42 Sentences With "summum bonum" | Random Sentence Generator

Democrats and Republicans sometimes voted together because they and their constituents agreed with each other on the substance (or sometimes, in the case of log rolls, the irrelevance) of the issues, not because they subscribed to some underlying Platonic ideal of bipartisan compromise as the summum bonum of public service.

Third, because the culture's dominant message about sex is still essentially Hefnerian, despite certain revisions attempted by feminists since the heyday of the Playboy philosophy — a message that frequency and variety in sexual experience is as close to a summum bonum as the human condition has to offer, that the greatest possible diversity in sexual desires and tastes and identities should be not only accepted but cultivated, and that virginity and celibacy are at best strange and at worst pitiable states.

6 that Polemon placed the summum bonum (highest good) in living according to the laws of nature.

Introduction to Tibetan Buddhism, 525 In Tibet, the lamdré teachings are considered the summum bonum of the Sakya school.

Guyer 2006, p. 234 Kant argued that humans are obliged to bring about the summum bonum: the two central aims of moral virtue and happiness, where happiness arises out of virtue. As ought implies can, Kant argued, it must be possible for the summum bonum to be achieved. He accepted that it is not within the power of humans to bring the summum bonum about, because we cannot ensure that virtue always leads to happiness, so there must be a higher power who has the power to create an afterlife where virtue can be rewarded by happiness.

The anonymous Summum bonum (1629), another critique of Mersenne, is an openly Rosicrucian text. The cabalist Jacques Gaffarel joined Fludd's side, while Pierre Gassendi defended Mersenne.

Asolando by Robert Browning "Summum Bonum" is a poem by Robert Browning.Robert Browning at Poetry Foundation. It was published in poet's last book, Asolando in 1889.Robert Browning at Encyclopaedia Britanncia.

The word "summum" is Latin and is the neuter form of "summus" which means "highest"."summum bonum." The American Heritage Dictionary of the English Language Fourth Edition 2000. Dictionary.com. 26 May 2006.

Phenomenon and Thing-in-Itself 現象與物自身 (1975). This develops Mou's famous doctrine of "two-level ontology," patterned off of Kantian and Buddhist metaphysics. Treatise on Summum Bonum () (1985). This is Mou's last major work.

Abhinavagupta maintains that this rasa (literally, taste or essence, the final outcome)of the various constituents of an artistic or theatrical performance, has been a central concept in Indian art and aesthetics from ancient times. is the summum bonum of all literature.

Claude Rex Nowell (November 2, 1944 – January 29, 2008), also known as Corky King, Corky Ra, and Summum Bonum Amon Ra, was an American businessman and founder of Summum, a 501(c)(3), philosophical and religious organization that practices a modern form of mummification.

Summum bonum is a Latin expression meaning "the highest good", which was introduced by the Roman philosopher Cicero,De Finibus, Book II, 37ff to correspond to the Idea of the Good in ancient Greek philosophy. The summum bonum is generally thought of as being an end in itself, and at the same time containing many other pursuits typified as Good by philosophers of the time. The term was used in medieval philosophy. In the Thomist synthesis of Aristotelianism and Christianity, the highest good is usually defined as the life of the righteous and/or the life led in communion with God and according to God's precepts.

Boardman, p. 705-7 Augustine of Hippo in his early writings offered the summum bonum as the highest human goal, but was later to identify it as a feature of the Christian GodJ. McWilliam, Augustine (1992) p. 152-4 in De natura boni (On the Nature of Good, c. 399).

According to Bronkhorst, this According to Walpola Rahula, the cessation of dukkha is nirvana, the summum bonum of Buddhism, and is attained in this life, not when one dies. Nirvana is "perfect freedom, peace, tranquility and happiness",Walpola Rahula, What the Buddha Taught. Chapter 2. Dukkha and "Absolute Truth", which simply is.

On Liberty is a philosophical essay by the English philosopher John Stuart Mill. Published in 1859, it applies Mill's ethical system of utilitarianism to society and state. Mill suggests standards for the relationship between authority and liberty. He emphasizes the importance of individuality, which he considers prerequisite to the higher pleasures—the summum bonum of utilitarianism.

