Sentences Generator
And
Your saved sentences

No sentences have been saved yet

33 Sentences With "tonsuring"

How to use tonsuring in a sentence? Find typical usage patterns (collocations)/phrases/context for "tonsuring" and check conjugation/comparative form for "tonsuring". Mastering all the usages of "tonsuring" from sentence examples published by news publications.

That is, outside of tonsuring, a Hindu religious practice of sacrificing your hair.
A special division called the Kesh Kandana Sala (tonsuring centre) sorts the hair according to length and quality, and then auctions it off.
The best-known temple for tonsuring, as the practice is known, in the town of Tirupati, collects hundreds of tons of hair every year, auctioning it off for millions of dollars.
But not everyone thinks the tonsuring route is best: Hasidic Jewish women, for example, are a large consumer of hair, but choose not to wear hair that is tied to another religion.
For many brands that strive to source fairly, like Great Lengths, Woven Hair, and Hailes' Just Extensions, India has become the most popular option, since women freely give their hair during a religious Hindu ceremony called tonsuring.
One becomes a monk or nun by being tonsured, a rite that only a priest can perform. This is typically done by the abbot. The priest tonsuring a monk or nun must be tonsured into the same or greater degree of monasticism that he is tonsuring another into. In other words, only a hieromonk who has been tonsured into the Great Schema may himself tonsure a Schemamonk.
279 Bransford was elected again about 4 January 1339 and consecrated on 21 March 1339. He is perhaps most famous for tonsuring the poet William de Rokayle, who was known as William Langland. Wulstan died on 6 August 1349.
Offering money or object equals to one's weight, tonsuring, carrying milk pots and piercing body parts with Vel are all other common forms of worship. The temple also offers Annadanam scheme from 2002, where lunch is served to the devotees everyday.
During these festivals, devotees from nearby 30 villages are participating. On festival days ear piercing and tonsuring are done by the devotees in fulfilment of vows. Goat and other animal sacrifices are also done. Women in large light lamps in the temple.
The Kanni Amman Kovil temple located in Manappakkam a village near Chengalpattu, Tamilnadu, India is believed to be celebrating thimidhi thiruvizha more than 2000 years. More than 5000 people do thimidhi and many people do tonsuring (fully shaven head), earpiercing, make Pongal, Kadavettu (Goat-cutting) in front of the temple as offering to the Goddess Arulmigu Kanni Amman and celebrate the festival.
People offer candles, flowers, silver replicas of human organs as a gratitude for the favours bestowed on them by God through St. Anthony. They also go for tonsuring of hair, distributing food to the poor as grateful gestures to the graces received. Scenes of collecting the soil of the Shrine are also seen. In the evening there will be a colourful car procession of St. Anthony.
There are two main styles of phelonion. Byzantine- or Greek-style phelonia are tailored to fit over the shoulders, while Russian- style phelonia (Фелонь, felon) have a high, stiffened collar that covers the back of the head. There is also a shortened phelonion (Фелончик, felonchik) that is worn by a reader at his tonsuring. This small phelonion is still worn by altar servers in Old Believers churches.
Charles Morris writes that, during Wamba's reign: The tonsuring of king Wamba by Joan Brull. Oil on canvas (1894) > One ambitious noble named Paul, who thought it would be an easy thing to > take the throne from an old man who had shown so plainly that he did not > want it, rose in rebellion. He soon learned his mistake. Wamba met him in > battle, routed his army, and took him prisoner.
Main Raja Gopuram Prasadam The famous "Laddu" is given at Dwaraka Tirumala Temple as prasadam. In this temple Daddojanam, Kattupongali, Sarkarapongali, Pulihora,Kadhambam,Gaarimukkalu,Appalu are being distributed daily to the devotees after Nivedana to the deity. Hair tonsuring Many devotees have their head tonsured as "Mokku", an offering to God. When Lord Balaji was hit on his head by a shepherd, a small portion of his scalp became bald.
Transamund II was the Lombard Duke of Spoleto from 724 to 745, though he was twice driven from power by the king, Liutprand. Transamund rose to power by deposing his own father, Faroald II, and tonsuring him in a monastery. In 737 or 738, Transamund captured Gallese and thus disrupted communication between Rome and Ravenna. Pope Gregory III offered to pay for the return of Gallese in return for a peace treaty with Transamund.
According to the Book of the History of the Franks, which dates to 727, after Sigebert's death, Grimoald, the mayor of the palace and the most powerful official under the king, arranged for Dagobert to be tonsured and placed in the custody of Dido, bishop of Poitiers. Tonsuring rendered Dagobert unfit for the throne, since Merovingian kings always wore their hair long. Dido then sent Dagobert to Ireland. The dating of these events is uncertain.
