They speak a language completely different to other Scandinavian languages.
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About 1.4% speak a language other than English at home.
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The Basque speak a language that is unrelated to other European tongues.
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Forty-five percent of the county's households speak a language other than English.
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You actually speak a language that reflects their needs, and you do something.
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"The more you make kids speak a language the more they rebel," says Mr Altenhofen.
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Witnesses said the attackers wore turbans and didn't speak a language native to Burkina Faso.
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Two people who speak a language well will come one day to the 'secret language.
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Statewide, more than 1 million people now speak a language other than English at home.
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Each bottle has the ability to speak a language of robust flavor and punchy distinction.
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Experts say it could lower scores for students who speak a language besides English at home.
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Nearly half its residents are foreign-born; most speak a language other than English at home.
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Meanwhile, 22019 percent of Latinos in this country speak a language other than English at home.
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Meanwhile, 35 percent of Latinos in this country speak a language other than English at home.
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Ms. Johnson said a third of the households in Brooklyn speak a language other than English.
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These people speak a language of empathy, which is something that is missing in Dani's life.
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After all, computers have a memory and speak a language; they can contract viruses and act autonomously.
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It's much easier to teach a computer to play chess than it is to speak a language.
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Read more: Here's how many people in each state speak a language other than English at home
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It is not the job of the local community to speak a language amenable to the liberal ear.
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About 4% of Montana residents speak a language other than English at home, according to the US Census.
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Nonetheless, the premise that you can speak a language without any accent at all is a loaded one.
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According to the US Census Bureau, 49% of New Yorkers over age 5 speak a language other than English.
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Census data shows that at least 15 percent of adult Americans speak a language other than English at home.
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And both versions of the script make it clear that the White Walkers speak a language humans cannot understand.
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Then there are the people away from home to consider, and caucusgoers who speak a language other than English.
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About 4% of Montana residents speak a language other than English at home, according to the US Census Bureau.
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If you're not geographically diverse, it's hard to even speak a language that makes sense to folks in faraway places.
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Urban comedy has a special place in my heart, because performers in the genre speak a language that I understand intimately.
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Census estimates, from 2017, suggest 77% speak a language other than English while at home, which reflects how many have arrived recently.
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Nearly half of the Boston school district's 56,000 students — who come from about 140 countries — speak a language other than English at home.
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"The fact that I had to speak a language I was not acquainted with was crucial," she wrote of her time in Spain.
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More than 200 languages are spoken in the state, and roughly 40 percent of residents older than 5 speak a language other than English.
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The Yi, who speak a language distantly related to Burmese and have their own unique script, are one of China's 55 officially recognized minority peoples.
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Be sure to avoid acronyms & industry/nerd jargon (we speak a language that is exclusionary to many), instead try easy to understand and translate terms.
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If you speak a language that is used in more than one country, you can get Alexa to speak in the style of that country.
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Only 7.2 percent of Iowans and 8 percent of New Hampshirites speak a language other than English at home; 229.9 percent of American families do.
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So why would the Australian Department of Immigration and Border Protection plonk ads on Facebook, targeting Australians who happen to speak a language other than English?
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It's also important to stress that studies have found 79% of those who speak a language other than English at home are also proficient in English.
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According to the city's planning department, 48 percent of residents speak a language other than English — and more than 145 languages are spoken in the city.
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Close to 12 percent of the city's residents are foreign-born, and 30 percent of public-school students speak a language other than English at home.
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According to the city's planning department, 230 percent of residents speak a language other than English — and more than 145 languages are spoken in the city.
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This is mental work, and a child who doesn't have a motive to speak a language—either a need or a strong desire—will often avoid it.
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The department also said it wanted more schools to serve representative numbers of students with disabilities and students who speak a language other than English at home.
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"I couldn't smile, gesture or apologize in the way I am used to when I have to communicate with people that speak a language I don't understand," she said.
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The Kurds are mainly Sunni Muslims who speak a language related to Farsi and live in a mountainous region straddling the borders of Armenia, Iraq, Iran, Syria and Turkey.
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Farther south, in the fertile Ili Valley, is another — that of the Xibe, who speak a language similar to Manchu and are one of China's 56 official ethnic groups.
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Over half of the county's public school students speak a language other than English at home: For nearly 42%, that's Spanish, and just over 7% speak Haitian Creole, like Nehemy.
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It's a tale as old as time: A white American hears a person of color speak a language other than English and decides it's okay to harass said person of color.
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More than 15 percent of the U.S. adult population — about 35 million citizens over the age of 18 — speak a language other than English at home, according to the Washington Post.
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About 55 percent of Pasco's population of 70,000 identifies as Hispanic or Latino, and the United States census estimates that more than half speak a language other than English at home.
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The locations were variously meant to accommodate students, workers, older people, people with disabilities, people who speak a language other than English, people wintering in another state and people living abroad.
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Having the knowledge of how to speak a language expands the mind's ability to learn, gives opportunities for easier connections around the world, and helps you to grow in self discipline.
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This can be confusing if you've used any other Android phone or if you speak a language that reads left to right, as the back button is always in the wrong spot.
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The kindly, avuncular judge (played by an actual retired Lebanese jurist named Elias Khoury) and the officious lawyers representing Zain and his parents speak a language of reasoned inquiry and civic enlightenment.
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In areas where a significant number of voters primarily speak a language other than English, the Voting Rights Act also requires states and localities to provide ballots and other voting information in that language.
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Starting in July, calls must be answered within 15 seconds, at least one person on duty should be able to speak a language other than Mandarin and the line should be open 24 hours a day.
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As of (at least) March 2018, RISD Museum advertisements have gone up on the Southside in Providence, where 12% of the population is non-Hispanic white and 64% of school children speak a language other than English.
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I especially consider it in terms of what it means to have an audience, what it means to be an educator, how to help a student learn how to speak a language and not make them feel ashamed.
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As the author of a book on what I refer to as America&aposs language deficit, here are what I see as seven of the best reasons for America&aposs young to speak a language besides English.1.
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It takes place in a world of anthropomorphized monkeys and tells the story of Laurent, an adult prince in his native land who finds himself ashore in an unfamiliar place, surrounded by strangers who speak a language he doesn't understand.
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Other apps worth a look include the likes of Babbel, Memrise, and Busuu (which claims to help you speak a language with just 10 minutes a day), though you'll probably want to try a few before you settle on the language course just for you.
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Gives you more social and global skillsAs more than 60 million people in the US speak a language other than English at home, those who only speak English miss out on being able to directly communicate in the mother tongue of many friends and neighbors.
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Listen to the Russian pianist Sviatoslav Richter playing the 19th-century Polish composer Frédéric Chopin's "Revolutionary Étude" as if unleashing a demon within, or the American pianist Cecil Taylor making the same instrument speak a language entirely his own, one that's labyrinthine, beyond music.
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Getting a truly representative sample has become ever more difficult because of the growing percentage of households with only cellphones, the number of voters who prefer to speak a language other than English, and the difficulty in contacting younger voters, who generally don't have landlines.
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That some artists, forced to speak a language they don't fully understand, will often undercut, misrepresent, or overburden work that would have been better left to stand on its own, and, conversely, that other work has no leg to stand on without the crutch of discourse.
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"In Russia there are in fact many decent artists who understand that peace is the most important thing, that one shouldn't speak a language of aggression, humiliate any nation, particularly neighboring ones, that one should speak only a professional language of songs and music," he said.
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New money and resources would also go to train more minority applicants for cultural jobs; improve interpretation services at arts organizations (about half of the city's residents speak a language other than English at home); and improve access to cultural institutions for New Yorkers with disabilities.
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"My audience and the stories that I tell are African-American, stories specific to a certain audience, specific to a certain group of people that I know, that I grew up with, and we speak a language," Perry told King about being ignored by the mainstream movie industry.
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The Bafumbira speak a language called "Rufumbira". Rufumbira is similar to Runyarwanda. The difference is in the accents.
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The Banyala speak a language known as "Lunyala". Most words begin with letter "O". For instance: "omwogyo", "Okwabayi", "Oliza".
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The White Tai speak a language called Tai Khao, also called Tai Dón. It is a Tai–Kadai language.
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The Bwa people live in central Burkina Faso. in years past they have been associated erroneously with the Bobo. In fact they are not related to the Bobo and all, and their languages and culture are quite different. The Bwa people speak a language in the voltaic family of languages, while the Bobo speak a language in the Mande family.
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The Chorites speak a language of the Mayan languages in the Chol group. They have lost their language and have adopted the Spanish language.
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The Rmam people are a small ethnic group in Vietnam (639 in 2019). They speak a language in the Central Bahnaric branch of the Mon–Khmer family.
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Geologically the village lies on a part of Irian Jaya called the Koor Fault. The villagers speak a language known as the Abun language, common to this coastline.
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The Pattegars speak a language called Pattegari or Khatri or Saurashtra, a dialect of Gujarati with the amalgamation of present-day Sanskrit, Hindi, Marathi, Gujarati, Punjabi and Kannada.
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In response to the question 'Does the person speak a language other than English at home?' in the 2016 Australian Census, 1,688 people noted that they spoke Welsh.
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The Phai speak a language also called Phai, which belongs to the Khmuic branch of Austroasiatic languages There are several dialects called Phai, that are sometimes hardly mutually intelligible.
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Some 9.7 million children aged 5 to 17 primarily speak a language other than English at home. Of those, about 1.3 million children do not speak English well or at all.
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Gbaya throwing knife. Subgroups of the Gbaya include the Bokoto, Kara, Kaka, Buli, and Bwaka. The Gbaya speak a language of the Adamawa-Ubangi subgroup of the Niger-Congo language family.
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26.5% of people in New South Wales speak a language other than English at home with Mandarin (3.2%), Arabic (2.7%), Cantonese (1.9%), Vietnamese (1.4%) and Greek (1.1%) the most widely spoken.
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Learning to speak a language conversationally is only part of the way towards becoming fluent in it. Just because a child can speak a language does not mean that they are yet capable of writing and understanding academic language. This kind of language is particularly important in school in the later grades. One study of 1,200 Canadian schoolchildren indicated that it may take between five and seven years longer to master academic language than to master conversational language.
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The table below gives figures from the 2016 census of population usually resident and present in the state who speak a language other than English, Irish or a sign language at home.
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Australians who speak a language indigenous to Zimbabwe at home are most numerous in Sydney. One in three of Australia's Ndebele-speakers and one in three of Australia's Shona-speakers live in Sydney.
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Most Indians speak a language belonging to the families of the Indo-Aryan branch of Indo-European (c. 77%), the Dravidian (c. 20.61%), the Austroasiatic (Munda) (c. 1.2%), or the Sino-Tibetan (c.
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The languages most commonly spoken at home by Kenyan-born Australians are English and Swahili, however Kikuyu, Luo, Kallenjin, Gujurati, Dinka and other languages are not uncommon. Kikuyu is a Kenyan language spoken by over one hundred Australians at home, and Luo is also spoken by about one hundred Australians. About 5,000 Kenyan-born Australians speak a language indigenous to Africa at home. Some of the over 10,700 Australian-born who speak an African language may also speak a language of Kenya.
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She hides them in her the garden shed at the bottom of her garden. Snug and Cozi speak a language called Squidge, which is gibberish to humans, but the occasional English word is recognisable.
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15.5% of the population was foreign born. 23.4% speak a language other than English at home. The Median Household Income in the village was $95,221. The per capita income for the village was $44,700.
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As of 2009, almost 40% of students speak a language other than English in their residences, and 64% of students in the district are racial and ethnic minorities. In 1993, 28% of students were racial and ethnic minorities.
