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22 Sentences With "show reverence"

How to use show reverence in a sentence? Find typical usage patterns (collocations)/phrases/context for "show reverence" and check conjugation/comparative form for "show reverence". Mastering all the usages of "show reverence" from sentence examples published by news publications.

Editorial Time was when any New York politician with a grain of ambition had to show reverence for the three I's.
These are the places where families vacation, places where we show reverence to the greatness of our country, and places to hunt and fish.
Balance what feels authentic for you while playing to your Gemini audience—fashion forward displays of consumption don't appeal to this air sign, so find a way to show reverence for the magic of language.
Posted by Corner Canyon Chargers Football 2015 on Sunday, October 11, 2015 In the Church of Jesus Christ of Latter-Day Saints, young men and women are taught that their bodies are sacred and that they should dress modestly to show reverence.
Then, in India on Wednesday, she kicked off what looks like her multi-day wedding to the singer wearing a powder blue outfit embellished with pink flowers to their puja ceremony (a Hindu devotion to show reverence through prayers and songs to prepare couples for marriage).
In doing so, Manfred — a Harvard-educated labor lawyer and a former baseball investigator trying to sort out truth amid the competing interests of teams, agents, players and their powerful union — had committed a cardinal baseball sin: He failed to show reverence for the game and its most precious symbols.
In order to show reverence to Sufi saints, kings and nobles provided large donations or waqf to preserve the tombs and renovate them architecturally.Jafri, S.Z.H. and Reifeld, H., 2006. The Islamic path: sufism, society, and politics in India. Rainbow Publishers.
The Sherpa people also believe that Mount Everest and its flanks are blessed with spiritual energy, and one should show reverence when passing through this sacred landscape. Here, the karmic effects of one's actions are magnified, and impure thoughts are best avoided.
Second- person pronouns are traditionally capitalized in formal writing (e.g. letters or official emails); so may be other words used to refer to someone directly in a formal setting, like Czytelnik ("reader", in newspapers or books). Third- person pronouns are capitalized to show reverence, most often in a sacred context.
These paintings often include depictions of the tenant farmers who pay deference to their masters. They thus give expression to the prevalent worldview of the ruling class of his day, of which Teniers aspired to be a part, which was that the good and humble peasant would always show reverence to his noble lord.
The Ajna chakra is located in the center of the forehead between the eyebrows. It is not a part of the physical body but considered to be the part of Pranic system. The location makes it a sacred spot where Hindus apply a vermilion bindi to show reverence for it. The Ajna chakra is correspondent with the pineal gland.
MOVE members believe that as all living beings are dependent, their lives should be treated as equally important. They advocate for justice that is not always based within institutions. MOVE members believe that for something to be just, it must be just for all living creatures. As John Africa had done, his followers changed their surnames to Africa to show reverence to what they regarded as their mother continent.
In order to show reverence to Sufi saints, kings and nobles provided large donations or waqf to preserve the tombs and renovate them architecturally.The Islamic Path: Sufism, Politics, and Society in India (2006) Over time, these donation, rituals, annual commemorations formed into an elaborate system of accepted norms. These forms of Sufi practise created an aura of spiritual and religious traditions around prescribed dates.The Islamic Path: Sufism, Politics, and Society in India.
The Merina people also ritually kill their cattle with unusual violence, cook and consume beef prepared thereafter ceremoniously. The Merina believe their land to be tanin'drazana (the land of the ancestors) and show reverence to their ancestors by burying them in family tombs typically located in the ancestral village of origin. Many believe that ancestors can intervene in events on Earth, for good or for ill, and this belief shapes the actions and thoughts of many Malagasy.
