The spread comes separately, but the chain suggestions spreading it on one of a bagels or adding a twist a breakfast sandwich.
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Normally, at this point, you'd be spreading it on bread and you'd be more than halfway done, but not in Bev's hack!
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One suggested approach would use the mineral olivine, which is plentiful, crushing it into fine sand and spreading it on land, perhaps along coastlines.
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The food industry has a solution to sprinkling fall onto every aspect of your meal — or, rather, spreading it on – via pumpkin pie spice butter.
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It has a nuttier taste than regular table honey, though at that price not many people are likely to be spreading it on their morning toast.
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She started translating propaganda material for the Islamic State, also known as ISIS, from English into Indonesian and spreading it on Twitter and the messaging app Telegram.
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In the months leading up to the Tokyo subway attack, Aum stepped up its VX attacks, spreading it on car door handles, injecting it into keyholes and spraying it from syringes onto lawyers, members of Aum victims groups, rival religious leaders and other dissident cult members.
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For spreading it on a large scale, the Pati Vilā (step festival) on 1 January of every year, was started in Tiruttani in 1918.
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To earn money she becomes a janitor at a children's school. She withdraws the $5,000 from the bank to keep it close to her, eventually spreading it on her bed so she can sleep on it. McTeague then returns, having spent the money he took, and asks Trina for more. The following day McTeague confronts Trina at the school.
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Malts range in color from very pale through crystal and amber to chocolate or black malts. ;Smoking :The sprouted grain is then further dried and smoked by spreading it on a perforated wooden floor. Smoke coming from an oasting fireplace (via smoke channels) is then used to heat the wooden floor and the sprouted grains. The temperature is usually around .
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Imbul kiribath (ඉඹුල් කිරිබත්) is a sweet variation of the original. It is made by taking the a small amount of kiribath, made in the regular process, and spreading it on a banana leaf. A sweet filling made of coconut and jaggery, called Pani pol, is placed in the center. The banan leaf is folded and rolled vertically and pressed firm giving it its unusual cylindrical shape.
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A cello and flute carry the tune with the harp continuing in the background. The faun holds the veil to his face before spreading it on the ground and lowering his body onto it with his head tucked in and arms to his sides. Soft horns and a harp accompany a final flute passage as his body tenses and curls back, head rising, before relaxing back onto the veil.Buckle, Nijinsky, pp.
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Then it is threshed by spreading it on straw mats or tarps, typically by women using their feet. The grains are then washed by hand. The small grains make it difficult and time-consuming to remove the husk. Traditional methods include pounding it in a mortar with sand, and then separating the grains and sand, or "popping" it over a flame and then pounding it, which yields a toasted-color grain (a technique used among the Akposso).
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The region is home to a variety of cheeses, those most well known being Torta del Casar, produced in Casar de Cáceres and surrounding area, and Torta de la Serena, produced in the comarca of la Serena. Both have a denominación de origen and both are sheep milk cheeses that are curdled using a coagulant found in the pistils of cardoon (Cynara cardunculus), which gives a creamy consistency and a rich taste with a light bitterness. These cheeses are traditionally eaten by slicing off the top and scooping out the inside with a spoon, then spreading it on bread. They're somewhat similar to Serra da Estrela cheese in Portugal.
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All of the effluent had to be removed from the town or city where it was collected, either by spreading it on common land or by transporting it to laystalls, which were usually on the edges of town. Much of London's effluent was taken to dumps on the banks of the River Thames such as the appropriately named Dung Wharf—later the site of the Mermaid Theatre—from which it was transported by barge to be used as fertiliser on fields or market gardens. Some of the dumps became quite massive; Mount Pleasant in present-day Clerkenwell, London, occupied an area of by 1780. The penalties for not disposing of waste in the approved manner could be harsh.
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Esganikan's successor sends the other c'naatat hosts back to Cavanagh's Star to end the risk of spreading it on Earth. Journalist Eddie Michallat has elected to stay on Wess'ej to watch the wess'har matriarch Nevyan's stepdaughter Giyadas grow up because he too regards her as a surrogate daughter, and also to report on the ecological renaissance of the isenj homeworld Umeh as a role model for Earth. Because of the distance involved, Shan, Ade, and Aras return just in time to say goodbye before Eddie dies of old age. Meanwhile, eqbas biologist Da Shapakti has solved the problem of how to remove c'naatat from wess'har tissue as well (curing humans was solved previously).
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In 1792, under order from the National Convention, some of the trees in gardens were felled, while parts of the Grand Parc were parceled and dispersed. Sensing the potential threat to Versailles, Louis Claude Marie Richard (1754–1821) – director of the jardins botaniques and grandson of Claude Richard – lobbied the government to save Versailles. He succeeded in preventing further dispersing of the Grand Parc and threats to destroy the Petit Parc were abolished by suggesting that the parterres could be used to plant vegetable gardens and that orchards could occupy the open areas of the garden. These plans were never put into action; however, the gardens were opened to the public – it was not uncommon to see people washing their laundry in the fountains and spreading it on the shrubbery to dry.
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'Reaching out to poor women through Grassroots initiatives: An Indian Experiment' - 1992. 'Dynamic Agents of population control and change process: An Indian Experiment' - 1992 'Indian Co-operative Network for Women - An Innovative Approach to Micro - Credit' - 1995 'National Union of Working Women - Breaking the Legacy of Invisibility' - 1995 'Social platform through social innovations - A coalition with women in the informal sector - WWF(I)' - 2000. "Structuring a movement and spreading it on" History and growth of the Working Women's Forum (India) 1978-2003 Jaya Arunachalam / Brunhild Landwehr (eds.) IKO-Verlag für Interkulturelle Kommunikation Frankfurt am Main. London, 2003 Women's Equality - A Struggle for Survival by Jaya Arunachalam Articles, Paper, Speeches of Jaya Arunachalam presented at various conferences GYAN BOOKS P. LTD 5 Ansari Road, Darya Ganj, New Delhi 110 002 Phone 23282060, Mr. Bill Clinton on the Forum in his Latest Book “GIVING” published in 2007 - Former President of USA Mr. Bill Clinton reference in his book “GIVING” published in September 2007 aptly testifies the services of the Founder, President WWF ‘Jaya Arunachalam’ who has empowered 800,000 women over the last 29 years through microcredit, political involvement, access to education and healthcare for their children.
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