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36 Sentences With "taking of life"

How to use taking of life in a sentence? Find typical usage patterns (collocations)/phrases/context for "taking of life" and check conjugation/comparative form for "taking of life". Mastering all the usages of "taking of life" from sentence examples published by news publications.

After all, Jesus opposed violence, opposed the taking of life and opposed racial distinctions.
People who believe that an abortion is the taking of life have not and will not change their views.
And I could not help but think that this callous taking of life, the killing begetting killing, had revealed a rupture.
In a country where murder is commonplace, we should be doing everything we can to show our disgust at the taking of life.
Campbell's physical disabilities contributed to turning this final act of the criminal justice system into an uncertain medical experiment in the taking of life.
Until police brutality becomes such an outrage -- until the unnecessary taking of life becomes such an affront to good, decent people -- there's little chance we will be able to right what should be obvious wrongs.
It is unfathomable that the ancient Hindu horror at the taking of life, any life — the very same doctrine of ahimsa, or nonviolence, that governed the beliefs of men like Mahatma Gandhi and the Rev.
"The male serial killer is a common figure of allure and almost preternatural powers in much popular culture," Caputi explained, adding that the taking of life is frequently mythologized as a path to some kind of immortality.
Sergio's family filed a civil suit against Mr. Mesa for violating Sergio's rights under the Fourth Amendment, which prohibits the unreasonable use of lethal force, and the Fifth Amendment, which bars the taking of life without due process.
The negative effects from wrongful convictions, the experimental use of drugs in the taking of life, and the lack of coherent rationale for executing a random few from the thousands eligible for the death penalty are compounded by the specter of racial bias.
""Once we open the door to excusing or justifying the intentional taking of life as 'necessary,'" he writes, "we introduce the real possibility that the lives of some persons (very possibly the weakest and most vulnerable among us) may be deemed less 'valuable,' and receive less protection from the law, than others.
Jackson decried what he believed was the casual taking of life and the decline in society's values. But Jackson later adopted the view that women have the right to an abortion and that the government should not interfere.
Generally, Defensivism only allows the taking of life when the life that would be taken is actively threatening another life. In foreign policy, defensivism is equated with the policy of a free society, which stresses the social primacy of liberty.
A basic precept in Buddhism is that of non-harm. Actions which result in the taking of life, directly or indirectly, contradict this basic Buddhist precept. Many Buddhists in many countries, including monks, are not vegetarians. In recent years, however, some people's attitudes are changing.
The Melanesian > principles of warfare are fundamentally at odds with the Aboriginal > assertion of the immutable ties between lands, powers, and peoples. And > Australian participation is Islander warfare is nothing but wildness; > violence without purpose, the taking of life without the capacity to use it > creatively within one's own group.
Bishop Antonius Hilfrich of Limburg wrote to the justice minister denouncing the murders, and Bishop Albert Stohr of Mainz condemned the taking of life from the pulpit. Some of the priests who distributed the sermons were arrested and sent to concentration camps. Bishop von Preysing's cathedral administrator, Bernhard Lichtenberg, protested by letter to Leonardo Conti, Reich Health Leader. Lichtenberg was arrested, and died en route to Dachau.
Adam and Eve are shown at their creation with halos, losing them only temporarily when they sin and are expelled from Eden, but regaining them when they repent. They are shown living, hallowed, into old age. Thus the moral responsibility for bringing evil into the world is displaced to Cain, who envied, hated and killed his brother Abel, and lied to God. It makes the taking of life the highest crime.
Bishop Antonius Hilfrich of Limburg wrote to the Justice Minister, denouncing the murders. Bishop Albert Stohr of Mainz from the pulpit condemned the taking of life. Some of the priests who distributed the sermons were among those arrested and sent to the concentration camps amid the public reaction to the sermons. Bishop von Preysing's Cathedral Administrator, Fr Bernhard Lichtenberg, met his demise for protesting directly to Dr Conti, the Nazi State Medical Director.
Bishop Antonius Hilfrich of Limburg wrote to the Justice Minister, denouncing the murders. Bishop Albert Stohr of Mainz condemned the taking of life from the pulpit. Some of the priests who distributed the sermons were among those arrested and sent to the concentration camps amid the public reaction to the sermons. The regional Nazi leader, and Hitler's deputy Martin Bormann called for Galen to be hanged, but Hitler and Goebbels urged a delay in retribution till war's end.
The United Methodist Church is opposed to euthanasia and assisted suicide. The official stance mentions that "The church has an obligation to see that all persons have access to needed pastoral and medical care and therapy in those circumstances that lead to loss of self-worth, suicidal despair, and/or the desire to seek physician-assisted suicide." It also states that "If death is deliberately sought as the means to relieve suffering, that must be understood as direct and intentional taking of life ... The United Methodist tradition opposes the taking of life as an offense against God's sole dominion over life, and an abandonment of hope and humility before God." The United Methodist Church, represented by Bishop Scott Jones, of the Texas Annual Conference, on behalf of the Houston Methodist Research Institute, and the Roman Catholic Church, represented by Archbishop Vincenzo Paglia, of the Pontifical Academy for Life, signed a "Joint Declaration on the End of Life and Palliative Care", on 17 September 2018, reaffirming the common stance of both denominations in opposing euthanasia.
