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"self-dependent" Definitions
  1. marked by dependence on one's own resources or exertions

47 Sentences With "self dependent"

How to use self dependent in a sentence? Find typical usage patterns (collocations)/phrases/context for "self dependent" and check conjugation/comparative form for "self dependent". Mastering all the usages of "self dependent" from sentence examples published by news publications.

The government calls this "self-dependent innovation", an idea that the trade war with America has given urgency.
Life has taught me lessons in a early age...My Journey from a girl to a SELF DEPENDENT WOMEN was not easy.
"During the Cold War we weren't dealing with an interdependent global economy but essentially two major blocs that were more or less self-dependent in terms of their economic well-being," Lemahieu said.
"[Islamic State] managed to launch terrorist attacks in the West through its self-dependent lone elements and carrying out such attacks inside Iran will be much easier profiting from [anti-government] feelings," the officer said.
Its like if you didn't pay to put ads on billboards but those billboards were self dependent living things who needed to somehow pay for food and a decent living space while also taking classes and having billboard practice every day after those classes and one single scrape on that billboard could mean the end of it's carrier except it's not a career because they don't get paid.
They lead independently and self-dependent IT projects. They are responsible for the specific aims like chronological, financial and human resources. Of course they take part in the leadership of employees.
They are self-dependent, though a few have started working as private drivers and day labourers. They speak the endangered Laleng Thar or Laiunghtor which is facing extinction as it has no writing system.
Women had legal rights, such as to real estate, but the privileges a woman had depended on what type of wife she was (privileged, subordinate, or self-entrusted/self-dependent), as did the restriction that were placed on her.
The Yamam is self- dependent, training its own operators in all fields, such as sniping, reconnaissance, dog operating, and bomb disposal. As a result, Yamam has a rapid deployment time and high coordination between various squads (e.g. sniping squad, entry team, engagement force).
For women to become such individuals, men need to remove their dominating influence, but women also need to claim themselves as self-dependent and remove themselves from man's influence. Fuller ends looking forward and making a call for the woman who will teach women to be individuals.
The building from 1931 In 1924, the primary and secondary levels of education were organized as a separate institution from the existing school. Ivan Haladzhov was appointed a headmaster. The construction of a new building was started. It was completed in 1931 and the newly founded school began its self-dependent existence.
Sophia Ripley was one of the participants. In 1845, Fuller published The Great Lawsuit, asking women to claim themselves as self-dependent. In the 1840s, women in America were reaching out for greater control of their lives. Husbands and fathers directed the lives of women, and many doors were closed to female participation.
It is the only way to sustainable development. Smaller, indigenous businesses and efforts along the river banks are very important. These efforts will lead villages to become self dependent and also balance of development will be achieved. This film is a journey of people's constructive resistance to save their river and to become self sufficient.
It is self-dependent, it is steadfast, it is immortal, it is without limits. It is Vishnu, it is Shiva, it is Aditya, it is Indra. It is everywhere, it is in creatures, it is in nature, it is in music. It is in gods, it is in seasons, it is in planets, it is in hymns.
They both place the village in the middle. May be this could be the reason for his name "Ngao" There was an irrigation scheme across the river Tana. Some years back, the people of Ngao used to grow rice, maize, beans and other crops, There was so much bana plantations here.....the people were self-dependent in terms of food security.
The samples seemed to be of more primitive origin then those erupted elsewhere on the ridge. In 1998, the Monterey Bay Aquarium Research Institute conducted two dives on a cone cluster located southeast of the main structure. The chain consists of eight volcanoes. Of these, four are self- dependent, whereas the other four form twin fused, morphalogically complex, flat-topped structures.
The advice and support of him and his wife Hulda Garborg were of great importance for Nygard, even later on in life. Nygard made his living in several different professions, but mostly as a self- dependent farmer. In 1912 he married Rakel Tvedt, with whom he had a son in 1916. The little family had money problems almost constantly, making Nygard's artistic work difficult.
SSO provides the following services: #Retirement, disability and death; #Unemployment; #Old-age; #Helplessness, loss of caretaker and social vulnerabilities; #Accidents and injuries; #Physical, mental and psychic disability; #Health care and medical insurance; #Protecting mothers especially during the maternity period and child-rearing; #Protecting orphan children and unprotected women; #Planning particular insurance system for widows, old women and self-dependent women; #Poverty and inequity alleviation; #Assistance and rescue.
