190 Sentences With "tipis" | Random Sentence Generator

Police, burning down the NoDAPL home base, tipis and all.

But you can't just dispose of a motel comprised of 20 tipis.

People stay in traditional camping tents, tipis and makeshift structures covered in tarps.

Peyote ceremonies took place in tipis, away from the prying eyes of government agents.

Like all tipis, this one has 13 poles -- the 13th being the woman's pole.

Only a few hundred protesters remained, and crews have been removing tipis and yurts.

Also, please stop purchasing those cheap, fake fucking tipis at Target for your kids. 10.

But this photo of burning tipis, which is now going viral, isn't from the protests.

There are high-end tents, campers and tipis, and failed structures with tarps blowing in the wind.

She said volunteers walked around the camp through the evening visiting tipis and yurts to check on people.

When Nancy first saw line of tipis by the Missouri River, she felt the neurosis of recovery melt away.

Hundreds of people flocked to the site east of Highway 1806 to set up structures and tipis on the property.

When Nancy first saw the line of tipis by the Missouri River, she felt the neurosis of recovery melt away.

We will only remember the tipis on the banks of the river, the warriors who chained themselves to the drills.

Tipis and tents continue to go up in and around the Oceti Sakowin camp, about a mile south of Thursday's clashes.

There, white people were dressed in sacred war bonnets, danced around tipis, and belted out war whoops as spectators sipped champagne.

Dozens of insulated tipis have popped up in recent weeks, adding to those that have dotted these barren plains since last summer.

Tipis, tents and food trucks dot the snow-covered ground as flags from other tribes around the nation billow in the sky above.

The figures face away from the viewer, looking toward a Native American protester across the street and, farther off, a national monument occupied by tipis.

A memory of Cheyennes hunting buffalo is followed by the Cheyenne camp where people stand watching at tipis while white men ride stage coaches through.

Footage from the perfume's release party also featured white people dressed in sacred war bonnets dancing around tipis and belting out war whoops as spectators sipped champagne.

They're becoming more about comfort, luxury, and safety: yurts, showers, Michelin star chefs, designated drinking areas, tipis, podpads, snoozeboxes, yoga, and being partitioned away from the normal people.

Ou il prouve que non, les pétroglyphes des amérindiens gravés sur les ponts naturels en Utah ne représentent pas des dinosaures qui auraient vécu à proximité des tipis.

At the camp, she has lived in tents and tipis with members of tribes from Michigan and near the Cheyenne River, sometimes staying with the International Indigenous Youth Council.

Indigenous people of the Great Plains and Canadian Prairies hung their meat at the top of their tipis to boost the amount of smoke coming into contact with their food.

Which is not to say that, in the 40s, everything was the world's largest ball of string, or a restaurant shaped like a derby, or a motel comprised of tipis.

The site has a special area for camper vans, there are gleaming white fields of tipis, and there are even some more unusual choices like the cute little wooden houses pictured above.

Heavy earth-moving equipment had been moved to the protest camp in recent days to remove abandoned tipis and cars, with the camp to be cleared out before expected flooding in March.

In the corner, a young boy stroked a feather he'd earned for his bravery during the clearing of the North Camp, when National Guardsmen came in with tractors and leveled tipis and put out sacred fires.

"Recover" is magical: from the outside, it's a darkly reflective, ultramarine glass parallelepiped structure wedded to a squarish tent of brightly colored fabric, combining Braman's early interest in tipis/tents with her more recent fascination with containers of colored light.

A huge array of visions are cast out across the circle: More yurts and tipis for the school (including a library with 1,000 books by native authors), stoves, generators, mobile showering units, mentions of alternative messaging systems due to terrible cell reception.

Instead, I sidled through to the Healing Fields (the section of Glastonbury where there's loads of tipis inhabited by people with names like Astrid who are topless and eating lentils laced with hash) and tried to find someone who could bless me with their intimate knowledge of the future.

The imagery in the game is deliberately not Native in style — we see no tipis or dress usually associated with Native American culture; the landscape consists of blocky islands floating in space — in part because Nejo doesn't want to affirm any players' pre-conceived notions of what is or isn't Native.

Fake photo supposedly depicting the burning of tipis at the NoDAPL protests in North Dakota, which is actually a publicity photo for the 2007 HBO TV movie Bury My Heart at Wounded KneeNot only has the altered photo been cropped to take out the man on the horse, whoever made it also added snow and hay bales.

Organizers are reintroducing a bison herd, toward their 2019 application for Unesco World Heritage status.) During summer, Wanuskewin opens its tipis for groups of a minimum of 15 people, or smaller groups with a minimum charge of 690 Canadian dollars (about $542) — usually scouts or families who bring their own sleeping bags and crash on the floor.

Driving to the camp at the Standing Rock Reservation in North Dakota, where Native American activists have been living in order to halt the construction of the Bakken Pipeline for months, you come across everything all at once: the field dotted with tipis, trailers, and tents; the mud roads lined with flags from dozens of tribal nations flapping in the wind; people riding horses and trucks laden with supplies.

Paul Goble’s book, Tipi: Home of the Nomadic Buffalo Hunters, 2007. Historically, most tipis in a village would not be painted. Painted tipis often depicted note-worthy historical battles and often featured geometric portrayals of celestial bodies and animal designs. Sometimes tipis have been painted to depict personal experiences such as war hunting, a dream or vision.

Comanche Tipis painted by George Catlin. Comanche warrior Ako and horse.

Fellowship for Intentional Communities . 2009. Tipis and gardens in Beneficio, April 2011.

The summer hides were used to make coverings for tipis and moccasins and had little value to traders.

An accessible campsite is also available in Spring Ground. Campsite accommodation is provided in the cost of a standard entry ticket but festival-goers must bring their own tents. Tipis have been at the festival for many years. A limited number of fixed tipis are available for hire at the tipi field near the stone circle.

The camp started westward, left the river and put up the tipis on a tributary. Larocque being sick, the camp remained at this place for two days. The tipis were finally pitched on the banks of the silt-filled Powder River on July 27. Larocque noted a rich wildlife in form of beaver, buffalo, elk, pronghorn and bear.

Plastic tarps are sometimes used as a building material in communities of indigenous North Americans. Tipis made with tarps are known as tarpees.

Four Kiowa tipis with designs, 1904. Top L to R, bison herd and pipe-smoking deer; porcupines; bottom, L to R: arms and legs with pipes and lizard; mythical water monsters. The main form of shelter used by the Kiowa was the tipi or skin lodge. Tipis were made from bison hides shaped and sewn together in a conical shape.

The Hunkpapa population was estimated to be around 1,600 men, women and children in 1805, corresponding to 160 tipis. Shihasapa and Sans Arc migration to Hunkpapa camps in the 1840s had doubled their number of tipis in 1849. From a height in 1855 with 360 lodges, the next decades were marked by a small decline. The decline was higher in percentage of the total Lakota population.

Clodfelter, pp. 161-163 Sully's scouts reported 1,500 to 1,800 tipis in the Sioux encampment. Sully believed he would be faced by 5,000 to 6,000 warriors.

Often hide paintings adorned the outside and inside of tipis with specific meanings attached to the images. Often specific tipi designs were unique to the individual owner, family, or society that resided in the tipi. Tipis are easily raised and collapsed and are lightweight, which is ideal for nomadic people like the Crow who move frequently and quickly. Once collapsed, the tipi poles are used to create a travois.

Tipis are easily collapsed and can be raised in minutes, making it an optimal structure for a nomadic people like the Kiowa and other Plains Indian nations. The poles of the tipi were used to construct a travois during times of travel. Hide paintings often adorn the outside and inside of the tipis, with special meanings attached to certain designs. Ledger drawing of Kiowas engaging in horse mounted warfare with traditional enemy forces, 1875.

In the course of a battle, tipis and hides could be cut to pieces and tipi poles broken.Boller, Henry A. (1966): "Henry A. Boller: Upper Missouri River Fur Trader". North Dakota History, Vol. 33, pp.

He commonly referred to the tipis as tents, such as in the title, Inside a Skin Tent.Painted in 1824, one of the earliest studies of a tipi by a non-Indian. Library and Archives Canada Collection.

