We just don't allow real minis, torn clothes, things like that.
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We were sitting in a dark, damp corner, in our torn clothes.
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They didn't notice much of anything, not their torn clothes or singed hair or bloody feet.
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Often, they are put in "moulage," or makeup: "torn clothes, bone fragments … a more realistic training exercise gives you better training," he said.
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Across the nation reports are surfacing of these employees coming home with torn clothes, black eyes and bloody lips, and some have been hospitalized.
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The faded and torn clothes they arrived in have since been replaced with tailored and brightly colored fabrics that concealed their still painfully-thin frames.
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Posing with another local player wearing fancy dress, Australia forward Kunek wore a beanie and torn clothes with the make-up in what she said was intended to be a tribute to American rapper Kanye West.
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The first season follows a CW-like ensemble cast of 20-somethings, who remain attractive even (and especially) when clad in torn clothes and dirt-streaked faces, as they compete to be part of the coveted 3%.
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Hiroshima's suffering is vividly displayed at the museum the ministers will tour, including their charred and torn clothes, a tricycle ridden by a three-year old boy who died from the blast and statues of the victims, their flesh melting from their arms.
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Jeepers, it is never known if he really is a werewolf. He is a tall and hairy man who wears torn clothes and a dog collar, has pointy ears, and often demonstrates his characteristic howl.
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Father John does so. The film ends with a childhood memory of young Linda at church, where a group of boys laugh at her old torn clothes until she is defended by a young John Buerlein, whose act seems to make a strong positive impact upon her.
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Iron-on fabric has a glue backing that melts into another fabric when it is applied with heat. It is used to patch torn clothes or to reinforce fabric in places subject to extreme wear. An alternative to iron-on adhesive is dryer heat activated adhesive.
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He curses his parents for conceiving him "perhaps upon a table" as he looks at his torn clothes. Then the tavern door opens, and he goes in and has his first drink. The song ends with loud thanks to the drunk's mother and father.Britten Austin, 1967, pages 60–93.
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The king of Deepnagar had two queens Suo Rani and Duo Rani. The king gave Suo Rani 7 palaces, 700 female slaves, best ornaments from 7 kingdoms, 7 gardens, 7 chariots. He neglected Duo Rani and gave her a broken home, a deaf and dumb maid, torn clothes and dirty bed.
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The other apostle wears torn clothes. Cleopas gesticulates in a perspectively- challenging extension of arms in and out of the frame of reference. The standing groom, forehead smooth and face in darkness, appears oblivious to the event. The painting is unusual for the life-sized figures, the dark and blank background.
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The latter two men would come back tired, bruised, and with torn clothes. As held in the central Serbian region of Gruža, men could become dragonlike. As such, they would suddenly disappear during thunderstorms, and fly into the dark clouds to fight against ale. They were characterized as nimble, hot-tempered, rash and very strong.
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Originally from Uganda, Mutesi moved to Australia to complete her high school. She received a Bachelor of Design with a major in Fashion. Teaching herself the basics of design, such as alterations and mending torn clothes on a sewing machine, Mutesi was soon accepted into one of Australia's top-ranked design institutions, Raffles KvB Institute of Technology.
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12 The clothing style was a reflection of hardcore ideology, which included dissatisfaction with suburban America and the hypocrisy of American culture. It was essentially deconstruction of American fashion staples—ripped jeans, holey T-shirts, torn stockings for women, and work boots. The style of the 1980s hardcore scene contrasted with the more provocative fashion styles of late 1970s punk rockers (elaborate hairdos, torn clothes, patches, safety pins, studs, spikes, etc.).
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Upon seeing her torn clothes, Chuck and 'Fearless' assume she's dead. They bury her clothes and have a funeral, all while Donna watches. During their attempt at a eulogy, they admit that despite the fact she lied to them, they both loved her. Chuck and 'Fearless' start to sing "It's Always You" and burst into tears, until Donna sings to them and then they both turn on her.
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Badki (Radhika Madan) and Chhutki (Sanya Malhotra) live in a small town in Rajasthan. They are sisters who quarrel about everything from stolen bidis to torn clothes. Dipper (Sunil Grover) is their nosy neighbour, who is always on the lookout for an opportunity to make the sisters go to war, while their father (Vijay Raaz), a single parent, is always trying to make peace between the warring sisters.
