"I take counsel from the DHS general counsel," Renaud said.
|
|
That's a grave decision that the president will take counsel from all of us and it will be up to President Trump.
|
|
Then the sophisticated people will chastise the poor and take counsel themselves on behalf of the political community and not allow crazy people to participate in politics.
|
|
Take counsel from a prefall collection like Pucci and wear as much of it as possible, ideally in streamlined shapes that defy any notion of Barbie-dom.
|
|
Those said to take counsel these days from her feverish portraits of egomaniacs at the top include Paul Ryan; Ron and Rand Paul; and the current president of the United States, Donald J. Trump.
|
|
That reading has frustrated mainstream conservatives, who are happy to see the president take counsel from a wide array of advisers, including Powell, the deputy national security adviser who has been tied to the Cohn-Kushner wing.
|
|
There is nothing in Mr Trump's career—during which he has maintained close control of the family business he runs, and often acted on instinct—to suggest that he would suddenly metamorphose into a wise chairman, eager to take counsel from seasoned experts.
|
|
The dominant vision being offered so far is to take counsel of our fears, to shun the refugee family who is escaping terrorism, to expel the immigrant family who seek better lives, to oppose all citizens who think differently from this as delusional, and to posit all differences of politics as coming from bad people.
|
|
Be kind. # Have a vision. # Don't take counsel of your fears or naysayers. # Perpetual optimism is a force multiplier.
|
|
Nevertheless, Achiles invites Phoenix to stay the night "and at break of day we will take counsel whether to return to our own or to tarry here."Homer, Iliad 9.607-619. Brief mentions of Phoenix also appear in Books 16, 17, 19, and 23.Gantz, p. 609.
|
|
I name the Holy See my universal heir: I owe it duty, gratitude, love. Except for the dispositions herewith indicated. 3\. My private secretary is to be executor of my testament. He will want to take counsel with the secretariat of state and conform to the juridical norms in force and to good Church custom. 4\.
|
|
IFMP's first president was Anthony Holden."Anthony Holden Heads Up International Federation of Poker" Jennifer Newell, Poker Works (June 25, 2009) IFMP's president and executive board take counsel, at their discretion, from an advisory board of poker luminaries including, among others, Al Alvarez, Doyle Brunson, Humberto Brenes, Gus Hansen, Mel Judah, James McManus and Tom McEvoy.
|
|
He declined calls to Magdeburg, Königsberg, and England. In August 1549 he ventured to go to Urach, where his friend Isenmann was now minister, in order to take counsel with the duke, his advisers, and Matthaeus Alber, regarding the restoration of the evangelical divine service. In the autumn of 1550 he married his second wife Catherine, the oldest daughter of Isenmann.
|
|
He conducted his business with considerable severity, arousing the distaste of King Ferdinand. Niccolò had to make the trip to Naples, seek an audience, and make his explanations. Ferdinand died on 24 January 1494, and Bonafede thought it best to leave the kingdom and take counsel with Castellar, who was also governor of PerugiaLeopardi, p. 14-24. Castellar was made a cardinal in 1503.
|
|
However, these forces took some time to muster, and the majority of them did not arrive until the first week of August.Dearden, pp. 51, 93 Washington sent Major General Nathanael Greene, a Rhode Island native and reliable officer, to further bolster Sullivan's leadership corps on July 27. Sullivan had been regularly criticized in Congress for his performance in earlier battles, and Washington urged him to take counsel from Greene and Lafayette.
|
|
Since the start of the conflict German efforts to influence Ottoman strategy met with limited success. Neither Bronsart nor Seeckt were able to get much consideration for a grand strategy for the Ottoman Empire. Though Enver Pasha would take counsel from the German officers, he would disregard their opinion if it differed from his own view. Seeckt wrote that "I... meditate, telegraph, speak, write and calculate in the Turkish service and in Germany's interest".
|
|
They take counsel from the Tree Oracle and journey to awaken the hero Gorand, who had defeated the Worm once before and then was driven from Dariada by its people. Coming to a different world, they defeat the Lord and then pass through a gate where they defeat a pair of wizards and awake Gorand. While he is reluctant to return, he follows them out. In Dariada, he possesses the Tree Oracle, and destroys the worm.
|
|
The Oyo Mesi were seven principal councillors of the state. They constituted the Electoral Council and possessed legislative powers. Led by the Bashorun, acting as prime minister, and consisting of the Agbaakin, the Samu, the Alapini, the Laguna, the Akiniku and the Ashipa, they represented the voice of the nation and had the chief responsibility of protecting the interests of the empire. The Alaafin was required to take counsel from them whenever any important matter affecting the state occurred.
|
|
Seneca had been the imperial advisor during the early part of Nero's reign before falling out of favour, and Seneca compliments Nero four times in Naturales quaestiones. A more indirect allusion to his former role can be found in book 2 when during a discussion of lightning bolts (Book 2.43), Seneca breaks off to urge rulers to always take counsel from their advisors. Seneca thought that promoting an active interest in science to Nero would be beneficial to the emperor's morality.
