He has reduced the recitatives and interpolated several movements from the Mass in C Minor and other Mozart pieces, further spiritualizing the drama.
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Kandinsky is the Guggenheim's house artist, the one whose work it owns in the greatest depth, and whose spiritualizing sensibility most closely reflects the institution's founding aspirations.
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In 1863, the Spiritualist Religio-Philosophical Journal called for "the regenerative work of enlightening and spiritualizing the masses" for the express purpose of "heal[ing] the breach" caused by the war; today, Williamson is using comparable language.
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Spiritualizing the Senses is an album by jazz pianist Horace Silver, his second released on the Silverto label, featuring performances by Silver with Eddie Harris, Bobby Shew, Ralph Moore, Bob Maize, and Carl Burnett.Horace Silver discography, accessed November 30, 2009.
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Fascism is strongly opposed to the individualism found in classical liberalism. Fascists accuse liberalism of de-spiritualizing human beings and transforming them into materialistic beings whose highest ideal is moneymaking.Marvin Perry, Myrna Chase, Margaret Jacob, James R. Jacob. WESTERN CIVILIZATION: IDEAS, POLITICS, AND SOCIETY- FROM 1600, Volume 2.
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"Ascensional Science teaches the damaging effects of chlorophyll leafage, earthly roots and lower passion producing seeds. We are healed by levitational forces in fruit sugars and acids." Introduction to Ascensional Science of Spiritualizing Fruitarian Dietetics, Johnny Lovewisdom, International University of the Natural Vitalogical Sciences, 1999 Others believe they should eat only plants that spread seeds when the plant is eaten. Others eat seeds and some cooked foods.
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Central to this is corporeality, of a kind which prohibits both spiritualizing and materializing. Künneth rejects the classic Lutheran commentator Quenstadt's definition of Christ's new body: "reproductio sive reparatio of precisely the same body as was destroyed by death, ex atomis sue particulis illius corporis hinc inde disiectis atque dissipatis"(p. 88), just as he rejects Bultmann's mythical Christ. The appearances point to a soma tes doxes (Phil. 3:21) and soma pneumatikon (I Cor.
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The song titles reflected his spiritual, self-help thinking; for example, Spiritualizing the Senses from 1983 included "Seeing with Perception" and "Moving Forward with Confidence". The next albums were There's No Need to Struggle (1983) and The Continuity of Spirit (1985). His band for performances in the UK and elsewhere in 1987 included trumpeter Dave Douglas and saxophonist Vincent Herring. Douglas reported that Silver seldom gave direct verbal guidelines about the music, preferring to lead through playing.
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In February 1845, White allegedly experienced her second vision in Exeter, Maine known as the "Bridegroom" vision. Together with the third vision about the new earth, the visions "gave continued meaning to the October 1844 experience and supported the developing sanctuary rationale. Additionally they played an important role in countering the spiritualizing views of many fanatical Adventists by portraying the Father and Jesus as literal beings and heaven as a physical place."Merlin D. Burt, "The Historical Background, Interconnected Development, and Integration of the Doctrines of the Heavenly Sanctuary, the Sabbath, and Ellen G. White's Role in Sabbatarian Adventism from 1844–1849", PhD, Andrews University, 2002, 170.
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In the early years of Food for Life Global, Paul Rodney Turner aspired to find a way to fulfill the vision of A. C. Bhaktivedanta Swami who stated that "everyone should get a chance to take prasadam." Figuring that it was impossible to reach everyone with the small number of volunteers that serve in Food for Life, Turner realized that the solution was to teach people about prasadam, empowering them with the knowledge of spiritualizing their relationship with food. His book, FOOD YOGA - Nourishing Body, Mind, & Soul was the culmination of many years of research and meditation and serves to directly educate the public about how to become prasadarians.
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Vitalistic view of life and fascination by countryside – Cypress (Čempres), Dionysian Poems (Dionizijske pjesme), Cicada (Cvrčak) and Olive (Maslina), as well as contemplative experience and spiritualizing of natural appearances – Turris eburnea, Notturno, Forest Sleeps (Šuma spava), Trunk (Stablo) and Spider (Pauk), dominate in the heights of that phase, and these are the heights of Nazor's poetry at all. Poems Cicada, Olive, Notturno and Forest Sleeps belong to the top of the World poetry. Vladimir Nazor spoke several languages and translated from Italian (Dante – Divina Commedia, Giosuè Carducci, Giovanni Pascoli, Gabriele d'Annunzio), German (Goethe, Heine), French (Hugo, Alfred de Musset) and English (Shakespeare). Nazor was buried in Mirogoj Cemetery.
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The feeling in Lucy Gray, as John Beer writes, is counter to the feeling in "She dwelt among the untrodden ways" that "No amount of dwelling on her significance as an embodiment of life-forces can reduce by one iota the dull fact of her death and the necessary loss to all who love her."Beer 1978 pp. 95–96 Wordsworth wrote, in reference to Lucy Gray, "the way in which the incident was treated and the spiritualizing of the character might furnish hints for contrasting the imaginative influences which I have endeavoured to throw over common life with Crabbe's matter of fact style of treating subjects of the same kind".Wordsworth 1991 p.
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When the Getsingers returned to the States in May they brought some lessons in spiritualizing action, refinements in greater understanding of the teachings of the religion, and a number of gifts for the Baháʼís. These gifts were: the photograph taken of a young Abdu'l-Bahá, a calligraphic design of the Greatest Name, an Arabic copy of the Kitab-i-Aqdas, and a wax cylinder recording of Abdu'l-Bahá chanting which exists to this day. There were also recordings of Bahíyyih Khánum and pilgrims "singing newly composed American Baháʼí humns" all of which have since been lost, and some copies of prayers, communes and selections from the scripture of the religion.Kindle:4973 New York Baháʼí Howard MacNutt began making copies of the picture and Anton Haddad began work translating the Aqdas.
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Bernard de Montréal Bernard de Montréal (July 26, 1939 – October 15, 2003) was a Canadian author and lecturer. The author defined his teachings as Psychologie Évolutionnaire, which translates into English as Evolutionary Psychology (not to be confused with the similar term applying to a branch of cognitive psychology that draws on the sociobiological theories of natural evolution). The term "Evolutionary Psychology", in context of its use in Bernard de Montréal's work refers to the study of human evolution, that is to say the study of mankind's return to his multidimensional source and to his awareness of this. It describes an ascending, individuating process leading to his multidimensional reality, whereas the naïve or unconscious soul, involved collectively in spiritualizing the material dimensions through its domination by "belief systems", is a descending or incarnating, collective experience, or involution, as it is termed by the author.
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It is impossible to define exactly the full nature of this heresy, but from what Paul says regarding it, Hymenaeus and Philetus may have believed in an early form of the Christian heresy of Gnosticism. This awakening from sin had taken place with themselves, so the Gnostics held, and therefore there could be no day in the future when the dead shall hear the voice of the Son of God and shall come forth from the grave (). This spiritualizing of the resurrection sprang from the idea of the necessarily evil nature of all material substance. This idea immediately led to the conclusion of the essentially evil nature of the human body, and that if man is to rise to his true nature, he must rid himself of the thraldom, not of sin, but of the body.
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