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Many groups adopt a look based on street clothes and working class outfits. Hardcore punk fans adopted a dressed-down style of T-shirts, jeans, combat boots or trainers and crewcuts. Women in the hardcore scene typically wore army trousers, band T-shirts, and hooded jumpers. The style of the 1980s hardcore scene contrasted with the more provocative fashion styles of late 1970s punk rockers (elaborate hairdos, torn clothes, patches, safety pins, studs, spikes, etc.).
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In March 2001, a man named Brian Devlin declined to pay an entertainer $600 for lap dances that he believed would only cost $100. As of January 2005, a lawsuit against the club was pending in District Court. Devlin alleged that after he refused to pay, he was escorted outside to the parking lot by several bouncers, who beat him until he was unconscious. Devlin claimed that he woke up covered in blood, with torn clothes and his wallet missing.
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Capture and execution of Diego de Almagro in Cusco. Engraving, circa 1600 After the exhausting crossing of the Atacama Desert, mainly due to the harsh weather conditions, Almagro finally reached Cuzco, Peru, in 1537. According to some authors, it was during this time that the Spanish term "roto" (torn), used by Peruvians to refer to Chileans, was first coined. De Almagro's disappointed troops returned to Cuzco with their "torn clothes" due to the extensive and laborious passage on foot by the Atacama Desert.
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However, his wife and his children are safe. Sir Isumbras arrives at a scene of devastation to see them standing charred and naked before him, having run from their beds to escape the flames. He has lost everything except his wife and his three sons, and he quickly decides that he and his family must go on a pilgrimage to the Holy Land. They set out with nothing except the torn clothes they are wearing, begging for food along the way.
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It was believed that a vetrovnjak could take the bad clouds over the estate of a man with whom he was in a conflict.Zečević 1981, p. 149 In the region of Dragačevo, western Serbia, people told of the vilovit men, who would disappear at the sight of hail clouds, reappearing bloody and with torn clothes after the storm was over. Asked where they had been to, they would only answer that they had gone to fight against those who led the hail clouds toward their village.
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There is a strict hierarchy in groups, with the larger adult males being dominant. They overlap in range with 3 other crane species but interactions with these species and other "large wader" type birds are not known. They are relentlessly aggressive to various other animals during the nesting season, attacking non-predatory species such as cattle, tortoises, plovers and even sparrows. Humans are also attacked if they approach a nest too closely, with the aggressive male having torn clothes and drawn blood in such cases.
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Bruce comes into the press room having wired Albany for his bail asking about the whereabouts of his mother, as Hildy is frantically typing out her story. She is so consumed with writing the story that she hardly notices as Bruce realizes his cause is hopeless and leaves to return to Albany on the 9 o'clock train. "Diamond Louie" enters the room with torn clothes, revealing that he had hit a police car while driving away with Mrs. Baldwin. Louie reveals that he wasn't sure whether or not she was killed in the accident.
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However, this fact was retroactively changed during the show's second season, when these abilities were revealed to be a true superpower resulting from exposure to a rainbow-hued comet which also empowered her four brothers. In addition to her energy attack, Shego appears to possess superhuman durability that allows her to survive situations of calamitous destruction that would probably kill other characters. In the film So the Drama, she was kicked into a live electrical signal tower, which shocked her and then proceeded to collapse on top of her. She came out of the incident with slightly torn clothes and frazzled hair.
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After an incident of a woman getting salvation inside the shrine, ladies were more attracted to the temple. A series of inauspicious events happened after a lady who had been enchanted by beauty of the handsome idol entered the sanctum-sanctorum to marry the Lord and the administrators decided to ban women from entering the temple after an astrological counseling. But on request, they agreed to allow women twice a year during Thiruvathira of Dhanu month and Vishu in Medam when the Lord will be dressed up with mud, ashes, torn clothes etc. to look ugly.
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In 1898 his photo of Arthur B. Pellerano Alfau was published, considered to be the first photograph published in a Dominican magazine. Since 1901 he worked in his photographic studio and cultural center in the city of Santo Domingo, visited by personalities from politicians and artists including José Martí and Hostos. In 1903 he conducted the historic and celebrated sculpture "One of many" a wounded soldier, left on the ground, with torn clothes and bare chest, one of the works for which he obtained the most recognition in the Republic and the world. In 2009 this sculpture was removed due to remodeling the current Galicia Park.