Guards were up all night. Before daylight all prepared for a battle, which never occurred. The next day, hunters reported unknown Indians far away. The Crow tipis were pitched near the mouth of the Bighorn Canyon.

During the event, Portmeirion's village offers visitors a limited availability of accommodation in the village itself. Visitors also have the possibility to make a reservation in hotels, bunk houses, cottages, camper vans, yurts, tipis and tents.

Map of Battle of the Big Hole Between Gibbon's position and the Nez Perce encampment, which consisted of 89 tipis in a V-shaped pattern, was the waist- deep and willow-lined North Fork of the Big Hole River. Approaching the Nez Perce encampment on foot at dawn, Gibbon's men encountered an old Nez Perce man and killed him. The soldiers crossed the river and rushed into the village and began firing into the tipis where most of the Nez Perce were still sleeping. The Indians were taken by surprise and fled in all directions.

When finished, the hide covering was tied to a pole and raised, wrapped around the cone-shaped frame, and pinned together with pencil-sized wooden skewers. Two wing-shaped flaps at the top of the tipi were turned back to make an opening, which could be adjusted to keep out the moisture and held pockets of insulating air. With a fire pit in the center of the earthen floor, the tipis stayed warm in the winter. In the summer, the bottom edges of the tipis could be rolled up to let cool breezes in.

She was the head of the art department for 25 years. She served as acting dean of the Household and Industrial Arts Department. John C. Ewers wrote that "these tipis were of religious significance, being part of a complex of sacred objects and rituals and taboos surrounding the Indian owners as long as they possessed the tipis." As the head of the Art Department, Hannon granted $300 to Frances Senska and her first students, among whom several World War II veterans, to create a ceramics studio in the basement of Herrick Hall.

In 1855, the total number of lodges were nearly 2,000. Fifteen years later only 315 tipis out of 2,400 were set up in Hunkpapa camps.Bray, Kingsley M.: Teton Sioux Population History, 1655-1881. Nebraska History, Summer 1994, Vol.

The flexibility of the heat exchange mass allows an effective distribution of heat to the areas that need warming. It can be created to warm from large insulated areas to small structures such as tipis that lack sufficient insulation.

One house might shelter more than one hundred persons. Lewis and Clark mention one large enough to accommodate nearly fifty families. On temporary expeditions, they raised buffalo-skin tipis or brush shelters. They also used sweat-houses and menstrual lodges.

Cherokee people have never lived in tipis, nor do they use the term "papoose". These are stereotypes and misconceptions, with the reservations and tipi assumptions usually based on Hollywood portrayals of Plains Indians. However the Cherokee are a Southeastern Woodlands Indigenous culture.

A tipi is distinguished from other conical tents by the smoke flaps at the top of the structure.Holley, Linda A. Tipis-Tepees-Teepees: History and Design of the Cloth Tipi.The American Antiquarian and Oriental Journal, Volume 24. Edited by Stephen Denison Peet.

The Crows put up 300 tipis near a Mandan village on the Missouri in 1825.Jensen, Richard E. & James S. Hutchins (2001): Whell Boats on the Missouri. The Journals and Documents of the Atkinson-O'Fallon Expedition, 1824–26. Helena and Lincoln, p. 143.

The Sioux fled or fought delaying actions, abandoning most of their tipis and property.Clodfelter, pp. 166-173 Sully's casualties for the day were 3 killed and 10 wounded. He estimated Sioux casualties of 100 to 150 dead, nearly all of them warriors.

Lincoln and London, 1998, p. 80. All Sioux tipis in the area got the news. A boy eyewitness recalled many years later that "instantly all the warriors began to get ready to go on the warpath ...". In his understanding, the braves defended their hunting grounds.

Dewi advanced to the Grand Final round and finished as the runner-up, with a slight difference of public votes, behind Fatin Shidqia.Perbedaan Tipis Perolehan Voting X Factor Fatin dan Novita In August 2013, Dewi released a cover version of Breakeven with Australian Samantha Jade.

Cooking was done outside during the hot weather. Tipis were very practical homes for itinerant people. Working together, women could quickly set them up or take them down. An entire Comanche band could be packed and chasing a buffalo herd within about 20 minutes.

From a study of 137 sites on the 2,000 square mile Blackfeet Indian Reservation, tipis were often arranged in a pattern, such as a single or double row, semi-circle, circle, triangle, V-shape or a haphazard shape. p. 4 of pdf. Artifacts found were limited to tools or fragments of tools made of stone or bone, such as broken projectile points, hammerstones, grooved mauls and pieces of flint or imported obsidian. When horses were introduced after about A.D. 1730, camp materials were pulled by horses rather than dogs and the tipis became larger, from holding 6-8 people to up to 50 people. pp.

They then took blankets, robes, and anything else they wanted. Finally, they tore down all the tipis and set everything on fire. She saw them burn wounded people in the conflagration. Long Time Calf escaped through the freezing waters of the Marias River, carrying her infant niece.

It was fastened to the lodge of American Horse." Grouard, p. 306. "One of the largest of the lodges, called by Grouard the "Brave Night Hearts," supposedly occupied by the guard, contained thirty saddles and equipment. One man found eleven thousand dollars in one of the tipis.

Young men went hunting when possible. With buffalo close to the moving camp, guards checked the people until the hunters were off. A count of the firearms in camp showed 204 guns. One night, a hurricane threw down many of the more than 300 tipis in camp.

The Aurora site features a historic schoolhouse, blacksmith shop and barn, an heirloom garden and a chicken coop, and a recreated Cheyenne camp with tipis. The Learning Center and library are open to schools and groups. Special seasonal events and education programs are offered through Denver Botanic Gardens.

220 After the Civil War the Comanche were overwhelmed and the last of them, now reduced to about 1,500 people, surrendered to the U.S. army in 1875. Their long-term raiding partners, the Kiowa and Kiowa-Apache, also surrendered.Hamalainen, pp. 292–341 Comanche tipis and a mounted warrior.

Lt. George Eayre with soldiers and a howitzer was despatched to recover the cattle. On April 12, Eayre encountered a band of Cheyenne. A fight ensued in which a soldier was killed. Eayre burned the seventy tipis of a nearby encampment and returned to Denver with 20 head of cattle.

Tipis have a detachable cover over the structure. The cover has historically been made of buffalo hide, an optional skin or cloth lining, and a canvas or bison calf skin door. Modern lodges are more often made of canvas.The Indian Tipi: Its History, Construction, and Use By Gladys Laubin, Reginald Laubin.

On September 1, the camp made a short movement to the next site. A Shoshone arrived in camp with a bridle and other trade goods of Spanish make. The first signs of autumn appeared. With the tipis put up at “Shot Stone River” (Pryor Creek), the hunters went for buffalo.

It is the shape of the sun and moon, and of the path they trace across the sky. Many First Nations objects, such as tipis and wigwams, are circular in shape. Traditional villages were place. First Nations people are recovering the knowledge, history often arranged with the dwellings placed in a circle.

Ralph Thomas Gilleon (born March 14, 1942) is an American artist who is best known for his paintings of Tipis, Plains Indians, and Old West imagery. His work is unusual within the Western art genre for its modernist style, taking inspiration from artists such as Andy Warhol, Mark Rothko, and Edward Hopper.

After the Okan, the people again separated to follow the buffalo. They used the buffalo hides to make their dwellings and temporary tipis. In the fall, the people would gradually shift to their wintering areas. The men would prepare the buffalo jumps and pounds for capturing or driving the bison for hunting.

An Oglala Lakota tipi, 1891 A tipi ( ), also tepee or teepee"teepee". www.dict.org.(last visited August 25, 2013). And rarely, "tepee" tepee (dwelling) -- Encyclopædia Britannica and often called a lodge in older English writings, is a tent, traditionally made of animal skins upon wooden poles. Modern tipis usually have a canvas covering.

Larocque shared some of his knowledge about his Crow hosts gained during the Yellowstone expedition. He noted three divisions of Crows split up into smaller bands and camps. Smallpox had cut their numbers from 2,000 tipis to 300 around 1802. When game was abundant, the Crows made big camps for common protection.

Just some years later, they would move north and gather in the same area as the Skidi Pawnee. The Pawnee raised corn and other crops near their villages. However, they went on long communal bison hunts in both summer and winter. While out on the plains, they lived in skin tents and tipis.

