Moreover, they are dynamic with the same reality and teleologic for the same end.
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It appears to me just as teleologic and divinatory as those I have previously named.
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Mr. Buckle might probably inquire whether we would eliminate wholly from history all philosophic aim, all teleologic purpose.
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In words used before, and applied alike to the spiritual and the material, it is at once dynamic and teleologic.
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Theorists have identified ways in which people might be able to change their own attitudes simply by thinking differently about an attitude object. These cognitive strategies used in self-persuasion are known as: Epistemic and Teleologic. “Epistemic strategies involve re-conceptualizing the attitude objects known shortcomings in a more positive light. Teleologic strategies involve altering the accessibility of thoughts about those shortcomings” (p. 615).
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Initial efforts (2003) of the Commonwealth Connections initiative produced a teleologic greenway proposal map, a seven part strategy for greenway development, and a series of recommendations based on region.
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Primary process thinking, which is only encountered in dreams and in early childhood by modern man, is adapted by the schizophrenic to reduce destructive anxiety. Aristotelian logic is abandoned almost entirely, and primary process thinking gains more and more footing as the disease progresses from acute to chronic schizophrenia. In deterministic or paleological/teleologic causality, if Nature's happenings were not willed they simply would not occur. In paranoid projection the schizophrenic takes out from him/herself a disagreeable part of the self onto the world.
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When a patient states he is Jesus he is compensating a feeling of extreme humiliation at home. The paranoid schizophrenic, Arieti explains, resorts to "teleologic causality" or animism to understand the world. He writes that whatever occurs to the patient is interpreted as willed by the split off, internal negative parental images of the patient. With paranoid schizophrenics, the paleological thinking and distortion are limited only to the complexes of the person, while in hebephrenic patients there is a total and complete disintegration of aristotelian logic, and the entire personality is reduced to primary process thinking.
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Despite this claim, John Stuart Mill had used value in use in this sense in 1848 in Principles of Political Economy:Ahiakpor, J.C.W. (2003): Classical Macroeconomics. Some Modern Variations and Distortions, Routledge, p. 21 :Value in use, or as Mr. De Quincey calls it, teleologic value, is the extreme limit of value in exchange. The exchange value of a thing may fall short, to any amount, of its value in use; but that it can ever exceed the value in use, implies a contradiction; it supposes that persons will give, to possess a thing, more than the utmost value which they themselves put upon it as a means of gratifying their inclinations.
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Thus it is easier to say that evolution "gave" wolves sharp canine teeth because those teeth "serve the purpose of" predation regardless of whether there is an underlying non-teleologic reality in which evolution is not an actor with intentions. In other words, because human cognition and learning often rely on the narrative structure of stories (with actors, goals, and immediate (proximal) rather than ultimate (distal) causation (see also proximate and ultimate causation), some minimal level of teleology might be recognized as useful or at least tolerable for practical purposes even by people who reject its cosmologic accuracy. Its accuracy is upheld by Barrow and Tippler (1986), whose citings of such teleologists as Max Planck and Norbert Wiener are significant for scientific endeavor.Barrow, John D., and Frank J. Tippler. 1986.
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