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Savji people speak a language called "Savji bhasha" or "Khatri bhasha" in some regions that belongs to the Indo-Aryan language family and appears to be an amalgamation of Indic languages such as Sanskrit, Hindi, Marathi, Sindhi, Gujarati, Marwari.
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The Savannah Region has a low population density, and, along with the official language of English, most inhabitants speak a language of the Oti–Volta subfamily in the Niger–Congo language family, such as Gonja, Dagbani, Mamprusi, or Tamprusi.
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The change apparent in his fifth book, Threads, is startling. It reads as though the ghostly presences from The Ends of the Earth had fleshed out and learned to speak a language from the various lives whose talk fills the book.
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Badagas celebrating the festival of Hetha Habba The Badugas are the peoples living in the Nilgiri district in Tamil Nadu, India. Throughout the district the Badugas live in nearly 400 villages, called Hattis. The Badagas speak a language called Badugu.
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Informants claim that there are Kazan Tatars in Bulgaria, they are "fatter". They have only heard about Kipchaks. Laz Tatars reportedly speak a language similar to Turkish. The Kazakhs are perceived as a "tribe" related to the "Don Kazakhs" (Cossacks), which, however.
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The Mal speak a language also called Mal, which is a Khmuic language. The Khmuic languages are Austroasiatic. There is some debate as to whether the Khmuic languages are of the Mon–Khmer branch, but the majority opinion is that they are not.
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Statistical Publishing House, Hanoi The Cor speak a language in the Mon–Khmer family. Due to their high respect for Ho Chi Minh, all Cor give their last name under his last name, as the official name used on their Vietnamese identity papers.
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In 1991 it was estimated to be 15,000 or 30,000. The Yali speak a language that is related to that of the Dani, although it has significant differences. The language is in the Ngalik-Nduga subfamily. Today the Yali are of Christian religion, mainly Protestant.
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The Pray speak a language also called Pray, which is a Khmuic language. The Khmuic languages are Austro- Asiatic. There is some debate as to whether the Khmuic languages are of the Mon-Khmer branch, but the majority opinion is that they are not.
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Both the Dersim (Zazaki / Zaza) people and the Gorani, who speak a language that is considered to belong to the Hawramani branch of the North West Iranian languages, adhere to a form of Kurdish Alawi faith which resembles the religions of the Yezidi, Ali-Ilahians or Druze.
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Salvadoran Spanish and Central American Spanish is the second most spoken Spanish in Los Angeles. Salvadorans and other Central Americans are the largest Voseo speakers in the United States Most Salvadorans speak Spanish. Among the Los Angeles diaspora, 95% speak a language other than English at home.
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The Khuen speak a language also called Khuen, which is a Khmuic language.Ethnologue report for Laos The Khmuic languages are Austro-Asiatic. There is some debate as to whether the Khmuic languages are of the Mon-Khmer branch, but the majority opinion is that they are not.
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Northwest of the Yolmo-speaking areas in the Langtang valley of the Rasuwa District are three villages that speak a language that is mutually intelligible with Yolmo. This language also shares features with Kyirong and is likely part of a dialect continuum between Yolmo and Kyirong.
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9.4% were born in a foreign country. 12.3% speak a language other than English at home, and out of that percentage the number that speak Hebrew at home is 10.1%. The median household income in 1999 was $103,229, and 2.7% of individuals were below the poverty line.
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Over the years, a small number of Jadhs, an ethnic group of the Bhotiyas, have settled here, and speak a language closely resembling Tibetan. There is also a sizeable Tibetan settlement in a close vicinity to ITPB Campus housing a Stupa (Buddhist Burial Mound) and beautifully carved wooden houses.
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The VaGciriku speak a language called Rugciriku. The language is also part of the school curriculum and the subject is called Rumanyo. Most people refer to the language as Rugciriku rwaMuduva (Muduva's Rugciriku). The language has a few clicking but it is not similar to the San language.
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Most Bamileke are Christian, with Catholics in the majority. The Bamum people are the area's other major ethnic group. They are a subgroup of the Tikar, though they speak a language called Bamum. They are primarily Islamic, and all are ruled by a sultan in their tribal capital, Foumban.
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The North East Region has a low population density, and, along with the official language of English, most inhabitants speak a language of the Gur subfamily in the Niger–Congo language family, such as Mampruli, Tampulma, Bimoba, Kusaal, Dagbani, or Konkomba. The Mamprusi Kingdom is located in the region.
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64% of children under the age of six speak a language other than English as their primary language. The median family income is $28,065, below the citywide average of $32,058. 40% of families live below the poverty line while 18% of residents receive some form of public assistance.
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One with his fellows, the other with the white man. A Negro behaves differently with a white man and with another Negro. That this self-division is a direct result of colonialist subjugation is beyond question. To speak a language is to take on a world, a culture.
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Orang Asli peoples like Temuans speak a language closely related to Malay. Standard Malay is widely used throughout the state. Indians in Negeri Sembilan belong to various ethnicities. Tamil (Mother tongue to Indian Tamils and Ceylon Tamils) is used as a lingua franca among the other minor Indian communities.
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In 2010, Waterflow reported a total population of 1,670 people. 823 were male, and 807 were female. 809 identified themselves as White, 12 identified themselves as Black, 3 identified themselves as Asian, 171 were Hispanic, and 743 were Navajo. 620 speak a language other than English at home.
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Seventy per cent of all Learning Leaders volunteers, including family and community members, are African American or Latino and half speak a language other than English at home. Some 4,000 parents participated in its family education workshops to increase knowledge and skills on how to support their children's education.
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The Bakole (Bakolle, Kole) are an ethnic group of the Republic of Cameroon. They belong to the Sawa, or Cameroonian coastal peoples. The Bakole speak a language of the same name. According to Duala oral history, the Duala, Bakole, and Limba come from a single ancestor named Ewale.
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Abuzeydabad (, also Romanized as Abūzeydābād, Abū Zeydābād, Abu Zaidābād, and Abū Zobeydābād) is a city and capital of Kavirat District, in Aran va Bidgol County, Isfahan Province, Iran. At the 2006 census, its population was 5,160, in 1,318 families. People in Abuzeydabad speak a language called Abuzaydabadi language.
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The Northern Region has a low population density, and, along with the official language of English, most inhabitants (52%) speak a language of the Oti–Volta subfamily in the Niger–Congo language family, such as Dagbani, Mamprusi or Konkomba. The Dagbon Kingdom, of the Dagomba people, is located in the region.
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Many Latin American countries are also represented. 56% of residents speak a language other than English as a first language. The Doraville MARTA Station was built in 1992, destroying the few buildings that remained of Doraville's downtown. The GM Doraville Assembly Plant closed in 2009 and was demolished in 2015.
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His blimp's name is Whistlestop, in human terms. Calvin helps Gaby and Cirocco find the other crew members (except April). He ultimately decides to leave his human companions to live with the blimp permanently. The remaining companions encounter the Titanides, strange centaur-like beings who speak a language based on music.
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In 2008, about 29% of the population lives alone. 59% of households consist of families. 38% of men and 35% of women, age 15 or older, have never married. 6% of the population were born in a foreign country, 8% of residents speak a language other than English at home.
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8.1% are enrolled in various levels of Special Education. 21.6% of students qualify for free or reduced lunch. Of students who speak a language other than English as their first language, the top spoken are (in order): Spanish, Mandarin, Korean, Cantonese, Russian, Japanese, Vietnamese, Telugu, Hindi, French, Persian and Tamil.
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11.3% of the population is estimated to be foreign born. 24.4% of homes are estimated to speak a language other than English. There are estimated to be 12,910 households, with 2.68 persons per household. The median household income is estimated to be $43,803, and the per capita income is $23,134.
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The Awá, also known as the Kwaiker or Awa-Kwaiker, are an ancient indigenous people of Ecuador and Colombia. They primarily inhabit the provinces of Carchi and Sucumbios in northern Ecuador and southern Colombia, particularly the departments of Nariño and Putumayo. Their population is around 32,555. They speak a language called Awa Pit.
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The Mbugwe are a Tanzanian ethnic and linguistic group based in the Babati District of Manyara Region and in south western Arusha Region. The Mbugwe are said to have originated from the Rangi and they speak a language that is related to Rangi.Mous, Maarten. The Making of a Mixed Language: The Case of Ma'a/Mbugu.
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Many PCJLS students are U.S. permanent residents with at least some Japanese ancestral origin, including multilingual students with one or more parents who speak a language not English and/or not Japanese, and/or bilingual students living in English- dominant households. These students often attend heritage classes and/or Japanese as a second language courses.
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Inmates who appear to belong to particular minority groups are often profiled by prison guards as more likely to be dangerous, violent, or involved in a gang, and therefore are moved into isolation; for example, prisoners who speak a language other than English are sometimes targeted as foreign and therefore gang-involved or dangerous.
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The neighborhood has a high population of linguistic minorities, and 40% of residents speak a language other than English at home.Cambridge Community Development Department. Wellington-Harrington Neighborhood Study. 1996. In 2010, it had a population of 6,516 residents living in 2,996 households, making it the second-most densely populated neighborhood in Cambridge, after Mid-Cambridge.
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Nearly 50% of public school children speak a language other than English as their primary language. The median family income is $27,288, below the citywide average of $32,058. 28% of families live below the poverty line with 10% of residents receiving some form of public assistance. One in four children has been exposed to unsafe levels of lead.
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Fort Vancouver High School has 86 teachers serving a little more than 1500 students. Students at Fort Vancouver have diverse backgrounds and economic status. 16.8% of the students are in Fort Vancouver's ELL (English Language Learning) program and 11.9% are in Special Education. Approximately one-third of Fort Vancouver's students speak a language other than English when at home.
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Waibeem or Waibim is a village in Abun in Tambrauw Regency of West Papua, Indonesia. The town is located on the northern coast of the Bird's Head Peninsula, also known as the Vogelkop peninsula. The village has a population of 239 people, 200 people at least speak a language known as the Abun language, common to this coastline.
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As of 2016, an estimated 205,310 households were in Volusia County. The total population was 510,806. About 86.8% spoke English as their only language, so 13.2% could speak a language other than English. The largest ancestry groups in the county were English-American at 15.7%, German-American at 12.3%, Irish-American at 11.0% and Italian-American at 7.0%.
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Mather is a neighborhood high school with a college preparatory emphasis. More than 75% of students speak a language other than English at home. Mather's Bilingual/English as a Second Language (ESL) program is central to the school's curriculum. The faculty and staff reflect the multicultural backgrounds of Mather's Students and serve as translators, role models, and mentors.
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According to the 2016 census 14.3% of Deagon residents were born overseas and 8.8% speak a language other than English at home. This compares with 28.9% for Queensland as a whole. The most common foreign languages spoken were Tagalog, Samoan, Dutch, Mandarin and Japanese. 2.5% were of Aboriginal or Torres Strait Islander descent, compared to 4.0% for Queensland.
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The religious make up of The Pas is; Christian (67.2%), non-religious (30.2%), and the remaining 2.6% fall into another religion. Most of the residents are Canadian citizens (99.3%). About 10.3% of the population can speak a language that is not recognized as an official language of Canada. Aboriginal languages are the most common spoken non-official language (5.6%).
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Offspring is a 2009 horror film directed by Andrew van den Houten. The film centers on survivors of a feral flesh-eating tribe who abduct locals. It is based on the novel of the same name by Jack Ketchum, which is itself the sequel to Off Season. The cannibals in this film speak a language of grunts which is subtitled for the viewer.
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Ottawa is known to its speakers as Nishnaabemwin "speaking the native language" (from Anishinaabe "native person" + verb suffix -mo "speak a language" + suffix -win "nominalizer", with regular deletion of short vowels); the same term is applied to the Eastern Ojibwe dialect.Valentine, J. Randolph, 1994, p. 17 The corresponding term in other dialects is Anishinaabemowin.Nichols, John and Earl Nyholm, 1995, p.
