Wounded young men in tattered clothing occupy about a dozen beds.
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The Gazan protesters, most of them barehanded, wear cheap and tattered clothing.
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It lurches forward in tattered clothing, arms reaching out for supple flesh.
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He shared photos from the port, showing bodies and tattered clothing strewn about the boat and laid out on the pavement.
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More specifically, I was trying to become the lead singer—pitch black, dyed hair, tattered clothing, and loads of makeup slathered on my face.
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Here on the battlefield, some of the men washed the child and his tattered clothing before the officer arrived to meet his new son.
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Kostianovsky is showing dead birds made of tattered clothing strips, upholstery fabric, wire, and string that remind me of the work of Chaim Soutine in their wildness.
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The Neediest Cases Fund A tumbledown home with a tin roof high in the mountains of Guatemala had no electricity or beds, only tattered clothing and rationed food.
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"We came out since morning to give our opinion... I want the states system, it's best for us," Samia Abkar, a 24-year-old woman in tattered clothing, said at a polling center.
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"We came out since morning to give our opinion... I want the states system, it's best for us," Samia Abkar, a 24-year-old woman in tattered clothing, told Reuters at a polling centre.
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Already conditioned by three Souls games (Demon's, as well as Dark Souls I and II), I elected not to invite a guy I found standing over a corpse back to my secret clubhouse, deducing there was something fishy about his tattered clothing, ragged breathing, and bloody mouth.
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The white men who donned tattered clothing and blackened themselves with burned cork introduced working-class patrons who had never so much as met an African-American to the dimwitted stereotype whose bulging eyes, rubbery lips and mangled speech would become ubiquitous in newspapers, radio, television, movies and advertising.
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Over the last decade, the American photographer Richard Misrach has turned his lens on the border between the United States and Mexico, capturing scarecrow-like figures made out of tattered clothing and dry agave stalks; personal artifacts left behind by migrants; and tire drags that monitor the surreptitious traffic through the sand.
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The rapper is well-noted for trendsetting skinny jeans and tattered clothing [preferably called fades and tatters] in Ghana.
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However, "Japanese and filipino characters [were] visually indistinguishable. Both groups have grotesque buckteeth, tattered clothing, and bright yellow skin." "publishers...depicted America's Asian allies through derogatory images and language honed over the preceding decades." Asian characters were previously portrayed as, "ghastly yellow demons".
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He, then, had to stay in a rented house within the city. Verzosa was not luxurious, he did not have his own car, he was wearing tattered clothing. Rich people in Lipa were generous in giving him gifts and Verzosa gave some of these to his house helpers.
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She sneaks away and is discovered by one of the cannibals, who she then scuffles with. Harmony sneaks up behind Anderson and scares him to be funny. He becomes enraged and they argue. They continue their journey and are ambushed by a mob wearing tattered clothing concealing their faces.
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He wore the rags and tattered clothing of those that he served. The selfless Franciscan is beloved by all Guatemalans. Over the next three hundred years the hospital was destroyed by earthquakes and rebuilt many times. In 1984, the Franciscan priest Guillermo Bonilla, felt called to follow in Hermano Pedro's footsteps in ministering to the poor, sick and outcasts of society.
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A tragic moment in her past has caused her to despise the Nankyoku company, and constantly seeks to overwhelm it, normally by building something bigger than what they have. Later on though, she becomes bankrupt and has to use tattered clothing while maintaining her lady-like dignity. She is also referred to as 'Shirokuma' (a literal translation of Whitebear) and is sometimes called 'Kuma-san' by Penguin.
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For the cover artwork of the fan edition of the album, a picture from the previous photoshoot was used, which showed the group in front of a blue background with fuchsia-color details. On the Portuguese edition of the album, a photograph taken during filming of the music video for "Ser o parecer", which was filmed in Brazil, was used as the cover artwork. The picture shows the group in tattered clothing inside some type of abandoned building.
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For this reason, she is portrayed with tattered clothing and hair in the video, with the final moments showing her escape. It features Carey finally leaving the lonely and abusive marriage she once was part of, and finally breaking free into the outside world. Unlike the video, the lyrics spoke of setting your loved one free, because it is the best thing for them; showing that their love for the person should be greater than their own happiness.
