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175 Sentences With "signs of the times"

How to use signs of the times in a sentence? Find typical usage patterns (collocations)/phrases/context for "signs of the times" and check conjugation/comparative form for "signs of the times". Mastering all the usages of "signs of the times" from sentence examples published by news publications.

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The people of Rwanda did it... Learn to read the signs of the times.
Certain fitness trends throughout history have gone on to become iconic signs of the times.
It's 1974 and the signs of the times flash vividly for 13-year-old Leni Allbright.
You elected Donald Trump and stunned a world that refused to heed Brexit and the signs of the times.
The elevated measures are, though, signs of the times: in the economy, in investor psychology, and in monetary policy.
And more signs of the times ... there will be barricades preventing terrorists from entering the route and going on a rampage.
Are beer buttons the pinnacle of laziness and signs of the times, or are they the greatest invention we've seen in ages?
Signs of the times were everywhere as he prevailed in a draining and dazzling United States Open final over Daniil Medvedev on Sunday night.
Signs of the Times: A Graphic Designer Is Preserving Urban Typography Hypnosis As Data Retrieval And Web Searches As Railway Signs: Q&A With Artists Thomson & Craighead
Odessey and Oracle, was unveiled in the UK on April 26, 1968, wrapped in a sleeve festooned with colorful flora, mystical figures, and other psychedelic signs of the times.
There are some signs of the times, including a druggy love-in, references to the draft, a roving gang of vaguely Mansonish thugs and a repeated Buffy Sainte-Marie song.
According to two artists, the algorithms that make these recommendations rule the internet, and with a new project called Signs of the Times, they aim to get people to think about their impact.
The bleak economic future of the United States is as much a mathematical reality as it is a failure of politicians to discern the signs of the times and act commensurate with them.
Like Bill Clinton&aposs failure to read the signs of the times and appreciate the lessons of the past, Democrats refuse to acknowledge and respect the voters that Trump has brought into the fold.
The Argentine-born pontiff, who in his 2014 address said the Italian-dominated Curia suffered from "spiritual Alzheimer's", listed 12 guidelines to reform including better coordination, dedication to service and openness to "the signs of the times".
Rather, she says, many evangelicals traditionally speak more generally about "signs of the times" or indicators that the end, more broadly, may be at hand, without speaking specifically about linking modern politicians to given biblical prophecies or parallels.
Instead, the strong implication is that in every generation the Catholic Church is in roughly the same position as the nascent church of the 1st century, confronting crucial questions anew and reading the signs of the times afresh, and that the positions and teachings of the past are always up for revision when some combination of dialogue, prayer, experience and theological innovation suggests that the time has come to change.
But the point that conservative Catholics keep pressing in the current moment, without a satisfactory response, is that when the precedents line up the way they do in the case of marriage and divorce, there is a very heavy burden of moral-theological proof resting on the innovators, one that can't just be answered with appeals to the signs of the times and the movement of the spirit.
Swormstedt's family owns the signage industry trade journal Signs of the Times, which has been published since 1906.Steven Rosen. "Cincy museum salutes signs of the times". Denver Post.
The Reign of Quantity and the Signs of the Times. Sophia Perennis, 2004.
It lacks the text of Matthew 16:2b–3 (Signs of the times).
Signs of the Times' library reference number is . The editor of the American edition is Marvin Moore. Signs is also available as an Australian version also known as Signs of the Times published by Signs Publishing Company. The Australian editor is Lee Dunstan.
Gordon, William Hugh. Lettering for Commercial Purposes. Cincinnati: Signs of the Times Pub. Co, 1918.
It contains the spurious text of Matthew 16:2b–3 (Signs of the times), but marked with an obelus as doubtful.
32 This book was published by sections in the twelve issues of the Signs of the Times in that same year.
The world's population will become trapped in a global system of control because they are unable to forsake their attachment to money. The return of Jesus is likely to occur soon,End Time Survivors: although not until after the Great Tribulation. ("Signs of the Times", June, 1986) Signs of the Times. jesuschristians.com. Retrieved on 2010-11-26.
The text of Matthew 16:2b–3 (signs of the times) is omitted. Luke 22:43-44 (Christ's agony at Gethsemane) is placed after Matthew 26:39.
It lacks the text of Matthew 16:2b–3 (Signs of the times) (added by a later hand it in the margin) and the Pericope Adulterae (John 7:53-8:11).
It contains the spurious text of Matthew 16:2b–3 (Signs of the times) and Pericope Adulterae (John 7:53-8:11), but they are marked with an obelus as doubtful.
Julian Voloj, "On Fordham Road: Signs of the Times". The New York Times. October 22, 2006. New York City public school number 192 in West Harlem is also named for him.
In his book, Light Of The World: The Pope, The Church and The Signs Of The Times, Benedict XVI espoused the idea of abdication on health grounds, which already had some theological respectability.
The Greek text of the codex Aland did not place in any Category. It was not examined by using the Claremont Profile Method. It lacks Matthew 16:2b–3 (Signs of the times).
Aldarháttur ('signs of the times') is a seventeenth-century Icelandic poem by the famous poet and churchman Hallgrímur Pétursson. It is one of the first poetic examples of Icelanders regarding their medieval past as a golden age.
Swormstedt, Tod The Angel Gild – A lost technique is rediscovered, Signs of the Times July 1988 Glass gilders use the term angel gilding to distinguish the chemical process from gold leaf gilding also known as verre églomisé.
In 2005, the National Trust of Queensland nominated the sign to be one of Queensland's Heritage Icons. In 2015, the signage appeared on a postage stamp issued by Australian Post as part of its Signs of the Times series.
The Public Religion Project. Ed. by Edith L. Blumhofer. Introduction by Martin E. Marty. Tuscaloosa: University of Alabama Press, 2002. “Reading the Signs of the Times: Theological Reflections.” The Catholic Theological Society of America: Proceedings of the Fifty-seventh Annual Convention.
The Greek text of the codex is a representative of the Byzantine text- type. Aland placed it in Category V. It was not examined by the Claremont Profile Method. It lacks the text of Matthew 16:2b–3 (signs of the times).
1, p. 132 The texts of Matthew 16:2b–3 (Signs of the Times) and Pericope Adulterae (John 7:53-8:11) are omitted. The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V.
Andrew Kent Kingston is editor of the Signs of the Times (Australian magazine), a former presenter and producer of the Record InFocus Christian news magazine TV program (2009–2015), and assistant editor of RECORD, the official news magazine of the Seventh-day Adventist Church.
Signs of the Times Publishing Association (STPA), is one publishing house of the 62 Signs of the Times Publishing Houses around the world that belongs to the Seventh-day Adventist Church (SDA) and it is the only official publishing house in the language of Chinese. STPA was first established by an American pastor named Dr. Harry Willis Miller in Henan province, China in 1905. After relocated several times through years, STPA was finally moved to Taipei, Taiwan (its current position) in 1963. STPA provides not only spiritual publications for SDA members, but also promotes its reading materials door to door through literature evangelists in order to spread God's gospel.
Karalundi was established in 1954 as an Aboriginal boarding school run by the Seventh-day Adventist Church in Western Australia. It was begun after its founder Pastor Dudley Vaughan was challenged to begin such a work by Avy Curley OAM.An Extraordinary Woman. Signs of the Times.
Frederik Wisse, The Profile Method for Classifying and Evaluating Manuscripts Evidence (Wm. Eerdmans 1982), p. 61, 95. The texts of Matthew 16:2b–3 (the signs of the times), Luke 22:43-44 (Christ's agony at Gethsemane), and John 5:3.4, are marked with an asterisk (※) as doubtful.
He met Alonzo T. Jones in 1884. In 1886 Ellet Waggoner and his friend Jones became joint editors of the Signs of the Times. Waggoner held this post until 1891. The magazine published a number of his articles in the five years preceding the notable 1888 Minneapolis General Conference.
The sisters minister in 29 states, the District of Columbia, and the Commonwealth of Puerto Rico, and in seven countries outside the United States. Responsive to the "signs of the times", they strive to address the needs of the world, to serve where they are called to go.
5 (4th Quarter 1895), pp. 865-866. The Chicago-based organization was dedicated to advancing the ideas of direct legislation and free coinage of silver through the supplying of inserts and stereographic plates on the topic to newspapers around the country."The Signs of the Times," Money, vol. 1, no.
With the current explosion of interest in inter-religious dialogue, peace studies, Judaism, the holocaust, gender studies and mysticism, it is an attempt to respond to the signs of the times. Accompanying the treatment of Voegelin's and Hillesum's writing, this book includes an extensive bibliography of international scholarship on both authors.
Felix Andres, a sign painter in San Francisco, introduced a process for spray gilding glass in 1923,Editor, Discovery in Glass Gilding – Something New, Signs of the Times, December 1923 but the fashion for elaborate detail in signs was changing to the modern neon style and his business was not successful.