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Language shifts are thought to have occurred in Southeast Kalimantan after Banjar migration to Madagascar. It is estimated that the Banjar people, who currently speak Malay, may speak a language closer to the language reconstructed for Proto-Malagasy. This linguistic change will follow the main cultural and genetic mix with Malays, driven by the trade post of the Malay Empire in Southeast Kalimantan.
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He has pursued the painting of water drops between Seoul and Paris, where he lives and works. Kim’s water drop paintings speak a language that amalgamates the discourses around photorealism and abstract expressionism, situating themselves in an ambiguous space between reality and the abstract. According to Kim, he does not interpret his subject as realistic depictions of actual water drops, but “idealistic” ones.
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Their main settlement in the province is Ngambe Tikar on the Kim River. The Centre's Tikar speak a language known as Tumu and its dialects. The Centre Province Tikar are further divided into the Bang-Heng, Bankim, Ditan, Ina, Ngambe, Ngume, Ue, and Yakong. Large numbers of Bassa live in the Nyong and Kelle division near the border with the Littoral Province.
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Most Maka speak a language known as Maka or South Maka, which had an estimated 80,000 speakers in 1987. In the north of Maka territory, speakers use a related language known as Byep, or North Maka. Byep had an estimated 9,500 speakers in 1988. Though they consider themselves a single people, Maka dialects serve as a form of identity as well.
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Lietuvos rytai; straipsnių rinkinys The east of Lithuania; the collection of articles; V. Čekmonas, L. Grumadaitė "Kalbų paplitimas Rytų Lietuvoje" "The distribution of languages in eastern Lithuania" Colloquial Polish in Lithuania includes dialectic qualities and is influenced by other languages.K. Geben, Język internautów wileńskich (The language of Vilnius Internauts),in Poradnik Jezykowy, 2008 Educated Poles speak a language close to standard Polish.
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Lampridius says that a druidess made a prophecy in Gaulish to Alexander Severus (208–235).Lambert, La langue gauloise, p. 10. Jerome (331–420), who had first-hand knowledge, observes that the Gallic Treveri speak a language "more or less the same" as that of the Galatians.Jerome, commentary on the Letter to the Galatians; Lambert, La langue gauloise, p. 10.
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Raglai Dance in Ma Noi commune, Ninh Thuan province, Vietnam The Raglai are related to the Cham, with a population of 146,613. Most Raglai live in Khánh Hòa Province of Vietnam's South Central Coast, and Ninh Thuận Province in the Southeast region of Vietnam. They speak a language in the Malayo-Polynesian language family. They sing Akha Jukha, play Saraken and Chapi.
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Currently, they speak a language that includes a combination of Kisuba and Egikuria language – that is the bunchari dialect, and many of the communities interact freely with the Suba people in Tanzania (Surwa, Sweta, Simbiti, Hacha, Nguruimi, Kine etc.) and the Kuria (Rianchoka, Banchari, Batimbaru etc.) people. Clans of Suna people; Wasweta, Kadika, Wiga, Wanje, Katiga, Kakaeta, Kanyameda, Wasimbete, Wakwera, Wanyara, Kamn'go'ngo 2010\.
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The Bajia people (八甲人), who number 1,106 individuals in Mengkang Village (), Meng'a Town (), Menghai County, Yunnan, speak a language closely related to Tai Lue. There are 225 Bajia people living in Jingbo Township 景播乡, Menghai County (You 2013:270).You Weiqiong [尤伟琼]. 2013. Classifying ethnic groups of Yunnan [云南民族识别研究].
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University of Illinois Press, 1993. They also believe that a person’s name is central to his or her identity and the groups to which he or she belongs. Today the Suyá live in a single village of about two hundred inhabitants on the banks of the Suiá-Miçu River. They speak a language belonging the northern branch of the Gê language family.
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New York: Thomas Y. Crowell, 1960, pp. 507. Other familiar sources simply say it is a shortened form of the word Hispanic. These theories follow standard naming practices, which include attacking people according to the foods they eat, such as spaghetti being eaten by Italians, (see Kraut and Frog) and for their failure to speak a language (see Barbarian and Gringo).
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The majority of residents speak a language other than English at home, with the most common one being Assyrian Neo-Aramaic. Fairfield Heights, like Fairfield, is also an ethnic enclave of Assyrians.B. Furze, P. Savy, R. Brym, J. Lie, Sociology in Today's World, 2008, p. 349 The elevation of this suburb is approximately between 30–40 metres above mean sea level, owing to its name.
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Seventy-two (72) different languages are spoken, with Spanish and Vietnamese as the two major languages spoken. Two of CCPS high schools are among the top 50 Best High Schools in the State as published by the US News and World Report. As of the 2019-2020 school year, over 12,000 students speak a language other than English and over 6,000 are counted as English language learners.
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People were simple and honest with small stature and dark yellow complexion who speak a language that was a little different from Mid-India. Their nature was very impetuous and wild with retentive memories. People were sincere in study who adore and sacrificed to the Devas, and they didn't worship Buddha and no monument related to Buddha was built. Some Buddha disciples said their prayers secretly.
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The first autochthon elements speak a language today classified in Ghana as of Guan extract. Due to sparse numbers, friendly disposition and ability to learn, they learn fast the languages of the arriving migrants. Today, except for few words this language is extinct. The migrants who arrived with language of Kwara region of Adja Ewe quickly spread their dialect and was adopted by Peki.
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The Northern Urals is home to Uralic speaking people like Udmurts, Mari, Komi, Mansi and Khanty people. The indigenous population of the Polar Urals consists of the Nenets and Samoyedic peoples who are widespread through the Siberia and have their own languages. Bashkirs form the largest indigenous group of the region. They live in the Southern Ural and speak a language of the Turkic group.
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The Awu consider themselves to be a separate ethnic group from the Hani people, including the Nuobi. However, the Awu are officially classified by the Chinese government as a Hani subgroup. On the other hand, the Nuobi refer to themselves as xa31 ni31. The Awu believe that they are culturally more similar to the Kucong, who speak a language similar to Lahu (Lu & Lu 2011:23).
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The Chuj historically speak a language, also called Chuj, which is part of the Q'anjobalan branch of the Mayan languages. It is most closely related to Tojolab'al, spoken in Mexico. The Chuj now also speak Spanish and are bi-lingual. Although the Chuj language remains viable, as with other Mayan languages, children, particularly in urban centres, increasingly do not learn Chuj as a first language or, in some cases, at all.
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Mon speakers in Thailand are largely concentrated in Ko Kret. The remaining contingent of Thai Mon speakers are located in the provinces of Samut Sakhon, Samut Songkhram, Nakhon Pathom, as well the western provinces bordering Myanmar (Kanchanaburi, Phetchaburi, Prachuap Khiri Khan, and Ratchaburi). A small ethnic group in Thailand speak a language closely related to Mon, called Nyah Kur. They are descendants of the Mon-speaking Dvaravati kingdom.
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The Loma people, sometimes called Loghoma, Looma, Lorma or Toma, are a West African ethnic group living primarily in the northern mountainous, sparsely populated regions of Guinea and Liberia. Their population was estimated at 330,000 in the two countries in 2010. They are closely related to the Mende people. The Loma speak a language in the Southwestern branch of the Mande languages, belonging to the Niger-Congo family of languages.
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San Martín Peras is a town and municipality in Oaxaca in south-western Mexico. The municipality covers an area of 237.31 km² and is part of the Juxtlahuaca district of the Mixteca Region. As of 2005, the municipality had a total population of 12,406. San Martín Peras town The community of San Martín Peras speak a language called Low Mixtec or referred to as "mixteco bajo" in Spanish.
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According to the 2016 Australian census, approximately 90% of Taiwanese immigrants to Australia, including those who have come to Australia during preceding decades, speak Mandarin as their primary non-English language at home, whereas approximately 2% speak Hokkien. Approximately 66% of those who speak a language other than English at home also speak English (i.e. they speak multiple languages). Approximately 5% speak only or primarily English at home.
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They speak a language of advertising, corporate branding and self-help, while engaging in a battle to control traffic lights. Discovering that the entire social code is embedded in the access code that regulates traffic lights, begins a twisted ride of surveillance, disguises and espionage among characters caught in an endless rush hour. Gray Elegy, 2015. An abstraction of motion and sound derived from motion capture and physical simulations.
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They are invisible and speak a language unintelligible to humans. Their invisibility makes them easy to agitate because women need to obtain water, men must hunt wild animals and farmers must clear fields to plant crops. Like humans the madebele enjoy music and dancing and other beautiful objects such as sculpture and ornament. These spirits once held a place similar to humans in the world but were displaced to the bush.
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This is a list of newspapers published in New South Wales, Australia, in Languages other than English (LOTE). It reflects the many people who have migrated to this part of the world. According to the 2011 Census, 22.5% of the population speak a language other than English at home and 31.4% of the population were born overseas. More than 160 languages, as well as English, are spoken at home in Australia.
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After the industrialization of Oslo (Christiania/Kristiania) at the end of the 19th century, the Oslo dialect was almost exclusively associated with workers and the east end. As a contrast, the upper and middle classes would speak a language more akin to Dano-Norwegian. In the post-war period, much of the industry near the city centre was demolished. This contributed to the decline of the Oslo dialect.
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The Zarthani are a group of Indo-European descendants who speak a language which belongs to a branch of Indo-European unattested in our timeline, but which has some superficial resemblances to ancient Greek in sounds and word-endings (but not in grammar). The words for "father" and "mother" in Zarthani are phadros and mavra (from Proto-Indo-European ' and '). The Zarthani are the inhabitants of the five Great Kingdoms.
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According to the 2018 American Community Survey, the population is 3,867 with a median household income of $35,745 with 20.5% families living at or below the poverty line. 5.2% of residents in Philadelphus primarily speak a language other than English at home. The racial makeup of the CDP is 74% American Indian/Alaska Native, 11% White, 6.8% Black/African American, 5.3% Other race not listed, 3% Two or more races.
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The historical community of Albanians in Ukraine call themselves ga tantë (from ours) and they speak a language si neve (like us). Their ancestors came to Ukraine in the 18th and 19th centuries. Yet, they trace their ancestry to Tosk Albanians (southern dialect) who in the 16th century settled in eastern Bulgaria (Despotate of Dobruja) along with Gagauz people.Rybalko, O. Albanians of the Northern Azov Littoral - hidden people of open steppes.
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With the establishment of German East Africa in the 19th century, Moravian Church missionaries arrived in the Lake Malawi region of Tanganyika. Today, the Moravian Church In Western Tanzania (MCWT) has about 80,000 Nyamwezi adherents and many continue to evangelize among the Sukuma people. About 926,000 Nyamwezi speak a language of the Bantu family, classified as the Sukuma–Nyamwezi group of Bantu. The Nyamwezi are predominantly subsistence farmers and cattle herders.
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Although familiar with the world of fairy tales, Abby is astounded by such basic learning skills as drawing letters or counting, prompting her catchphrase "That's so magical!" She frequently uses her wand cell phone to call her mommy. When she's asked to return home, she says that she's "gotta poof." She can speak a language called Dragonfly and is teaching Rosita the language, while Rosita teaches her Spanish.
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Beary or Byari (ಬ್ಯಾರಿ ಬಾಸೆ Byāri Bāse) is an Indian language spoken by the Muslim communities mainly of Karnataka (Dakshina Kannada and Udupi districts) and some parts of North Kerala (Byaris).Beary Language's Struggle for Identity, p. ix Bearys speak a language made of Malayalam idioms with Tulu phonology and grammar. This language is traditionally known as Mappila Bashe because of Bearys' close contact with Mappila, the Malayali Muslims.