These promotions may have been due to the intercession of well-known politicians and leading whigs, such as Bishop Hoadley. His late works include a prose work of theodicy entitled The Scheme and Conduct of Providence in 1736, and the poem The Summum bonum, or, Wisest Philosophy, which again praises the simple joy of retired life.

In this case, the antinomy consists in the fact that the object of pure practical reason must be the highest good (Summum bonum). Good actions depend on the highest good to make them worthwhile. However, assuming the existence of a highest good leads to paradox and assuming the non-existence of a highest good also leads to paradox.

Epicureans observed that indiscriminate indulgence sometimes resulted in negative consequences. Some experiences were therefore rejected out of hand, and some unpleasant experiences endured in the present to ensure a better life in the future. To Epicurus, the summum bonum, or greatest good, was prudence, exercised through moderation and caution. Excessive indulgence can be destructive to pleasure and can even lead to pain.

In 1975, an esoteric organization by the name of Summum introduced "Modern Mummification", a service that utilizes modern techniques along with aspects of ancient methods of mummification. The first person to formally undergo Summum's process of modern mummification was the founder of Summum, Summum Bonum Amen Ra, who died in January 2008. Summum is currently considered to be the only "commercial mummification business" in the world.

Anatomy of Translation: Unpacking Code-switching in Camfranglais Poetry, Amazon Digital Services, 2016 Toyi-Toyi Poetry in Pidgin English from Southern Cameroons, Amazon Digital Services, 2015 Summum Bonum: Poetics of the Common Good. Amazon Digital Services, 2015 Translation Handbook Vol. 1: Lexique françcais-anglais des termes et expressions à l'usage des parlementaires. Amazon Digital Services, 2014 Ngata Man: Tribute to a Fallen Hero (Lapiro de Mbanga).

In 1975, Nowell founded Summum following an experience he describes as an encounter with highly intelligent beings. The purpose of Summum is to share with others the information he received from his encounter and to provide an environment for those on a path of spiritual development. In 1980, Nowell legally changed his name to Summum Bonum Amon Ra as a representation of his spiritual path.

Mou did not intend it as his final book, but scholars generally treat it as the definitive summary of his thinking. It attempts to use Tiantai ontological concepts as inspiration to find Confucian solution to Kant's problem of the highest good or summum bonum. It includes a chapter with Mou's commentary on Mencius and a more complete evaluation of the place of Daoist and Buddhist philosophy for the modern Confucian.

Afterwards, the Priest encloses the Priestess within the Veil, and delivers the final benediction: :+ The LORD bless you. :+ The LORD enlighten your minds and comfort your hearts and sustain your bodies. :+ The LORD bring you to the accomplishment of your true Wills, the Great Work, the Summum Bonum, True Wisdom and Perfect Happiness. The Priest, Deacon, and Children then retire to the Tomb and return the torn veil.

Almost all the philosophical systems of India accept liberation as the ultimate goal of life; it is the summum bonum. For attaining liberation different philosophies prescribe different means. According to Gautama, liberation can be attained by the true knowledge of the categories or padārthas. According to the Vaisheshika school, all things which exist, which can be cognised, and which can be named are padārthas (literal meaning: the meaning of a word), the objects of experience.

Góngora portrays Galatea as both the inspiration whom the whole island of Sicily admires and adores. He goes on to deify her in the minds and rituals of the Sicilian locals. Her femininity remains the unparalleled source of inspiration for all of the inhabitants of the island as well as 'the good' (summum bonum), the ultimate pursuit and the sole object of desire. The sanctification of feminine beauty and grace eventually leads to an emerging cult of Galatea.

The summum bonum of the religious experience was expressed in terms of possession by the god, or ecstasy. Into this milieu there immigrated a sobering influence—a growing number of Jain and Buddhist communities and an increasing influx of northerners. The layout of villages can be assumed to be standard across most villages. An Amman (mother goddess) is at the centre of the villages while a male guardian deity () has a shrine at the village borders.