|
|
He loved his brother Imam Ali al-Hadi very much and used to take counsel with Him about the issues of jurisprudence. In 255 Hijri at the age of 38 he left the city of Medina headed for Kufa in Iraq. In 256 Hijri he continued his journey from Kufa to Persian city of Qom. Most of the prominent scholars have confirmed that Musa al Mubarraqa was the first one of the Rizvi Sayyids who set his foot in Qom for a permanent stay.
|
|
For the Belu people of Nusa Tenggara, the surik is considered as a sacred sword. Its supposed supernatural abilities depend on the person who wield the sword; it is believed by the people that no commoner can touch the surik, or the else the sword would turn against that person. Because of that, the community will take counsel to determine who should wield the surik before going to war. The surik is also used in traditional dance in Timor called, Tari Surik Laleok, which is meant to portray the local warrior's customs.
|
|
It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly. Thus hath the Lord your God commanded you. Beware lest ye put away that which is clearly revealed in His Tablet.
|
|
Atto thus saw the appropriation of holy cloth during funeral services as a fault of the clergy: in his opinion, the ecclesiastics who performed this practice were unaware of the appropriate way to treat articles that are instrumental in sacred worship.Filotas, 325 In the centuries before Atto's time, clerics from the lowest to the highest ranks were known to take counsel from magicians, or seers.Filotas, 285. This practice – and the general fear that clergymen were corrupted by or becoming magicians – died out in the middle of the 9th Century.
|
|
The caliph retained only control of Baghdad and its immediate environs, while all government affairs passed into the hands of Ibn Ra'iq and his secretary. The name of the amir al-umara was even commemorated in the khutba of the Friday prayer, alongside that of the caliph. Ar-Radi is commonly spoken of as the last of the real Caliphs: the last to deliver orations at the Friday service, to hold assemblies with philosophers to discuss the questions of the day, or to take counsel on the affairs of State; the last to distribute largess among the needy, or to interpose to temper the severity of cruel officers. And yet, with all this he was the mere dependent of another.
|
|
I must say that I am a witch, though I am not, - must now renounce God, though I have never done it before Day and night I was deeply troubled, but a last there came to me a new idea. I would not be anxious, but, since I had been given no priest with whom I could take counsel, I would myself think of something and say it. It were surely better that I just say it with mouth and words, even though I had not really done it'; and afterwards I would confess it to the priest, and let those answer for it who compel me to do it. ... And so I made my confession, as follows; but it was all a lie.
|
|
A pipe roll, part of the increasingly sophisticated system of royal governance at the turn of the 13th century The nature of government under the Angevin monarchs was ill-defined and uncertain. John's predecessors had ruled using the principle of vis et voluntas ("force and will"), taking executive and sometimes arbitrary decisions, often justified on the basis that a king was above the law.Turner, p. 149. Both Henry II and Richard had argued that kings possessed a quality of "divine majesty"; John continued this trend and claimed an "almost imperial status" for himself as ruler. During the 12th century, there were contrary opinions expressed about the nature of kingship, and many contemporary writers believed that monarchs should rule in accordance with the custom and the law, and take counsel of the leading members of the realm.
|
|
The origin of the institution of the local Spiritual Assembly originates from Baháʼu'lláh's book of laws, the Kitáb-i-Aqdas: :The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it doth not matter. They should consider themselves as entering the Court of the presence of God, the Exalted, the Most High, and as beholding Him Who is the Unseen. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly.
|
|
Ancient writers usually derive the title consul from the Latin verb consulere, "to take counsel", but this is most likely a later gloss of the term, which probably derives—in view of the joint nature of the office—from con- and sal-, "get together" or from con- and sell-/sedl-, "sit down together with" or "next to". In Greek, the title was originally rendered as , strategos hypatos ("the supreme general"), and later simply as ὕπατος. The consul was believed by the Romans to date back to the traditional establishment of the Republic in 509 BC, but the succession of consuls was not continuous in the 5th century BC. During the 440s, the office was quite often replaced with the establishment of the Consular Tribunes, who were elected whenever the military needs of the state were significant enough to warrant the election of more than the two usual consuls. These remained in place until the office was abolished in 367/366 BC and the consulship was reintroduced.
|
|
The Convocations of Canterbury and York are the synodical assemblies of the bishops and clergy of each of the two provinces which comprise the Church of England. Their origins go back to the ecclesiastical reorganisation carried out under Archbishop Theodore of Canterbury (668–90) and the establishment of a separate northern province in 733. Until 1225 the synods were composed entirely of bishops, but during the thirteenth century more and more clergy were cited until by 1283 the membership was established as the bishops, deans, archdeacons and abbots of each province together with one proctor (representative) from each cathedral chapter and two proctors elected by the clergy of each diocese. The main purpose of the convocations was to take counsel for the well-being of the church and to approve canonical legislation, but in practice much time was spent in discussing the amount of tax to be paid to the Crown since the clergy were a separate estate of the realm and refused to be taxed in or through Parliament.
|
|