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The percentage of residents born overseas (39.4%) is greater than both the national (27%) and metropolitan (31.3%) average. 11.3% of residents were born in England; 3% in New Zealand, and significant smaller percentages from Malaysia, India and Scotland. 14% of residents speak a language other than English at home. Unemployment (3.4%) is lower than the regional average (3.7%) and socio-economic disadvantage less than the City of Gosnells as whole.
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Other divisions include Sabatia, Hamisi, Lwanda and Emuhaya. The people living in Vihiga primarily identify themselves as "Maragoli" and speak a language called Maragoli. This language is quite distinct from other Luhya ethnic groups and was the first Luhya language that was used to translate the Bible. The majority of the Maragoli people were primarily converted into the Quaker denomination of Christians, which is practiced to this day.
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According to the Providence Plan, a local nonprofit aimed at improving city life, 64% of residents are white and 8.6% are Asian, both above the citywide averages of 54.4% and 6.2% respectively. 12% of the population is African-American, 11% is Hispanic, and 1% is Native American. 43% of public school children speak a language other than English as their primary language. The median family income is $42,558, over $10,000 above the citywide average.
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The Yakan people are among the major indigenous Filipino ethnolinguistic groups in the Sulu Archipelago. Also known as dream weaver having a significant number of followers of Islam, it is considered as one of the 13 Moro groups in the Philippines. The Yakans mainly reside in Basilan but are also in Zamboanga City. They speak a language known as Bissa Yakan, which has characteristics of both Sama-Bajau Sinama and Tausug (Jundam 1983: 7-8).
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59% of children under the age of six speak a language other than English as their primary language.Bot generated title --> Housing tenure in Silver Lake has remained mostly unchanged over the past decade. The proportion of owner-occupied housing units declined slightly from 36.6 percent to 35 percent between 1990 and 2000. About a fifth of all housing units in Silver Lake are single-family units, and most other structures house two to four families.
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This was reflected in the peak enrolment at Ferryden Park Primary School in 1959: 639 students. Another wave of immigration occurred in the 1980s, when Vietnamese immigrants arrived after the Vietnam War. 12% of residents were born in Vietnam and 19% of residents preferred to speak Vietnamese language at home. more than half of the population is from a non-Anglophone background, with 53-60% preferring to speak a language other than English at home.
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A bilingual sign in Chinese () and Manchu () in the Forbidden City Manju hergen ("Manchu alphabet") in Manchu The Manchu alphabet () is the alphabet used to write the now nearly-extinct Manchu language. A similar script is used today by the Xibe people, who speak a language considered either as a dialect of Manchu or a closely related, mutually intelligible language. It is written vertically from top to bottom, with columns proceeding from left to right.
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The game's characters speak a language based on Russian that was invented by PowerUp Audio's Kevin Regamey; Schatz told Louis Brierley of Heavy Mag the in-game language is translatable to English. In July 2017, Tooth and Tails official release date of September 12 was announced for PlayStation 4, Microsoft Windows, macOS, and Linux. Alongside this announcement was the game's trailer. Since release, the development team plans to continue updating the game with new content.
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Franconian is the only English single word describing the region called Franken by the Germans. The population considered as native is also called Franken, who speak a language called Fränkisch, which are dialects included in German. In the Middle Ages, before German prevailed officially over Latin, the Latinizations, Franconia and Francones, were used in official documents. Since Latin was the scholarly lingua franca, the Latin forms spread to Britain as well as to other nations.
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The Jōgī, or Jugī, are found in northern Afghanistan and are organised into four subgroups. Likely of Central Asian origin, they relate that their ancestors once travelled freely between Bukhara and Afghanistan. There are also Jogi groups still living in parts of neighbouring Tajikistan. In addition to Uzbek and Dari, they speak a language of their own called Mogatibey, alternatively known as Qāzulāgi and Ghurbati, which appears to be a secret language.
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It is the City of Moreland's newest suburb, with residential development started in the 1990s and continuing. Gowanbrae could be described as a high income young family suburb with moderate cultural diversity. About one third of citizens in Gowanbrae were born overseas and a high proportion of citizens speak a language other than English at home. There is a high level of religious affiliation in Gowanbrae, with three quarters of citizens proclaiming themselves Christians.
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Clane is something of a commuter town for Dublin, which lies to the east. As of the 2016 census, Clane had a population of 7,280 people, an increase from 6,702 in the 2011 census. According to the 2011 census, 2,565 people then spoke Irish in Clane (with 880 people speaking it daily). 984 people speak a language other than English or Irish, with Polish the most common foreign language (with 336 speakers).
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Tupuri dance group The Tupuri are an ethnic group in Cameroon and Chad. They speak a language called Tupuri, which had 125,000 speakers in Cameroon at an unspecified date and 90,785 speakers in Chad in 1993. There were 215,466 of them in Chad in 2009. In Cameroon, the Tupuri live east of Kaélé in the Kaele division and in the Kar-Hay subdivision of the Mayo-Danay division of the Far North Province.
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The artificial island of Tahua already existed when Portuguese explorer Pedro Fernández de Quirós discovered the Duff Islands on 8 April 1606. In the 1930s, Tahua Island measured only 100 by 150 metres, and walls divided the single village there. During the 1950s, the entire Duff Islands population lived on Tahua. The local people physically resemble Melanesians and speak a language called Pileni, that belongs to the Samoic branch of the Polynesian languages.
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Skin covered head dress from the related Ekoi people. The Efik speak a language in the Obolo subgroup of the Niger–Congo language group. They had become a power on the coast of the Bight of Biafra by the early 18th century, by which time the Duke and Eyamba families were their leaders. They were settled in large, fortified villages along the waterways, in a loose federation with no paramount ruler, living by fishing and farming.
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Balak, باڵەک, Balek is a Kurdish tribe descendant of an ancient Kurdish clan living in the former Soran Emirate which is now part of Erbil Province in Southern Kurdistan. it is located in the mountainous region of northern Erbil Province in Southern Kurdistan., People from the Balak area speak a language that is mixed in the Kurdish Sorani dialect and the Kurdish Kurmanji dialect. Like most Kurdish tribes, the people from the Balak tribe mainly live in mountains.
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Similar to the 67% of other Hispanics, 69% of Cubans under 18 speak a language other than English at home. For Cubans over the age of 18, the percent speaking a language other than English at home climbs to 89%, which is higher than the 80% among other Hispanic groups. Only 12% of Cubans under the age of 18 speak English less than very well, which is much lower than the 20% among other Hispanic groups.
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Tallensi, also spelled Talensi, are a people of northern Ghana who speak a language of the Gur branch of the Niger-Congo language family. They grow millet and sorghum as staples and raise cattle, sheep, and goats on a small scale. Their normal domestic unit is the polygamous joint family of a man and his sons (and sometimes grandsons) with their wives and unmarried daughters. Married daughters live with their husbands in other communities, commonly nearby.
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The Aja speak a language known as Aja-Gbe, or simply 'Aja'; only 1-5% are literate in their native tongue. According to one source, voodoo originated with the Aja. There are three dialects: Tàgóbé (in Togo only), Dògóbè (in Benin only), and Hwègbè (in both countries). Many are trilingual, also speaking French and Fongbe, the lingua-franca of southern Benin, while Ewe is spoken as a second language by those Aja living in Togo and Ghana.
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Buruuli (Place) is a general term for the area where Baruuli live. They speak a language known as "Luluuli"It is a semi desert area where Lake Kyoga is their main source of food, employment and wealth. The baruuli are Bantu speaking people who live in the district of Nakasongola and some are in Bugerere Kayunga District. They are closely related to the Banyala of Kayunga District-almost speak the same language-and the Baganda too.
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Only one person among the Icarians is able to speak a language that Zichmni understands. The inhabitants state that visitors to the island are not welcome and that they will defend the island to the last man if need be. Zichmni sails along the island looking for a place to make landfall, but the inhabitants chase him and Zichmni abandons the effort. Sailing west, they make landfall at a promontory called Trin on the southern tip of "Engrouelanda".
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Landover is a rural kingdom, populated by humans, gnomes, kobolds, and various other fantasy creatures, all of whom speak a language called "Landoverian" – which the protagonist can speak through magical means – and who often form separate societies. Their rulers, while answerable to the king, are allowed a certain degree of autonomy. Also inhabiting the land are the dragon Strabo and the witch Nightshade. Landover is protected by the Paladin, a magical knight who is a projection of its rulers.
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Though France takes its name from the Franks, the Dutch and Flemish people are the only ones to speak a language that descends directly from Frankish (the language of the Franks). Hence nearly all continental Western European historians can claim Charlemagne's victories as their heritage. The Holy Roman Empire he founded was largely - but far from entirely - German-speaking. The Kingdom of Prussia, which unified Germany in the 19th century, had significant territory in what is now Poland.
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Sheko was spoken as a first language by 33.88% of the inhabitants, 23.48% spoke Amharic, 12.56% spoke Kafa, 12.02% spoke Bench, and 5.5% spoke Me'en; the remaining 13.56% spoke all other primary languages reported.1994 Population and Housing Census of Ethiopia: Results for Southern Nations, Nationalities, and Peoples' Region, Vol. 1, part 1, Tables 2.1, 2.2, 2.12, 2.15. (accessed 30 December 2008) The Sheko largely speak a language within the Omotic family, and have had patrilineally inherited chief positions known as kaibab.
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In Dogg's Hamlet the actors speak a language called Dogg, which consists of ordinary English words but with meanings completely different from the ones normally assigned them. Three schoolchildren are rehearsing a performance of Hamlet in English, which is to them a foreign language. Dogg's Hamlet was initially inspired by a scenario proposed by philosopher Ludwig Wittgenstein in his work Philosophical Investigations. In this illustrative passage, which plays out in the play, a builder, A, is building something using differently shaped building stones.
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Achi (2005) has it that the Atyap speak a language in the Kwa group of the Benue-Congo language family. Furthermore, according to Achi et al. (2019), the Kataf Group (an old classification) to which Tyap language belongs, is a member of the eastern Plateau. He went further to suggest that by using a glotochronological time scales established for Yoruba and Edo languages and their neighbours, the separation of the Kataf Group into distinguishable dialects and dialect clusters would require thousands of years.
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The Markedness model, developed by Carol Myers-Scotton, is one of the more complete theories of code-switching motivations. It posits that language users are rational and choose to speak a language that clearly marks their rights and obligations, relative to other speakers, in the conversation and its setting. When there is no clear, unmarked language choice, speakers practice code-switching to explore possible language choices. Many sociolinguists, however, object to the Markedness Model's postulation that language-choice is entirely rational.
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As of March 2007, 41.2% of residents in Upper South Providence were Hispanic, 34% were Black or African-American, 28.7% were White (18.8% Non-Hispanic White), 2.6% were Asian or Pacific Islander, and 2.6% were Native American.Upper South Providence Nearly half of all public school children under the age of six speak a language other than English as their primary language. This is slightly below the citywide average of 54%.Upper South Providence The Upper South Side continues to struggle with entrenched poverty.
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The area originally was inhabited by the Umpqua Indians, who speak a language in the Athabaskan language family (although some linguists put it in the Penutian family). Following the Rogue River Indian War in 1856, most of the remaining natives were moved by the government to the Grand Ronde Indian Reservation. However, seven families of Umpqua hid in the hills, eluding capture for many decades. They are now federally recognized as the Cow Creek Band of Umpqua Tribe of Indians.
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CMTC contracts a population of CIBs who populate several villages and an urban area with approximately 200 actors, the contract is currently held by Allied Container Systems (ACS). Contracted actors speak a language other than English or French – training soldiers to integrate interpreters and operate in an environment where the population can communicate without them understanding, and does not always understand them. The CIBs have an integral make-up and production team that coordinates and executes the representation of casualties with realistic injuries.