This idea is also seen in depth psychology as it is related to alchemy, where the Self continually, cyclically faces what it has repressed in order to integrate what has been repressed into itself. The term also appears in the Benediction at the end of Crowley's Gnostic Mass, where the Priest blesses the congregation with the words: > The LORD bring you to the accomplishment of your true Wills, the Great Work, > the Summum Bonum, True Wisdom and Perfect Happiness.

The summum bonum has continued to be a focus of attention in Western philosophy, secular and religious. Hegel replaced Plato's dialectical ascent to the Good by his own dialectical ascent to the Real.Kojeve, p. 181-4 G. E. Moore placed the highest good in personal relations and the contemplation of beauty – even if not all his followers in the Bloomsbury Group may have appreciated what Clive Bell called his "all- important distinction between 'Good on the whole' and 'Good as a whole'".

"Mou Zongsan's Transformation Of Kant'S Philosophy." Journal of Chinese Philosophy 33.1 (2006): 125-39. Print. into Chinese, and above all by Tiantai Buddhist philosophy. Over the last 40 years of his life, Mou wrote histories of "Neo-Daoist," Confucian, and Buddhist philosophy (totaling six volumes) a group of constructive philosophic treatises, culminating in his 1985 work, On the Summum Bonum (), in which he attempts to rectify the problems in Kant's system through a Confucian-based philosophy reworked with a set of concepts appropriated from Tiantai Buddhism.

Since founding Summum, Nowell, under the name of Summum Bonum Amen Ra, has authored books published by Summum that delve into the organization's philosophy. In one of the books, Ra outlines principles upon which the Summum philosophy is based. Summum has requested that monuments displaying these principles, known as the "Seven Aphorisms", be placed next to Ten Commandments monuments in city parks. In one case, where the city of Duchesne, Utah rejected the request, Summum filed a lawsuit on the basis of freedom of speech and discrimination.

Sole Satisfier is a term in Christian theology which refers to God as the only one who can satisfy human beings. The terminology is based on the teachings of St. Thomas Aquinas, who said: "God alone satisfies" (Exposition of the Apostles’ Creed 1). This is based on the Bible: "Come to me all you who labor and are heavy laden, and I will give you rest" (Gospel of Matthew 11: 28); "Only God is good" (Gospel of Luke 18:19). Aquinas in his philosophy also discussed summum bonum, the greatest good.

They claim that, for this moral order to exist, God must exist to support it. The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in meta-ethics. German philosopher Immanuel Kant devised an argument from morality based on practical reason. Kant argued that the goal of humanity is to achieve perfect happiness and virtue (the summum bonum) and believed that an afterlife must exist in order for this to be possible, and that God must exist to provide this.

Mou notes that the basic implications of this example – an individual's inherent benevolence – are consistent with the autonomy of a moral subject. This autonomy, the motivating force for morality according to Mou, exists within the transcendental and philosophical mind of the individual. In accord with his notions of intellectual intuition, Mou is committed to the idea of moral transformation, whereby all individuals can transcend themselves to ultimately become sages. Mou borrows this conception of moral transformation from Confucianism, as well as the concept of summum bonum, in which there exists a connection between one's worthiness of happiness and the actual attainment of happiness.

Nirvana is part of the Third Truth on "cessation of dukkha" in the Four Noble Truths, and the summum bonum destination of the Noble Eightfold Path. In the Buddhist tradition, Nirvana has commonly been interpreted as the extinction of the "three fires", or "three poisons", greed (raga), aversion (dvesha) and ignorance (moha). When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained. Nirvana has also been claimed by some scholars to be identical with anatta (non-self) and sunyata (emptiness) states though this is hotly contested by other scholars and practicing monks.

That is to say, it relies, in its discussion of the nature, the subject-matter and the parts of moral philosophy, mainly on Aristotelian terms and concepts: the discussion of the summum bonum is, from this point of view, a relatively minor difference. For all that, and didactic though it is, the work stands on its own feet. It is reasoned, it pays careful attention to definition (for example, of various senses of 'good ' and of ' end '), it has something of its own to say about common sense as a kind of moral sense, and it hangs together. A section on the passions of the soul is obviously Cartesian in inspiration.