Maehle, G. A modern Yogi would then show reverence to the sun. In the Kali Yuga, divinity can still be reached through yoga, but because of the agitated mind associated with the Yuga, Yoga must be practiced through Kriya, based on asana. It is therefore common for modern yogis whose lineage can be traced to Krishnamacharya to practice the Suryanamaskara, or sun salutation, in the morning. The Suryanamaskara can be used in ritual cleansing practice that uses the mind states associated with 'Vata' in Ayurveda medicine.
Bishops and archbishops were chosen, as they had been under the Old Regime, based on their family connections with the Regime. Many rules, dropped during the Empire, were brought back into force; all businesses were required to close on Sunday, including the guingettes, or taverns on the outskirts of the city, where working Parisians were accustomed to spend their Sunday afternoons. Parisians were instructed to come out of their homes and show reverence when religious processions passed. The church denied religious burials to former revolutionaries and to actors, sometimes leading to riots outside the churches.
After the off-screen explosion, Giovanni steps out to the stage with a singed face and evening wear torn to shreds. He takes a couple of bows and then collapses. During the concert's final act, Bugs poses as the highly respected Leopold Stokowski, prompting the musicians, Giovanni, the conductor, and the audience to immediately snap to attention, show reverence, and acknowledge him with repeated astonished cries of "Leopold!", as Bugs takes over the conducting duties and the original conductor respectfully hands the reigns of the performance over to him.
The Bronze Horseman of the title was sculpted by Étienne Maurice Falconet and completed in 1782. Catherine the Great, a German princess that married into the Romanov family, commissioned the construction of the statue to legitimate her rule and claim to the throne to the Russian people. Catherine came to power through an illegal palace coup. She had the statue inscribed with the phrase, Петру перьвому Екатерина вторая, лѣта 1782, in both Latin and Russian, meaning Peter the first Catherine the second, both to show reverence to the ruler and indicate where she saw her place among Russia's rulers.
Kehr, pp. 284-285, no. 16. In a letter of reply (rescriptum) to the bishop of Aversa on 8 November 1298, Pope Innocent III remarked that the bishop and his predecessors had thus far (hactenus) been accustomed to obtain confirmation of their election and episcopal consecration from the archbishops of Naples, notwithstanding that Innocent's predecessor, Celestine III (1191–1198), had consecrated one "L" as bishop of Aversa himself "without prejudice to the Church of Naples", ordering that the new bishop should show reverence and obedience to the archbishop. If the bishop of Aversa wished to litigate the matter, the Pope would give him a hearing.
Like the mestizo communities in the region, the Tepehuan observe and perform the customary Catholic pastoral dramas, introduced by the Jesuits in colonial times, during Christmas, Holy Week, and the October fiestas of San Francisco. The fiestas have an urban, mestizo phase and a Tepehuan phase, with the two groups working together on occasion. The fiestas consist of ritual activities surrounding defense and ultimate destruction of the figure of Judas and groups of participants called fariseos who engage in sham battles. There are also ceremonies led by the shaman to ask for good crops, to show reverence for the dead, and to petition for the physical well-being of both people and animals.
The injunction is given me not to > make mention of any other god, not even by speaking—as little by the tongue > as by the hand—to fashion a god, and not to worship or in any way show > reverence to another than Him only who thus commands me, whom I am both bid > fear that I may not be forsaken by Him, and love with my whole being, that I > may die for Him. Serving as a soldier under this oath, I am challenged by > the enemy. If I surrender to them, I am as they are. In maintaining this > oath, I fight furiously in battle, am wounded, hewn in pieces, slain.
The temple of Seti I was built on entirely new ground half a mile to the south of the long series of temples just described. This surviving building is best known as the Great Temple of Abydos, being nearly complete and an impressive sight. A principal purpose of the temple was to serve as a memorial to king Seti I, as well as to show reverence for the early pharaohs, which is incorporated within as part of the "Rite of the Ancestors". The long list of the pharaohs of the principal dynasties—recognized by Seti—are carved on a wall and known as the "Abydos King List" (showing the cartouche name of many dynastic pharaohs of Egypt from the first, Narmer or Menes, until Seti's time).

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