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He now has superhuman mathematical talent, can read and remember the contents of an encyclopedia volume in a few minutes, and can speak a language fluently after reading one textbook. His new abilities make Riley a worldwide celebrity and Medfield's best chance to win a televised quiz tournament with a $100,000 prize. Riley single-handedly leads Medfield's team in victories against other colleges. During the tournament, on live television, a trigger word causes Riley to unknowingly recite details of Arno's gambling ring.
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Urak Lawoi (; ; ) are an Aboriginal Malay people residing on the islands of Phuket, Phi Phi, Jum, Lanta, Bulon and on Lipe and Adang, in the Adang Archipelago, off the western coast of Thailand. They are known by various names, including Orak Lawoi', Lawta, Chao Tha Le (), Chao Nam (), and Lawoi. The population of approximately 6,000 speak a language related closely to Malay but influenced by Thai. The Urak Lawoi are one of several southeast Asian ethnicities referred to as "Sea Gypsies" (chao leh in Thai).
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A significant element (Lewis rated it as "second in importance") is to illustrate the destructive folly of desiring to gain the power and prestige of belonging to a ruling clique or inner circle. In chapter 12 Ransom makes a passing reference to Owen Barfield's "ancient unities" when discussing the feelings of the bear "Mr Bultitude". On a lighter note, MacPhee, a resident of St Anne's Manor, expounds in Chapter 8 on the impossibility of men and women collaborating on housework, since "women speak a language without nouns".
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Hispanics (of any race) are the largest single ethnic group in the state. Spanish is the state's second most widely spoken language. Areas with especially large Spanish speaking populations include the Los Angeles metropolitan area, the California-Mexico border counties of San Diego and Imperial, and the San Joaquin Valley. Nearly 43% of Californian residents speak a language other than English at home, a proportion far higher than any other state. In 2011, there were an estimated 2.6 million illegal immigrants residing in California.
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33.2% are foreign born while 12.4% are nationwide. 48.1% of men and 43.2% of women are married; 55.9 and 51% of Americans are respectively. Nearly half (46.7%) speak a language other than the English language at home. 65.3% are employed, even with the national average. The average household income is US$52,794; $6,552 higher than the national average. The average family makes 57,931 dollars while the average American household makes 55,832 dollars. The per capita income is 22,326 compared with 25,035 federally.Richmond Fact Sheet , U.S. Census Bureau.
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Sin destroys Zanarkand and takes Tidus and Auron to the world of Spira. Upon arriving in Spira, Tidus is rescued by Al Bhed salvagers, who speak a language that is foreign to Tidus. One of them, Rikku, speaks the same language as Tidus and reveals that Sin destroyed Zanarkand 1,000 years ago. After Sin attacks again, Tidus is separated from the divers and drifts to the tropical island of Besaid, where he meets Wakka, captain of the local blitzball team, and shows off his blitzball skills.
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Baga Koba chief (1914) A Village of Baga People The Baga are a West African ethnic group who live in the southern swampy lands of Guinea Atlantic coastline. Traditionally animist through the pre-colonial times, they converted to Islam during the colonial era, under the force of Muslim dominance. Some continue to practice their traditional rituals.Baga people, Encyclopædia Britannica Typically rural and known for their agricultural successes, particularly with rice farming, the Baga people speak a language of the Atlantic branch of the Niger-Congo family.
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" – Imperial Gazetteer of India, Vol I, 1907 Other authorities such as An account of the valley of Manipore by Col. McCullock,"They (Mayangs) amongst themselves speak their own language, which is a dialect of Hindee" – An Account of the Valley of Manipore by McCullock, 1849. Descriptive Ethnology of Bengal by E. T. Dalton"The present population of Manipur includes a tribe called Meiun who speak a language of Sanskrit derivation. They are now in a servile condition performing the duties of grass-cutters to their conquerors.
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The Sandawe people speak a language that may be related to the Khoe languages of Botswana and Namibia, while the language of the Hadzabe people, although it has similar click consonants, is arguably a language isolate. The language of the Iraqw people is Cushitic."Iraqw", Ethnologue: Languages of the World, edited by M. Paul Lewis, Gary F. Simons, and Charles D. Fennig, SIL International, Seventeenth edition, Dallas, Texas, USA, accessed 14 October 2014 Other languages are Indian languages and Portuguese (spoken by Goans and Mozambicans).
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Television and radio programmes in an ECL are prohibited, and it is nearly impossible to get permission to publish a newspaper in an ECL. There is no department of local or regional African Languages and Literatures at the University of Dar es Salaam. Arabic is co- official in Zanzibar. The Sandawe people speak a language that may be related to the Khoe languages of Botswana and Namibia, while the language of the Hadzabe people, although it has similar click consonants, is arguably a language isolate.
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They have two villages in India, which are Siata and Iana and mixed with Hawthai peoples and ruled by chiefs from Nohro (Hlikhai) and Zawthang clans respectively. Their main language is Vyutu/Vuangtu also called Zophei/Zyphe and the chief of this tribe is from the Zawthang clan, while some of their southern villages are ruled by the Chhachhai (Zawkhai) clan. #Lautu They are also called Lytu/Kahno and speak a language named after their tribe. The rulers of this clan are from the Za khe clan.
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Rogers, Edward and G. Taylor, 1981, p. 241 The term Anishininiimowin is the general word used in Severn Ojibwa to refer to the language itself (noun Anishinini 'ordinary person,' suffix -mo 'speak a language,' suffix -win 'nominalizer').J. Randolph Valentine, 1994 A similar term Anishinaabemowin with the same structure would be expected but has not been documented in published sources. Anishininiimowin was one of only six aboriginal languages in Canada to report an increase in use in the 2001 Canadian census over the 1996 census.
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As of 1990 census, Elmhurst was the least ethnically diverse neighborhood in Providence, with less than 3% nonwhite. The median family income was 40% higher than the median for the city and unemployment, at 4.6%, was half that of the city as a whole. Today, according to the Providence Plan, a local nonprofit aimed at improving city life, 82% of residents are white, 9% Hispanic, and 5% African-American. 28% of children under the age of six speak a language other than English as their primary language.
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In this book, Fanon discusses the logic of colonial rule from the perspective of the existential experience of racialized subjectivity. Fanon treats colonialism as a total project which rules every aspect of colonized peoples and their reality. Fanon reflects on colonialism, language, and racism and asserts that to speak a language is to adopt a civilization and to participate in the world of that language. His ideas show the influence of French and German philosophy, since existentialism, phenomenology, and hermeneutics claim that language, subjectivity, and reality are interrelated.
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The "Jireček Line" Romanians speak a language originating from the dialects of the Roman provinces north of the "Jireček Line". This line divided, in Roman times, the predominantly Greek-speaking southern provinces from those where Latin was the principal language of communication. The emergence of Proto-Romanian from Vulgar Latin is first demonstrated by the words "torna, torna, frater" ("turn around, turn around, brother") recorded in connection with an Eastern Roman military action in 587 or 588. The soldier shouting them "in his native tongue"The Chronicle of Theophanes Confessor (258.10-21.), p. 381.
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The film unfolds as an ethnography and starts in the Netherlands at the beach, where Jean (a Dutch anthropologist) and his wife Eva meet a communist millionaire (Narciso), who later invites them over to his house in Patagonia to study the last two surviving Yachanes Indians. They accept the invitation and bring along their daughter Anita. Jean focuses his research on interpreting the language of the Indians, which has so far denied interpretation. At first they make a childish impression on the anthropologist, seeming to speak a language that consists of only one word: "yamascuma".
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The U'wa speak a language of the Chibchan family called Uw Cuwa ("people's tongue"). They have no written tradition and have passed down their knowledge and customs primarily through song. Their religious tradition includes an obligation to gather in the summer months and "sing the world into being" as well as to maintain equilibrium between the layers of the world: earth, water, oil, mountains, and sky. Their identification of petroleum, which they call Ruiria, with the blood of Mother Earth, stiffened their resolve in their conflict with oil corporations in the 1990s.
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San Juan La Laguna is populated by an ethnic group called the Tz'utujil, one of 21 Maya ethnic groups. The Tz'utujil speak a language of the same name, Tz'utuijil, and share the coast of Lake Atitlán with another Maya ethnic group, the Kaqchikel. The Tz'utujil did not come to the region until the Late Postclassic period, during which they gained control of the entire lake. When the Kaqchikel arrived not long after, they were able to conquer some of the Tz'utujil territory due to their higher population numbers.
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The Akha speak a language in the Lolo/Yi branch of the Tibeto-Burman language group, but have no traditional written language. Although many Akha, especially younger people, profess Christianity, Akha Zang ('The Akha Way') still runs deep in their consciousness. The Akha are a shamanic group that share the ancient universal archetype that the Goddess spins a universe where nature is not distinguished from humankind. They embody the essence of its consciousness into a holistic continuum where there is no dichotomy between themselves and the natural world.
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Each Kuranko village is led by a chief and a group of elders. The Koranko speak the Kuranko language (or Koranko), a dialect of the Mande branch of the Niger–Congo language family. The Kuranko are nominally an Islamic people, but many people in this isolated area still follow traditional religious beliefs, identifying as Muslim without adhering to all the strict protocols of that religion. The Kuranko speak a language similar to the Mandinka language, and their language can be understood by one of their neighbour and close allies the Mandinka and the Susu people.
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The percentage of people aged 5 or older that speak a language other than English at home was 8.4% as recorded from 2014 to 2018. The population density in 2014 was 853.12 per square mile (p/mi^2). The racial makeup of the town was 70.5% White alone, 23.9% Black alone, 0.1% American Indian and Alaska Native alone, 0.6% Asian alone, 0.2% two or more races, 9.0% Hispanic or Latino, and 66.5% White alone, not Hispanic or Latino. The number of veterans recorded from 2014 to 2018 was 278 veterans.
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U.S. Census map As of 2000, 75% of all residents speak English as their first language, while 16.60% speak Spanish, 1.9% speak Haitian Creole, 1.3% speak French, 0.99% speak Portuguese, and 0.5% of the population speak Arabic as their mother language. In total, 24% of the population 5 years and older speak a language other than English at home. According to the American Community Survey of 2006–2008, 69% of Orlando's residents over the age of five spoke only English at home. Spanish-speakers represented 19.2% of Orlando's population.
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Approximately 13,000 undergraduate students and 2,000 graduate students attend John Jay. Although 95% of students enrolled are in-state residents, the college offers a diverse and inclusive environment. Over 75% of the student body identify as a minority (39% Hispanic, 28% White, 21% Black, 12% Asian), while over 130 nationalities are represented among those enrolled at the college. The college's diversity is highlighted even further by the fact that 47% of the student body are first-generation Americans, about half speak a language other than English at home, and 33% are foreign-born.
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Little is known for certain about le pouvoir, but Mediene has frequently been mentioned as a leading décideur. Officially, the languages of Algeria are Arabic and Berber, but in practice, most Algerians speak a language called Darija that is a mixture of Arabic, Berber and French, which explains why French expressions are often used in Algeria. Arabic has been the official language of Algeria since 1962, but French remains the language of power in Algeria and cabinet meetings are conducted in French, the language of the Algerian elite, who often struggle with Arabic.
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In the 1960s, 1970s and 1980s the student body was predominantly composed of immigrants and first-generation Canadians of immigrants of mostly European origin (especially English, Irish, Ukrainian, Italian, Indian, Greek and Portuguese although some students were of Japanese, Korean, Chinese, Jamaican, and Tamil background). Currently, 70% of students speak a language other than English at home. Bloor students come from the neighbouring community as well as from communities across the city for the TOPS on Bloor Program. The school motto is "Quod Incepimus Conficiemus", meaning "What We Have Begun, We Shall Finish" in Latin.