In 1922 he was appointed Fellow and Chaplain of Trinity College and awarded a Bachelor of Divinity degree followed by a Doctor of Divinity degree in 1926. In 1927 he was named Reader in Moral Theology and in 1933 was made the Regius Professor of Moral and Pastoral Theology. His scholarly reputation rests on the books of moral theology that he wrote during the 1920s and 1930s, especially Conscience and Its Problems and The Vision of God: The Christian Doctrine of the Summum Bonum. In many ways he revived the study of moral theology in the Church of England and is considered one of the leading moral theologians of the 20th century.

The Summum Pyramid Summum is a religion and philosophy that began in 1975 as a result of American citizen Claude "Corky" Nowell's claimed encounter with beings he described as "Summa Individuals". According to Nowell, these beings presented him with concepts regarding the nature of creation, concepts that have always existed and are continually re-introduced to humankind by advanced beings who work along the pathways of creation. As a result of his experience, Nowell founded Summum in order to share the "gift" he received with others. In 1980, as a reflection of his newfound path, he changed his name to Summum Bonum Amon Ra, but news stories indicate he went by Corky Ra. Summum religious practices draw upon both Ancient Egyptian religion and the Hebrew prophet Moses.

The first philosophical claim supporting an autodidactic program to the study of nature and God was in the philosophical novel Hayy ibn Yaqdhan (Alive Son of the Vigilant), whose titular hero is considered the archetypal autodidact. The story is a medieval autodidactic utopia, a philosophical treatise in a literary form, which was written by the Andalusian philosopher Ibn Tufail in the 1160s in Marrakesh. It is a story about a feral boy, an autodidact prodigy who masters nature through instruments and reason, discovers laws of nature by practical exploration and experiments, and gains summum bonum through a mystical mediation and communion with God. The hero rises from his initial state of tabula rasa to a mystical or direct experience of God after passing through the necessary natural experiences.

He said that the "male biologists who fretted over [the adaptionist questions] simply assumed that a deeply vaginal site, nearer the region of fertilization, would offer greater selective benefit" due to their Darwinian, summum bonum beliefs about enhanced reproductive success. Proponents of the nonadaptive hypothesis, such as Elisabeth Lloyd, refer to the relative difficulty of achieving female orgasm through vaginal sex, the limited evidence for increased fertility after orgasm and the lack of statistical correlation between the capacity of a woman to orgasm and the likelihood that she will engage in intercourse. "Lloyd is by no means against evolutionary psychology. Quite the opposite; in her methods and in her writing, she advocates and demonstrates a commitment to the careful application of evolutionary theory to the study of human behavior," stated Meredith L. Chivers.

Martin Luther, 1526: Title page of Deutsche Messe Title page of the hymn book in Latin and German of Johann Spangenberg published in Magdeburg in 1545 In 1526, Martin Luther published his Deutsche Messe, describing how the mass could be conducted using congregational hymns in the German vernacular, intended in particular for use in small towns and villages where Latin was not spoken. Over the next thirty years numerous vernacular hymnbooks were published all over Germany, often in consultation with Luther, Justus Jonas, Philipp Melanchthon and other figures of the German Reformation. The 1537 Naumburg hymnbook, drawn up by Nikolaus Medler, contains the opening Kyrie, Gott Vater in Ewigkeit, one of several Lutheran adaptations of the troped Kyrie summum bonum: Kyrie fons bonitatus. The first Deutsche Messe in 1525 was held at Advent so did not contain the Gloria, explaining its absence in Luther's text the following year.

Presented with this quasi-paradoxical situation, Prout offers a concept of progress as a society that transcends material and technological development. Moving along the lines of the triple bottom line that analyzes the social, environmental and financial output of a given enterprise, Prout advocates a measure of progress that encompasses the qualities of what could be termed a "fourth bottom line", characterized by the incorporation of a transcendental dimension of human life that focuses on the integrated development of the body, mind and spirit. This fourth bottom line will allow society in general and individuals in particular to develop an expanded sense of identity, allowing for a neohumanist will of inclusion, creating a society where material gains are not the summum bonum of life and allowing space to be created for people to work together in a symbiotic movement that primes for individual and collective welfare through social, cultural, as well as technological development. Prout acknowledges that the well-being of individuals lies in the development of the collective, and that the collective depends on the development of individuals.