Matteson continued to work on publication work, including on Tidernes Tegn (Signs of the Times) and Sunnhetsbladet (Health Magazine). These were one of only few periodicals at the time and allowed members of the congregation to earn money through distribution. The church runs a number of private schools in Norway.
Along with Elizabeth Stoddard, Rebecca Harding Davis, Anne Moncure Crane, and others, Alcott was part of a group of female authors during the Gilded Age, who addressed women's issues in a modern and candid manner. Their works were, as one newspaper columnist of the period commented, "among the decided 'signs of the times'".
In 2000, Z-Spanish Network was acquired by Entravision Communications."Signs of the Times", Radio & Records, 30th Anniversary Issue. 2003. p. 113. Retrieved July 11, 2018. On December 29, 2000, the station changed to a Spanish CHR format branded "Super Estrella", which was simulcast on sister station WZCH 103.9 in Dundee, Illinois.
The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed the Greek text of the codex in Category V. The text of Matthew 16:2b–3 (Signs of the times) was omitted by the original scribe, but it was added by a later hand in the margin.
His family provided $1 million for the project, and figures from the signage industry gave donations of their own. The museum was founded as a nonprofit corporation. Swormstedt considered building the museum in Los Angeles, St. Louis, Memphis, and other sites, but eventually settled on Cincinnati, the base of operations for Signs of the Times.
More recently, the magazine has been criticized for supporting the claims of Jim Humble for his "Miracle Mineral Supplement" (MMS)Signs of the Times: A Branson, "Down the Rabbit Hole - The Assassination of JFK, Bishop Jim Humble And The Nexus Conference". Accessed 3 January 2013 Humble has been a speaker at the Nexus conference.
It has the Ammonian sections (in Mark 233 Sections – 16:5) but no references to the Eusebian Canons. The Old Testament quotations are rarely indicated. It has the same system of chapter divisions, as Codex Vaticanus and Codex Zacynthius. The text of Matthew 16:2b–3 (Signs of the Times) is placed after verse 9.
More's later stage appearances included Signs of the Times (1973) and On Approval (1977). He played the title character in ATV's Father Brown (1974) series. His later film roles included The Slipper and the Rose (1976), Where Time Began (1978), Leopard in the Snow (1978), An Englishman's Castle (1978) and Unidentified Flying Oddball (1979).
The Signs Publishing Company which serves the South Pacific Division, is based in Victoria and prints the Signs of the Times magazine. There are also two other magazine's printed by the Signs Publishing Company for the church. The first is the internal church magazine called The Record. The second is a youth focused magazine called The Edge.
Everett N. Dick, William Miller and the Advent Crisis, Berrien Springs: Andrews University Press, 1994, 76. A researcher examined the geographical distribution of correspondents to the Millerite periodical Signs of the Times from 1840 to 1847. Out of a total of 615 correspondents, she found that the 131 correspondents from New York state provided the largest group.
5, p.1128), He "took the nature of man" (The Desire of Ages, p.117), He took "our sinful nature" (Medical Ministry, p.181), He took "our fallen nature" (Special Instruction Relating to The Review and Herald Office, p. 13, May 26, 1896), He took "man's nature in its fallen condition" (Signs of the Times, June 9, 1898).
11, No. 1, 1996, page 21 According to the Encyclopedia of Community, Scientology "shows affinities with Buddhism and a remarkable similarity to first-century Gnosticism".Karen Christensen, David Levinson (2003): Encyclopedia of Community, SAGE, p. 1210: "Scientology shows affinities with Buddhism and a remarkable similarity to first-century Gnosticism."John A. Saliba (1996): Signs of the Times, Médiaspaul, p.
Savona-Ventura, C. (2003). Devotees of Venus: A History of Sexuality in Malta . DISCERN: Institute for Research on the Signs of the Times. Malta. p. 16. The chapel was consecrated in 1480. During Monsignor Pietro Dusina's apostolic visit to Ħal-Millieri, in 1575, he found that there were a total of four churches in the area.
Kurt Aland the Greek text of the codex placed it in Category V. According to the Claremont Profile Method it represents textual group Kx in Luke 1 and Luke 20. In Luke 10 no profile was made. It creates a textual cluster with Codex Athous Dionysiou. It lacks the text of Matthew 16:2b–3 (signs of the times).
He also served as the first editor of the Canadian "Signs of the Times" Magazine. He served as president of six local Conferences in the United States, among which were East Pennsylvania. Michigan, West Pennsylvania, and Iowa. In 1920, McVagh left the presidency of the Northern Union to come to Canada as the editor of the Canadian Watchman Magazine.
The press became well known on the West Coast for its quality work and prompt delivery of printing orders. Around the start of the 20th century, the subscription list of Signs of the Times was nearly 50,000. Retail sales of the book department amounted to $94,000. However, commercial work continued to occupy an important place in production.
Equipment installed included a four- roller air spring drum cylinder press powered by an upright donkey engine, a paper cutter, a book trimmer, and some new type. Soon the Signs of the Times circulation had passed 4,000. By 1887, the investment of Pacific Press had grown to $200,000, and the annual business totaled $150,000. From its beginning, the Press prospered.
Patrick has written articles in many publications on a wide scope of the art world, many in Airbrush Action Magazine (Newark, New Jersey), for example "Airbrushing Special Effects on Vinyl" in Signs of the Times Magazine and "How to Start a Vinyl Lettering Business" in Sign Builder Other articles include pieces in Art Business News, The News Herald, Airbrush Zeitung, and Truckin Magazine.
The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V. It is a member of the textual family Family E.F. Wisse, Family E and the Profile Method, Biblica 51, (1970), pp. 67-75. It has some textual resemblance to Codex Campianus. It lacks the text of Matthew 16:2b–3 (the Signs of the Times).
Further discussion and study resulted in the brief adoption of a new date—April 18, 1844, one based on the Karaite Jewish calendar (as opposed to the Rabbinic calendar).This was not a new thought, and had been discussed by Millerite writers as early as June 21, 1843. "Chronology," Signs of the Times, June 21, 1843, 123. Like the previous date, April 18 passed without Christ's return.
As Synod proceeded, Lusk was assigned to the committee on the Signs of the Times, a committee entrusted with drafting causes of fasting and causes of thanksgiving. This was followed by a call for papers. At this time, two papers were presented from two societies related to the Elk Reformed Presbyterian congregation, near Fayetteville, Tennessee. Immediately following, Lusk petitioned Synod for a disjunction from the Conococheague congregation.
Marc Weitzmann (born 1959) is a French journalist and novelist. The former editor-in-chief of Les Inrockuptibles, he hosts a weekly radio-show, Signe des Temps (Signs of the Times) on the public radio France Culture, the French NPR, and is a regular contributor to Le Monde, Le Point, Le Magazine Littéraire, and the US news site Tablet Magazine. He is the author of 12 books.
The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family K1. Aland placed it in Category V. According to the Claremont Profile Method in Luke 1 and Luke 20 it belongs to the textual family Kx. It creates textual pair with 419 Passage of Matthew 16:2b–3 (signs of the times) is excluded.
From these lectures Himes became convinced of the imminent return of Christ, and sought opportunities for Miller to preach. In 1840 he published and edited the first Millerite newspaper, the Signs of the Times, in Boston.Signs of the Times , adventistarchives.org He led in organizing general conferences and camp meetings, and published hundreds of pamphlets as well as the second and third editions of Miller's lectures.
Well-known reform-minded theologians signing the document were Leonardo Boff (Brazil),Leonardo Boff, Passion of Christ, Passion of the World: The Facts, Their Interpretation, and Their Meaning Yesterday and Today (Orbis Books 2011). Hans Küng (Germany),Hans Küng, Ist Dei Kirche noch zu retten? Anstösse zum Kirchereform (Piper Verlag 2012). Gregory Baum (Canada),Gregory Baum, Signs of the Times: Religious Pluralism and Economic Injustice (Novalis 2008).
The codex contains complete text of the four Gospels on 259 leaves with size . The text is written in one column per page, 21-22 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. In Gospel of Matthew verses 16:2b-3 (signs of the times) are omitted.
In a similar manner, converts were made in Norway and Chile. A letter published in The Midnight Cry of October 12, 1843, from a Mrs O. S. Burnham of Kaloa, The Sandwich Islands, (now Hawaii) stated that she and her husband had accepted the Millerite message and were worshipping with a small company of believers.Josiah Litch, "The Midnight Cry at the Sandwich Islands," Signs of the Times, October 4, 1843, 109.
Jessie and Waggoner had two daughters, Bessie and Pearl. They moved to California about 1880, where he served as manager of the St. Helena Hospital in Saint Helena, California. In 1883, Waggoner stopped practicing medicine and became the assistant editor for the Signs of the Times – an official paper presenting the stands and views of the Seventh-day Adventist Church. His father, J. H. Waggoner was then the editor.