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The Northern Ndebele people (; represents a dialect of Zulu in Zimbabwe) Bantu ethnic group in Southern Africa, they speak a language called isiNdebele. The Northern Ndebele were historically referred to as the Matebele which derives from the Sesotho expression thebele, indicating people who sheltered behind tall cowhide shields. The term Bathebele was applied to at least two Nguni- speaking groups who settled in the region later called the Transvaal, long before the Mfecane. Both the Ndebele tribe and language have existed for 185 years, 180 years in Zimbabwe.
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Roger Two Hawks, an Iroquois serving as a combat pilot in World War II, is shot down during a raid on Ploieşti, Romania. While parachuting he feels a strange dizziness. Being hidden by locals, he realises that they neither look nor speak like Romanians, but rather resemble Native Americans and speak a language distantly resembling that of his own tribe. The mystery is resolved when he sees a globe and finds that he is in a world where the continent of America does not exist, having been drowned for the whole of humanity's tenure on Earth.
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The title and primary subject of the work is Peter the Wild Boy, a mentally handicapped child who was found in 1725 living feral in woods near Hamelin, in the Electorate of Hanover. In spring of the following year he was brought to the court of George I in Great Britain. His uncivilized behaviour and inability to speak a language aroused considerable public interest and he was for a brief time a minor celebrity. Defoe was one of many thinkers and writers who responded to the episode, describing Peter as being "in a state of Mere Nature … a ship without a Rudder".
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The Hath are aliens that appear as tall, roughly humanoid creatures with fish-like heads, who can breathe in air via the employment of apparatus fitted to their faces that incorporates a canister of green liquid. They are intelligent, emotional creatures – one formed a friendship with Martha Jones, and saved her life at the cost of its own. They seem sentient and while they do not speak a language intelligible to humans, the two races planned to colonize the planet Messaline together. However, they later turned on each other – before their eventual reconciliation, thanks to the Doctor's intervention.
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They also speak a language closely related to the Malay variant spoken in newly formed Indonesia, which was considerably freer of hierarchical connotations than Javanese. The tradition of merantau also meant that the Minangkabau developed a cosmopolitan bourgeoisie that readily adopted and promoted the ideas of an emerging nation- state. Due to their culture that stresses the importance of learning, Minang people are over-represented in the educated professions in Indonesia, with many ministers from Minang.Crawford Young, The Politics of Cultural Pluralism, The University of Wisconsin Press, 1976 Minangkabau, who make up about 3 percent of Indonesia's roughly 245 million people, are conservative.
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Hymes developed a valuable model to assist the identification and labeling of components of linguistic interaction that was driven by his view that, in order to speak a language correctly, one needs not only to learn its vocabulary and grammar, but also the context in which words are used. The model had sixteen components that can be applied to many sorts of discourse: message form; message content; setting; scene; speaker/sender; addressor; hearer/receiver/audience; addressee; purposes (outcomes); purposes (goals); key; channels; forms of speech; norms of interaction; norms of interpretation; and genres.Hymes, D. (1974). Foundations in Sociolinguistics: An Ethnographic Approach.
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Commenting on a geography textbook for primary schools in 1901, a state committee found it inadequate and misleading. One of its principal shortcomings concerned the Albanians, who were described as 'close kinsmen of the Greeks'. 'These are unacceptable from the point of view of our national claims and as far as historical truth is concerned', commented the committee. 'it must have been maintained that they are of common descent with the Greeks (Pelasgians), that they speak a language akin to that of the Greeks and that they participated in all struggles for national liberation of the common fatherland.
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Length of Roman rule and distribution of modern Romance languages. Romanian is the only Romance language which is spoken primarily in territories which were never or only for about 170 years under Roman rule. Romanians, known by the exonym Vlachs in the Middle Ages, speak a language descended from the Vulgar Latin that was once spoken in south-eastern Europe. Inscriptions from the Roman period prove that a line, known as the "Jireček Line", can be drawn through the Balkan Peninsula, which separated the Latin-speaking northern provinces, including Dacia, Moesia and Pannonia from the southern regions where Greek remained the predominant language.
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It was first detected by John Haviland that some languages, unlike English, do not use body-centered terms to describe position, but instead use cardinal directions, such as North, South, East and West. In order to speak a language using cardinal directions, one must stay oriented in order to speak the language. It was originally thought that humans were biologically incapable of being directionally oriented via cardinal directions and that only birds and animals were capable. Depending on the language one speaks, may or may not require one to be directionally oriented, in order to use terms of direction while speaking.
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In sociolinguistics, SPEAKING or the SPEAKING model, is a model socio- linguistic study (represented as a mnemonic) developed by Dell Hymes. Hymes developed this model as part of a new methodology referred to as the ethnography of speaking. This model is a tool to assist the identification and labeling of components of interactional linguistics that was driven by his view that, in order to speak a language correctly, one needs not only to learn its vocabulary and grammar, but also the context in which words are used. In essence, the learning the components of the SPEAKING model is essential for linguistic competence.
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In some cases, people may be labeled as unable to speak any language well at all: "Her English is horrible, and from what I hear, her Spanish isn't that good either." In the context of Native English speaking, languaging race relates to the connection of native English speaking to whiteness, which is rooted in colonization. More specifically, perpetuated colonial distinctions between European and non- European reinforce distinctions between whiteness and nonwhiteness, reproducing perceptions of race and language. Accordingly, people of racialized groups may be perceived as not being able to speak a language despite their fluency.
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Historically the speakers of Pontic Greek called it Romeyka (or Romeika, ), which, in a more general sense, is also a historical and colloquial term for Modern Greek as a whole. The term "Pontic" originated in scholarly usage, but it has been adopted as a mark of identity by Pontic Greeks living in Greece.Drettas 1997, page 19. Similarly, in Turkish, the language is called Rumca (pronounced ), derived from the Turkish word Rum, denoting ethnic Greeks living in Turkey in general; the term also includes other Greek speakers in Turkey such as those from Istanbul or Imbros (Gökçeada) who speak a language close to Standard Modern Greek.
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122 and 171–175 In the Dissertatio de origine gentium Americanarum (1625), the Dutch lawyer Hugo Grotius "proves" that the American Indians (Mohawks) speak a language (lingua Maquaasiorum) derived from Scandinavian languages (Grotius was on Sweden's payroll), supporting Swedish colonial pretensions in America. The Dutch doctor Johannes Goropius Becanus, in his Origines Antverpiana (1580) admits Quis est enim qui non amet patrium sermonem ("Who does not love his fathers' language?"), whilst asserting that Hebrew is derived from Dutch. The Frenchman Éloi Johanneau claimed in 1818 (Mélanges d'origines étymologiques et de questions grammaticales) that the Celtic language is the oldest, and the mother of all others.
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Later, Pimsleur was a professor of education and Romance languages at The State University of New York at Albany, where he held dual professorships in education and French. He was a Fulbright lecturer at the Ruprecht Karls University of Heidelberg in 1968 and 1969 and a founding member of the American Council on the Teaching of Foreign Languages (ACTFL). He did research on the psychology of language learning and in 1969 was section head of psychology of second languages learning at the International Congress of Applied Linguistics. His research focused on understanding the language acquisition process, especially the learning process of children, who speak a language without knowing its formal structure.
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In other words, one cannot simply produce any text—it must fit the standards of the discourse community to which it is appealing. If one wants to become a member of a certain discourse community, it requires more than learning the lingo. It requires understanding concepts and expectations set up within that community. The language used by discourse communities can be described as a register or diatype, and members generally join a discourse community through training or personal persuasion. This is in contrast to the speech community (or the ’native discourse community,’ to use Bizzell's term), who speak a language or dialect inherited by birth or adoption.
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The Morice area was first charted by amateur historian, cartographer and geologist, Reverend Adrien- Gabriel Morice (1859-1938) known to northern British Columbian locals as "Father Morice." In 1880, Morice came to British Columbia as a Catholic missionary to the native people and was one of the first 'white men' to see most of the area. Morice wrote, The History of the Northern Interior of British Columbia (formerly New Caledonia) [1660 to 1880]. The Indigenous people were initially known as Carrier Indians, but today are more commonly referred to as the Wet'suwet'en (sometimes spelled Wit'suwit'en) and speak a language commonly referred to as Dakeł (Northern Athabaskan or Na-Dene language).
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Marvin and the boys team up, and by accidentally pressing a button, they fly via a wormhole to the home planet of the ship's owner: the planet Marklar, whose inhabitants speak a language that is identical to English except for the fact that every noun is replaced with the word "Marklar". The benevolent Marklar agree to allow the Ethiopians to live on their planet. Back on Earth, the boys try to round up the Ethiopians, but the government agents seize the spaceship. The boys are able to take back the spaceship, letting Marvin load his people on while the boys distract the government agents, pretending to be Tom Brokaw.
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Members of the Gĩkũyũ family from the greater Kiambu (commonly referred to as the Kabete) and Nyeri districts are closely related to the Maasai people also due to intermarriage prior to colonization. The Gĩkũyũ people between Thika and Mbeere are closely related to the Kamba people who speak a language similar to Gĩkũyũ. As a result, the Gĩkũyũ people that retain much of the original Gĩkũyũ heritage reside around Kirinyaga and Murang'a regions of Kenya. The Murang'a district is considered by many to be the cradle of the Gĩkũyũ people and as such, Gĩkũyũ's from the Murang'a area are considered to be of a purer breed.
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SBS Television is a division of the Special Broadcasting Service, founded to provide for the estimated 20% of Australians that speak a language other than English in the home, aiming to complement the ABC. In recent years SBS TV has begun to target a broader cross-section of the Australian community, in part because of the emergence of specialty subscription television channels aimed at such minorities. In addition to its free-to-air channels, SBS also has an interest in the World Movies Channel. SBS shows many non-English language films with English subtitles, and each morning shows news bulletins in foreign languages from around the world in its WorldWatch timeslot.
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Complicating the U.S. Census figures further is the high proportion of Polish Americans who married people of other national descent. In 1940, about 50 percent married other American ethnics and a study in 1988 found that 54% of Polish Americans were of mixed ancestry from three generations or longer. The Polish American Cultural Center places a figure of Americans who have some Polish ancestry at 19-20 million. In 2000, 667,414 Americans over 5 years old reported Polish as the language spoken at home, which is about 1.4% of the census groups who speak a language other than English or 0.25% of the U.S. population.
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But Dr. Cabello also said that an "unusually large proportion" of the four thousand African names and personal loans in the Gullah language come from Sierra Leone. He estimated that twenty-five percent of African names and twenty percent of African vocabulary words came from the Sierra Leonean languages, principally Mende and VaiThe Gullah Language. Posted by Joseph Opala(one of the Gullah words of origin not Sierra leonean is the same term "Gullah", that may derive from Angola"Geechee and Gullah Culture", The New Georgia Encyclopedia). The Gullah/Geechee people of coastal South Carolina and Georgia speak a language based, mainly, in the Krio.
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Tacit knowledge or implicit knowledge (as opposed to formal, codified or explicit knowledge) is the kind of knowledge that is difficult to transfer to another person by means of writing it down or verbalizing it. For example, that London is in the United Kingdom is a piece of explicit knowledge that can be written down, transmitted, and understood by a recipient. However, the ability to speak a language, ride a bicycle, knead dough, play a musical instrument, or design and use complex equipment requires all sorts of knowledge which is not always known explicitly, even by expert practitioners, and which is difficult or impossible to explicitly transfer to other people.
