But bodegas have always subsisted in lower-income neighborhoods, even as they transform into wealthy, unaffordable spaces.
|
|
Adding to the good news, fewer families subsisted in poverty while fewer people went without health insurance.
|
|
The rally has subsisted, in part, on successive easing moves by various of the global central banks, most recently Japan and the Bank of England, where there is more to come.
|
|
To some degree, the underground press subsisted in the zines and underground comix of the '70s, much as the pulp magazines, destroyed by government censorship in the mid-50s had persisted in the graphic, salacious, and provocative ravings of the '60s underground press.
|
|
Yes, he carried the reminders of those hard, bold years on his body, with those sculpted creases in his face and across his brow; and in that cinched, outlaw-chic fashion sense that was part Calvin Klein, part Iggy Pop—exclusively donnable by anyone who subsisted in New York City through its wildest, most dangerous years.
|
|
Richard Cromwell subsisted in straitened circumstances after his resignation. He went abroad and lived in relative obscurity for the remainder of his life. He eventually returned to his English estate, dying in his eighties. He has no living descendants.
|
|
More Jews were brought in from smaller towns. About 11,000 Jewish captives subsisted in Stanisławów Ghetto when the next few Aktionen took place. On 24/25 January 1943 some 1,000 Jews without work permits were shot. Further 1,500–2,000 were deported to the Janowska concentration camp for extermination.
|
|
Dəmirçilər (also, Dəmiçilər, Damirchilyar, and Demirchilyar) is a village in the Qubadli Rayon of Azerbaijan. Dəmirçilər is the Azeri village in Qubadli.The origin of this village's name comes from Turkish tribes which subsisted in this region over a period of history.Dəmirçilər is located between two rivers which are called as "Bargushad" and "Aghachay".
|
|
The concept of ushr (tithe) had subsisted, in certain pockets of Chitral, for some time. After consulting state theologians, Shuja ul-Mulk in 1910 took the concept to scale and imposed ushr on a variety of agrarian produce. This new tax was fervidly resisted, particularly in the Ismaili majority Mastuj region. Nevertheless, it was forcibly imposed throughout Chitral by 1918.
|
|
Among these was the sickly Abbot-Bishop Breher. In his stead, Prior Raymond Ackermann acted as administrator of the abbey. Forced to evacuate the monastery, the community under Ackermann subsisted in a convent, a Korean parish, and a mission station before all the monks were expelled from the country. The last group of Missionary Benedictines fled the People's Republic of China in August 1952.
|
|
The royal baptism and organization of the Church were accomplished by priests sent from Constantinople by Constantine the Great. Conversion of the people of Iberia proceeded quickly in the plains, but pagan beliefs long subsisted in mountain regions. The western Kingdom of Lazica was politically and culturally distinct from Iberia at that time, and culturally more integrated into the Roman Empire; some of its cities already had bishops by the time of the First Council of Nicea (325).
|
|
A 1707 document noted that name and meaning, but other contemporaneous records do not mention skin alterations. The Pastia survived by harvesting and storing the area's abundance of pecans and other nuts and seeds. Prickly pear cacti (nopal) also contributed a large part to their diet. The Pastia, as well as the other tribes of the southeastern Texas tidal plain, reportedly subsisted in the lean months on roots; raw insects, lizards, and worms; and the undigested nuts picked from deer dung.
|
|
Deathblow then prepares to kill a weakened Aquaman and taunts him that the nearest ocean is a universe away. Dr. Dorrance recalls that every cell in the human body evolved from cells that had once subsisted in the sea and that the human body is primarily composed of water. Hearing this, Aquaman thrusts his hook into Deathblow's throat and draws strength from the water in the blood pouring from Deathblow's veins. Aquaman's victory causes Wildstorm Universe's San Francisco and Deathblow to vanish.
|
|
He subsisted in each city by working in forges owned by the Compagnons du Tour de France, shoeing horses, repairing metal and doing any kind of work. He reached Paris in 1872 followed by Orléans and Tours where he encountered 'Truffault cycles'. This led him to acquire 2 wooden cart wheels and build an iron bicycle frame. Cycle racing had begun in 1869 (Paris–Rouen), so in 1873 J.M.M. Truffault lent the 18-year-old Clément an iron bicycle with solid rubber tires to race in Angers.
