totalitarians?
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He calls the kids "junior totalitarians," while speaking down from the world's most famous newspaper.
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Le Pen pledges to protect France from the "two totalitarians" of globalization and Islamic fundamentalism.
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Totalitarians insist on forcing people to say things they know or believe to be untrue.
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"This is what totalitarians in the Middle East and elsewhere do," he said in a statement.
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They are egomaniacs, neurotics and petty totalitarians, and you should avoid their pernicious influence at all costs.
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Some of his most popular works were surrealistic fantasies set in grisly worlds run by totalitarians and conformists.
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Surveying the literary output of leaders from Lenin to Kim Jong-il, Kalder asks why so many totalitarians dabble in literature.
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Where does history (which the far-future totalitarians of this novel consider a form of "the occult") end and fiction begin?
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How does an elite institution become a factory for junior totalitarians, so full of their own certitudes that they could indulge their taste for bullying and violence?
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This — coupled with endless wars in the Middle East — has made the American nation weaker, while totalitarians have become stronger and the rest of the world more polluted.
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These medium-size lies are not quite the big lies of the totalitarians, although Mr. Orban's attacks on George Soros as the leader of a Jewish conspiracy come rather close.
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He knows that appeasing totalitarians, shipping jobs to communist countries and turning a blind eye to terrorists weakens America and puts the dream of freedom out of reach for more people.
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The battle against terrorists and the Islamic extremists who send them against us is going to be a long struggle, just as the fight against communist totalitarians was during the Cold War.
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A worldview that fails to force companies like the N.B.A., Apple, Google and Disney to account for the fact that they are serving as handmaidens to totalitarians is not one worth taking seriously.
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So this summit meeting is likely to become another illustration of the built-in negotiating handicap of liberal bourgeois democracies dealing with totalitarians and authoritarians: the first want peace, the latter need victory.
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The sensible center of America — that is, the people who choose presidents in this country — wants to see Donald Trump lose next year, but not if it means empowering the junior totalitarians of the left.
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Yes, the regime tried to impose its will and its ideas on the population, as the totalitarians had claimed; but also, as the revisionists had counter-claimed, the population was an active participant in and interpreter of this project.
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O'Grady belongs to what seems to be an increasingly common species of moral coward, a dupe of totalitarians, spiritual brother of the Charlie Hebdo assassins, whereas I am only trying to respond to the real threats of hitherto unimagined technologies.
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Neoconservatism was born in New York—specifically, at the City College of New York in the 1930s where Trotskyist-inclined students ate together in the cafeteria's "Alcove I." (Self-styled Stalinists claimed "Alcove II.") "Arguing the world," they opposed totalitarians abroad and isolationists at home.
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One of the basic facts of contemporary religious history is that Christians around the world are persecuted on an extraordinary scale — by mobs and pogroms in India, jihadists and United States-allied governments in the Muslim world, secular totalitarians in China and North Korea.
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Just as America was crucial to the defeat of the totalitarians of the Third Reich, and to the ideological defeat of the communist threat posed by the Soviet Union, we will defeat the newest totalitarian threat to the West, radical Islamic terrorism under the leadership of the current American president.
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As a young man, Constant had watched the French Revolution, and then the Terror, unfold from the safety of Switzerland, and concluded that the most dangerous people are fanatics who tell the rest of us how to live; totalitarians, as we would learn to call them in the 20th century.
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The social choice to protect a single day of the week for society to collectively step back from work and commerce and spend some time together should be endorsed across the political spectrum (except, perhaps, among totalitarians and libertarians; the former due to a distaste for robust private assembly, the latter due to an overzealous desire for the universal commercialization of humanity).
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At the same time, as Emily Nussbaum notes in her New Yorker review of the TV adaptation, Atwood also imagined her religious totalitarians borrowing in certain ways from the feminism of her era — including both the tendency of Reagan-era feminist thinkers to join Christian conservatives in a stinging critique of Penthouse-style smut and the (related) fears about rape and male predation that crested with the era's crime wave and inspired "Take Back the Night"-type movements in response.
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Brook claims that Islamic totalitarians are Muslims who wish to dictate every part of life from the teachings of Islam, taken to its logical extreme. He believes Islamic totalitarians want to organize their governments according to Islam, and that they wish to spread a global Islamic government across the world, sometimes using legitimate means, but mainly by using physical force, i.e. terrorism. Brook claims that the Islamic totalitarians repeatedly express this openly, arguing: > ... it is a movement that believes in conquest ... Islam should rule every > aspect of one's life ... they don't believe in the separation of religion > and state ... and those who disagree are second class citizens or worthy of > death, they want an empire in middle east, but their goal ultimately is > world domination, and they state this. They are never satisfied with > oppressing their people or the people around them, they want world > domination.
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The New Totalitarians is a 1971 book by British author Roland Huntford. Huntford analyzes the political and social climate of early 1970s Sweden, and argues that it resembles a benevolent totalitarian state in the mould of Aldous Huxley's Brave New World. The main thesis was that the Swedish government relied less upon the violence and intimidation of the old totalitarians than upon sly persuasion and soft manipulation in order to achieve its goals. The influence of the state and official ideology were the most visible in the most private of matters, where little or no consciously "political" control had stretched before.