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According to the European Union survey "Europeans and their Languages" ("Special Eurobarometer 243", February 2006), 56% of EU citizens (25 member states) speak a language other than their mother tongue, but 44% admit to not knowing any languages other than their native language. However, 28% have knowledge of two foreign languages. Among EU citizens, 38% indicate that they know English, followed by 14% knowing French or German, 7% Russian, 5% Spanish and 3% Italian. The typical multilingual European is a student or someone holding a managerial position or someone born in a country where the language of his/her parents is different from the main language of the country.
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Thus, to refer to Maya as Mayans would be similar to referring to Spanish people as Romantics because they speak a language belonging to the Romance language family. Confusion of the term Maya/Mayan as an ethnic label occurs because Maya women who use traditional dress identify by the ethnic term mestiza and not Maya. Persons use a strategy of ethnic identification that Juan Castillo Cocom refers to as "ethnoexodus"—meaning that ethnic self-identification as Maya is quite variable, situational, and articulated not to processes of producing group identity, but of escaping from discriminatory processes of sociocultural marginalization.Ethnoexodus: Maya Topographic Ruptures. I09.cgpublisher.
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The official language of Illinois is English, although between 1923 and 1969, state law gave official status to "the American language". Nearly 80% of people in Illinois speak English natively, and most of the rest speak it fluently as a second language. A number of dialects of American English are spoken, ranging from Inland Northern American English and African-American English around Chicago, to Midland American English in Central Illinois, to Southern American English in the far south. Over 20% of Illinoians speak a language other than English at home, of which Spanish is by far the most widespread, at more than 12% of the total population.
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Although classified as "Bidayuh" by the Malaysian government, the Salako and Lara culture have little resemblance to other Bidayuh groups and their oral tradition claim different descent and migration histories. Linguistically, the Salako belong to another language family tree which is of the Malayic Dayak family (the same family as the Iban).Language Family Tree The Lara, although said to be more related to the Bidayuh (Jagoi-Singai), speak a language almost not mutually intelligible at all with the Bidayuh but belonged to the same language family tree which is the Land Dayak. Even their customary rituals and rites differ from the other Bidayuhs (all Bidayuhs share almost the same ritual and customary rites).
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Suddenly feeling very hungry he opens the provisions he was given en route, only to find nothing but dry leaves, goat's hair and animal dung, and that his wine "stunk like Horse-piss". He is soon discovered by the inhabitants of the Moon, the Lunars, whom he finds to be tall Christian people enjoying a happy and carefree life in a kind of pastoral paradise. Gonsales discovers that order is maintained in this apparently utopian state by swapping delinquent children with terrestrial children. The Lunars speak a language consisting "not so much of words and letters as tunes and strange sounds", which Gonsales succeeds in gaining some fluency in after a couple of months.
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SBS Radio is a service provided by the Special Broadcasting Service that aims "to inform, educate and entertain Australians, especially those of non- English-speaking backgrounds". SBS Radio originally began as two stations based in Melbourne and Sydney, set up to provide pre-recorded information about the then-new Medibank health care system in languages other than English. Today the service targets the estimated 4+ million Australians who speak a language other than English at home with programs in 68 languages.Our Story : SBS Corporate SBS Corporation Like SBS Television, SBS Radio supplements its government funding with paid-for information campaigns for government agencies and non-profit organisations as well as commercial advertising and sponsorship.
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The Tusken Raiders of Tatooine it is difficult for non-Tuskens to understand this language, although the The Mandalorian in the Disney+ series The Mandalorian was able to understand it and respond in sign language of what is presumably the same language according to the video game Knights of the Old Republic, speak a language of their own. In the game, a droid named HK-47 assists the player in communicating with the Tusken Raiders. In the novelizations Junior Jedi Knights and New Jedi Order series, it is revealed that Jedi Knight Tahiri Veila was raised by the Tusken Raiders after they captured her in a raid. Generally, they utter roars and battle cries when seen in public.
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Almost entirely through luck, Mandella survives four years of military service, while several centuries elapse in real time. He soon becomes the objectively oldest surviving soldier in the war, attaining high rank through seniority rather than ambition. He and Potter (who has remained his last link with the Earth of his youth) are eventually given different assignments, meaning that even if they both survive the war they will likely never meet again due to time dilation. After briefly contemplating suicide, Mandella assumes the post of commanding officer of a "strike force", commanding soldiers who speak a language largely unrecognizable to him, whose ethnicity is now nearly uniform ('vaguely Polynesian' in appearance) and who are exclusively homosexual.
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With the advent of the series Star Trek: The Next Generation (1987)—in which one of the main characters, Worf, was a Klingon—and successors, the language and various cultural aspects for the fictional species were expanded. In the Star Trek: The Next Generation episode "A Matter of Honor", several members of a Klingon ship's crew speak a language that is not translated for the benefit of the viewer (even Commander Riker, enjoying the benefits of a universal translator, is unable to understand) until one Klingon orders the others to "speak their [i.e., human] language". A small number of non-Klingon characters were later depicted in Star Trek as having learned to speak Klingon, notably Jean-Luc Picard and Jadzia Dax.
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During the 16th century, some Croatian writers saw the Istrian Vlachs as part of the same ethnic group as the Romanians from Trajanic Dacia, and considered Dacia as the "" ("Morlach Country"). Also, the Italian monk Ireneo della Croce, in a work of Trieste of 1698, mentions people who, instead of using a Slavic language, speak a language composed of many Latin words that is similar to the Wallachian one. Later, he says that the call themselves in their own language as . This word reflects the phonetic changes produced in the evolution from Latin to the Balkan Romance languages in general ([o] not accentuated > [u], [a] accentuated followed by [n] + vowel > [ɨ], represented in Italian as [e]) and one specific to Istro-Romanian: [n] simple intervocalic > [r].
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CONAFE’s work experience with indigenous communities can be traced back to its foundation in 1971. CONAFE then served indigenous and mestizo communities from the highlands and rural areas of the state of Guerrero with the same educational program. The project of designing and operating a specific educational program for indigenous communities started until 1994, called Proposal of Educational Attention for Indigenous Population (PAEPI). Three principles guided the creation of PAEPI’s framework: #Each teacher has to speak the language spoken by the community where she/he is located, or at least she/he ought to speak a language from the same language family of the language spoken by the community. # Literacy teaching is to take place in the students’ first language.
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There are several ethnic groups and communities that are either ethnically or linguistically related to the Persian people, living predominantly in Iran, and also within Afghanistan, Tajikistan, Uzbekistan, the Caucasus, Turkey, Iraq, and the Arab states of the Persian Gulf. The Tajiks are a people native to Tajikistan, Afghanistan, and Uzbekistan who speak Persian in a variety of dialects. The Tajiks of Tajikistan and Uzbekistan are native speakers of Tajik, which is the official language of Tajikistan, and those in Afghanistan speak Dari, one of the two official languages of Afghanistan. The Tat people, an Iranian people native to the Caucasus (primarily living in the Republic of Azerbaijan and the Russian republic of Dagestan), speak a language (Tat language) that is closely related to Persian.
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Many speakers travel the world using the Pasporta Servo which is a free couchsurfing and homestay service combined, meaning that their trips are possible because they don't have to pay for lodging while at the same time they stay with people who speak a language they know fluently. Many people have commented that this is also a useful tool for actual immigrants, as Esperanto speakers are normally much friendlier and more willing to see the immigrant as a "human" compared to the normal natives of the country. For example, it's suggested that an English speaker in Japan should make friends with Esperanto speakers instead, because the Esperanto speakers won't "simply use the friendship as a way to get free English lessons".
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The school continues to be influenced and guided by the values of its founders. Ransom's letter to prospective students, stating an interest only in boys who "believe that they are in the world not so much for what they can get out of it as for what they can put into it" is read to the students at the beginning of the year by the Head of School. Meanwhile, inspired by the philosophy of Marie B. Swenson, who opened the Everglades School for Girls to all students, regardless of race, religion, or ethnicity, the school today values a diverse community of learners. According to the school profile, 50% of students hail from multicultural backgrounds and more than 20% speak a language other than English at home.
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In addition, the U.S. Navy purchase of two-thirds of the nearby Puerto Rican island of Vieques during World War II resulted in the displacement of thousands of Viequenses, many of whom relocated to Saint Croix because of its similar size and geography. Puerto Ricans in Saint Croix, most of whom have lived on the island for more than a generation, have kept their culture alive while integrating it into the native Crucian culture and society. For example, in informal situations, many Puerto Ricans in Saint Croix speak a unique Spanglish-like combination of Puerto Rican Spanish and the local Crucian dialect of creole English. As of the 2000 census, 25.3% of persons over the age of five speak a language other than English at home.
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German farmers also took up farming around the country, including the Texas Hill Country, at this time. The language was widely spoken until the United States entered World War I. In the early twentieth century, German was the most widely studied foreign language in the United States, and prior to World War I, more than 6% of American schoolchildren received their primary education exclusively in German, though some of these Germans came from areas outside of Germany proper. Currently, more than 49 million Americans claim German ancestry, the largest self- described ethnic group in the U.S., but less than 4% of them speak a language other than English at home, according to the 2005 American Community Survey. The Amish speak a dialect of German known as Pennsylvania German.
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11 The inclusion of fictional writing into his studies of mythology and humanism is also documented by the publications of his correspondence with Thomas Mann and Hermann Hesse. Kerényi published a further series of thoughts on European humanism in 1955 with the title Geistiger Weg Europas (Europe’s Intellectual Journey). Among the numerous personalities with whom Kerényi maintained important personal and scholarly interaction were the Hungarian poets László Németh, Antal Szerb and Pál Gulyás, the psychologist Leopold Szondi, the writer Otto Heuschele and the historian Carl Jacob Burckhardt. Thanks to his essay-style, Kerényi managed to speak a language that was easily understandable, but it also meant he remained relatively isolated in academic philology. In Hungary, Károly Kerényi’s scientific achievements remained during his lifetime only known to a small circle of intellectuals.
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Tabelbala (, Korandje: tsawərbəts) is a town and commune between Béchar and Tindouf in south-western Algeria, and is the capital, and only significant settlement, of the Daïra of the same name, encompassing most of the south- western half of Béchar Province. As of the 2008 census, its population was 5,121, up from 4,663 in 1998, with an annual growth rate of 1.0%. The commune covers an area of , making it by far the largest commune in the province, as well as the least densely populated. Tabelbala is notable for being the only town in Algeria to speak a language neither Arabic nor Berber, namely Korandje,Une oasis du Sahara Nord-Occidental : Tabelbala by Francine Dominique Champault, Paris: Centre national de la recherche scientifique, 1969 which is spoken by about 3,000 people.
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In South Australia, a people of Encounter Bay tell a story of how diversity in language came about from cannibalism: :In remote time an old woman, named Wurruri lived towards the east and generally walked with a large stick in her hand, to scatter the fires around which others were sleeping, Wurruri at length died. Greatly delighted at this circumstance, they sent messengers in all directions to give notice of her death; men, women and children came, not to lament, but to show their joy. The Raminjerar were the first who fell upon the corpse and began eating the flesh, and immediately began to speak intelligibly. The other tribes to the eastward arriving later, ate the contents of the intestines, which caused them to speak a language slightly different.
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111–115 Secrest notes that much is overlooked in the rush to have love conquer all in South Pacific, "questions of the long-term survival of a marriage between a sophisticate who read Proust at bedtime and a girl who liked Dinah Shore and did not read anything were raised by Nellie Forbush only to be brushed aside. As for the interracial complexities of raising two Polynesian children, all such issues were subsumed in the general euphoria of true love."Secrest, p. 293 Lovensheimer too wonders how Nellie will fare as the second Madame de Becque, "little Nellie Forbush from Arkansas ends up in a tropical paradise, far from her previous world, with a husband, a servant, and two children who speak a language she does not understand".