She says it is "access over ownership". This is contextualised in a positive environment where individuals can profit from the resources others can provide and are not obligated to be self- dependent. For example, carsharing illustrates how the practice of sharing can be communal act of giving and taking that does not explicitly require ownership. Another example is how one may upload a picture onto social media such as Facebook and by doing so, Facebook archives this information.
DHA City Karachi is a housing estate being built in Gadap Town, which is located in the outskirts of Karachi, Sindh, Pakistan.DHA project receives US award The project spans over 11,640 acres. Located 56 kilometers from Karachi, the community is planned to be self-dependent for water and electricity. According to the Defence Housing Authority (DHA) master plan unveiled in 2011, construction costs are forecasted at 1 billion dollars and include two theme parks, one hospital, one university, 20 colleges and 40 schools.
The 6th and 5th centuries BC were a tipping point for exports and imports on the European continent. The ever-increasing conflicts and wars between the central European Celtic tribes and the Mediterranean cultures destabilized old major trade routes and networks between Scandinavia and the Mediterranean, eventually breaking them down, and changing the Scandinavian cultures dramatically. Now they had to be practically self-dependent and self-sustaining. Archaeology attests a rapid and deep change in the Scandinavian culture and way of life.
In 2006, Robb turned his attention from the international war on terror to the domestic concept of "resilient communities". The concept was formally introduced in his article "Power to the People" published in Fast Company in March 2006, and expanded in Brave New War (John Wiley & Sons, 2007). Robb defines resilient communities as a social and economic development in response to a broken bureaucracy. Resilient communities are self-dependent, producing all critical goods (food, water, energy, security, etc.) locally rather than relying on a central supply system.
Shabnam is a Muslim girl by birth, who aspires to become a doctor. She believes in changing orthodox views and discrimination in the society through her continuous quest to harbour a kinship with a traditional Bengali Hindu family that she has known since her childhood. Her life takes a turn when she runs away from her forced marriage and is rescued by a hearty doctor, Jashojit. Jashojit marries her in order to stand by Shabnam in her quest to become self dependent and achieve her dreams.
According to one eyewitness, > ...he did not become a puppet in the hands of the lamas but, on the > contrary, took them in hand. Since his young years he wanted to restore the > great Mongolian kingdom of Genghis Khan or, at least, to liberate Mongolia > from the Chinese and make it self-dependent. Local princes feared him, but > the masses liked him... An independent and clever first hierarch and ruler > was unacceptable neither for Tibet, nor for the Chinese.Tornovsky, M.G. > Events in Mongolia-Khalkha in 1920-1921.
Kfarhamam is known for its many different kinds of trees, mainly of which are pine, olives, figs, and grapes. The village's production of these fruits is much higher than its demand. There are small Roman ruins in Kfar Hamam, as well as 3 caves, and some historic tunnels; the security problems of the region have prevented further excavation in those locations. In addition to that, the village is rich in water springs and wells and is hence self-dependent in terms of water supply.
Without being penalized, a woman could choose not to marry the man that her father picked out. If this occurred and the woman's father had not found a suitable husband for her by the time she reached the age of fifteen, the woman could marry whom she wished without the consent of her father. Moreover, the father was not allowed to disinherit his daughter for doing this, but if the daughter still preceded in marriage her inheritance could be reduced. This made up the third type of wife, a self-entrusted, self-dependent (khwasray) wife.
Fuller then looks at the differences between men and women in order to enforce that women need their intellectual and spiritual resources strengthened. She says that the souls of men and women are the same, even with differences in masculinity and femininity. The differences are not between men and women, though, for both have masculine and feminine energies, but are between individuals: "There is no wholly masculine man, no purely feminine woman." The conclusion of the essay is that before a true union can occur, each person must be an individual and self-dependent unit.
Kanhaiya and Laxmi leave the house due to the instance of Shanti to make him self dependent and also Ill-treatment by his sons.But they are given shelter by Laxmis long lost brother Madhu who doesn't reveal his identity to Laxmi. Disheartened, depressed and unable to face anyone, Shanti dies. Even as his palatial house is to be auctioned by Karamchand, who is voracious, a devastated Parvati is on her deathbed as she cannot think of living anywhere else, and only a miracle can save the now ruined family.