The first of the five precepts bans the taking of life. As most narrowly interpreted, it applies primarily to the killing of human beings; however, the broader interpretation is that it applies to all sentient beings, which includes those in the animal realm in its broadest sense, i.e., not just mammals, but all animal taxa including insects, and invertebrates. From the beginnings of Buddhism, there were regulations intended to prevent the harming of sentient beings in the animal realm for various reasons.
Bishop Albert Stohr of Mainz condemned the taking of life from the pulpit. Some of the priests who distributed the sermons were among those arrested and sent to the concentration camps amid the public reaction to the sermons. Hitler wanted to have Galen removed, but Goebbels told him this would result in the loss of the loyalty of Westphalia. The regional Nazi leader, and Hitler's deputy Martin Bormann called for Galen to be hanged, but Hitler and Goebbels urged a delay in retribution till war's end.
Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, the images of the old gods were to be destroyed, there must be no taking of life, animal or human, military action must be given up and the immolation of women on the funeral pyres of their husbands must be abolished.Norbu, Thubten Jigme and Turnbull, Colin M. (1968). Tibet: An account of the history, religion and the people of Tibet, p. 219.
Their conversion may have enabled them to participate more significantly in religious ceremonies than was the case when they were Hindus, this being because their "unclean" occupations (that is, the taking of life) would have prevented any central contribution in Hindu religious ritual.Bayly p. 346 This was certainly the outcome following Pope Clement XIV's dissolution of the Society of Jesus in 1773, which resulted in a dearth of Catholic misisonaries and priests in the area, enabling the jati thalavan and his fellow caste notables to assume the role of solemniser for rituals such as marriage.Bayly p.
Sonam Gyatso never returned to Tibet but remained proselytizing among the Mongols.McKay 2003, p. 19 The Tümed Mongols and their allies were brought into the Gelug tradition, which was to become the main spiritual orientation of the Mongols in the ensuing centuries. Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, there must be no taking of life, animal or human, military action must be pursued only with purpose and the immolation of women on the funeral pyres of their husbands must be abolished.
The Queen's less admirable character is highlighted by the way she is prepared to condone the taking of life to secure her position. Her ruthless outlook is punished when she is deprived of her position and forced to return to Italy . The final scene of the play utilises a dramatic technique that had played an important part in Dekker's most famous play, The Shoemaker's Holiday: the banquet scene. Planned by the King in an attempt to achieve reconciliation and remove the threat of Onaelia by marrying her off, it represents a means of bringing almost the entire cast on stage to witness the meting out of justice.
This challenges the power of Allah as the person in question has superseded their mortal position to become something greater and akin to a god. The same can be said of murder, as ultimately the power to decide who shall live and die is believed to belong solely to Allah. Life is thought to be a gift from Allah and the unjust taking of life is a severe spiritual offense, as it is not only seen as morally wrong but also as an affront to God. In addition to what Muslim scholars agree are the principal seven sins, the idea exists that the major sins extend far past the seven.
It is also noted that vegetarianism can be a means to protest violence of all kinds because it believes that "animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and brutal taking of life." Vegetarianism is therefore a way that ecofeminists can embody their beliefs, because eating meat directly supports the domination of humans over nonhumans, speciesism, and the creation of hierarchies. Or in other words, "the fact that our meat- advocating culture has successfully separated the consequence of eating animals from the experience of eating animals".
At a time when slaughter of animals and consumption of meat was frowned upon due to Mahayana Buddhism's strict views on vegetarianism and the general Buddhist opposition against the taking of life, the cult of Suwa Myōjin was a unique feature in the Japanese religious landscape for its celebration of hunting and meat eating.Kanai (1982). p. 21-23. A four-line verse attached to the Kōga Saburō legend popularly known as the Suwa no kanmon (諏訪の勘文) encapsulates the justification of meat eating within a Buddhist framework: by being eaten by humans and 'dwelling' inside their bodies, ignorant animals could achieve enlightenment together with their human consumers.Kanai (1982). p. 22.
Saito Musashi-bo Benkei, the Buddhist warrior monk. The first precept is the abstaining from the taking of life, and the Buddha clearly stated that the taking of human or animal life would lead to negative karmic consequences and was non conductive to liberation. Right livelihood includes not trading in weapons or in hunting and butchering animals. Various suttas state that one should always have a mind filled with compassion and loving kindness for all beings, this is to be extended to hurtful, evil people as in the case of Angulimala the murderer and to every kind of animal, even pests and vermin (monks are not allowed to kill any animal, for any reason).