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However, at the same time, in July, two women vanished from the city: 53-year-old Valentina Mihaylyukova from the Romanovsky District (on July 14th), and 43-year-old Nina Shakirova from the Krasnoshchyokovsky District (on July 18th). On September 4th, near the village of Yuzhny, in the forest along the Barnaul-Rubtsovsk Highway, torn clothes, a notebook, a certificate from the State Technical University and a map of the university itself, items which belonged to Kirgizova, were located. While examining the area, investigators uncovered 5 fresh graves in the village cemetery, which the locals didn't recognize. They were opened up, but turned up empty.
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The game is normally played by children and offers an interesting means of letting off energy and involves rugged physical contact. It appeals to competitive spirits but at the same time produces ad-hoc team activity with all the "losers" endeavouring to bring the "non-losers" to the ground. The strongest, most athletic competitors will find it extremely difficult to win British bulldog as the number of bulldogs grows. Parents tend to deplore the game since it results in muddied and even torn clothes, bruises, bloody noses, knees and elbows and sometimes tears (when played on tarmac) but both boys and girls participate in it.
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Palin played various roles in Monty Python, which ranged from manic enthusiasm (such as the lumberjack of "The Lumberjack Song", or Herbert Anchovy, host of the game show "Blackmail") to unflappable calmness (such as the Dead parrot vendor or Cheese Shop proprietor). As a straight man he was often a foil to the rising ire of characters portrayed by Cleese. He also played timid, socially inept characters such as Arthur Putey, the man who sits quietly as a marriage counsellor (Eric Idle) makes love to his wife (Carol Cleveland), and Mr Anchovy, a chartered accountant who wants to become a lion tamer. He appeared as the "It's" man (a Robinson Crusoe-type castaway with torn clothes and a long, unkempt beard) at the beginning of most episodes.
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The words were a shared vision of Lawlor and Blake, and recall their childhood neighborhoods and those who grew up with them. It was a universal longing for youth, yesteryear, and place, although it was also idealized because both Lawlor and Blake had grown up quite poor. Lawlor said that he envisioned a "big husky policeman leaning against a lamppost and twirling his club, an organ grinder playing nearby, and the east side kids with dirty faces, shoes unlaced, stockings down, torn clothes, dancing to the music, while from a tenement window an old Irish woman with a checkered cap and one of those old time checkered shawls around her shoulders, looking down and smiling at the children." The children's names in the lyrics were those of Blake's childhood friends.
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The words were a shared vision of Lawlor and Blake, and recall their childhood neighborhoods and those who grew up with them. It was a universal longing for youth, yesteryear, and place, although it was also idealized because both Lawlor and Blake had grown up quite poor. Lawlor said that he envisioned a "big husky policeman leaning against a lamppost and twirling his club, an organ grinder playing nearby, and the east side kids with dirty faces, shoes unlaced, stockings down, torn clothes, dancing to the music, while from a tenement window an old Irish woman with a checkered cap and one of those old time checkered shawls around her shoulders, looking down and smiling at the children." The words of the song tell the story of Blake's childhood, including the friends (all with Irish surnames) with whom he played as a child, namely Johnny Casey, Jimmy Crowe, Nellie Shannon (who danced the waltz), and Mamie O'Rourke (who taught Blake how to "trip the light fantastic" — an extravagant expression for dancing).
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If a person was afflicted with tzaraath in their skin, they were required to wear torn clothes, keep their hair unkempt, cover the lower part of their face, cry out [ritually] impure, [ritually] impure, and reside away from other people; a few medical historians, such as Arturo Castiglioni, regard this as the first model of sanitary legislation.Arturo Castiglioni, A history of medicine (p. 71) Nevertheless, this isolation isn't necessarily due to concerns over the contagiousness of the disease, but rather due to concerns about the risk of moral corruption to other people; the Talmud doesn't treat tzaraath as contagious, and doesn't consider non-Jewish victims of tzaraath to be ritually impure.Nega'im 3:1, 11:1 The Talmud states that if tzaraath hadn't been confirmed by a Jewish priest, then a bridegroom with suspected symptoms of it was allowed to postpone any isolation or inspection by a priest until a week after his wedding, and if a person developed suspected symptoms of tzaraath during a holy day, then the isolation and inspection by a priest could be postponed until the holy days had finished.
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