|
|
Kryvbas Battalion deputy commander Yuriy Sinkovskiy said that Ukrainian soldiers in Debaltseve were either completely or partially surrounded, and that there was no available communication link to the Ukrainian General Staff. Soldiers subsisted in freezing conditions and had little food or ammunition. Sinkovskiy said that he risked being court-martialed for disclosing this information, and that he simply wanted to save the men that were trapped in Debaltseve. He said that the troops should withdraw or even surrender if it would save their lives.
|
|
In the Neoplatonist philosophy and religion of Late Antiquity, the Olympian gods were sometimes considered to number 12 based on their spheres of influence. For example, according to Sallustius, "Jupiter, Neptune, and Vulcan fabricate the world; Ceres, Juno, and Diana animate it; Mercury, Venus, and Apollo harmonize it; and, lastly, Vesta, Minerva, and Mars preside over it with a guarding power."Sallustius, On Gods and the World, ch. VI. The multitude of other gods, in this belief system, subsist within the primary gods, and Sallustius taught that Bacchus subsisted in Jupiter.
|
|
The origin of the name "Manga" is believed to come from the short name of the word "Mangangá", name which appeared mentioned in 1780, the zone later called "Manga". According to Benito Tesore, expert in Manga's history and its men that subsisted in the zone in the first years of the century. Lot of trenches and strongholds were built, possibly to stop the Portuguese advance (in Artigas' times). Armed with this assumption, it could be why municipal authority gave names as "Trinchera" (Trenches) and "Fortín" (Fort) to two roads of the zone.
|
|
In the late 5th century, the Church was cut off from the power held by the new, Frankish arrivals, who were dedicated to the cult of Odin. After the baptism of the Frankish king Clovis I, the Frankish people were open to Christianity in theory, but paganism subsisted in remote regions, and only died out over the next two centuries. Under the Carolingians, the Frankish church's reorganisation went underway, and the evangelisation of the area of Luxembourg was facilitated by the official recognition of Christianity. Missionaries from Aquitaine, Ireland and England helped in this.
|
|
Keeping pace with development in fisheries, the custom was developing more rapidly than other custom laws and covered most general procedures, including leader selection process, organisational structure, role and duty, etc. The custom was established by the Sultan Iskandar Muda (1607–1637) of Acehnese Sultanate Samudera Pasai to maintain maritime affairs under Sultan mandate, i.e. regulating fishing seasons and rights as well as resolving local conflicts. The custom subsisted in local fishing community during Dutch colonial (1904–1942), Japanese occupation (1942–1945) and Indonesian government (1945 to date) eras.
|
|
The Forcades du Domec de DognenAD64, 1 J 1004/7 Documents concernant la famille Forcade, Seigneurs du Domec de Dognen do not descend from Jean de Laforcade, Seigneur de La Fitte-Juson, as evidenced by their continuing nobility during the period of 1613–1656, during which time he and his descendants were stripped of their nobility. Instead, they are believed to descend from an unnamed brother, perhaps Dominique de Laforcade, who married with Agnes Ducosso de Bilheres-Projan. Archives show the Forcades du Domec de Dognen branch of the family subsisted in Dognen until at least 1802, perhaps longer.
|
|
Her other notable films during this period include Anyone Can Play (1968), Marta (1971), Ben and Charlie (1972), Seven Blood-Stained Orchids (1972), Gang War in Milan (1973), Mahogany (1975), Casanova & Co. (1977) and Mad Dog Killer (1977). Despite her typically resilient onscreen persona, Mell was privately a vulnerable figure who suffered from bad luck, ill-judged personal choices, and drug use. By the late 1980s, these factors had eroded the qualities that had earned her initial stardom, and she was forced to spend the remainder of her life in Austria, where she subsisted in straitened circumstances.