The Arikara lived as a semi-nomadic people on the Great Plains. During the sedentary seasons, the Arikara lived primarily in villages of earth lodges. While traveling or during the seasonal bison hunts, they erected portable tipis as temporary shelter. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize).

While traveling or during the seasonal bison hunts, they erected portable tipis as temporary shelter. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize). The crop was such an important staple of their society that it was referred to as "Mother Corn". Traditionally an Arikara family owned 30–40 dogs.

They were a mobile tribe that lived in tipis and subsisted on foods they both hunted and gathered. They also left behind projectile points. Other evidence of their time in the area includes drills, spears and stone axes. These Apache were the Indians that were encountered by Spanish explorers and later Anglo-American settlers.

Among the Kiowa and Kiowa-Apache about 50 possible shield designs existed.Szabo, 6 Tipis could be painted with visionary designs. The design and related power belonged to the tipi-owner, which could be transferred by inheritance, marriage, or, among some tribes such as the Blackfeet, sale. Followers of the Ghost dance religion painted visionary designs on their clothing.

Reservation life has often been a blend of the traditional and the contemporary. In 1877, this Lakota family living at South Dakota's Rose Bud Agency had both tipis and log cabins. Traditional definitions of "Indianness" are also important. There is a sense of "peoplehood" which links Indianness to sacred traditions, places, and shared history as indigenous people.

The families of the runners from the tribes would camp at the base of the cliffs. From there they were able to process the bison. The meat was used for food and the meat that was not eaten right away was dried. Skins were used for tipis and horns and bones were used for various types of tools.

Beginning in the 18th century, Plateau peoples adopted tipis from the Plains Indians. They were made of a pole framework, covered with animal skins or mats woven from reeds. Each month, women would stay temporary in round menstrual huts, measuring about in diameter.Pritzker 269 Interior Salish winter homes are distinct from those of First Nations in the area.

The noticed signs of strangers in the area proved to come from a big camp of Gros Ventre Indians (Atsina). They hoped to establish contact, but no one dared visit the Crow camp. The Crows and Larocque stood on the banks of the Yellowstone on September 10. They pitched the tipis on a large island in the river.

Game was sparse, and they had little to eat but they came to four enemy tipis. Because they were weak from hunger they risked going among the enemy's horse herd in the daylight and stealthily cut out 24 horses, which they slowly led off a distance, and then rode home to their village on the Bighorn River.

Montana, the Magazine of Western History. Vol. 51, No. 4 (Winter 2001), pp. 52–67. In the spring of 1878, 700 Crow tipis were pitched at the confluence of Bighorn River and Yellowstone River. Together with Colonel Nelson A. Miles, an Army leader in the Great Sioux War, the big camp celebrated the victory over the Sioux.

Two Mescalero women, with tipis and ramada (to the left). Originally established on May 27, 1873, by Executive Order of President Ulysses S. Grant, the reservation was first located near Fort Stanton (Zhúuníidu). The present reservation was established in 1883. It has a land area of 1,862.463 km² (719.101 sq mi), almost entirely in Otero County.

Members of her family adhered to a hippie lifestyle, living off the land in makeshift tipis with other individuals and passersby. The family often hunted and foraged for food. Person recalls witnessing drug use, sexual acts, and open nudity as young as age 4. Person felt ostracized from her peers at a young age because of her unusual upbringing.

Amelia "Amy" Cutsack Trice (April 26, 1936 - July 21, 2011) was a Native American leader from Idaho. Born in Bonners Ferry, Idaho, Trice was the chairwoman of the Kootenai Tribal Council. In 1974, while chairman, the Kootenai tribe declared war on the United States of America. > In the 1930s, the Kootenai Indians lived in tipis near Bonners Ferry, Idaho.

The area was covered by Native American lodges. Many other indigenous villages remained inhabited. Caiuctucuc had been a typical village with a mixture of conical tipis and oblong lodges with a surrounding stockade for protection. Forest land was held in common by the tribe, while the cleared land around Caiuctucuc belonged to the villagers, with each family allotted a portion.

Reservation acreage was reported as , juxtaposed between the Cimarron, North Fork and Canadian rivers. It was in use as grazing, farming and orchards. Living conditions were reported as tipis or bark houses, with their main clothing being blankets. The Fox and Sac National Council was credited with uplifting the morality of the tribe by prohibiting polygamy, and requiring lawful marriages.

Three of the massive bison are posed in midair, cascading over the face of a cliff. Costner commissioned the work in 1994 from Detmers. The five-fourths-scale bronzes, each weighing between 2,500 and 8,000 pounds, were cast at Eagle Bronze Foundry in Lander, Wyoming. The encampment features living Lakota interpreters of history, dressed in period attire and settled among their tipis.

Tipis have at least one entrance flap. Smoke flaps were place at the top, so that smoke could escape from the fire pit within. The floor of the tipi was lined with animal pelts and skins for warmth and comfort. The tipi is designed to be warm inside during the cold winter months and cool inside during the warm summer.

Humanity has used animal hides since the Paleolithic, for clothing as well as mobile shelters such as tipis and wigwams, and household items. Since ancient times, hides have also been used as a writing medium, in the form of parchment. Fur clothing was used by other hominids, at least the Neanderthals. Rawhide is a simple hide product, that turns stiff.

In 1964, the first part of the Kah-nee-ta resort was completed—Kah-nee-ta Village—a lodging complex with a motel, cottages and tipis. The resort would eventually include a lodge, casino, convention center and golf course. Due to lack of rentability, the resort was closed in September 2018.End Of An Era: The Kah-Nee-Ta Resort Closes.

Welfish, Gene. The Lost Universe: Pawnee Life and Culture Lincoln:University of Nebraska Press, 1965, pp. 95-123 Common to many other Plains farmers, the Pawnee left their villages in late June when their corn crop was about knee high to live in tipis and roam the plains on a summer buffalo hunt. They returned about the first of September to harvest their crops.

The next days the camp, with 645 Crow warriors from different bands and joined by a Shoshone camp of 20 tipis, moved southwest heading for Heart River. Start was around 8 or 9 o’clock in the morning. Four or five hours later, the Indians made a new camp. The fur traders lived in the tipi of an attentive Crow family.

Earth lodges were often built alongside tribal farm fields, alternating with tipis (which were used during the nomadic hunting season). A reconstructed earth lodge can be seen at the Glenwood, Iowa's Lake Park. A village entirely made up of earth-lodges may be seen at New Town, North Dakota. The village consists of six family-sized earth lodges and one large ceremonial lodge.

Travois are a horse-pulled frame structure used by plains Indians to carry and pull belongings as well as small children. Many Crow families still own and use the tipi, especially when traveling. The annual Crow Fair has been described as the largest gathering of tipis in the world. The most widely used form of transportation used by the Crow was the horse.

Prior to the late 19th century, Bannock people fished for salmon on the Snake River in Idaho and in the fall, they hunted buffalo herds. Buffalo hides provided material for tipis. The Bannock are prominent in American history due to the Bannock War of 1878. After the war, the Bannock moved onto the Fort Hall Indian Reservation with the Northern Shoshone and gradually their tribes merged.

The Plains Indians lived in tipis because they were easily disassembled and allowed the nomadic life of following game. The Spanish explorer Francisco Vásquez de Coronado was the first European to describe the Plains Indian culture. He encountered villages and cities of the Plains village cultures. While searching for a reputedly wealthy land called Quivira in 1541, Coronado came across the Querechos in the Texas panhandle.

Buffalo Bill Cody was present at the battle serving in the capacity as chief scout. Chief Tall Bull of the Southern Cheyenne along with 51 members of the combined Lakota-Cheyenne encampment were killed and 17 women and children were taken prisoner, the rest of the Lakota and Cheyenne managed to escape. The soldiers then burned their camp including their tipis and supplies.Sprague, Donovan Arleigh.

The individual bands were again divided into several Tiʾóšpaye (local groups), which consisted of one or more extended families. The smallest social unit was the Tiwáhe (nuclear family), which usually lived in one Wiʾį́kceya tíbi / įkcéwąga (Tipi) or two neighboring tipis. As a patrilineal tribe hereditary leadership passes through the male line, and children are considered to belong to the father and his clan.