He uses the same example of svatantra as a composite word of "sva" (self) and tantra, then stating "svatantra" means "one who is self-dependent, one who is his own master, the principal thing for whom is himself", thereby interpreting the definition of tantra. Patanjali also offers a semantic definition of Tantra, stating that it is structural rules, standard procedures, centralized guide or knowledge in any field that applies to many elements. The ancient Mimamsa school of Hinduism uses the term tantra extensively, and its scholars offer various definitions. For example: Medieval texts present their own definitions of Tantra.
The Sisters Forum was created at the beginning of the Islamic Movement and has a large role within the movement. The founder Shaikh Zakzaky emphasized women having equal and full participation in the movement and provided resources for this branch to be self dependent in organizing activities. Women historically have not had a role in Islamic activities, but Zakzaky argued that women need to study Islam in order to answer to Allah on the day of resorection. The members of this branch have organized Tadribs, organizing conferences, lectures, production of films, visiting patients in hospitals, Majlis, and writing.
The Stiftung Mater Dolorosa Berlin-Lankwitz is a self- dependent foundation and it has two foundation organs: an executive three- person management board and a controlling five-person council board. Furthermore, the non-profit status is controlled by the governmental finance authority and independence and conformity to law are supervised by the governmental controlling authority. The foundation is supporting projects, but it is not acting operatively. The historian Lorenz Weinrich was co-founder of the foundation, the politician, lawyer and civil law notary Barbara Saß- Viehweger is member since 2006 and the psychiatrist Michael Linden was member of the council board from 2009 to 2014.
DP Sharma, connected the self dependent India mission with education transformation. The IIT Kanpur Director, Abhay Karandikar, supported the new policy, while the IIT Delhi director, V. Ramgopal Rao, compared the new education policy with the Morrill Land-Grant Acts of United States and called it a "Morril Moment" for India. The chancellor of Jawaharlal Nehru University (JNU), M. Jagadesh Kumar, as well as the vice-chancellor of JNU called the policy a "positive step forward" while Najma Akhtar, the vice- chancellor of Jamia Milia Islamia, called the policy "ground-breaking". Former Delhi University vice-chancellor Dinesh Singh, said "the policy lays down the road map pretty nicely".
Slavs, both in Moscow and Turkmenia, closely supervised the national cadre of government officials and bureaucrats; generally, the Turkmen leadership staunchly supported Soviet policies. Moscow initiated nearly all political activity in the republic, and, except for a corruption scandal in the mid-1980s that ousted longtime First Secretary Muhammetnazar Gapurow, Turkmenistan remained a quiet Soviet republic. Mikhail Gorbachev's policies of glasnost and perestroika did not have a significant impact on Turkmenistan, as many people there were self-dependent, and settlers of the territory and the Soviet Union's ministers rarely intertwined. The republic found itself rather unprepared for the dissolution of the Soviet Union and the independence that followed in 1991.
His filmography includes two full-length feature films AHA (2007), NOMUNA [15] (2009) along with a few documentaries SHADOW GAP, TINI-The Architect etc. As the founder of 9 STEPS currently he is trying to develop a self-dependent group of creative, technical, commercial professionals who will contribute to future film and media industry with a collective vision. In the process he is proceeding with multiple film projects with a young generation of film enthusiasts. Nirjhar's journey as an architect along with film making and song making is culminating towards creating a collaborative platform EK NIJHAR COLLABORATIONS which will be aimed towards the creative and intellectual empowerment of a young creative.
Charlie proceeds to explain that he ended up in Hell, and, as part of his punishment, must live eternity in the body of a large, older woman, albeit with a pair of testicles (he does not consider his new form all bad, as he is able to grope his own breasts). Charlie advises Alan to turn his life around and become self-dependent for once. After the meeting, Alan decides to rent an apartment, which is very low-grade. The following night, Charlie reappears to Alan, and admits that he did not care if Alan changed, but was happy that even though he is dead, he was finally able to get him out of his house.