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The nature of the conduct or belief that invokes the bar differs among these ideologies. For communists and totalitarians, the prohibited activities are membership and affiliation with relevant organizations,8 U.S.C.A. § 1424(a)(2). the advocacy of relevant doctrines,8 U.S.C.A. § 1424(a)(3). the publishing of relevant doctrines,8 U.S.C.A. § 1424(a)(5).
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Donovan also made connections with leading figures in Nazi Germany. But he was no friend of the dictators, publicly assailing Hitler, Mussolini, and Stalin as totalitarians and taking steps to protect his Jewish clients in Europe from the Nazis.Waller 2011, p. 51–55. Donovan openly believed during this time that a second major European war was inevitable.
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Forty delegates from twelve schools attended the SLIDS first official post-war convention in April 1947 at the Labor Temple in New York. Papanek was elected president, John Roche vice-president and Hannah Kaiser secretary. The convention passed a resolution banning all "totalitarians" from membership, a measure designed to keep out Communists and other infiltrators. The Cornell chapter was tasked with publishing a national organ, SLID Voice.
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Schneiderman, 320 U.S. at 138. Beyond the general attachment provision, there are several supplementary specific ideological bars.8 U.S.C. § 1424. These exclusions affect anarchists,8 U.S.C. § 1424(a)(1) communists,8 U.S.C. §§ 1424(a)(2), 1424(a)(3), 1424(a)(5), 1424(a)(6) totalitarians, and advocates of assassination,8 U.S.C.A. §§ 1424(a)(4)-(6) government overthrow by force, destruction of property, and sabotage.
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They come together and > overlap, and we're seeing this in Russia today where the allies are the > nationalistic chauvinists and the communists. They are natural allies > because they are authoritarians by nature. And more than authoritarians, > they tend to be totalitarians, which means that they tend to destroy all of > the elements of the civil society. To me that's much more important than > whether you're philosophically right or left.
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He concluded that it was a "hammer-blow of a book".Isaacs. Joffe criticised the book for equating the U.S. propaganda efforts with those from the USSR in a "a strident anti-anti-Communism that refuses to accord the Western cause the moral worth it deserves, considering the wares the totalitarians were hawking." He characterized the book as having "careless sourcing" and "ad hominem slurs". Roazen described the book as "highly readable" and "fascinating".
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Via social movements the status quo might be overhauled. These seek to alleviate or prevent a particular issue and often to shape social feeling and cultural expression of a society or nation. The status quo is at least in part rejected by their protagonists - progressives - leading the movement. Those defending range from debaters, compromisers, election and referendum givers to dogmatism and totalitarians (termed, where a social or legal change is made by the progressives, the reactionary side or reactionaries).
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In 1950, amidst hysteria and fear of communists, the Internal Security Act was passed into law. It expressly excluded communists, totalitarians, and fascists from the US for the first time.Tilner, p. 61. Unlike the 1903 Immigration Act, which excluded only a few dozen anarchists, the Internal Security Act barred thousands foreigners from entering the US, at least on a temporary basis. When immigration laws were overhauled in the 1952 McCarran-Walter Act, these exclusions—along with all prior exclusions, such as those for anarchists—were recodified.
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Ahmed claims to be a practicing Muslim while she is a continual critic of Islam. She has been described by the media as a Muslim reformist. She has argued "Islamists exploit democratic institutions to further their sectarian aims" and that "Exposing Islamists as dangerous totalitarians is not an act of anti-Muslim bigotry but an essential defense of both liberal democracy and Islam." Ahmed has cited the regime of Mohamed Morsi in Egypt as an example of the consequence of Islamists rising to power.
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By 1945, Corey had taken to calling his former comrades "political totalitarians" and accusing them of using "power politics and conspiratorial infiltration" to gain their unsavory ends.Cited in Buhle, A Dreamer's Paradise Lost, pg. 169. In 1942 Corey spoke at Antioch College, a private liberal arts school located at Yellow Springs, Ohio at a conference held on the topic of post-war reconstruction. Corey impressed school officials with his knowledge and acumen and was asked to temporarily replace a young Economics professor who had been drafted into the American military.
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Authoritarianism and libertarianism disagree the amount of individual freedom each person possesses in that society relative to the state. One author describes authoritarian political systems as those where "individual rights and goals are subjugated to group goals, expectations and conformities," while libertarians generally oppose the state and hold the individual as sovereign. In their purest form, libertarians are anarchists, who argue for the total abolition of the state, of political parties and of other political entities, while the purest authoritarians are, by definition, totalitarians who support state control over all aspects of society. Archived from the original on 25 September 2018.