Ethicist Roy W. Perrett, following Ratanakul, argues that this field research data does not so much indicate hypocrisy, but rather points at a "middle way" in applying Buddhist doctrine to solve a moral dilemma. Buddhists tend to take "both sides" on the pro-life–pro-choice debate, being against the taking of life of a fetus in principle, but also believing in compassion toward mothers. Similar attitudes may explain the Japanese mizuko kuyō ceremony, a Buddhist memorial service for aborted children, which has led to a debate in Japanese society concerning abortion, and finally brought the Japanese to a consensus that abortion should not be taken lightly, though it should be legalized. This position, held by Japanese Buddhists, takes the middle ground between the Japanese neo-Shinto "pro-life" position, and the liberationist, "pro-choice" arguments.
According to Sheets, Rockefeller told him that their disagreement on the death penalty would not affect their personal and political association. Sheets said that he was contacted at the time by J. Edgar Hoover, director of the Federal Bureau of Investigation, who presented "talking points", a term not yet coined, that the death penalty is a deterrent to murder because it causes some miscreants to think twice about the taking of life if they know that their own existence would be jeopardized. Unlike Nowotny, who considered Rockefeller’s drinking to have been serious in his later years, Sheets said that it appeared to him that reports of excessive liquor may have been exaggerated. In 1973, Sheets was among the mourners at Winthrop Rockefeller’s funeral on Petit Jean Mountain, where he met Nelson Rockefeller, who the next year would begin a short tenure as Vice President of the United States.
Buddhist temples and other edifices (most of which belonged to the esoteric Shingon school) were erected on the precincts of both shrines, such as a sanctuary to Samantabhadra known as the Fugen-dō (普賢堂) and a stone pagoda symbolizing the legendary iron tower in India where, according to Shingon tradition, Nagarjuna was said to have received esoteric teachings from Vajrasattva (considered to be an aspect of Samantabhadra) called the Tettō (鉄塔 "iron tower"). For a long time, these two structures were considered as the Upper Shrine's objects of worship. As Buddhist ethics, which opposed the taking of life and Mahayana's strict views on vegetarianism somewhat conflicted with Suwa Myōjin's status as a god of hunting, the Suwa cult devised elaborate theories that legitimized the hunting, eating, and sacrifice of animals such as deer (a beast sacred to the god) within a Buddhist framework.Ueda, et al. (1987). pp. 168–171.
In February 2013, the National Congress of Honduras approved a reform in the national civil code which classified femicide as a serious felony, permitting sentences of up to 40 years in prison when under the following circumstances: # When the perpetrator of the crime maintains or has maintained a partner relationship, either matrimonial, domestic partnership, cohabitation or any other relation in between, including those in which an emotional relationship is or has been sustained; # When the crime is preceded with acts of domestic violence, whether or not previously reported; # When the crime is preceded with sexual violence, assault, harassment, or persecution of any nature; # When the crime is committed with unjustifiable malice or cruelty, or if the wounds inflicted are shameful, degrading, or mutilating before or after the taking of life. In 2017, during the discussion of the new Civil Codes, there was a proposal to maintain the crime of femicide but reduce the punishment to 20 to 30 years in prison.
Shakir M.H " The Qur'an: (Quran, Koran, Al-Qur'an) (MobileReference.com, 01 Jan, 2010) Ch 003:195 (Islamic bioethics). It is the individual and universal duty of Muslims, according to the Quran, to protect the human merits and virtues of others.Shakir M.H " The Qur'an: (Quran, Koran, Al-Qur'an) (MobileReference.com, 1 Jan 2010) Ch 004:001 Life in the Quran is attributed tremendous value, in fact the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men ;".Shakir M.H " The Qur'an: (Quran, Koran, Al-Qur'an) (MobileReference.com, 01 Jan, 2010) Ch 005:032 The Quran forbids the taking of life without due process of the law, and it also obligates Muslims to provide for those who cannot provide for themselves.Shakir M.H " The Qur'an: (Quran, Koran, Al-Qur'an) (MobileReference.com, 1 Jan 2010) Ch 006:151, 051:018 The right to life is conferred by the Quran even on one's enemy during war as Muslims are forbidden from using force except in self-defense.
Won Gwang is best known for his "Five Commandments for Secular Life" (세속오계Sesok-ogye 世俗五戒), which later were attributed as a guiding ethos for the Hwarang. These five commandments were to serve as moral guideposts for the Buddhist layperson. They are an interesting fusion of the Buddhist beliefs and strong sense of patriotism that characterized Silla Buddhism. To Won Gwang, viewing Silla as a true Buddha Land and under constant threat from the neighboring kingdoms of Baekje and Goguryeo, the defense of that land and a Buddhist piety were not at all contradictory. These five principles were as follows: #Loyalty to one's lord (事君以忠; 임금은 충성으로써 섬겨야 한다) #Devotion towards one's parents (事親以孝; 어버이를 효도로써 섬겨야 한다) #Trust among friends (交友以信; 벗은 믿음으로써 사귀어야 한다) #Never retreat in battle (臨戰無退; 전쟁에 임하여 물러나지 아니하여야 한다) #Be selective in the taking of life (殺生有擇; 함부로 살생을 하지 말아야 한다) The precise dates of Won Gwang‘s life are unknown. Won Gwang‘s biography appears in the 13th century Haedong Goseungjeon.

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