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4-6; still repeated in: History of Civilizations of Central Asia, Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, János Harmatta, Boris Abramovich Litvinovskiĭ, Clifford, 1999 They are found in northern Pakistan (Northern Areas and Khyber-Pakhtunkhwa) and in Jammu and Kashmir and Ladakh, India. Minority groups not falling within either large group mostly speak languages belonging to the Austroasiatic and Tibeto-Burman language families, and mostly live around Ladakh and Northeast India, Nepal, Bhutan and the Chittagong Hill Tracts of Bangladesh. The Andamanese (Sentinel, Onge, Jarawa, Great Andamanese) live on some of the Andaman Islands and speak a language isolate, as do the Kusunda in central Nepal,D.E. Watters, Notes on Kusunda (a language isolate of Nepal), Kathmandu 2005 the Vedda in Sri Lanka, and the Nihali of central India, who number about 5,000 people.
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In modern times, as a European people living in a highly industrialized area, cultural differences from the rest of Europe are inevitably blurred, although a conscious cultural identity as a people or nation remains very strong, as does an identification with their homeland, even among many Basques who have emigrated to other parts of Spain or France, or to other parts of the world. The strongest distinction between the Basques and their traditional neighbours is linguistic. Surrounded by Romance-language speakers, the Basques traditionally spoke (and many still speak) a language that was not only non- Romance but non-Indo-European. The prevailing belief amongst Basques, and forming part of their national identity, is that their language has continuity with the people who were in this region since not only pre-Roman and pre- Celtic times, but since the Stone Age.
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4.1% speak a language other than English at home. In 2000, there were 4,996 households, out of which 26.2% had children under the age of 18 living with them, 37.6% were married couples living together, 12.3% had a female householder with no husband present, and 46.6% were non-families. 40.1% of all households were made up of individuals, and 15.5% had someone living alone who was 65 years of age or older. The average household size was 2.14 and the average family size was 2.89. In the city, the population was spread out, with 23.3% under the age of 18, 8.6% from 18 to 24, 29.2% from 25 to 44, 21.1% from 45 to 64, and 17.8% who were 65 years of age or older. The median age was 38 years. For every 100 females, there were 87.5 males. For every 100 females age 18 and over, there were 83.5 males.
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One interpretation of the end of the novel is that Beran Panasper is only in nominal charge of the planet, on the sufferance of the warrior caste, and that it is uncertain what will become of him and his plans of re-uniting the populace of Pao. Another way of seeing the ending is that Beran has outfoxed the warriors by getting them to agree to his decree that "every child of Pao, of whatever caste, must learn Pastiche even in preference to the language of his father". In the end, Beran looks ahead twenty years, to a future when all inhabitants of Pao will be Pastiche-speakers — i.e., will speak a language which mixes some attributes and mindsets appropriate to peasant cultivators, proud warriors, skilled technicians and smart merchants — which will presumably shape a highly fluid and socially mobile society, composed of versatile and multi-skilled individuals.
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Aftertouches is often described as part of a new school of enterprising electronic artists that lean heavily into electronic adventuring, both conceptually and sonically, "as if to experiment with the very building blocks of musical beauty... to speak a language that not everyone speaks yet" (Adam Harper, The Fader). Compared to its experimentalist contemporaries, Aftertouches approaches experimentalism with a more symphonic calculation and leaning towards composition, weaving both physical and technological realms to creates a series of celestial modern classical miniatures. The Wire describes Aftertouches as "...the textless, fleshless voice-keyboard, the lingering foggy sublime of CPU-washed tone granules, the modular serialism of object oriented processes. The various parts are often starkly separated in colour and harmony, but the overall shape flows on smoothly either still learning from and resolving its experiences, or in thrall to an aesthetic that's beyond the horizon" (The Wire, issue 376, June 2015).
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Xinjiang is the westernmost province of China and the historical home of the Uyghur people, who speak a language unrelated to Chinese and predominantly practice Islam. The region has been the site of significant tensions under Chinese rule, and attempted to declare independence first as the short-lived First and Second East Turkestan Republics in 1933 and 1944, respectively, ultimately being occupied by the People's Liberation Army in 1949. China first seriously faced issues of ethnic violence in Xinjiang beginning in the 1990s, such as with the 1990 Baren Township riot, though such incidents were generally classified as "social unrest" until after the September 11 attacks, when the government began to refer to them more in terms of terrorism. Much of the Uyghur discontent stemmed from economic inequality between Uyghurs and Han Chinese migrants, suppression of Uyghur religious practices, and state preference for Han over Uyghur culture, among other issues.
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10 Daawaamwin (from Odaawaa "Ottawa" + verb suffix -mo "speak a language" + suffix -win "nominalizer", with regular deletion of short vowels) "speaking Ottawa" is also reported in some sources.Baraga, Frederic, 1878, p. 336 gives . The name of the Canadian capital Ottawa is a loanword that comes through French from odaawaa, the self-designation of the Ottawa people.Rayburn, Alan, 1997, p. 259See Bright, William, 2004, p. 360 for other uses of "Ottawa" as a place name. The earliest recorded form is "Outaouan", in a French source from 1641.Feest, Johanna and Christian Feest, 1978, p. 785 Ottawa is a dialect of the Ojibwe language, which is a member of the Algonquian language family.Goddard, Ives, 1979, p. 95 The varieties of Ojibwe form a dialect continuum, a series of adjacent dialects spoken primarily in the area surrounding the Great Lakes as well as in the Canadian provinces of Quebec, Manitoba, and Saskatchewan, with smaller outlying groups in North Dakota, Montana, Alberta, and British Columbia.
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A Laotian population has been present in the Isan region of Thailand since the 13th century, when the Lao kingdom of Lan Xang annexed the region following the Khmer Empire's downfall. The kingdom of Siam later took over the region in the early 1700s after Lan Xang's decline and the present boundaries between Laos and Thailand were established in 1907, with the region officially coming under Thai control.Laos under the French, U.S. Library of congress While this earlier group of Laotians share a very similar culture and speak a language mutually intelligible with Lao, they are often identified as a separate ethnic group due to Thaification policies as a result of the Thai government seeing strong Lao influence in the country as a threat to its power. A significant number of Laotians also fled to Thailand following the communist takeover of Laos, with the country being a major stopover for most refugees before their immigration to North America, France or Australia.
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The story is set in an alternative world wherein the Thirteen Colonies, after gaining independence from Britain, did not succeed in creating the United States, but instead developed into separate and mutually hostile nation-states which often fight bitter wars with each other. In the novella, the citizens of Pennsylvania speak a language they call "Pennsylvanisch", which a character describes as "[a] German dialect mainly derived from Swabian and with many English loan words, which a speaker of High German would find it difficult to follow". This language has a rich literary tradition of which the Pennsylvanians are proud; and they feel suspicious of, and threatened by the hostile English-speaking nations of New York to their north, and Virginia to their south. In that Pennsylvania, only the Quaker communities still speak English as their native language, and they are therefore recruited by the Pennsylvanian Intelligence Service as spies to infiltrate the territories of neighboring nations.
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Jim Jewell, director of The Lone Ranger from 1933 to 1939, took the phrase from Kamp Kee- Mo Sah-Bee, a boys' camp on Mullett Lake in Michigan, established by Charles W. Yeager (Jewell's father-in-law) in 1916. Yeager himself probably took the term from Ernest Thompson Seton, one of the founders of the Boy Scouts of America, who had given the meaning "scout runner" to Kee-mo-sah'-bee in his 1912 book "The Book of Woodcraft and Indian Lore". Kamp Kee-Mo Sah-Bee was in an area inhabited by the Ottawa, who speak a language which is mutually comprehensible with Ojibwe. John D. Nichols and Earl Nyholm's A Concise Dictionary of Minnesota Ojibwe defines the Ojibwe word giimoozaabi as "he peeks" (and, in theory, "he who peeks"), making use of the prefix giimoo(j)-, "secretly"; Rob Malouf, now an associate professor of linguistics at San Diego State University, suggested that "giimoozaabi" may indeed have also meant scout (i.e.
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St Peter's Anglican Church, which represents the second most common religious affiliation in Ballarat The 2006 Australian national census indicated that the permanent population of the urban area was 78,221 out of the City of Ballarat's population of 85,196 and a total of 31,960 households. The population of Ballarat has increased moderately to 105,471 in June 2018, having an annual growth year-on-year of 1.78% since June 2013 (slightly faster than the national rate of 1.56% during the same period). The recently accelerated growth rate has been attributed by demographers to increased commuter activity arising from surging house and land prices in Melbourne coupled with public transport improvements between Ballarat and Melbourne. While most of the city's population can trace their ancestry to Anglo-Celtic descent, 8.2% of the population are born overseas. Of them, the majority (4.2%) come from North East Europe. 3.4% speak a language other than English. 14.4% of the population is over the age of 65. The median age in Ballarat is 35.8 years.
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According to Ana Cristina Mendes (2010), The White Tiger falls prey to "inauthenticity": Adiga a well-read Indian author who writes in English, having been educated at Oxford and Columbia – errs on the side of an unconvincing colloquialism by making his characters speak a language of the Indian underground, which he himself masters only to a certain extent. The novel is described as a first-person bildungsroman and placed within the wider context of contemporary Indian writing in English, as a novel about "the Darkness" (which reminds us of Dickens's London) and a fascinating success story about the overnight rise of one character from rags to riches, but also about India’s development as a global market economy. Mendes (2010) notices in this a certain artificiality, cleverly masked by irony, and remarks the “'cardboard cut-out' title character equipped with an inauthentic voice that ultimately undermines issues of class politics" (p. 277). Pakistani blogger Sarmad Iqbal reviewed Adiga's The White Tiger for International Policy Digest, saying: "This novel in multiple ways was an eye opener for me about the rising India as being a Pakistani I grew up listening to and learning nothing good about India.
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Weyto is a speculative extinct language thought to have been spoken in the Lake Tana region of Ethiopia by the Weyto, a small group of hippopotamus hunters who now speak Amharic. The Weyto language was first mentioned by the Scottish traveler James Bruce, who spoke Amharic, passed through the area about 1770 and reported that "the Wayto speak a language radically different from any of those in Abyssinia," but was unable to obtain any "certain information" on it, despite prevailing upon the king to send for two Weyto men for him to ask questions, which they would "neither answer nor understand" even when threatened with hanging. The next European to report on them, Eugen Mittwoch, described them as uniformly speaking a dialect of Amharic (Mittwoch 1907). This report was confirmed by Marcel Griaule when he passed through in 1928, although he added that at one point a Weyto sang an unrecorded song "in the dead language of the Wohitos" whose meaning the singer himself did not understand, except for a handful of words for hippopotamus body parts which, he says, had remained in use.
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First brought to North America by the Spanish during the Spanish colonial period in the 16th century, Spanish was the first European language spoken in the Americas. Spanish is the oldest European language in the United States, spoken uninterruptedly for four and a half centuries, since the founding of Saint Augustine, Florida in 1565. Today, 90% of all Hispanics and Latinos speak English, and at least 78% speak fluent Spanish. Additionally, 2.8 million non-Hispanic Americans also speak Spanish at home for a total of 41.1 million. With 40% of Hispanic and Latino Americans being immigrants, and with many of the 60% who are U.S.-born being the children or grandchildren of immigrants, bilingualism is the norm in the community at large. At home, at least 69% of all Hispanics over the age of five are bilingual in English and Spanish, whereas up to 22% are monolingual English-speakers, and 9% are monolingual Spanish speakers. Another 0.4% speak a language other than English and Spanish at home. [There were 39.5 million Hispanic and Latino Americans aged 5 or more in 2006. 8.5 million of them, or 22%, spoke only English at home, and another 156,000, or 0.4%, spoke neither English nor Spanish at home.
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