This requires an ongoing study and an appropriation of personal prayer and contemplation. We are called to create, nurture and sustain intentional community mindful of our common search for God and attentive to the spirit in reading the signs of the times. We unite ourselves in praise and thanksgiving with the Church in the Liturgy of the Hours. The Eucharistic sacrifice is the source and center of our consecrated life.
The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 1 and Luke 20, and belongs to the textual cluster Ω. In Luke 10 no profile was made. It does not contain the text of Matthew 16:2b–3 (signs of the times) and John 21:25.
It lacks text of Matthew 16:2b–3 (signs of the times). It contains the Pericope Adulterae (John 7:53-8:11) is placed at the end of the Gospel of John. The pericope has additional scholion, questioned authenticity of the pericope, at the margin: ευρηται και ετερα εν αν αρχαιος αντιγραφοις απερ συνειδομεν γραψαι προς το τελει του αυτου ευαγγελιου α εστιν ταδε. The same scholion has codex 1078.
Patrick wrote for a Seventh-day Adventist audience and published on his site as well as written chapters in books and articles for a range of Seventh-day Adventist magazines, including: Record, Signs of the Times, Ministry, Adventist Review, Adventist Heritage, Adventist Professional, Spectrum: The Journal of the Association of Adventist Forums, Adventist Today, Church Heritage, Lucas: An Evangelical History Review, and the academic journal Journal of Religious History.
Signs of the Times was first published on June 4, 1874 by James White as a weekly newspaper, making it one of the longest running, continuously published, religious subscription magazines. (A Millerite magazine of the same name had been published earlier). Signs was significant in the founding of Pacific Press. Until April 1984 another magazine These Times was published for distribution east of the Mississippi River while Signs was distributed west of the Mississippi River.
Signs of the Times is a monthly subscription magazine published by Signs Publishing Company, a Seventh-day Adventist publishing house, for Australia and New Zealand. "Signs" is an easy-to-read magazine for the general public focused on understanding current issues from a biblical point of view as well as promoting a holistic and healthy Adventist lifestyle. Signs is related to the North American magazine of the same title, which is published by Pacific Press.
Frederik Wisse, The profile method for the classification and evaluation of manuscript evidence, William B. Eerdmans Publishing, 1982, p. 52 The manuscript contains the texts of the Signs of the times (Matthew 16:2b-3), Christ's agony at Gethsemane (Luke 22:43-44), John 5:3.4, and the Pericope Adulterae (John 7:53-8:11) without any mark,The Gospel According to John in the Byzantine Tradition, Deutsche Bibelgesellschaft, Stuttgart 2007, p.
Scientists typically use a 5% threshold (0.95 probability) to determine whether a hypothesis is supported by the results of a research project. If multiple hypotheses are being tested on a single research project, 1 in 20 hypotheses will by chance be supported by the research. Partially reported research projects must use a more stringent threshold when testing for statistical significance but often do not do this."Signs of the times", The Economist, February 24th 2007.
The college ran a series of public talks each autumn and spring on subjects relating to the church, its mission and social justice, the 2015 spring series was entitled "Reading the Signs of the Times : Urgent Questions for the Church today", with speakers including Archbishop Driarmuid Martin and Fr. Peter McVerry SJ. Previous subjects have included "Vatican II : The Journey Continues" and "The Joy of the Gospel : Evangelii Gaudium Exploring the Teaching of Pope Francis".
After graduating, McEwen's father hired her as the assistant editor of The Baptist Leader, of which he was the editor. McEwen continued to publish. She read her paper "Women in Journalism" before the National Press Association in Washington, D.C., and another paper at the Women's Baptist State Convention in Greenville, AL, both around 1890. "Signs of the Times" appeared in The Freeman in 1891 and was reprinted in The Southern Watchman of Mobile, AL.
Many astrologers consider the entrance into a new astrological age a gradual transition called a "cusp". For example, Ray Grasse states that an astrological age does not begin at an exact day or year.Ray Grasse, Signs of the Times - Unlocking the Symbolic Language of World Events, Hampton Roads Publishing Company Inc, Charlottesville, Virginia, 2002, p. 14 Paul Wright states that a transition effect does occur at the border of the astrological ages.
He started receiving referrals, donations and invitations from all over Europe. During his lifetime, his apostolic activity miraculously proceeded onwards with the help of donations from all sectors of society. Sensitive to the signs of the times, he understood that the very young who are homeless and orphaned or neglected need protection and nurture to keep them from falling victims of human egoism and depravity. For them he also instituted orphanages and provided formal schooling.
There is also a division according to the smaller Ammonian Sections (in Mark 241 Sections, the last in 16:21; also in subscription 241). It contains the tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, and the famous Jerusalem Colophon. Text of Matthew 16:2b–3 (signs of the times) is omitted, text of Pericope Adulterae (John 7:53-8:11) is marked by an obelus.
In 2018, SACS produced the first batch of Senior High School graduates. On June 5, 2018, the application for STEM and HUMSS offerings was approved by the Department of Education. In keeping with the signs of the times, the school continuously evaluates its efforts and updates its master plan in order to make them more useful and relevant and to reflect the changes in the educational needs of the students and community as well.
Mordovtsev's literary debut came in the mid-1850s. His first work was the poem The Cossacks and the Sea (1854, published 1859). He began writing in Russian in the 1860s his first novels. His novella New Russian People (1868) dealt with the Narodniks and their cause, and with the position of raznochintsy intellectuals, as did the novel Signs of the Times (1869), although Mordovets did not share the views of the Narodniks.
The Greek text of the codex Hermann von Soden classified to the textual family Kx. Aland did not placed it in any Category. According to Claremont Profile Method it represents the textual family Kx in Luke 10. In Luke it represents mixed text, in Luke 20 it has mixed Byzantine text. The text of Matthew 16:2b–3 (Signs of the Times) and John 21:19-25 were omitted by the original scribe.
Apollos Hale was instrumental in designing and presenting the "1843 chart" that was used extensively by Millerite lecturers.Gary Land, Historical Dictionary of Seventh-day Adventists, (Lanham, MD: Rowman and Littlefield, 2005) p. 101 Hale also served as an associate editor for the Signs of the Times, and later when it became the Advent Herald, he continued in the same responsibility.Isaac Wellcome, History of the Second Advent Message and Mission, Doctrine and People, (Yarmouth, ME:I.
Aggiornamenti were particularly associated with the much repeated phrase in the Church in the 1960s the "sign of the times", meaning an attempt to learn from the world and read the signs of the times. Some see the time of John Paul II as a retrenchment from the solid advancements of Vatican II and the contribution of Pope Francis as "reconnecting of the church with the energy of the Second Vatican Council, the energy coming out of that council".
The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden included it to the textual family Kx. Kurt Aland placed the Greek text of the codex in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 1, and Luke 20. In Luke 10 it has a mixture of the Byzantine families. It lacks the text of Matthew 16:2b–3 (Signs of the times).
The Reign of Quantity and the Signs of the Times () is a 1945 book by the French intellectual René Guénon, in which the author purports to give a comprehensive explanation, based on tradition, of the cyclical conditions that led to the modern world in general and to the Second World War in particular. The book was published with the support of Jean Paulhan from Gallimard, who created a collection exclusively dedicated to "Tradition" in order to publish Guénon.
The time, as I have calculated it, is now filled up; and I expect every moment to see the Savior descend from heaven. I have now nothing to look for but this glorious hope."William Miller, "Letter From Mr Miller—His Position," The Advent Herald and Signs of the Times Reporter, April 10, 1844, 77. As George R. Knight states, the movement's survival was a result of the fact that, "the Millerite leaders had been ‘soft’ on the time….
H. von Soden, Die Schriften des Neuen Testaments, I/2, p. 718. The texts of Matthew 16:2b–3 (the signs of the times), Luke 22:43-44, John 5:3.4, and the Pericope Adulterae (John 7:53–8:11) are marked with an asterisk (※) as doubtful. The text of Mark 16:8-20 has not numbered by (chapters) at the margin and their (titles) at the top.H. von Soden, Die Schriften des Neuen Testaments, I/2, p. 720.
The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 1, Luke 10, and Luke 20. It belongs to the textual cluster Ω. The spurious texts of Matthew 16:2b–3 (signs of the times) and the Pericope Adulterae (John 7:53-8:11) are omitted. It contains some rare readings (e.g.
Matteson started publishing the magazine Tidernes Tegn (Signs of the Times) in 1879 and Sundhedsbladet (The Health Magazine) in 1881 and a songbook which he wrote. He founded a publishing house in Christiana it published books, magazines, and tracts that led to many baptisms. Matteson came back to the United States in 1888, and continued to be editor of the church's Scandinavian publications. He also taught Bible classes in the Danish-Norwegian department at Union College.