They had expected his goodbye, once he had seen the Bighorn Mountains. Larocque found it hard to make the Crows understand the reasons for his probe into the population of beaver, “for they do not want to understand”. On August 8, the longest expedition stage of 24 miles took the camp to the foot of the Bighorn Mountains. The men hunted buffalo for tipis.

Indians hunting the bison by Karl Bodmer. Some times, Larocque hunted bison with the Crows People and horses were in danger of falling down steep hills during the first movement along the Bighorn Mountains. As always, the tipis were later pitched close to a stream. One day, Larocque bought a horse for a gun, 200 balls, clothes and blankets, some metal items and other stuff.

The Blackfeet Indians and their Indian allies in the Gros Ventre tribe hunted and pitched tipis here. Areas 398 (extending into Wyoming) and 399 is the Fort Laramie treaty (1851) territory of the Blackfoot Nation. It is something of an oddity, since the Blackfeet did not attend the treaty councils.Kvasnicka, Robert M. and Herman J. Viola (Ed.) (1979): The Commissioners of Indian Affairs, 1824-1977.

The encampment was composed of tipis on the land of Mary Felix, one of the few Wenatchi people remaining, in Yaksum canyon. It was estimated that nearly 700 Native Americans attended, including 250 Wenatchi who traveled from Colville and Yakama reservations. Notable guests included leaders from other tribes and Governor Roland H. Hartley. Proceeds went to restore the cemetery on the other side of Highway 2.

The Gros Ventres were reported living in two north-south tribal groups - the so-called Fall Indians (Canadian or northern group) of 260 tipis (2,500 population) traded with the North West Company on the Upper Saskatchewan River and roamed between the Missouri and Bow River, and the so-called Staetan tribe (American or southern group) of 40 tipis (400 population) living in close contact with bands (which would become the later Northern Arapaho) and roamed the headwaters of the Loup branch of the North Platte River (Lewis and Clark 1806).Loretta Fowler: Shared Symbols, Contested Meanings: Gros Ventre Culture and History, 1778-1984, , Cornell University Press, page 45] The Gros Ventres acquired horses in the mid-18th century. The earliest known contact of Gros Ventres with settlers was around 1754, between the north and south forks of the Saskatchewan River. Exposure to smallpox severely reduced their numbers about this time.

Caiuctucuc was a large village of on the western side of what is now Cumberland, Maryland, found between 1720 and 1730 by early European explorers. It sat at the junction of the Cohongaronta (Potomac) and the Caiuctucuc (Wills Creek) streams. Tipis and lodges lined the riverbank along present day Green Street in western Cumberland. The village was abandoned prior to 1751 to the ever-growing numbers of animal trappers and traders.

Originally from the Northern Plains and migrating to the Southern Plains, Kiowa society follows bilateral descent, that is, both maternal and paternal lines are significant. They don't have clans but have a complex kinship-based system, and societies based on age and gender. Tipis, conical lodges made from hide or later canvas, provided lightweight, portable housing. They hunted and gathered wild foods and traded with neighboring agrarian tribes for produce.

The popular image of Indians as living in tribes, sleeping in tipis, wearing feather headdresses, being equestrian, and hunting bison was fueled by the Great Plains serving as the principal source of Indian performers.L.G. Moses, Wild West Shows and the Images of American Indians, 1883-1933 (Albuquerque: University of New Mexico Press, 1996).Brian W. Dippie, The Vanishing American: White Attitudes and U.S. Indian Policy (Middletown, Conn.: Wesleyan University Press, 1982).

The Shakopee band lived in summer bark lodges and winter tipis. They followed the changes of the season when they planted their cornfields. By the Treaty of Traverse des Sioux, the Sioux tribe ceded land in 1851 and many relocated to Chief Shakopee II's village. The latter people had moved south to what was later assigned to them as the current Shakopee-Mdewakanton Indian Reservation in nearby Prior Lake.

In 1913, she moved to Regina, Saskatchewan with her family. In 1915, Stinson married John Henry Thornton, a businessman from Sheffield, England and changed her name to Mildred Thorton. They had twin sons in 1926 named John Milton (Jack), and Walter Maitland. In the early 1920s, Thornton began making extended sketching trips to live with the Plains Indians in their camps and tipis, painting their portraits and recording their legends.

Newtown Square, PA. December 2011 The terms "medicine people" or "ceremonial people" are sometimes used in Native American and First Nations communities, for example, when Arwen Nuttall (Cherokee) of the National Museum of the American Indian writes, "The knowledge possessed by medicine people is privileged, and it often remains in particular families."National Museum of the American Indian. Do All Indians Live in Tipis? Washington DC: Smithsonian Institution, 2007. .

Reconstructions of these lodges may be seen at Fort Abraham Lincoln State Park near Mandan, North Dakota, and the Knife River Indian Villages National Historic Site. Originally lodges were rectangular, but around 1500 CE, lodges began to be constructed in a circular form. Toward the end of the 19th century, the Mandan began constructing small log cabins, usually with two rooms. When traveling or hunting, the Mandan would use skin tipis.

The Tremembé people live in tipis. The Tremembé were one of the few Tapuia ("non-Tupi people") that lived on the Brazilian coast on the advent of European contact c. 1500. The Tremembé ranged over a large coastal area ranging across the modern states of Pará, Maranhão, Piauí and Ceará. The ethno-historical map of Nimuendajú situates the traditional territory of the Tremembé in two segments along the northern Atlantic coast of Brazil.

A hunter clad in skins hastens through the wilderness, pursuing a fleeing deer; canoes paddle up the river; on the far shore can be seen a clearing with a cluster of tipis around a fire, the nucleus of the city that is to be. The visual references are those of aboriginal North American life. This painting depicts the ideal state of the natural world. It is a healthy world, unchanged by humanity.

The Wasta Rest Stop Tipi-Eastbound and Wasta Rest Stop Tipi-Westbound on Interstate 90 in Wasta, South Dakota were listed on the National Register of Historic Places in 2015. Wasta Rest Stop Tipi-Westbound Wasta Rest Stop Tipi- Eastbound is located at .Wasta Rest Stop Tipi-Westbound is located at . These are two of nine tipis on Interstate 90 known as "Whitwam's wigwams", designed by Ward Whitman, which are landmarks in South Dakota.

The Spanish could also see Comanche tipis scattered around the periphery of the village.Allen, p. 67-68 Spanish estimates of the numbers of the Indians they faced ranged up to 6,000, of whom 500 were mounted, although Ortiz Parrilla estimated only that the Indians numbered at least as many as his force of 600. He deployed the Tlaxcalans and Mission Indians on the right, the Spanish in the center, and the Apache on the left.

They are found primarily throughout the Plains of the United States and Canada, and also in the foothills and parks of the Rocky Mountains. Clusters of stones circles are often found in favorable camp- sites, near water, fuel and good hunting grounds. In many cases the clusters are organized in patterns, such as rows, circles or v-shapes. The stones were used to hold down the tipis to keep the lodge warm and dry.

Smoke flap ventilation is used on tipi (teepee') housing of the Native America Plains Indians by tradition, both historically and on modern ceremonial tipis. The tipi smoke flap vent is attached in a continuous piece to the cured hides that cover the exterior of the large teepee housing structure. In the summer months the vent may remain open to a view of the night sky and to harmonize with the warm temperatures.

Lost Village is a creative project that changes and develops, year on year. The event emphasizes unpredictability, one-on-one experiences and abstract surrealism. There is space for about 5,000 participants,"DJs Jaymo and Andy George talk Lost Village, the immersive festival in a forest you should know about". BT, 25 May 2016 and the venue offers both rough camping and ‘boutique-camping’ on-site with various yurts, tipis and bell tents.

Omaha tipi. The Omaha earth lodge was substituted with a moveable tipi during hunts on the open plains. As the tribe migrated westward from the Ohio River region in the 17th century, they adapted to the Plains environment. They replaced the Woodland custom of bark lodges with tipis (borrowed from the Sioux) for the buffalo hunting and summer season, and built earth lodges (borrowed from the Arikara,Fletcher, Alice C. and Francis La Flesche: The Omaha Tribe.