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The almajiri system has been highly controversial in Nigeria. Some believe that the almajiri system was originally good, but has since deteriorated. Critics say that the almajiri system promotes poverty and neglects, abuses, and exploits young boys, who wear tattered clothing, beg for food on the streets, and work for free. In one study of almajirai in the Kaduna state, 38% of boys surveyed said they were tired all the time, and 62% reported feeling hungry.
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The smaller figure represents Pantalone, a miserly, scheming masked character in tattered clothing. He clutches a purse, out of which coins are falling. Note also the hat on the ground that is filled with coins, as if the players are collecting money for a performance. This sculpture is 12 feet tall and is carved from Indiana Limestone. Don’t miss the cute bunnies under the feet of the characters on the left, each of which even has on its own theatrical mask.
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Raoul Walsh had directed a groundbreaking film about the Bowery as far back as 1915. Regeneration (1915), shot on location in the Bowery, was the first full-length gangster movie, featuring tattered clothing on cast members far more ragged than anything seen in a more recent film and actual 1915 Bowery locations. The Bowery was produced by Twentieth Century Pictures. The Bowery was one of 11 films in which Wray portrayed the leading lady in 1933, including the original version of King Kong.
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"Jewface" was a vaudeville act that became popular among Eastern European Jews who immigrated to the United States in the 1880s. The name plays off of the term "blackface," and the act featured performers enacting Jewish stereotypes, wearing large putty noses, long beards, and tattered clothing, and speaking with thick Yiddish accent. Early portrayals were done by non-Jews, but Jews soon began to produce their own "Jewface" acts. By the early 20th century, almost all the "Jewface" actors, managers, agents, and audience members were Jewish.
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The first field hearings were held in Jackson, Mississippi, and the following day Kennedy and Clark set out to visit "pockets of poverty" in the Mississippi Delta. They arrived in Cleveland, along with Marian Wright and Peter Edelman, for a tour conducted by Amzie Moore. There they observed barefoot, underfed African-American children in tattered clothing, with vacant expressions and distended bellies. Kennedy told Edelman that he thought he had seen the worst poverty in the nation in West Virginia, but it paled in comparison to the poverty he observed in Cleveland.
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By dint of his major architectural works in Fustat and Hulwan, roughly coinciding with the period of monumental Islamic architecture's earliest stages under the caliphs Abd al- Malik and al-Walid I, Kubiak calls Abd al-Aziz perhaps "the true father of Islamic architecture". His patronage activities initiated a trend continued by later governors and caliphs. Though he spent large sums in the course of his rule, Abd al-Aziz's personal lifestyle was austere. At his death, he left the relatively small fortune of 7,000 gold dinars, according to his treasurer, and tattered clothing.
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According to the most recent data on U.S. life expectancy, published in 2010 by the Institute for Health Metrics and Evaluation, a male in Bolivar County could expect to live 65.0 years, the second shortest for any county in the United States, following McDowell County, West Virginia. The national average is 76.1 years for a male. Senators Robert F. Kennedy and Joseph S. Clark, Jr. had visited "pockets of poverty" in the Mississippi Delta 40 years earlier. In Cleveland, they observed barefoot, underfed African-American children in tattered clothing, with vacant expressions and distended bellies.
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In desolate farm country in Georgia, the profitable tobacco crop has given way to cotton plantations, but poor planting practices have depleted the soil. The Lester family were once sharecroppers, but are now poverty- stricken and unable to cope with the bleak life they face. Jeeter Lester, the patriarch, lives in squalor with his wife Ada, their two children, 16-year-old Dude and 18-year-old Ellie May, and his mother. Ada is suffering from pellagra and Ellie May has a harelip, Jeeter and Dude are thin and emaciated, and the family wears tattered clothing.
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In adolescence, Éponine becomes a "pale, puny, meagre creature", with a hoarse voice like "a drunken galley slave's", having been "roughened by brandy and by liquors". She wears dirty and tattered clothing, consisting solely of a chemise and a skirt. She is missing a few teeth, is barefoot, has tangled hair, bony shoulders, and heavy brooding drooping eyes, while the "grace of her youth was still struggling against the hideous old age brought on by debauchery and poverty" and has only a trace of beauty lingering upon her face. She had "the form of an unripe young girl and the look of a corrupted old woman; fifty years joined with fifteen; one of those beings who are both feeble and horrible at once, and who make those shudder whom they do not make weep".