Upon discharge from the army, Jones became a baptized member of the Seventh-day Adventist Church in 1874 and began preaching in California. His proclivity for writing led him to connect with the editor of Signs of the Times magazine, an evangelistic periodical published by the church. In May 1885, he became assistant editor of that publication. A few months later, he and Dr. E. J. Waggoner became co-editors; Jones held this position until 1889.
Unmacht, Robert; McCrummen, Pat (1998). The M-Street Radio Directory. p. 213. Retrieved July 27, 2018. On June 7, 1996, its call sign was changed to WZCH. In 2000, Z-Spanish Network was acquired by Entravision Communications."Signs of the Times", Radio & Records, 30th Anniversary Issue. 2003. p. 113. Retrieved July 27, 2018. On December 29, 2000, WZCH began airing a Spanish CHR format branded "Super Estrella", as part of a simulcast with 99.9 WRZA in Park Forest, Illinois.
The Reign of Quantity and the Signs of the Times, chapter "The pseudo-initiation". Following his desire to join a regular Masonic obedience, he became a member of the Thebah Lodge of the Grande Loge de France following the Ancient and Accepted Scottish Rite.Jean- Claude Frere: Une Vie en Esprit, in Le Nouveau Planete, Rene Guenon: l'Homme et son Message 15 April 1970 p 12. Around this time (according to indications reproduced by his biographer Paul Chacornac),P.
Bliss was a Congregationalist from Hartford, Connecticut, with a radical education, he also belonged to the Historical Society of Bostan. And he was the Millerite leader in Boston, Massachusetts.Seventh-day Adventist Pioneers Writings Third Angels Message Retrieved December 20, 2018Adventist Heritage-Vol. 03, No. 2 Loma Linda University Retrieved December 20, 2018 He wrote articles for the Millerite magazine Signs of the Times which helped him to get a job as an assistant editor in November 1842.
Brenton Stacey, "New editor named for Signs ". Record 108:48 (6 December 2003), p1,5 and moved from Townsville in northern Queensland to VictoriaSigns of the Times – Meet the Team and the office of Signs Publishing Company. He wrote a regular column for the Adventist Review for four years from 2003 till 2006, and has also had columns in Edge, and Signs of the Times. He has also had columns with other Christian magazines, and published other pieces.
Signs of the Times is a monthly magazine originally published by Pacific Press, a Seventh-day Adventist publishing house. Signs presents articles that are considered to be helpful in assisting readers to live in modern society. The magazine focuses on life's-style issues, health articles and Christian devotional and other religious articles. From its historical roots, the magazine emphasizes the second coming of Christ to this earth and living such lives so as to be able to meet Jesus at His second coming.
The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden included it to the textual family Kx (standard Byzantine text). Kurt Aland placed the text of the codex in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 1, Luke 10, and Luke 20. It lacks the spurious texts of Matthew 16:2b–3 (Signs of the times) and the Pericope Adulterae (John 7:53-8:11).
The Greek text of the codex is representative of the Byzantine text-type. Hermann von Soden included it in the textual family Kx. Kurt Aland placed the Greek text of the codex in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 1 and Luke 10. In Luke 20 the manuscript is defective, in Luke 1 the manuscript is fragmentary. It lacks the text of Matthew 16:2b–3 (Signs of the times).
Parr has been involved in making television, and documentary and other films. From 1990 to 1992 Parr collaborated with Nick Barker, taking photographs to accompany Barker's film Signs of the Times. In 1997, Parr began producing his own television documentaries with Mosaic Film. In 2003 Parr was the subject of and appeared extensively in the Imagine BBC One TV series episode The World According to Parr, directed and produced by Rebecca Frayn, and hosted and executive produced by Alan Yentob.
Maxwell began writing articles for British Adventist journal The Present Truth. During this period he also had articles published in the Signs of the Times. In 1920, Maxwell became editor of The Present Truth and until 1927 was also manager and treasurer of the Stanborough Press, pastor of a nearby church, official Adventist spokesman for church- state affairs in Britain, and editor of a health journal. In 1936, Maxwell and his family moved from England to Palo Alto, California, in the United States.
In 1881, Joseph H. Waggoner succeeded James White as editor of the Pacific coast evangelistic magazine, Signs of the Times. Through his several books on the atonement, the elder Waggoner wrote that Christ was only God in "a subordinate sense," and thus not fully divine. His main point of dispute was the Trinitarian concept of three divine persons (God the Father, God the Son, and God the Holy Spirit). In his expanded volume on the atonement,Elder J. H. Waggoner.
The first Signs of the Times Publishing House was originally established in 1852 by an American pastor named James White (1821–1881), who purchased a small press and started to print pamphlets. Based upon that, it gradually developed and became the first publishing house of SDA Publishing Association. Adventist Church claimed currently she has a worldwide baptized membership of about over 17 million people and she operates numerous institutions, churches, schools, healthy centers, clinics, hospitals and 62 publishing houses over 200 countries.
Logotype of the IOJ The International Organization of Journalists (IOJ, ) was an international press workers' organization based in Prague, Czechoslovakia. During the Cold War, it was one of dozen front organizations launched by the Soviet Union in the late 1940s and early 1950s. It was controlled in Prague by the Central Committee of the Czechoslovak Communist Party and with many KGB agents on board was a "long hand" of Moscow.Political posters in Central and Eastern Europe, 1945-95: signs of the times.
Gillespie was closely involved in the religious revivalism of the 1740s in Lanarkshire, at Kilsyth and Cambuslang. It was associated with the preaching of George Whitefield in Glasgow in 1741–2, and was taken up as a phenomenon by John Erskine, The Signs of the Times Consider'd (1742). The local ministers involved were William McCulloch at Cambuslang, and James Robe at Kilsyth. The evangelical John Maclaurin was drawn in from outside, as was Gillespie, who edited the conversion testimonies collected by McCulloch.
Stephen N. Haskell, an Adventist missionary visited New Zealand four months after his first visit. He began marketing The Bible Echo and Signs of the Times (Australia/New Zealand version), two religious papers of the church. His truth was soon accepted by Edward Hare and his wife, who ran the boarding house in which he stayed. His success caused the Seventh-day Adventist church in America to send Arthur G. Daniells, an evangelist and former teacher, to further the work.
The ministries of the Sisters of Charity of Australia have been varied in nature from the time of their founding. From ministering in prisons to managing hospitals and acting to conserve environments, they have been quick to "read the signs of the times" and move to where they have been most needed, in the greatest service to the poor. One of their most prominent ministries was the establishment of St Vincent's Hospital, Sydney in 1857. St Vincent's Hospital, Melbourne was opened in 1893.
Pullman provides a moral critique of contemporary Western culture in Clockwork. It is a metaphor for the idea that humanity has been sacrificed as society has become more mechanised. Prince Otto's clockwork heart is a direct allusion to the famous quotation from Thomas Carlyle's 19th-century essay "Signs of the Times": "Men are grown mechanical in head and in heart, as well as in hand". The essay was a warning to Victorian society about the dangers of industrialisation and capitalism.
Bruno first went to the Genoese port of Noli, then to Savona, Turin and finally to Venice, where he published his lost work On the Signs of the Times with the permission (so he claimed at his trial) of the Dominican Remigio Nannini Fiorentino. From Venice he went to Padua, where he met fellow Dominicans who convinced him to wear his religious habit again. From Padua he went to Bergamo and then across the Alps to Chambéry and Lyon. His movements after this time are obscure.
Zeichen der Zeit ("Signs of the Times") is a music project by various German pop musicians. Their common goal is to express their Christian belief and to make an issue out of it in the secular media. An album of the same title appeared in 2004, and the song "Du bist nicht allein" ("You Are Not Alone") became a substantial hit. The project continued in 2006 with the second album "David Generation", which has fewer contributors in order to give it a more distinct sound.
" Albany: Henry D. Stone, 1836. Early in the day, on October 7, Lusk was assigned to the committee on the Signs of the Times, a committee designed to call attention to the current state of religion in both church and society. Later that same day, Synod notes the "happy issue" in his case and his restoration "to the exercise [emphasis added] of his office," as reported by the Western Subordinate Synod. On October 9, he was appointed to a committee set to consider the "draught of a book of government.
Man´s responsibility and task is "to help establish the Kingdom of God" (I,573: "die Herrschaft Gottes aufrichten zu helfen"). Ebner´s personalism and religious thought has influenced both the Protestant and the catholic world, from E. Brunner, D. Bonhöffer and Jürgen Moltmann to K. Rahner, H. Küng and J. Ratzinger. During the tragic events of the first World War, Ebner tried to understand "the signs of the times" (Mat 16,3) to grasp the meaning of human life and human history. "Dreaming about the spirit" as often men do was not the right answer.