Pocahontas saves the life of John Smith in this chromolithograph, credited to the New England Chromo. Lith. Company around 1870. The scene is idealized; there are no mountains in Tidewater Virginia, for example, and the Powhatans lived in thatched houses rather than tipis. Pocahontas is most famously linked to colonist Captain John Smith, who arrived in Virginia with 100 other settlers in April 1607 where they built a fort on a marshy peninsula on the James River.

Before calling a public event, the chief took a morsel of food, held it to the sky, and then buried it as a peace offering to the Great Spirit. Many families offered thanks as they sat down to eat their meals in their tipis. Comanche children ate pemmican, but this was primarily a tasty, high-energy food reserved for war parties. Carried in a parfleche pouch, pemmican was eaten only when the men did not have time to hunt.

The day after the battle, the Sioux having abandoned their encampment, Sully detailed 700 men to destroy all they had left behind. This included tipis, large supplies of dried buffalo meat (jerky), and up to 3,000 dogs which were shot. A few Sioux, including children, left behind in the camp were killed by the Winnebago scouts. Most of the Sioux scattered through the Dakota Badlands to the west of Killdeer Mountain, but some remained near Sully.

Only one production unit was used to film most events in the series, although during major events (such as a visit to the country store, a visit by Crow Indians, or the wedding) both production units would be filming. Initially, whichever production unit that was filming lived in tipis and filmed every day. (The "resting" production crew stayed in a small town about 75 minutes away.) These production unit living quarters were about away.Shaw, Peavy, and Smith, p. 91.

Visitors will find five fireplaces and wood stoves. The Club House features 22 rooms, all rustic and of modest dimensions. The property also includes lodges built in woodlands, as well as Amerindian-style lodgings in tipis situated on the banks of the Batiscan River, and cottages situated on lakeshores. The Seigneurie du Triton is directly accessible by water only, but the nearby Triton Club train station is serviced by VIA Rail several times a week on its Montreal-to- Jonquière route.

They replaced their earth lodges with portable tipis and switched their diet from fish and agricultural produce, to mainly bison and wild fruits and vegetables. Their lands ranged from the upper Missouri River into what is now Wyoming, Montana, Colorado, and South Dakota. The Ésevone / Hóhkėha'e ("Sacred Buffalo Hat") is kept among the Northern Cheyenne and Northern Só'taeo'o. The Tséá'enōvȧhtse (″Sacred (Buffalo) Hat Keeper″ or ″Keeper of the Sacred (Buffalo) Hat″) must belong to the Só'taeo'o (Northern or Southern alike).

But wealthy travelers, even those in search of adventure, were not willing to sacrifice comfort or luxury. From electric generators, to folding baths, and cases of champagne, travelers were afforded every domestic luxury while on adventure. Glamping is the modern equivalent, combining both yesterday's amenities and today's technology. Also called "boutique camping", "comfy camping", "luxury camping", or "posh camping", today's glamping features such structures as bell tents, pods, safari tents, tent cabins, tree houses, tipis, vintage caravans, vintage trailers, and yurts.

Although never a large tribe, the Salish had a reputation for bravery, honesty, and general high character and for their friendly disposition towards the whites. When first known, about the beginning of the last century, they subsisted chiefly by hunting and the gathering of wild roots, particularly camas, dwelt in skin tipis or mat-covered lodges, and were at peace with all tribes excepting their hereditary enemies, the powerful Blackfeet who lived across the continental divide on the Great Plains.

The Council of the Central Rift was disbanded in 1974 and the County Council of Nakuru as we know it today was formed. This comprised only the Naivasha and Nakuru areas. The boundaries were established at Mau Summit, Olenguruone, Kiptunga, Tipis, Lengatua, Ole-Kurto, Maiela, Milili, Suswa, Kijabe (bordering Kiambu), Keriton Hill (bordering Nyandarua), National Youth Service Karunga Hill (Gilgil), Gitare Centre, Kariandusi, Kasambara, Ngorika, Dundori Centre, Equator (next to Laikipia), Mbogoine, Lower Solai, Kisanana, Mogotio (Molo River boundary), Makutano, and Ndoinet.

During each Stampede, the five nations of the Treaty 7 – the Tsuu T'ina, Piikani, Stoney, Kainai and Siksika – create an "Indian Village" on the bank of the Elbow River in the southern section of Stampede Park. They erect tipis, organize pow wows, offer arts and crafts, and re-enact elements of their traditional lifestyle. Each year, an Indian Princess is selected from one of the five nations to represent the Treaty 7 as part of the Stampede's royalty. The village is among the Stampede's most popular attractions.

Norman: U of Okla Press, 1967, 180 They also had buffalo robes and deer skins to trade. Like the Missouria, the Osage had adopted the practice of the Indians of the plains border of journeying west to hunt buffalo, living in tipis during that time and leaving only the old, infirm, and small children in the village. Du Tisne does not portray the Osage as numerous. Their village was about 100 houses and 200 warriors, numbers consistent with a population of little more than 1,000.

Crow Lodge of Twenty-five Buffalo Skins, 1832–33 by George Catlin Crow men trading on horseback Three Crow men on their horses, Edward S. Curtis 1908 The traditional Crow shelter is the tipi or skin lodge made with bison hides stretched over wooden poles. The Crow are historically known to construct some of the largest tipis. Tipi poles were harvested from the lodgepole pine which acquired its name from its use as support for tipis.Wishart, David J.. Encyclopedia of the Great Plains Indians.

A group of Crow Natives went west after leaving the Hidatsa villages of earth lodges in the Knife River and Heart River area (present North Dakota) around 1675–1700. They selected a site for a single earth lodge on the lower Yellowstone River. Most families lived in tipis or other perishable kinds of homes at the new place. These Indians had left the Hidatsa villages and adjacent cornfields for good, but they had yet to become "real" buffalo hunting Crows following the herds on the open plains.

Generally, a tribe or nation is considered to be part of an ethnic group, usually sharing cultural values. For example, the forest-dwelling Chippewa historically built dwellings from the bark of trees, as opposed to the Great Plains-dwelling tribes, who would not have access to trees, except by trade, for example for lodgepoles. Thus, the tribes of the Great Plains might have typically dwelt in skin-covered tipis rather than bark lodges. But some Plains tribes built their lodges of earth, as for example the Pawnee.

The Comanche sheathed their tipis with a covering made of buffalo hides sewn together. To prepare the buffalo hides, women first spread them on the ground, then scraped away the fat and flesh with blades made from bones or antlers, and left them in the sun. When the hides were dry, they scraped off the thick hair, and then soaked them in water. After several days, they vigorously rubbed the hides in a mixture of animal fat, brains, and liver to soften the hides.

He ordered everything in the village destroyed, including dried buffalo meat. During this time, Privates Peter Dowdy of Company E, 3rd Cavalry and George Schneider of Company K, 2nd Cavalry were killed. The village and supplies proved difficult to burn, and when fire reached the gunpowder and ammunition stored in the tipis, they exploded. First Lieutenant John Gregory Bourke, General Crook's aide-de-camp, commented on the richness of the goods in the village: "bales of fur, buffalo robes, and hides decorated with porcupine quills".

2011 (retrieved 2 Oct 2011) Among Plains tribes, women have historical painted abstract geometrical designs, such as those found in parfleches, whereas men paint representational designs. The men's designs were often heraldic devices or visions painted on shields, tipis, shirts, leggings, or robes. Before the Plains tribes were forced to live on reservations in the 1870s, men generally painted personal feats in battle or hunting.Hansen, 138 Plains ledger art depicted communally acknowledged events of valor and tribal importance in order to gain status for the individuals who participated in them, and their band and kin.

In Native American plains style tipi, the smoke hole consisted of one easily accessible smoke flap vent which was positioned around the apex of the interior beams and the flaps were extended outward on poles to open the vent. In modern ceremonial tipis this vent is in the traditional fashion. Sami tents called a lavvu also have a smoke hole from which smoke from a campfire is vented out the top. Unlike the Native American tipi however, there are no smoke flaps, just a round hole at the top of the tent.