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The following day, Letov posted a note on the official GrOb website, "Official statement from E. Letov and GrOb regarding the events at Ekaterinburg", stating the band were "patriots, but not Nazis", disavowing any neo-Nazis who claimed to be fans of the group, linking neo-Nazism to the communism the band had grown up with and telling "totalitarians on the left and right and of all colours and stripes" to "fuck off", saying "We kindly request you no longer associate your stink with our activities". Letov's last album, Zachem Snyatsya Sny? () was released in 2007. In an interview in January 2008, Letov said that this album might be his last.
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We perhaps need > to revive the phrase "social fascism" to describe the modern British > development of the corporate state and its bureaucratic attack on personal > liberty. The question is not therefore: "is Mr. Foot a fascist?" but "does > Mr. Foot know he is a fascist?" During the Grunwick dispute, when workers went on strike over pay and working conditions, the owner George Ward refused to recognise their trade union, and there was a split in the Conservative Shadow Cabinet between the conciliatory approach of Jim Prior, the Shadow Employment Secretary, and Keith Joseph. Tebbit involved himself in that dispute by making a controversial speech on 12 September 1977, in which he said: > Inside Britain there is a ... threat from the Marxist collectivist > totalitarians.
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At the time Huntford wrote, Sweden was a nation under the yoke of the Social Democratic Party of Sweden, which had ruled the country's government for over 40 years. Huntford argues that this had led to the complete dominance of socialist thought at all levels of the government, including the bureaucracy and the judiciary, which were all controlled by a powerful interconnecting network of Social Democratic labour unions, lobby groups, and partisan organizations. He also points to the fact that these networks made it very difficult for non-socialists to achieve any position of real power in Sweden, but noted that few Swedes seemed to view this massive politicization of their state with any concern. The New Totalitarians also analyzes Swedish society in a broader historical context.
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Congresswoman Michele Bachmann alluded to the theory while in office, as have other Republican Party politicians. In December 2011 Camille Marino of the hard-left animal liberation website Negotiation is Over posted an alert on her website titled "Military Now Recruiting Guards for FEMA Domestic Detainment/Internment Camps." containing the usual warnings about the end of civil liberties and the announcement that the U.S. Army is looking for "a Few Good Totalitarians" to herd dissenters into camps. In 2015, fears of the FEMA roundup beginning surfaced with the announcement of a domestic military training operation called Jade Helm 15. County and state officials in Texas denounced the fears and the exercise was completed with no one being placed into an internment camp.
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Against both secular exclusivists and religious totalitarians he contends that, in a world in which many faiths often live under a common roof, freedom of religion and the Golden Rule should guide how faiths relate to each other in the public space. As to the Christians’ own engagement, Volf contends that there is no single Christian way to relate to the broader culture as a whole. Instead, while remaining true to the convictions of their own faith, Christians should approach their larger cultures in an ad-hoc way, accepting or partly changing some aspects of culture, possibly completely withdrawing from still others, and cheerfully celebrating many others. Over the years, in diverse settings Volf has brought faith to bear on a variety of more public issues.
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In December 1941 Tomàs and other members of the Esquerra Catalana in Mexico (Jaume Aiguader, Joan Casanelles, Pere Ferrer, Joan Lluhí and Josep Mascort) requested that the president of the Cortes meet the Standing Committee of the House and resume the activity of the Spanish Republic in Mexico, since that was impossible in Europe, which was occupied by the military forces of the totalitarians. He participated in the Spanish parliament in exile, and in 1945 promoted and presided over a federalist parliamentary group of Catalan, Basque and Galician deputies. He chaired the parliamentary committee to examine the draft Statute of Autonomy of Galicia. In 1949 Tomàs moved to Guadalajara, where he taught at the Autonomous University and worked as an administrator.
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The Court unusually did not vote on the case at its next conference and at the following conference it deadlocked 4-4. After Justice Robert H. Jackson was persuaded to switch his vote, Justice Harold Hitz Burton submitted a draft opinion in favor of the anti-fascists on November 20. However, Justice Jackson’s intense personal dislike of Justice William O. Douglas made him uncomfortable joining the majority and led him to complete an uncirculated draft concurrence in which he attacked Douglas' criticism of the government because it “denounced as ‘totalitarians’—by one how never has been able to see totalitarianism in any Communist Case before this Court”. Justice Stanley Forman Reed delayed completing his dissent while the majority were airing their differences, leaving Justice Felix Frankfurter to complain that his “holding up judgment” had been unparalleled for at least fifty years.
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After the 1955 merger of the AFL and the CIO, Romualdi was named Inter-American Representative of the new organization and Executive Secretary of the AFL-CIO Inter-American Affairs Committee. Shortly after the establishment of the American Institute for Free Labor Development in 1961, in which he played a leading role, Romualdi became its executive director. The institute, a non-profit organization supported by labor, business and government, trained selected young leaders from Latin American and Caribbean nations in trade union fundamentals, the democratic process, defense tactics against infiltration by totalitarians or racketeers and the role of unions in the community. In September 1965, be retired from his posts with the AFL-CIO and the AIFLD to undertake consulting work and to complete his memoirs, entitled Presidents and Peons, which were published in 1967 by Funk and Wagnalls.
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