In this way, the students are trained to cultivate a deeply human and Christian perspective of life that calls for committed responds to the signs of the times. For their pastoral and social ministries the students visit those in prison (Tihal Jail), in hospitals and homes run by the Missionaries of Charity. They organize activities and tuitions for slum, railway stations and neighbourhood children (Bal mela). Some are involved in organizing religious services in Delhi parishes and give guidances to spiritual and youth groups (Small Christian communities, Youth catholic associations, etc.).
Pastoral ministry later emerged within the congregation as a distinct form of ministry after Vatican II as they followed the call of the Church to respond to the signs of the times. They are committed to six priorities in ministry: promoting peace, promoting humanization of values, opposing racism, alleviating poverty, supporting women's issues and supporting environmental issues. Through their daily lives and ministries, in collaboration with their Associates and others, they are living out these priorities to meet the changing needs of today's world in their spirit of pioneering.
Ashwin Sanghi The Rozabal Line is a thriller spanning between continents and centuries, with Ashwin Sanghi, under the pseudonym Shawn Haigins, tells a story that goes back to the time of the birth of Abrahamic religions. It was originally published in 2007, and a revised edition was published by Westland Ltd. & Tranquebar Press in 2008 under the author's own name, after some commentators such as Humra Quraishi said that the book should have been published under Sanghi's real name.Kashmir Times, "Signs of the Times" by Humra QuraishiAshwin Sanghi. The Rozabal Line. 2008.
The church runs a university-level Adventist Theological Institute at Cernica, three high school-level seminaries and a post-secondary health school at Brăila. Several associations related to the church operate in Romania: the Adventist Development and Relief Agency, the Adventist Ministry to College and University Students, Health & Temperance and the Adventist Youth Society. Its radio station, Vocea Speranţei ("The Voice of Hope"), broadcasts from Bucharest, Braşov, Constanţa and Timișoara. Its publishing house produces the monthly magazine Curierul Adventist ("The Adventist Courier") and the religious-cultural bimonthly Semnele Timpului ("Signs of the Times").
By 1821, Carlyle abandoned the clergy as a career and focused on making a living as a writer. His first fiction, Cruthers and Jonson, was one of several abortive attempts at writing a novel. Following his work on a translation of Goethe's Wilhelm Meister's Apprenticeship, he came to distrust the form of the realistic novel and so worked on developing a new form of fiction. In addition to his essays on German literature, he branched out into wider-ranging commentary on modern culture in his influential essays Signs of the Times and Characteristics.
His first recommendation for denominational work came when he was only 20 years old in Oakland, where his father had begun to publish the Signs of the Times magazine. Willie's task was to move with a wheelbarrow paper, printing types, printed sheets and the final product because the print was made several blocks away from the office. His expedient was filled with other activities in the office, all providing a thorough training in the field of publications. He was associated with his father in establishing the publisher Pacific Press Publishing Association.
A native of Chicago, Thiele graduated from Emmanuel Missionary College (which became Andrews University in 1960) in 1918 with a BA degree in ancient languages. After two years of work as home missionary secretary for the East Michigan Conference of Seventh-day Adventists, he left in 1920 for mission service in China. During his 12-year work in China, he was an editor and manager for the Signs of the Times Publishing House in Shanghai. After returning to the United States, Thiele received an MA degree in archaeology from the University of Chicago in 1937.
Hundreds of new members joined during the early 1980s, and the movement took off from there. There was a meeting at Noel's in the summer of 1982 and then Mike Jackson's Oklahoma meet in October of the same year. Raymond Chapman had a Texas gathering in November, 1983. The composition of the seminal group, as well as the timeline of early meetings, is a matter of record within the sign industry, and can be verified by a review of letters and articles published in Signs of the Times and SignCraft magazines.
Born at Liverpool, England, in 1795, Aspinall was the son of John Bridge and Ann Aspinall, of Cleongar Hall, Cheshire. He graduated from St Mary Hall, University of Oxford as B.A. in 1820, and M.A. in 1823. In 1831, Aspinall was the joint incumbent of the Church of St Luke, Liverpool, where he preached a remarkable sermon, "The Crisis, or the Signs of the Times with regard to the Church of England". In 1839 he became rector of Althorpe, Lincolnshire, which he held until his death in 1861.
Nathan G. Brown (born 1974) is a Christian author and editor. Brown is the "book editor" for Signs Publishing Company, based near Melbourne, Victoria, Australia. From 2003, he was editor of the magazines Signs of the Times, an Australian Christian magazine with a similar format to Reader's Digest; Record, the newsmagazine for the Seventh-day Adventist Church in the South Pacific; and the Edge. He has written articles for a broad variety of magazines internationally, and has written or been the editing author of six or more books.
A notice of the book in Thomas James Mathias's Pursuits of Literature created some demand for it, and a second edition with a "supplemental part" was published in 1800 (3 vols.), and also a second part of the quarto edition. In 1793 King published An Imitation of the Prayer of Abel. In 1798 he wrote another tendentious pamphlet, Remarks on the Signs of the Times, in which he demonstrated the genuineness of the second book of Esdras. Irritated by Gough's critique on this tract in the Gentleman's Magazine, he wrote an angry letter to the printer, John Nichols.
The Jewish civil New Year began in Tishri (September–October). From 1840 onward, Millerism was transformed from an "obscure, regional movement into a national campaign."Richard L. Rogers, "Millennialism and American Culture: The Adventist Movement," Comparative Social Research 13, 1991: 110. The key figure in this transformation was Joshua Vaughan Himes—the pastor of Chardon Street Chapel in Boston, and an able and experienced publisher. Though Himes did not fully accept Miller's ideas until 1842, he established the fortnightly paper Signs of the Times to publicize them. The first edition was published on February 28, 1840, with Himes as editor.
Prior to the 1912 United States presidential election, Wheeler publicly debated the former California governor James N. Gillett on the question of which Republican nominee deserved the backing of his party, to be decided at the primary elections. Wheeler spoke for Theodore Roosevelt while Gillett argued for incumbent William Howard Taft. Wheeler said Taft was "blind to the signs of the times", the candidate of "men satisfied with the old political methods." In the event, Taft won the primary but Roosevelt ran anyway as a third party candidate, splitting the Republican vote to allow Woodrow Wilson to gain the presidency.
The focus of the series is the eponymous porn film production company Xanadu of the Valadine family. The company has financial problems, because Alex, pater familias and founder of the company, does not want to get involved in the gonzo genre, which now defines the industry. His son Laurent, however, has recognized the signs of the times and wants to reposition Xanadu. In the background of the series is the story of Elise Jess, Alex's first wife and mother of the three children Laurent, Sarah and Lapo (her name references French 1980s porn star Marilyn Jess).
The Congregation valued these schools as a sphere of its apostolic activity within the mission of the Church. In reading the signs of the times as they relate to the Good Samaritan Sisters and their schools, the congregation discerned that 2011 was the appropriate time to embrace a new and different future. In 2011, the Sisters of the Good Samaritan received approval to establish Good Samaritan Education, a new entity within the Australian Catholic Church to oversee the canonical governance of the Congregation’s schools. Today, about 235 Good Samaritan Sisters live and minister throughout Australia and in Japan, the Philippines and Kiribati.
In 1987 he joined the board of the National Book Critics Circle and was named vice president in charge of programs and events. In 1988 he founded "The Best American Poetry" annual anthology series. The Perfect Murder (1989) and Signs of the Times: Deconstruction and the Fall of Paul de Man (1991) were his first nonfiction books. Lehman's books of poetry include Playlist (2019), Poems in the Manner Of (2017), New and Selected Poems (2013), Yeshiva Boys (November 2009), When a Woman Loves a Man (2005), The Evening Sun (2002), The Daily Mirror (2000), and Valentine Place (1996), all published by Scribner.
Still a small group, they had grown to five churches in the 1850s - Aldborough, Dunwich, Ekfird, Lobo, and Orford. The Covenanted Baptist Church did not fellowship with any other churches in North America, until an elder, Thomas McColl, received some issues of the Signs of the Times, a Primitive Baptist periodical published by Gilbert Beebe of New York City. In 1857 and 1858, McColl invited Primitive Baptists to visit and preach among their churches. The two groups saw they were established on the same faith and order, and began a relationship of fellowship one with another, which continued to the 20th century.
In the first place, prophetic theology will have to be biblical: "Our KAIROS impels us to return to the Bible, and to search the Word of God for a message that is relevant to what we are experiencing in South Africa today". It does not "pretend to be comprehensive and complete;" it is consciously devised for this situation, and therefore needs to take seriously the need to read the "signs of the times" (). It is always a call to action, a call for "repentance, conversion and change". This will involve confrontation, taking a stand, and persecution.