Salish men near tipis (1903, Flathead Reservation, Montana) The Flathead Indian Reservation, located in western Montana on the Flathead River, is home to the Bitterroot Salish, Kootenai, and Pend d'Oreilles tribes – also known as the Confederated Salish and Kootenai Tribes of the Flathead Nation. The reservation was created through the July 16, 1855, Treaty of Hellgate. It has land in four of Montana's counties: Lake, Sanders, Missoula, and Flathead, and controls most of Flathead Lake. The Flathead Indian Reservation, west of the Continental Divide, consists of () of forested mountains and valleys.

The Rand House also houses the offices for "Muzzle Blasts", the NMLRA's monthly publication. Walter Cline Gun Range There are two shooting ranges at Friendship: the Curly Gostomski Primitive Range and the Walter Cline Modern Range. During national shoots, and other events, the site also hosts Commercial Row where some of today's most skilled muzzleloading craftsmen set up to sell their wares covering all aspects of muzzleloading. The site also includes two camping area: a modern area for campers and modern tents and a primitive area for canvas tents, tipis, etc.

Beneficio It consists of a plot co-owned by many residents in a river valley, outside of the Alpujarras village of Orgiva in Spain. Inhabitants live largely in various styles of light shelters such as tents, benders and tipis, although some more permanent structures have been built, including straw bale constructions. There is also a number of people living in vehicles along the dirt road that leads up to the Beneficio valley. A part of the settlement is against Spanish law and the Junta has been evicting its inhabitants since spring 2013.

The Querechos were numerous. Chroniclers mentioned one settlement of two hundred tipis—which implies a population of more than one thousand people living together for at least part of the year. Authorities agree that the Querechos (Becquerel's) were Apache Indians.Riley, Carroll L., Rio del Norte, Salt Lake City: U of Utah Press, 1995, 190 Vázquez de Coronado as depicted at the Deaf Smith County Historical Museum in Hereford, Texas Vázquez de Coronado left the Querechos behind and continued southeast in the direction in which the Turk told him that Quivira was located.

Gibbon's men fired indiscriminately at men, women, and children – although some of the women were said to have been armed and shooting back at the soldiers. Lieutenant James H. Bradley, leading Gibbon's left wing, was killed early in the battle. Leaderless, his men did not continue their advance and left the northern part of the village unoccupied, giving a refuge and a rallying point to the Nez Perce. Gibbon halted his men in their pursuit, not wishing his force to be scattered, and ordered them to burn the tipis.

112-114 Most of the soldiers remained in the village to loot and burn the tipis, but Connor and about 30 men, including 15 Pawnee, pursued the retreating Arapaho. The Arapaho counterattacked and Connor, his horses spent, was forced to retreat back to the village. The soldiers there completed their work of destruction as the Indians harassed them from a distance, attempting to re-capture their horse herd. The soldiers abandoned the destroyed village about 2:30 that afternoon, North and the Pawnee leading and driving before them more than 500 captured horses.

Salish Men Near Tipis (1903 Flathead Reservation, Montana) The Bitterroot Salish (or Flathead, Salish, Selish) are a Salish-speaking group of Native Americans, and one of three tribes of the Confederated Salish and Kootenai Tribes of the Flathead Nation in Montana. The Flathead Reservation is home to the Kootenai and Pend d'Oreilles tribes also. Bitterroot Salish or Flathead originally lived in an area west of Billings, Montana extending to the continental divide in the west and south of Great Falls, Montana extending to the Montana-Wyoming border.Carling I. Malouf. (1998).

They are still in use in many of these communities, though now primarily for ceremonial purposes rather than daily living. While Native American tribes and First Nation band governments from other regions have used other types of dwellings (pueblos, wigwams, and longhouses), tipis are often stereotypically and incorrectly associated with all Native Americans in the United States and Aboriginal Canadians. The tipi is durable,Annual Reports, Volume 17, Part 1. 1898. p405 provides warmth and comfort in winter,"Shelter". Anthropological Papers of the American Museum of Natural History, Volumes 5-6.

Crow lodge interior, 1907, showing the poles and outer skin at the top, the inner lining and bedding. The lashing rope is tied off to a wooden stake at the bottom of the photograph. Clothing is suspended on a line tied between two of the tipi poles. Tipis painted by George Catlin in the 1830s Sioux tipi, watercolor by Karl Bodmer, 1833 A typical family tipi is a conical, portable structure with two adjustable smoke flaps, multiple poles (historically from 12 to 25 feet long) called lodge poles.

On September 9, 1876, Chief American Horse's village at Slim Buttes was assaulted in a dawn attack by Captain Anson Mills and 150 troopers. At the onset of a stampede of Indian ponies and cavalry charge, Chief American Horse with his family of three warriors and about twenty-five women and children retreated into one of the ravines that crisscrossed the village amongst the tipis. The winding dry gully was nearly 20 feet deep and ran some 200 yards back into a hillside. Trees and brush obstructed the view of the interior.

Sully's square of soldiers advanced steadily. The Sioux quickly realized that they could not hope to turn the soldiers back and they shifted their focus to packing up their tipis and equipment and protecting the flight of their women and children. Attempting to halt Sully's advance, the Sioux mounted charges on his right and left flanks, the Yanktonai and Santee attacking on the right and the Teton on his left. Major Alfred B. Brackett and his Minnesota Battalion on the right mounted their horses and launched a counter-charge, supported by artillery.

In 1849, Bruguier established his farm on this same land; this farm included log cabins and tipis used by the family of War Eagle. Bruguier claimed all the land from the mouth of the Big Sioux River east along the Missouri River to near the Floyd River. In 1852 he sold the land from Perry Creek east to the Floyd River to Joseph Leonais. At about that time, Bruguier encouraged James A. Jackson, a fur trade outfitter from Council Bluffs (then Kanesville), to come upriver to establish a trading post.

Du Bois, a northcentral railroad hub on the Eastern Continental Divide, was always a welcome rest stop for weary travelers.Fifty- nine passenger trains arrived and departed from two railroad stations in Du Bois until c.1940. See Hughes, Twentieth Century History of Clearfield County, Pennsylvania (2006) at 562. Wild Westers needed a place to relax, and The Wigwam was a warm and welcome home where Indians could be Indians, sleep in buffalo skins and tipis, walk in the woods, have a hearty breakfast, smoke their pipes and tell of their stories and deeds.

Nomadic First Nations living on the Canadian Prairies developed tipis with thin wooden frames and an outer covering of animal hides for portability in erecting temporary camps, with the people often moving to a new location each day to follow the bison herds. In the interior of British Columbia, semi-permanent settlements were constructed by First Nations with pit houses. In the far north, the Inuit constructed temporary camps with igloos, a domed structure made of snow, and tents made of animal hides in the summer. The Haida constructed villages on Canada's west coast.

The Sioux Indian Museum, the next gallery after Archaeology, contains 5,500 pieces regulated by the United States Department of the Interior's Indian Arts and Crafts Board. Most of the collection is from the collection of a Native American arts collector who owned a trading post on the Rosebud Indian Reservation. This part of the collection was collected from the 1890s to the 1930s. The Sioux Indian Museum contains beaded items, ceremonial items, traditional Native American clothing, an exhibit of items made from animals, kids items (such as dolls and games), instruments, Native American saddles, and tipis.

Before the introduction of the horse to North America, the Kiowa and other plains peoples used domestic dogs to carry and pull their belongings. Tipis and belongings, as well as small children, were carried on travois, a frame structure using the tipi poles and pulled by dogs and later horses. The introduction of the horse to Kiowa society revolutionized their way of life. They acquired horses by raiding rancheros south of the Rio Grande into Mexico, as well as by raiding other Indian peoples who already had horses, such as the Navajo and the various Pueblo people.

The promenade includes five floating "islands", a total of 1800 square meters in size, placed atop barges, with trees, bushes, flowers and deck chairs. The former highway is lined with spaces for concerts and classes; outdoor exhibit space; playgrounds; a climbing wall; a discothèque under a bridge; and tipis and furnished containers which can be hired for lunches, celebrations or meetings. There are boat docks and several outdoor cafes along the promenade. All the facilities of the park are portable, and can be removed within 24 hours if the waters of the Seine rise too high.