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Robert Paul Sawyer better known as "Chop Top" is a fictional character from The Texas Chainsaw Massacre franchise; created by Tobe Hooper and L. M. Kit Carson, Chop Top makes his first appearance (portrayed by Bill Moseley) in the film The Texas Chainsaw Massacre 2 (1986) as one of the film's villains and the main source of its black humor. A member of the cannibalistic Sawyer family, Chop Top, whose actual name is never revealed in the film, is a deranged and sadistic individual, gleefully murdering people when given the chance; possessing a hippie-like mentality and view on life, though his remarks about flashbacks and napalm suggest that he is a Vietnam veteran, Chop Top adorns himself in a variety of multi-colored and tattered clothing and claims that music is his life.
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Searching – Bits of tattered clothing, sandals and slippers are examined by South Vietnamese women who lost relatives in the 1968 Tet massacre. The latest mass grave discovered in Huế yielded remains of 250 victims Nguyễn Công Minh, the daughter of the Deputy Mayor of Huế, reported that her father, who was of old age, was arrested at his home in the beginning of the communist occupation three days after he ordered his children (including herself) and his wife to flee via the back of their house when communist troops first came knocking at their home. Upon telling the troops that he was Deputy Mayor of Huế and was set to retire in one year (1969), he was ordered to report to a camp for reeducation and to pack clothing and food sufficient for 10 days. He was never seen again, and were his remains were never recovered.
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Retrieved January 26, 2014 Looking back, Copeland states, "Playing Shea Stadium was big because, even though I'm a septic tank (rhyming slang for 'Yank'), The Police is an English band and I'm a Londoner – an American Londoner – so it felt like conquering America." They played throughout the UK in December 1983, including four sold out nights at London's Wembley Arena, and the tour ended in Melbourne, Australia on 4 March 1984 at the Melbourne Showgrounds (the final concert featured Sunnyboys, Kids In The Kitchen, Bryan Adams and Australian Crawl, with the Police topping the bill). Sting's look, dominated by his orange-coloured hair (a result of his role in Dune) and tattered clothing, both of which were emphasised in the music videos from the album, carried over into the set for the concert. Except for "King of Pain", the singles were accompanied by music videos directed by Godley & Creme.
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He strongly opposed any reduction in police pay and generously awarded both officers and public alike whenever acts of bravery and exceptionally good work were observed, often with uniquely engraved finery."Grateful Plymouth Police" Western Morning News 19 March 1921 He was a self-proclaimed philanthropist, and showed great interest in improving the lives of the poor and distressed, something Plymouth had a large problem with due to the frequent arrival of underprivileged persons at the Devonport Dockyard. He set up a depot at the dockyard where the poor were encouraged to send their tattered clothing for cleaning and repair, which would be done personally by Mrs Sanders and a small number of friends."Friend Of The Poor" Western Morning News 18 July 1929 Further efforts would see the raising of considerable amounts of money for relief of the poor, seeing in over one thousand cases of extreme poverty per year of his tenure.
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A philosophical critique of charity can be found in Oscar Wilde's essay The Soul of Man Under Socialism, where he calls it "a ridiculously inadequate mode of partial restitution . . . usually accompanied by some impertinent attempt on the part of the sentimentalist to tyrannise over [the poor's] private lives", as well as a remedy that prolongs the "disease" of poverty, rather than curing it. Wilde's thoughts are cited with approval by Slavoj Žižek, and the Slovenian thinker adds his description of the effect of charity on the charitable: Friedrich Engels, in his 1845 treatise on the condition of the working class in England, points out that charitable giving, whether by governments or individuals, is often seen by the givers as a means to conceal suffering that is unpleasant to see. Engels quotes from a letter to the editor of an English newspaper who complains that ::streets are haunted by swarms of beggars, who try to awaken the pity of the passers-by in a most shameless and annoying manner, by exposing their tattered clothing, sickly aspect, and disgusting wounds and deformities.
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