Rosica CSB, Thomas. "Gaudium et Spes at 50", Zenit, 20 July 2015 Thomas Rosica points out that the Council Fathers "... were men who had experienced two world wars, the horror of the Holocaust, the onset of the nuclear weaponry, the hostility of communism, the awesome and only partially understood impact of science and technology." In the Introduction it states, "... the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel." The mission of the Church needed to recognize the realities of secularization and pluralism.
Hermann von Soden included it to the textual family Iβb (Caesarean group). Kurt Aland did not place the Greek text of the codex in any Category. According to the Claremont Profile Method it represents the textual family 1216 in Luke 1, Luke 10, and Luke 20, as a core member. The family is related to group 16. It lacks the text of Matthew 16:2b–3 (Signs of the times).UBS3, p. 61. In Matthew 1:11 it has the additional reading τον Ιωακιμ, Ιωακιμ δε εγεννησεν (Joakim, Joakim begot) — M U Θ Rossano Gospels f1 33 258 478 661 954 1230 1354 1604 Lectionary 54 syrh geo.UBS3, p. 2.
If you want to read it > you can read it. Parr's aesthetic is close-up, through use of a macro lens, and employing saturated colour, a result of either the type of film and/or use of a ring flash. This allows him to put his subjects "under the microscope" in their own environment, giving them space to expose their lives and values in ways that often involve inadvertent humour. His technique, as seen in his book Signs of the Times: A Portrait of the Nation's Tastes (1992), has been said to leave viewers with ambiguous emotional reactions, unsure whether to laugh or cry.
"From first to last the power of the press, in this particular form, was one of the foremost factors in the success of this now vigorous, expanding movement."LeRoy Edwin Froom, The Prophetic Faith of Our Fathers Volume IV, Washington, DC: Review and Herald Publishing Association, 1954, 621. In addition to the Signs of the Times based in Boston, Millerite papers were published in numerous cities including New York City, Philadelphia, Rochester, Cleveland, and Montreal, Quebec.Louis Billington, "The Millerite Adventists in Great Britain, 1840–1850," Journal of American Studies 1:2 1967, 193. There were at least 48 Millerite periodicals that circulated in the period leading up to the Great Disappointment.
Populorum Progressio §43. Experienced in human affairs, the > Church ... "seeks but a solitary goal: to carry forward the work of Christ > Himself under the lead of the befriending Spirit." ... But, since the Church > lives in history, she ought to "scrutinize the signs of the times and > interpret them in the light of the Gospel." Sharing the noblest aspirations > of men and women and suffering when she sees them not satisfied, she wishes > to help them attain their full flowing, and that is why she offers all > people what she possesses as her characteristic attribute: a global vision > of man and of the human race.
Mainstream Adventist hold to the belief taught by Ellen WhiteThe Signs of the Times, 29 May 1901. that He came with the effects of Adam's sin deep within his nature, that Christ took on the fallen nature but not the sinfulness of man. In contrast to the "historic" view, Ford believed that Ellen White was clear that Christ took our infirmities and with the weaknesses of fallen man, the sinful nature in the sense of that he had a lessened capacity with respect to the fallen physical nature that he inherited from Adam, including physical weaknesses, frailties and mental, and moral degeneracy and deterioration.QOD Assumed Liabilities of Human Nature pp.
In 1996 Bieringer began to develop an eschatological-oriented biblical hermeneutics, which came to be known as the normativity of the future approach. In dialogue with the theologian Mary Elsbernd (1946-2010) from Loyola University (Chicago) and their respective students, they elaborated this approach in the publication Normativity of the Future: Reading Biblical and Other Authoritative Texts in an Eschatological Perspective. The normativity of the future approach is rooted in a dialogical perspective on God's revelation, both through the Scriptures and the "signs of the times". Incorporating a variety of scholarly biblical methodologies, it focuses subsequently on the world behind, the world of, and especially the world before the text.
Naidoo was with Söhne Mannheims (Sons of Mannheim) earlier before he became famous, after his popularity increased he went back to the band and wanted to help them to become famous too, which worked. Nowadays he switches back and forth with doing some solo music or recording an album and going on tour with Söhne Mannheims. He joined groups like Brothers Keepers and the charity project (Signs of the Times) in early 2013 In 2012, he also collaborated in Xavas, a duo formation with Kool Savas, a Turkish-German rapper in the album Gespaltene Persönlichkeit. The two had already worked together on a number of other releases.
The move to Idaho was an advantageous one. From the humble beginning in 1874 when the first Signs of the Times was issued, with Elder James White editing the paper, setting the type, and printing the pages, and with his son as a delivery boy, the institution has grown to become the employer of over 250 workers at a plant larger than three football fields and generating an annual income of over $40 million. Pacific Press is the largest bulk mailer in Idaho. In 1994, Pacific Press began management of literature evangelist work with the establishment of the HHES (Home Health Education Services) Division.
Film poster for All Quiet on the Western Front based on book by Erich Maria Remarque Frick in his cell, November 1945 The Society published the periodical Mitteilung des Kampfbundes für deutsche Kultur [Proceedings of the KfdK] from 1929 to 1931. Under the heading "Signs of the Times" they listed their enemies: Erich Kästner, Kurt Tucholsky, Thomas Mann, Bertolt Brecht, Walter Mehring, and the Berlin Institute for Sexual Research. Later the most frequently mentioned were Paul Klee, Kandinsky, Kurt Schwitters, the Bauhaus Movement, Emil Nolde, Karl Hofter, Max Beckmann, and Georg Grosz. Books by Ernst Toller, Arnold Zweig, Jakob Wassermann, Lion Feuchtwanger, Arnolt Bronnen, Leonhard Frank, Emil Ludwig, and Alfred Neumann were dismissed as not properly German.
Paul VI went on to adopt Pope John's motto for himself, as he stated in Ecclesiam suam : We cannot forget Pope John XXIII's word aggiornamento which We have adopted as expressing the aim and object of Our own pontificate. Besides ratifying it and confirming it as the guiding principle of the Ecumenical Council, We want to bring it to the notice of the whole Church. It should prove a stimulus to the Church to increase its ever growing vitality and its ability to take stock of itself and give careful consideration to the signs of the times, always and everywhere "proving all things and holding fast that which is good" with the enthusiasm of youth.
F. D. Nichol was born 14 February 1897 in Thirlmere, New South Wales, Australia to John and Mary Nichol who became Adventists after reading a discarded copy of the Review and Herald (now the Adventist Review). In 1905 when Francis was eight years old his family emigrated to Loma Linda, California, and in 1920 he graduated from Pacific Union College in the Napa Valley with a Bachelor of Theology degree. In 1921 he joined the editorial staff of Signs of the Times and in 1927 became associate editor of the Review and Herald. He became editor in 1945 upon the retirement of Francis M. Wilcox and held this post until his death in June 1966.
Montfort and Trichet rest in adjacent tombs in the church of Saint-Laurent-sur-Sèvre. The Daughters of Wisdom have since grown into a multi-national organization. On 16 May 1993 Trichet was beatified by Pope John-Paul II. In the process of examining her life prior to beatification, one cardinal wrote of her: :"She offers an example of how to work for the development of the whole human person in a spirit of sacrifice, looking for no reward, ever open to read the signs of the times with a serene and humble spirit." On 19 September 1996 Pope John-Paul II came to meditate and pray on the tombs of Montfort and Trichet in Saint-Laurent-sur-Sèvre.
The origin of the Vincentian Studies Institute can be found in the Second Vatican Council's mandate that religious communities renew themselves in light of the "signs of the times." The council suggested that this renewal take place within the context of a careful self-reflection on the charism by each community. A more remote origin of the Institute can be found in the work done by a variety of French Vincentian historians beginning in the mid-nineteenth century after the Congregation of the Mission's post-revolutionary restoration. The fourteenth superior general, Jean-Baptiste Étienne (1801–1874), had a lively concern for the preservation of the "primitive spirit" of the Vincentians and Daughters of Charity.
E. G. White, Signs of the Times, 29 August 1892 According to Augustine and Calvin, humanity inherits not only Adam's depraved nature but also the actual guilt of his transgression, and Adventists look more toward the Wesleyan model. In part, the Adventist position on original sin reads: Early Adventist pioneers (such as George Storrs and Uriah Smith) tended to de-emphasise the morally corrupt nature inherited from Adam, while stressing the importance of actual, personal sins committed by the individual. They thought of the "sinful nature" in terms of physical mortality rather than moral depravity. Traditionally, Adventists look at sin in terms of willful transgressions, and believe that Christ triumphed over sin.