On December 19, 1868 a large Comanche and Kiowa band faced a company of 10th Cavalry (maj. M.H. Kidd) on the way from Fort Arbuckle to Fort Cobb. On December 25, six companies of the 6th Cavalry and one company of 37 Infantry (maj. A.W. Evans), with a battery of mountain howitzers, on the way from Fort Bascom to the Antelope Hills, came on the Nokoni village (about 60 tipis) of Horseback and Arrowpoint, where Yamparika chief Howea was as a visitor; Horseback, the peaceful civil chief, was not in the camp, and Arrowpoint’s blood was still boiling after the Washita massacre.

These sheaves are usually then 'shocked' into A-shaped conical stooks, resembling small tipis, to allow the grain to dry for several days before being picked up and threshed. Withington's original binder used wire to tie the bundles. There were problems with using wireSterling D. Evans, Bound in Twine: The history and ecology of the Henequen-Wheat Complex for Mexico and the American and Canadian Plains, 1880-1950 (College Station, Texas: Texas A&M; University Press, 2007), p. 4. and it was not long before William Deering invented a binder that successfully used twine and a knotter (invented in 1858 by John Appleby).

Her family was Kiowa and descended of Tohausen III, through her grandfather Konad (White Buffalo). Her grandmother Dome-be-ah-ty, taught Jones the art of tanning buckskin and making dresses, hightop moccasin, and tipis. Jones's mother, Anna, who was a teacher at the Riverside Indian School and also worked as a foreperson in the Works Progress Administration's Mau-Tame Club, taught Jones beadwork. The club was a beading society established by the Bureau of Indian Affairs' field matron Susie Peters in an effort to preserve the beading practices of the Kiowa and give the tribe a creative outlet for their works.

She became the Art department head by the early 1950s. She was at her most productive as an artist late in her life and was known for her willingness to explore new artistic techniques. In 1942 Wilber completed a commission from the U.S. Treasury Department Section of Painting and Sculpture, a still-extant mural in the U.S. post office in Kingman, Kansas, titled In the Days of the Cattlemen's Picnic (1942). In 1944–45 she and Olga Ross Hannon created a portfolio of 16 color serigraph reproductions of painted tipis by members of the Blackfoot Confederacy.

Where the frontage road makes a sharp curve to the north, US 66 continued straight east on an abandoned roadbed to I-40 exit 285. At exit 285, US 66 crossed present-day I-40 into Holbrook becoming Hopi Drive (today signed as US 180 and I-40 Business). Along the western section of old US 66 in Holbrook is the Wigwam Village Motel, a motor court built to resemble a group of tipis. At the intersection of Hopi Drive and Navajo Boulevard, US 180 heads southeast towards Springerville and Silver City, New Mexico, concurrent for a short distance with southbound SR 77.

The possible ancestors of the Apache built tipis in the area about A.D. 1350, during what is called the "Tipi ring period" with sites of up to 44 tipi rings and circular arrangement of stones. The sites were located along canyon rims and at canyon heads for short periods of time, likely only for several days to several weeks. The limited material goods found include beads made of imported turquoise, cord-marked pottery, imported San Lazaro Glaze Polychrome pottery made during the Ancient Pueblo People Pueblo IV Era and, in one site, Taos Pueblo or Picuris Pueblo mica tempered pottery made after A.D. 1500.

Art in the Americas since the conquest is characterized by a mixture of indigenous and foreign traditions, including those of European, African, and Asian settlers. Numerous indigenous traditions thrived after the conquest. For example, the Plains Indians created quillwork, beadwork, winter counts, ledger art, and tipis in the pre-reservation era, and afterwards became assimilated into the world of Modern and Contemporary art through institutions such as the Santa Fe Indian School which encouraged students to develop a unique Native American style. Many paintings from that school, now called the Studio Style, were exhibited at the Philbrook Museum of Art during its Indian annual held from 1946 to 1979.

One of the floating gardens along the Promenade des Berges de la Seine in the 7th arrondissement Tipis located along the Promenade des Berges de la Seine. They can be reserved for meetings or celebrations. The Promenade des Berges de la Seine is a public park and promenade located along the left bank of the Seine river in the 7th arrondissement of Paris, between the Pont de l'Alma and the Musée d'Orsay. The promenade, created on the former highway that ran along the left bank, includes five floating gardens, planted atop barges, plus exhibition areas, performance and classroom spaces, playgrounds, sports facilities and cafes.

They are securely anchored to the bottom of the river, and designed to resist a flood higher than the great Paris flood of 1910. Another unusual feature of the promenade is a group of tipis which can be hired, and a collection of cargo containers with large glass windows which have been turned into meeting rooms which can be rented for use for parties, banquets or meetings. The promenade has several playgrounds, as well as a climbing wall and a course for gymnastics and exercises. It also has meeting spaces for classes in dance and sports, performance spaces and open-air classrooms, and an area for outdoor photo exhibits.

Kue ape or serabi Jakarta (lit: Jakarta style serabi) is a popular traditional kue pancake with soft and fluffy center surrounded with thin and crispy crepes, commonly found as a popular street food in Indonesia, especially in Jakarta and other major cities. It is also popularly known as kue cucur tipis (lit: thin cucur), which is different from the thicker kue cucur, and colloquially known as kue tetek (breast cake or boobscake) due to its shape that resembles a nipple. Because it is deemed inappropriate to say ‘tetek’, most Indonesians just say kue ape as in “what cake?”. It is also very similar to serabi Solo.

Rainbow over McLeod Peak looking east across Jocko Valley Arlee Celebration Powwow Tipis at Arlee Esyapqeyni 2015, the Arlee Celebration Pow Wow Arlee was named after the Salish leader Arlee. In October 1873, he moved a small group of his people from the Bitterroot Valley, which was designated a "conditional reservation" in the 1855 Hellgate Treaty, to the Jocko Agency (later Flathead Indian Agency) located a few miles south of the current town of Arlee. This forced move stemmed from the efforts of a congressional delegation led by future president James Garfield to negotiate Salish removal from the Bitterroot Valley.Aarstad, Rich, Ellie Arguimbau, Ellen Baumler, Charlene Porsild, and Brian Shovers.

They were known as "Six" for their habit of grouping tipis in multiples of six. In the fall of 1853 Sintomniduta's sister was accused by her husband of infidelity, possibly as a ruse to divorce her and marry a younger woman. She and the chief hid for a few days in a cave at the foot of lower Minneopa Falls, until his warriors returned from a hunt and were able to attack her husband's band. The sounds of this battle, and later a fight on June 9, 1860 between the Dakota and a party of Ojibwe warriors, terrified the settlers into thinking they were about to be attacked.

On December 19, 1868 a large Comanche and Kiowa band faced a company of 10 Cavalry (maj. M.H. Kidd) on the way from Fort Arbuckle to Fort Cobb. On December 25, six companies of the 6 Cavalry and one company of 37 Infantry (maj. A.W. Evans), on the way from Fort Bascom (New Mexico) to the Antelope Hills, came on the Nokoni village (about 60 tipis) of Tʉhʉyakwahipʉ aka Kiyou ("Horseback") and Tahka ("Arrowpoint"), where Yamparika chief Howea ("Gap-in-the-Wood") was as a visitor; Kiyou, the peaceful civil chief, was not in the camp, and Tahka's blood was still boiling after the Washita massacre.

One of the two lower bands joined them in 1887.Pritzker 258 These people made their weapons and tools from flint, and many other things were shaped with rocks. For housing, the Pend d’Oreille lived in tipis in the summer, as well as lodges in the winter time. These houses were all built out of large cattails, which were in abundance where the people lived. These cattails were woven into mats called “tule mats”, which were attached to a tree branch frame to form a hut. Today a large community building on the Kalispel reservation bears the name “Tule Hut” in reference to this traditional housing.

After every competition, the player has a chance to earn bonus points by evading a series of potted plants flying at the player, kicking through a series of boards and stopping a charging bull. The locations of the game are: A harbor, a garden with a view of Mount Fuji, a bamboo forest, on a tree trunk over a chasm, on the stern of a Japanese registered ship, on the side of a road or runway, Holland with windmills, a big city, a North American desert with Indian tipis, a Japanese garden, a dojo, and finally a forest path at night. Afterwards, the game returns back to the first scene.