According to the Memoirs of William Bell Scott, who had worked under him, Burchett was: "an able, self-dependent actor in the affairs of life, yet one whose action was rarely to his own benefit, although largely to the benefit of those under him in his official position".Scott, 272 In the mid-1850s Burchett converted to Roman Catholicism; it is presumed that he was influenced by the already-converted Pre-Raphaelite James Collinson, with whom he was living after Collinson's engagement to Christina Rossetti had broken down for the second time.DNB He married twice, and had several children. What appear to be a son and grandson are recorded exhibiting paintings in London.
The Lette-Verein was designed as a handful of societies, all closely knit together, located in the same premises, and with the same main object, namely, the promotion of women's education, the improvement of the working capacities of those who are self-dependent. Besides the trade school, there was the Victoria Stift, a foundation offering a temporary home to ladies of limited means; a bazaar for the sale of work; a registry for women in search of employment; a loan society; a lending library, and a school for servants, factory girls, and others seeking self-improvement. The school – open to girls 15 years and older – was designed to only provide a technical, not a general, education.
It includes majority of Hindu people but also includes Jain and Muslim religions. The village has improved a lot in previous couple of years but a lot more improvements are required in the field of Road Connectivity, Better Water Conservation, Better Medical Facilities and Bank Facilities. For last many years the villagers are also moving out of village for earning because due to lack of water conservation and poor irrigation techniques the main source of their income, Agriculture, is getting obsolete. So a lot more improvements are expected in the field of employment so that villagers can earn their life resources in the village itself and be self-dependent and so that the village can stand in the list of developed villages of the nation.
Paul Tillich, Systematic Theology (Chicago: Chicago University Press, 1951) 236ff. Furthermore, it can be argued that for the notion of aseity not to be logically circular or inconsistent, the supposed entity to which it applies would have to be identified with its properties, instead of instantiating, exemplifying or having its properties, and would therefore be a nonsentient force or potential of indeterminate vitality (see Monad). This, however, seems to contradict the notion that God is a person or a causal agent, for what person or agent can also be a property (or complex of properties)?Richard M. Gale, On the Nature and Existence of God Schopenhauer attributes Aseity (self-dependent) to will, as the only being by and of itself, apart from causal relationships.
In its statutes of 1978 the CIC describes its work as an attempt “in a world estranged from the church to make the gospel present in such a way that those whose path has led them away from church can again find new access to the faith of the Catholic Church. Their members are connecting their lives in all areas in a variety of ways and take joint initiatives – self-dependent and self-financed.” The CIC is subordinated to the local bishop in whose diocese it is active.Andreas Martin, Die geistlichen Gemeinschaften der Katholischen Kirche, Leipzig 2006, Verlag Benno, , In its list of groups and associations of the Roman Catholic Church, the Pontifical Council for the Laity mentions the lay movement as an association of believers.
Born in Vasudevanallur, Tirunelveli district (present day Tenkasi district), he moved to Chennai to complete a Physics degree at Loyola College. Despite getting an opportunity to pursue further studies at an engineering college in Madurai, he declined the offer and stayed in Chennai, with the hope of finding a breakthrough as an actor in Tamil films. To be financially self-dependent, he began working in hotels and as a steward, before receiving an offer to apprentice under K. Bhagyaraj. He subsequently worked as an assistant director in the teams of Aasai (1995) under Vasanth and Sundara Purushan (1996) under Sabapathy, while also being seen in uncredited appearances as an actor, notably as a cock fighter in Bharathiraja's Kizhakku Cheemayile (1993).
This show marked the return of actress Koneenica on Bengali Television after more than a decade. Koneenica, who was last seen in the role of Megh in the ETV Bangla serial, "Kokhono Megh Kokhono Brishti" (opposite Badshah Moitra) and as Brishti in Zee Bangla's serial "Raat Bhor Brishti" (opposite Saswata Chatterjee), plays the lead role of "Parameshwari", an ordinary girl with an extraordinary talent of music, who fights through all odds to establish herself as an ideal daughter- in-law and lovable mother to Juju, her husband's daughter from previous marriage. The show, written by Leena Gangopadhyay, focuses on the journey of Parameshwari, an average housewife who struggles through the rules and regulations of a joint family to become self-dependent utilizing her passion for music as a career.