In 2000 the Center organized an initiative involving its Rethinking Bretton Woods Project Justice, which began in 1995, and explored the policy implications for debt relief for poor nations. Following this, the Center welcomed the news that the U.S. Congress and administration cancelled the bilateral debt of over 30 Heavily Indebted Poor Countries (HIPC). The Center founded Education for Justice in 2001 as a Web-based global subscription service to provide a bridge of conversation between Catholic social tradition and the signs of the times in terms accessible to members in high schools, universities, parishes, religious congregations, and healthcare organizations, as well as for individuals. Education for Justice won the Harry A. Fagan Roundtable Award in 2011.
These terms and words, although receiving a usual meaning and being used in many branches of human sciences, have, according to René Guénon, lost substantially their original signification (e.g. words such as "metaphysics", "initiation", "mysticism", "personality", "form", "matter").c.f. for instance The Eastern Metaphysics and Introduction to the Study of the Hindu doctrines w.r.t. the meaning of the word "metaphysics", the first chapter of The Reign of Quantity and the Signs of the Times on the meanings of the words "form" and "matter", the chapter "Kundalini-Yoga" in his Studies on Hinduism about the translation of Sanskrit word samâdhi as "ecstasy", Man and his Becoming according to Vedânta" on the word "personality", Theosophism: History of a Pseudo-Religion" on the word "theosophy" etc.
Stoltzfus retired to Fort Frances, ON in 2004, learning to make twig furniture and natural jewelry, and writing regularly for his online blog, Peace Probe. He went on numerous speaking tours, including trips to Japan and Europe, and a Wheels of Justice bus tour throughout the Midwest."Gene Stoltzfus: Iraq Speaker" , Wheels of Justice. Retrieved January 22, 2011 He helped lead a series of "Shine the Light" protests at US government facilities in Washington, DC after the CPT hostage crisis in Iraq,Stoltzfus, "Shine the Light, Seeing the Signs of the Times", Peace Probe, January 24, 2006. advocated for rights for First Nations communities through participation in the Right Relations Circle in Ft. Frances,Stoltzfus, "First Nations People: Compensation and Apology", Peace Probe, October 17, 2007.
The letters Θ Ε Ο Σ are round, the strokes of Χ Ζ Ξ are not prolonged below the line. It has a regular system of punctuation. The handwriting is similar to that in the Codex Alexandrinus, though not so regular and neat. The initial letters are decorated with green, blue, and vermilion. Certain disputed passages are marked with an asterisk – signs of the times (Matthew 16:2b-3), Christ agony (Luke 22:43-44), Luke 23:34, Pericope Adulterae (John 8:2-11).Robert Waltz, Codex Basilensis E (07): at the Encyclopedia of Textual Criticism It contains tables of the (tables of contents) before each Gospel and the text is divided according to the (chapters), the numbers of which are placed in the margins.
Samuel S. Trott (1783–1866) Samuel S. Trott (1783 – 1866) was an American Baptist preacher, who was one of the writers of the Black Rock Address of 1832.A Compilation of Elder Samuel Trott's Writings Copied From The "Signs Of The Times" Embracing a period from 1832-1862, Welsh Tract Publications, 1999, Salisbury, Maryland Along with Gilbert Beebe, he was a leader in the Old School Baptist movement which disavowed any participation in the new extra- church societies being introduced into Baptist and Protestant churches in America and the United Kingdom from the late 1700s to the mid 1800s. These new missionary societies, Bible societies and Sunday schools were considered extra-biblical and not warranted by Christ and His Apostles.
He received an internship with the Adventist Review where he worked for six months."Record reporter offered internship with Adventist Review". Record v107 (2 March 2002), p3 He received an honorable mention from the United States Associated Church Press for his article "Unfinished Work" in the Adventist Review world edition.Nathan Brown, "An unfinished work". Adventist Review v179 (12 December 2002), p8–11. The article originally appeared as "God’s Unfinished Work" in Signs of the Times (Australia and New Zealand version), August 2002"Aussie writer receives US award". Record v108 (24 May 2003), p4 Brown was appointed chief editor of the Signs Publishing Company in 2003, believed to be its youngest editor ever;"New editor for Australian Signs". Adventist Review v180 (18 December 2003), p20.
Also in 1839, Court influence secured for Stanojlo Petrović the appointment of assistant to the Governor-General of the Požarevac district. It is said that in that position he gave evidence of so much natural ability and tact that in 1840 when Mihailo was declared of full age, Captain Stanojlo Petrović was elevated to the rank of Major and made adjutant to the young prince by the abdicating monarch himself. Few thrones appeared more secure and Mihailo's rule might have endured throughout his life but for his want of energy and inattention to the signs of the times. At the time, many of Stanojlo Petrović's colleagues (Ilija Garašanin, Stevan Knićanin, Toma Vučić Perišić) joined the opposition as Constitutionalists and supporters of the rival Aleksandar Karađorđević of the Karađorđević dynasty.
In New Testament times, Jesus himself referred to deciphering and understanding local weather patterns, by saying, "When evening comes, you say, 'It will be fair weather, for the sky is red', and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times." In 904 CE, Ibn Wahshiyya's Nabatean Agriculture, translated into Arabic from an earlier Aramaic work, discussed the weather forecasting of atmospheric changes and signs from the planetary astral alterations; signs of rain based on observation of the lunar phases; and weather forecasts based on the movement of winds., in Ancient weather forecasting methods usually relied on observed patterns of events, also termed pattern recognition.
Interior of the Cray Plaza building atrium Over the years, the building has seen erratic success, first as a shopping mall, then as an entertainment center, and currently is most notably occupied by a private preparatory academy, various technology companies, an event and presentation facility (carved out of the old movie theaters), a restaurant, and a food court. In the summer of 2009 it was announced that the naming rights to Galtier Plaza had been purchased, and the building would become known as Cray Plaza, as the building's new "anchor" tenant was Cray Inc. The complex won the award for the first place design award excellence from Development Design Group, First Place from National Mall Monitor Center's of Excellence, and Signs of the Times award for electric sign graphics.
718-721 Kurt Aland did not examine the Greek text of the codex by his method of thousand readings, and therefore he did not place it in any Category. The text of the manuscript was not examined by using the Claremont Profile Method. The texts of Matthew 16:2b–3 (the signs of the times), Christ's agony at Gethsemane (Luke 22:43-44), John 5:3-4, and the Pericope Adulterae (John 7:53-8:11) are marked with an asterisk (※) as doubtful.Hermann von Soden, Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte, Verlag von Arthur Glaue, Berlin 1902-1910, vol. 2, p. 720 The text of Mark 16:9-20 has no numbered (chapters) at the margin, their (titles) at the top,nor Ammonian Sections and references to the Eusebian Canons.
Pope Francis is described as being in close continuity with the Second Vatican Council of Catholic bishops (1962-1965) that strove to read the "signs of the times" and to address new questions that challenged the Catholic Church in the mid-twentieth century, such as its appeal to non-Western cultures."The monopoly exercised by neo- Thomists in the church collapsed" and Christianity increased its appeal to non-Western cultures. It has been suggested that the pontificate of Pope Francis will be looked upon as the "decisive moment in the history of the church in which the full force of the Second Vatican Council's reformist vision was finally realized." Francis returned to the Vatican II theme of ressourcement, looking back beyond the Catholic philosophical tradition that had originated with Thomas Aquinas seven centuries before, and looking to original sources in the New Testament.
According to Anglican Geoffrey Paxton, during the 1960s scholars such as Ford and Edward Heppenstall began to try to highlight a shift in the concept of original sin within the SDA church, away from its foundational belief that Seventh-day Adventists do not believe in original sin.Pain and Progress: The 1960s, chapter of The Shaking of Adventism by Geoffrey J. Paxton Seventh-day Adventists have historically preached a doctrine of inherited weakness, but not a doctrine of inherited guilt.E. G. White, Signs of the Times, 29 August 1892 Ellen White and others such as George Storrs, and Uriah Smith were disposed to de-emphasise the corrupt nature inherited from Adam, instead stressing the importance of actual, personal sins committed by the individual. Adventists traditionally understand sins of commission as the transgression of God's law, either wilfully or in ignorance.
His focus was on rethinking and writing about the place of children in church, and especially their reception to communion, culminating in his first book, Help, There's A Child in My Church (Scripture Union:1989). He developed the long-running all-age worship Scripture Union resource SALT and produced other books including A Church for All Ages in association with Eileen Turner. He moved to UK aid agency Christian Aid to develop their resources for churches, producing 365 Ways to Make a Difference (Christian Aid:2005). At the same time he produced popular devotional texts including Signs of the Times: Modern Icons and Their Meanings (Canterbury Press:2004), Detox Your Spiritual Life in 40 Days (Canterbury Press:2004), 99 Things to do between here and Heaven (Canterbury Press:2006) and Be Happy: a 40 Day Journey to Contentment (Canterbury Press:2009).