A 23,000 year old hut from the Israeli Ohalo II was identified as having used grasses as flooring or possibly bedding, but it is unclear if EEMH also lined their huts with grass or instead used animal pelts. A 13,800 year old slab from Molí del Salt, Spain, has 7 dome-shaped figures engraved onto it, which are postulated to represent temporary dome-shaped huts. Reconstruction of a mammoth hut from Mezhyrich, Ukraine Over 70 dwellings constructed by EEMH out of mammoth bones have been identified, primarily from the Russian Plain, possibly semi- permanent hunting camps. They seem to have built tipis and yarangas.

Before the arrival of Europeans, the Aboriginal peoples of Canada used symbolic artwork to denote their allegiance to a particular clan or pantribal sodalities, and to show legendary and religious themes. For the West Coast peoples this would be done with carvings on totem poles, carvings integrated into longhouses and smaller wooden objects like boxes, masks, and canoes. For Plains people the Plains hide painting tradition painted images onto tipis, shields, and other animal-hide objects. The history of European-style heraldry in Canada began with the raising of the Royal Arms of France (modern) by French explorer Jacques Cartier in 1534, when he landed on Canadian soil at what is now known as the Gaspé Peninsula.

In the workshops a woman's genitalia are called "Tupuli", which Reagan claims is a Cherokee term for "sacred black hole of creation," and a man's genitalia are referred to as "Tipilli" also claimed by Reagan to be a Cherokee term meaning "like a tipi pole." However, according to Durbin Feeling, who is a linguistic specialist for the Cherokee Nation,Murphy, Jami, "Cherokee Translators: Curiosity leads Feeling to Cherokee literacy" in the Cherokee Phoenix, 14 February 2012; retrieved 7 September 2014. there are no such words in the Cherokee language, and Cherokee do not and never have lived in tipis. In fact, the word "tipili" applied to genitals is likely taken from Gary Jennings' novel, Aztec.

Kryptopterus bicirrhis, often called the glass catfish, is an Asian glass catfish species of the genus Kryptopterus. Until 1989, the concept of K. bicirrhis included its smaller relative Kryptopterus vitreolus ("ghost catfish"; often confused with K. minor). Its scientific name K. bicirrhis and common name glass catfish are often still used in the aquarium fish trade to refer to the actual K. vitreolus; as it seems, the larger and more aggressive true K. bicirrhis was only ever exported in insignificant numbers. In western Borneo, where K. minor and K. bicirrhis are sympatric, both species are known as lais tipis in the Malay language, but when locals want to distinguish the two, they refer to K. minor as lais limpok.

They are generally found in the Great Plains of the United States and Canada, but are also found in the foothills and mountains, near good areas for hunting, supplies of water and fuel, and main routes of travel. The rings are often in diameter and often occur in groupings. The rings of stone held down the edges of animal skin hides of the cone-shaped tipis, to keep them snug against the ground. The general pattern of a tipi (also "tepee") ring is an east-facing entrance, where there are no stones, and a heavily anchored side with extra stones for protection against prevailing winds, often on the northwestern side of the ring.

Mary Louise White Cloud Rhodd, granddaughter of Chief James White Cloud, in Iowa regalia, White Cloud, Kansas, 1974 The Iowa have had customs similar to those of the other Siouan-speaking tribes of the Great Plains, such as the Omaha, Ponca and Osage. They were a semi-nomadic people who had adopted horses for hunting, but they also had an agricultural lifestyle similar to the tribes inhabiting the Eastern woodlands. They planted maize and manufactured alum pipes, which they traded along with furs with the French colonizers. Historically, their houses included bark lodges (chakiruthan), tipis, and at times, earth lodges—oven-shaped buildings covered with earth for protection from extremes of temperature and oriented to a cardinal direction.

McDermott, pp. 111–112 Most of the Arapaho warriors were gone on a raid against the Crow and the battle was a US victory resulting in 63 Arapaho dead, mostly women and children. The few warriors present at the camp put up a strong defense and covered the women and children as most escaped beyond the reach of the soldiers and Indian scouts.McDermott, pp. 112–114 After the battle the soldiers burned and looted the abandoned tipis. Connor singled out four Winnebago, including chief Little Priest, plus North and 15 Pawnee for bravery. The Pawnee made off with 500 horses from the camps herd as payback for previous raids by the Arapaho.

Often central to the popular image of the American West are American Indians, specifically northern Great Plains tribes, popularly characterized as dwelling in tipis, skilled in horseback riding, and hunting bison. The shaping of the western myth was aided in part through the Wild West shows of William Frederick "Buffalo Bill" Cody, whose show toured the United States and Europe between 1883 and 1917.Bobby Bridger, Buffalo Bill and Sitting Bull: Inventing the Wild West (Austin: University of Texas Press, 2002); Matthew Carter, Myth of the Western: New Perspectives on Hollywood's Frontier Narrative (Edinburgh University Press, 2014), 7-9. Native Americans were hired from the earliest stages of the show, first drawn from the Pawnee tribe (1883–1885) and then the Lakota tribe.

These typically use "Resort" in the name, such as "_____ Resort State Park" in West Virginia state parks and "_____ State Resort Park" in neighboring Kentucky state parks, which has 17 such resort parks, the most of any state. Other states use the Resort name inconsistently (like DeGray Lake Resort State Park, the only one out of three resorts in Arkansas state parks), or have only one such park (South Carolina state parks' Hickory Knob State Resort Park), or do not use the designation at all (such as the lodges of Georgia state parks). The term "lodge" may also refer to a hiking lodge, essentially a large cabin for hikers rather than a large facility with private rooms and a restaurant. Other lodging may include yurts and tipis.

Du Bois, a northcentral railroad hub on the Eastern Continental divide, had two active passenger rail stations, and was always a welcome rest stop for weary travelers. For "Old Scouts" Buffalo Bill Cody, Robert Edmund Strahorn and Captain Jack Crawford, from the Great Sioux War, the Wigwam was a place to relax, smoke and talk about the Old West. Wild Westers needed a place to relax, and The Wigwam was a warm and welcome home where Indians could be Indians, sleep in buffalo skins and tipis, walk in the woods, have a hearty breakfast, smoke their pipes and tell of their stories and deeds. On one occasion 150 Indians with Buffalo Bill's Wild West camped in the forests of The Wigwam.

Portrait of Eeh-tow-wées-ka-zeet (He Who Has Eyes Behind Him) a Plains Cree warrior painted by George Catlin. A print of a Karl Bodmer painting published in London, UK in 1840. It shows an Assiniboine camp with tipis, travois and horses. As the HBC and NWC moved inland to the West, the Confederacy also moved inland and West so that they would not lose their control of the trade. As the HBC and NWC moved northwards and inland after 1760, the Crees were no longer required as intermediaries to ferry furs from place to another, but they gained new opportunities in the supply of pemmican (dried bison meat) and other provisions that white fur traders needed when traveling to the companies' new posts in the subarctic.

The Ceretani of Spain drew a large export income from their hams, which were so succulent, they were in no way inferior to those of Cantabria. These ' of pig became especially sought, to the point that the ancients considered this meat the most nourishing of all and the easiest to digest. In Ethiopia, according to Pliny,Pliny, Histoire naturelle, VI, 35.17 and in Libya according to Saint Jerome, the Acridophages (literally, the locust-eaters) salted and smoked the crickets which arrived at their settlements in the spring in great swarms and which constituted, it was said, their sole food. The smoking of meat was a traditional practice in North America, where Plains Indians hung their meat at the top of their tipis to increase the amount of smoke coming into contact with the food.

The building was designed by the architects Stein Halvorsen & Christian Sundby, who won the Norwegian government's call for projects in 1995, and inaugurated in 2005. The government called for a building such that "the Sami Parliament appears in a dignified way" and "reflects Sami architecture." Hence the peaked structure of the Plenary Assembly Hall resembles the tipis the Sámi used as a nomadic culture. The parliament building also houses a Sámi library focusing on books in the Sámi language or on Sámi topics, and the Sámi chamber of commerce, Sámi Trade and Industry'."Parliament for the Sami people", SH arkitekter, on the Modern Architectural Concepts blog, consulted 3 November 2010"Norway’s Sami Parliament: Getting to 50-50" , on the International Museum of Women website, consulted 3 November 2010.