|
|
Panorama of the Great Camp on the Gettysburg Battlefield. The War Department's Great Camp (Gettysburg Encampment, Anniversary Camp, Veterans Camp) provided tents and support facilities for the Civil War veterans and extended from both sides of Long Lane on the north to within 500 yards of the Bliss House. The Great Camp included the Great Tent (Big Tent, 200 x 450 ft) "with its thirteen thousand chairs"; the veterans' tents; quarters for 1,466 War Department soldiers (including camp commander Gen. Liggitt) & 2,179 mess personnel; 385 camp Boy Scouts from Washington; and other camp personnel for a total of 57,198 "persons quartered and subsisted in the Great Camp".
|
|
Nothing remains of the early Romanesque monastery. It is known that it had only one nave and a high tower in the façade, as typical of the Augustinian- Romanesque constructions, but none of those elements subsisted. In the first half of the 16th century, the Monastery was completely renovated by King Manuel's order, this monarch having assumed the Monastery tutelage. Baroque pipe organ of the 18th century inside the Monastery of Santa Cruz The whole monastic complex, the church and the tombs of King Afonso Henriques and of his successor, King Sancho I, were rearranged and transferred to the main-chapel in 1530, where they still lie in a sculptural work by Nicolau Chanterene.
|
|
The EMMS began its mission to Malawi with the passage of one of its students, Neil MacVicar, to set up the Blantyre Mission in 1895. MacVicar had grown up poor and subsisted in his studies through 5 shillings of unheated lodgings and five shillings a week for food. Despite this great adversity, he graduated in 1893 as the top student at Edinburgh University, having received numerous medals. In 1896, at the urging of the EMMS, he oversaw the construction of a brick building that served as the dispensary at Blantyre, Malawi. He was charged with the responsibility to "‘serve the mission and the natives first, the European community only next.’" Once there, he began training Africans as assistants.
|
|
In its early days, the settlement was known as Hine's Corners, and was situated around what is now the intersection of Clark and Oxbow Roads. "Hines Corners" (note that the apostrophe is dropped) is still the accepted name for the intersection of Clark and Oxbow, and it is labeled as such on the United States Geological Survey (USGS) topographic quadrangle map which includes Orson (the quadrangle also being called "Orson"). Hine's Corners quickly grew to a reasonable size and appears in F. W. Beers' 1872 Atlas of Wayne County. The population subsisted in large part on agriculture, dairying, and ice harvesting, the last of which was facilitated by the large number of lakes in the area.
|
|
Though some allegorical representations of women subsisted in propaganda posters and art through the early 1920s, the new depictions of women found in Likbez-era posters were of women in plain dress, "industrious women workers and peasant women, building socialism alongside their male counterparts." Throughout the Likbez campaign, the building of socialism in which women were depicted as taking part was the spread of literacy. Though representation of the woman worker waned in its prevalence in political propaganda during the NEP-era, the representation of women and books remained a mainstay in pro-literacy Likbez-era propaganda through the 1920s and into the 1930s. Women, given their low literacy rate, were regarded by the State as having the highest potential for becoming the "modernizers" of Soviet society.
|
|
This contradicts published accounts that the film was inspired by the life of William Randolph Hearst. Irving describes how Elmyr was nearly destitute when younger and subsisted in America by making and selling forgeries that were indistinguishable from the real works, while remaining one step ahead of the law through frequent relocations. He finally moved to Ibiza, but was not prosecuted for lack of witnesses to the actual forging, as well as the scandal that might be aroused by revealing the depth of the art market's complicity in the deception. Elmyr insists he never signed any forgery, and Welles wonders whether, given the fact that all art eventually falls away to ruin, a signature truly matters to any art work.
|
|
The main reasons for this has been the vastness and impoverished status of the country as a whole. However, the effectiveness of wildlife crime law enforcement appears to be working now with the Central African Ministry of Water and Forests and the Central Police, with technical support from international environmental organizations such as WWF playing an effective role, to punish high-level traffickers with penal servitude and fines; a case cited is of a trafficker sentenced to a jail term of 6 months and a fine. In the conservation efforts, WWF has persuaded the Baka, indigenous hunter-gatherers known as pygmies of Central African Republic to work for the conservation of the wild life in their homeland on which they subsisted. In a wild life reserve exclusively devoted to preserve the rights of the pygmies as also to prevent deforestation, bushmeat hunting and human migration, the Baka community has extended full cooperation and effective participation.
|
|