Jai was a confident and inspiring woman who took bold steps with little regard to repercussions from powerful circles. She was given a punitive transfer when she demanded written requests from politicians who requested broadcasts of a personal nature, such as covering the tonsuring ceremonies of their grandchildren. She was deeply concerned about women's rights and was involved with the IAWRT Asian Women's Film Festival which provides a platform for women film makers to focus on gender issues.
One of the main traditions of the temple, is the tonsuring of devotees, who vow to discard their hair in imitation of the Lord of Poombarai. Another is the anointing of the head of the presiding deity's idol with sandalwood paste, at night, prior to the temple being closed for the day. The paste, upon being allowed to stay overnight, is said to acquire medicinal properties, and is much sought after and distributed to devotees, as rakkāla chandaṇam.
One of the main traditions of the temple, is the tonsuring of devotees, who vow to discard their hair in imitation of the Lord of Poombarai. Another is the anointing of the head of the presiding deity's idol with sandalwood paste, at night, prior to the temple being closed for the day. The paste, upon being allowed to stay overnight, is said to acquire medicinal properties, and is much sought after and distributed to devotees, as rakkāla chandaṇam.
The various profession rites are normally performed by the Abbot, but if the abbot has not been ordained a priest, or if the monastic community is a convent, a hieromonk will perform the service. The abbot or hieromonk who performs a tonsure must be of at least the rank he is tonsuring into. In other words, only a hieromonk who has been tonsured into the Great Schema may himself tonsure a Schemamonk. A bishop, however, may tonsure into any rank, regardless of his own.
As per Hindu legend, the celestial deity Indra worshipped Subramanyaswamy on the day of visagam star and gained strength to defeat the demon Arikesa. Like other Murugan temples, the worship practises include tonsuring in the temple, ablution of the deity with sandal, panchamirtham (a mixture of five ingredients) and milk are performed by devotees. Carrying milk pots (called palkudam) and Kavadi are other common forms of worship. A few years ago, a popular event called Subramanya Sahasranama, meaning doing archana with 1008 forms of Muruga was celebrated every month.
His teaching and supervising duty at the Petit Séminaire, traditionally given to theological students, left him little time to study (only an hour a day, he confessed to his uncle). Due to Archbishop Joseph Signay's reservations (Signay noted Méthot's poor eyesight, which the latter sought treatment for), Méthot's tonsuring was delayed. He became a priest on 30 September 1849. Méthot went to teach rhetorics and literature at the Petit Séminaire and was noted as one of the best literature teachers there in the second half of the 19th century.
The Vita describes how Itta, in order to prevent "violent abductors from tearing her daughter away by force," shaved her daughter's hair, leaving only a crown shape. This action, known as tonsuring, marked Gertrude for a life of religious service. There were constant requests by "violators of souls" who wished to gain wealth and power by marrying Gertrude. As detailed in the Vita, only Itta's foundation of the Abbey of Nivelles stopped the constant flow of suitors interested in marrying Gertrude in order to ally with her wealthy family.
Eusebius was appointed as the first exarch of the Syro-Malankara Catholic Exarchate in the United States on July 14, 2010 and at the same time Titular Bishop of Lares. He is concurrently the priest apostolic visitator for Syro-Malankara Catholics in Canada and Europe. As such he is the papal representative who is charged with familiarising himself with the situation of a given community and reporting on its status to the Vatican. Eusebius received the tonsuring to remban (rabban in syriac) on Saturday, September 11, 2010 at Sacred Heart Malankara Catholic Church, Mylapra.
In 1961, Ileana entered the Orthodox Monastery of Our Lady of All Protection/ Notre Dame de Toute Protection, in Bussy-en-Othe, France. On her tonsuring as a monastic, in 1967, Sister Ileana was given the name Mother Alexandra. She moved back to the United States and founded the Orthodox Monastery of the Transfiguration in Ellwood City, Pennsylvania, the first English language Orthodox monastery in North America. She was the third female descendant of Queen Victoria to become a Mother Superior in a convent of her own foundation along with Princess Alice of Battenberg and Princess Elizabeth of Hesse.
The tribunal conducted its investigation for almost twenty months and released its report in October 2006. It describes massive mobilisation of the Sangh Parivar, a Hindutva group, against Muslims and Christians, often justifying their actions on the basis of fabricated threats from the minorities. The Rashtriya Swayamsevak Sangh had been promoting Hindu supremacy using force and coercion. According to Dr. Chatterji, "Forcible conversions to dominant Hinduism, social and economic boycotts, tonsuring, physical intimidation and violence, arson, and even murder are the weapons that Sangh Parivar cadre wields to intimidate and target disenfranchised groups and religious minorities such as Adivasis, Dalits, Christians, and Muslims".