The Spanish society that developed in the region replaced the sparse population of indigenous peoples. The absence of servants and workers forged the spirit of northern people as self-dependent, creative people that defended their European heritage. In 1680 settlers from Santa Fe, New Mexico sought refuge in El Paso del Norte for twelve years after fleeing the attacks from Pueblo tribes, but returned to Santa Fe in 1692 after Diego de Vargas recaptured the city and vicinity. In 1709, Antonio de Deza y Ulloa founded the state capital Chihuahua City; shortly after, the city became the headquarters for the regional mining offices of the Spanish crown known as 'Real de Minas de San Francisco de Cuéllar' in honor of the Viceroy of New Spain, Francisco Fernández de la Cueva Enríquez, Duke of Alburquerque and the Marquee of Cuéllar.
So, she entices Abhimanyu, tries to reconnect their relationship and Ananya begins living at Abhimanyu's household, much to Juju's embarrassment. After Paro helps her father-in-law understand his faults regarding house management and his relationship with his wife, her father-in- law, realizing his mistakes, begins to support Parameshwari. He asks Abhimanyu to show Ananya the door, but Abhimanyu revolts and due to his misconception that Parameshwari was involved in an illicit affair with his boss and her senior from college, Juboraj Sengupta, and due to repeated instigation from Parameshwari's ill-wishes- Kamalini, Shreya and Katha; Abhimanyu further misunderstands Parameshwari and in a fit of rage, announces that he will divorce her! Juju stands by a heart-broken Parameshwari, and on her insistence and with Juboraj's help, starts her singing career to become self-dependent.
The show upholds the plight of Joba who, under circumstances, gets married into the Sengupta family where she used to serve as the maid; and her struggle to become the suitable bride to Param and the worthy daughter-in-law of the Sengupta family. Param stands by Joba, empowering her to complete her studies as well as earn a law degree from a noted university, fulfilling her dream of becoming self- dependent by pursuing her career as a private-practicing lawyer. Joba, however, has to constantly face and overcome various path blocks and hindrances, mainly from Tandra, the Sengupta family's eldest daughter-in-law, who looks down upon Joba as a mere servant, believing her to have no right to rise in social status, and seeks to destroy her as well as the Sengupta family's happiness. Tandra's sister-in-laws, Palak and Mayuri, initially support Tandra against Joba and humiliate her, accusing her of being a gold- digger.
Technocity is a technology park an under construction integrated township in Thiruvananthapuram, Kerala, India dedicated to electronics, software, and other information technology (IT). South India's largest World Trade Centre is coming here with total build up area of 2.5 million sqft and World's fifth Nissan Global Digital Hub campus also coming here.Keralait News Date:2010 June 4 Techhnocity Launched It was conceived in 2005 as the fourth phase of development of Technopark, Technocity is a complete IT City, spread across about 500 acres (200 hectares), which includes not just space for IT/ITES firms but also residential, commercial, hospitality, medical and educational facilities. The project is a new self-dependent satellite city, which would not strain the resources and infrastructure of the city of Thiruvananthapuram The units in Technocity includes a wide variety of companies engaged in a range of activities, which include embedded software development, enterprise resource planning (ERP), process control software design, engineering and computer-aided design software development, IT Enabled Services (ITES), process re-engineering, animation and e-business.
Yemelya, an all terrain amphibious vehicle On 1 March 2013 the Russian Marine Live-Ice Automobile Expedition (MLAE 2013) with Vasily Elagin as a leader, and a team of Afanasy Makovnev, Vladimir Obikhod, Alexey Shkrabkin, Andrey Vankov, Sergey Isayev and Nikolay Kozlov on two custom-built 6 x 6 low-pressure-tire ATVs—Yemelya-3 and Yemelya-4—started from Golomyanny Island (the Severnaya Zemlya Archipelago) to the North Pole across drifting ice of the Arctic Ocean. The vehicles reached the Pole on 6 April and then continued to the Canadian coast. The coast was reached on 30 April 2013 (83°08N, 075°59W Ward Hunt Island), and on 5 May 2013 the expedition finished in Resolute Bay, NU. The way between the Russian borderland (Machtovyi Island of the Severnaya Zemlya Archipelago, 80°15N, 097°27E) and the Canadian coast (Ward Hunt Island, 83°08N, 075°59W) took 55 days; it was ~2300 km across drifting ice and about 4000 km in total. The expedition was totally self-dependent and used no external supplies.

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