The series concludes with two episodes about Paul the Apostle and his missionary journeys. The series aims to be nonsectarian, and has been reviewed by an Advisory Board including Rabbi Yechiel Eckstein (Founder of the International Fellowship of Christians and Jews), Nathan Hatch (president of Wake Forest University and previously provost of the University of Notre Dame), Reg Grant (professor of pastoral ministries of the Dallas Theological Seminary) and Christian apologist, Ed Decker. Originally released directly to video, the movies from The King is Born to The Ministry of Paul were re- released by Nest Entertainment on video, the movies from Jesus, the Son of God to Signs of the Times were released by Nest Entertainment on video, and the movies are now available on DVD. Nest Learning distributes the programs and several of the episodes are now on a limited broadcast run on Trinity Broadcasting Network and BYUtv.
In 1949 the Church Assembly (the forerunner of the Church of England General Synod) published a book Better Parish Magazines and How to Produce Them,J Blair-Fish, Better Parish Magazines and How to Produce Them, Press and Publications Board of the Church Assembly, 1949 (no ISBN). Other editorial aids have included books of appropriate copyright-free artwork, such as Judy Smith Instant Art for the Church Magazine, 1986, (and subsequent titles in the same series) with the Bishop of London William Wand commenting in the foreword: The Bridge, Walney Island, Cumbria, 1983. An example of a simpler four-page publication covering both church and community news, ecumenically produced and intended for free distribution to every household in the areaOne of the most encouraging signs of the times for ecclesiastical administrators is the very rapid improvement that is taking place in the quality of our parish magazines. There is, of course, plenty of opportunity for further advance.
In 1988, Iles became Head of Exhibitions at Modern Art Oxford, working with director David Elliott to organize solo exhibitions of Sol LeWitt, Marina Abramović, Louise Bourgeois, John Latham, Gary Hill, Donald Judd, and Yoko Ono, as well as mixed-media thematic exhibitions Signs of the Times: Film, Video and Slide Installations in the 1980s (1990), Scream and Scream Again: Film and Art (1996), and Slide Installations in Britain in the 1980s (1990). Iles has been the Anne & Joel Ehrenkranz Curator of film and video at the Whitney Museum of American Art since 1997. Despite specializing in time-based media, Iles has overseen exhibitions and acquisitions across multiple media, including sculpture and painting. At the Museum, Iles has organized retrospectives of Dan Graham, Claes Oldenburg, Paul McCarthy, Alan Michelson, Sharon Hayes, Jack Goldstein, and thematic group exhibitions Into the Light: The Projected Image in American Art 1964 – 1977, Riverrun, Dreamlands: Immersive Cinema and Art, as well as co-curating both the 2004 and 2006 Whitney Biennial exhibitions.
Since 1994, the most important themes of South African life have been reflected in its publication list: contextual biblical hermeneutics, gender issues, HIV and AIDS, oral history, philosophical and ethical issues, significant figures in South African church history, and socio-political issues. Cluster Publications collaborates with the Circle of Concerned African Women Theologians and has published eight Circle books. In 2008 it launched two new series of books. “Signs of the Times” will focus on the church’s response to important issues such as climate change and same-sex marriage. “Early Christian Voices in Africa” will publish primary source materials. Its authors and editors reflect a wide spectrum of important voices in contextual theology: Stuart Bate, Jim Cochrane, Steve de Gruchy, Philippe Denis, Jonathan Draper Musa W Dube, Beverley Haddad, Musimbi Kanyoro, Xolile Keteyi, Madipoane Masenya (ngwana’ Mphahlele), Sarojini Nadar, Nyambura J Njoroge, Klaus Nürnberger, Teresa Okure, Isabel Apawo Phiri, Susan Rakoczy, Willem Saayman, Augustine Shutte, McGlory Speckman, Gerald West and Gunther Wittenberg.
Dr. Jekyll and Mr. Hyde, ca. 1887 In 1887, Blavatsky published the article "The Signs of the Times", in which she discussed the growing influence of Theosophy in literature. She listed some novels that can be categorized as Theosophical and mystical literature, including Mr Isaacs (1882) and Zoroaster (1885) by Francis Marion Crawford; The Romance of Two Worlds (1886) by Marie Corelli; The Strange Case of Dr Jekyll and Mr Hyde (1886) by Robert Louis Stevenson; A Fallen Idol (1886) by F. Anstey; King Solomon's Mines (1885) and She: A History of Adventure (1887) by H. Rider Haggard; Affinities (1885) and The Brother of the Shadow (1886) by Rosa Campbell Praed; A House of Tears (1886) by Edmund Downey; and A Daughter of the Tropics (1887) by Florence Marryat. According to EOP, the prototype for the main character of Crawford's novel Mr Isaacs was someone called Mr. Jacob, a Hindu mage of the late 19th and early 20th centuries.
In a review of Psychedelic Cloud Rap on the InterMedia website, the music critic Alexei Mazhaev wrote that "in Liza's music, stiob is combined with sanity on the verge of cynicism", and "excellent command of words, a sense of language and accurate orientation in the signs of the times are seasoned with charming naivety." According to music journalist Alexander Gorbachev (Meduza), despite the fact that Monetochka started off as an Internet meme, she did not share the formulaic path of short-lived celebrity. Comparing the singer's songs from Psychedelic Cloud Rap to the new songs of Coloring for Adults, Gorbachev notes that "the toylike childishness of Monetochka’s early music has grown into something far more complex in this album." The poet Vera Polozkova spoke about Monetochka's success in the following way: “This is absolutely a child telling you about what is happening around you, with such irreconcilability which you would never have dared to use yourself." Maria Engström claims that "Monetochka’s album [Coloring for Adults] today is the only intelligible manifesto of the aesthetics of Putin’s fourth term in office.
However, Liselotte didn't feel the sigh of relief that went through the country after the long rule of Louis XIV; she "was unable to decipher the signs of the times; she saw nothing but the decline and decline of morality, where in reality a new society was born, lively, disrespectful, eager to move and live freely, curious about the joys of the senses and the adventures of the spirit". For example, she strictly refused to receive visitors who were not properly dressed in courtly regalia: Most of all, Liselotte was worried about the intrigues and conspiracies against her son. She loathed the foreign minister and later prime minister, Father Guillaume Dubois (cardinal from 1721); she mistrusted the economist and chief financial controller John Law, who caused a currency devaluation and speculative bubble (the so-called Mississippi bubble): As a clergy advisor, she valued two staunch supporters of the Age of Enlightenment: Archbishop François Fénelon (who fell from grace under Louis XIV) as well as her intermittent confessor Abbé de Saint-Pierre. Etienne de Polier de Bottens, a Huguenot who had followed her from Heidelberg to France, also played a special role as confidante and spiritual advisor.
The McCanns moved to Ardwick, also in Manchester, but the boys often returned to their old estate and continued what the Manchester Evening Post called a "campaign of terror".Peter Slingsby, "'They are out of control and public must be protected'", Manchester Evening News, 18 May 2000, p. 3. A local police officer told The Guardian that "there was a perception that they [the McCanns] were untouchable. The three boys caused an enormous amount of problems for local people and committed a range of anti-social behaviour".Helen Carter and John James, "Signs of the times", The Guardian, 2 May 2001. Retrieved 8 March 2020. The police continued to gather evidence from neighbours and, in 1999, McCann (aged 14) and his brothers were subject to one of the United Kingdom's first anti-social behaviour orders (ASBO). They were banned from "entering the Beswick area [,] ... using or engaging in any abusive, insulting, offensive, threatening or intimidating language or behaviour in the City of Manchester [,] ... threatening or engaging in violence or damage against people or property in the City ... and encouraging others [to do the same]".
Fred Sahadi developed the PruneYard Shopping Center as part of a mixed-use development on the site of the Brynteson Ranch, which he bought in 1968.Karen Brey, Campbell Historical Museum and Ainsley House, Campbell, Images of America, Charleston, South Carolina: Arcadia, 2004, , p. 41. It was completed in 1970, designed to be an upscale shopping center."Signs of the Times", San Jose Mercury News, March 28, 2013. In 2014 Ellis Partners and Fortress Investment Group LLC bought it from Equity Office.Lauren Hepler, "Campbell Pruneyard sale inked; Expansion, better link to downtown coming", Silicon Valley Business Journal, October 23, 2014, updated October 27, 2014. A major renovation and expansion began in 2017.Jasmine Levya, "Pruneyard Shopping Center’s massive makeover off to a dramatic start", San Jose Mercury News, July 13, 2017, updated July 15, 2017. The movie theater, the first business to open in the mall in 1969 as the three-screen United Artists Movie Theater, was renovated at the turn of the 21st century and became Camera 7;"Pruneyard Dine-In Cinemas", Cinema Treasures, retrieved April 23, 2018. it closed in April 2017Sal Pizarro, "The end is very near for Campbell’s Camera 7 cinema", San Jose Mercury News, April 3, 2017, updated April 4, 2017.

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