VIII Page 91The Island of Chorão (A Historical Sketch) 1962 By Francisco Xavier Gomes Catão page 25,26,27 Chorão had its own ethnic social mores in ancient times. In Goa the Devadasis were called Kalavants. According to P. D Xavier "the Kalavants system might have originated from the widows who ran away and took shelter in the village temples to escape sati, the inhuman practice of burning the widow on her husband”s pyre.""The Church and Society in 16th Century Goa" by P. D Xavier 1988 The tonsuring of widows was also abolished by the Portuguese like Sati system.
In the early Church, before someone could be a server he had to be tonsured. Nowadays, in many places it is not necessary to be tonsured before one is allowed to serve (since the tonsure must be done by a bishop or higher-ranking priest). The rites of "Setting Aside a Taper-bearer" and "Tonsuring a Reader" have now been combined into one service. It is the custom in some traditions, such as the Greek Orthodox or Melkite Catholic, to allow tonsured altar servers to also vest in the orarion, worn crossed over the back like that of a subdeacon but with the ends hanging parallel in front.
One of the main traditions of the six temples, is the tonsuring of devotees, who vow to discard their hair in imitation of the Palani deity. Another is the anointing of the head of the presiding deity's idol with sandalwood paste, at night, prior to the temple being closed for the day. The paste, upon being allowed to stay overnight, is said to acquire medicinal properties, and is much sought after and distributed to devotees, as rakkāla chandaṇam. Devotees carry kavadi, an ornamental mount decked with flowers, glazed paper and tinsel work and wearing ochre clothes themselves on foot from long distances is a commonly followed worship practice.
He visited Constantinople again for his father's funeral some years later, and brought his mother and sisters to the convent of Mt. Auxentius.. On his 31st year (743/746), his mentor, John, died, and Stephen succeeded him, founding a monastery. In his 42nd year (754/757), he retired as a hermit in a cave. He refused to accept the decisions of the iconoclast Council of Hieria (754), but it was not until circa 760 that he began suffering persecution: he was accused of sexual relations with his mother, and of illegally tonsuring George Synkletos, a favourite of the Emperor Constantine V.. Some modern scholars, however, reject the conventional story whereby Constantine's persecution of monks was a result of the latter championing the cause of the iconophiles.
Peacock statue in Palani temple One of the main traditions of the temple, is the tonsuring of devotees, who vow to discard their hair in imitation of the Lord of Palani. Another is the anointing of the head of the presiding deity's idol with sandalwood paste, at night, prior to the temple being closed for the day. The paste, upon being allowed to stay overnight, is said to acquire medicinal properties, and is much sought after and distributed to devotees, as rakkāla chandaṇam. Traditionally, the hill-temple of Palani is supposed to be closed in the afternoon and rather early in the evening to permit the deity to have adequate sleep, being but a child, and therefore, easily tired by the throngs of devotees and their constant importunations.
Prior to Easter Week in 830 (17–24 April) Pippin, with Lothar's consent, and with a large proportion of the people "took away from the Emperor his royal power, and also his wife". Judith was veiled ("the female equivalent of tonsuring rival claimants to the throne" and sent to the convent of St Radegund at Poitiers in the same year. At an assembly held on 1 October at Nijmegen, between the Emperor, the Saxons and East Franks, it was adjudged, by "all the bishops, abbots, counts and other Franks" that Judith, even though she was taken unjustly, should be brought back and made to either stand trial for any crime she may have committed to "undergo the judgment of the Franks". In 831, around 1 February Judith stood trial at the assembly arranged by the Lord Emperor.
The key features of the Amendment Act of 2015 are Addition of following new category of offences to the existing 19 punishable offences. In addition to the 19 offences listed in the Act, following new offences proposed. To cite a few: tonsuring of head, moustache, or similar acts which are derogatory to the dignity of Dalits and Adivasis; garlanding with chappals; denying access to irrigation facilities or forest rights ; dispose or carry human or animal carcasses, or to dig graves; using or permitting manual scavenging; dedicating Dalit women as devadasi; abusing in caste name; perpetrating witchcraft atrocities; imposing social or economic boycott; preventing Dalit and Adivasi candidates filing of nomination to contest elections; hurting the modesty of Dalit/Adivasi woman by removing her garments; forcing to leave house, village or residence; defiling objects sacred to SCs and STs; touching a women or uses words, acts or gestures of a sexual nature against women. Addition of IPC offences attracting committed against Dalits or Adivasis as punishable offences under the POA Act.

No results under this filter, show 33 sentences.

Copyright © 2024 RandomSentenceGen.com All rights reserved.