605 Sentences With "sanctum sanctorum" | Random Sentence Generator

Dr. Strange's Sanctum Sanctorum had a real address in Greenwich Village: 177A Bleecker Street.

One of the most iconic portions of the Doctor Strange universe is his lair, the Sanctum Sanctorum.

Don't get too excited, though: You won't be be able to visit Stephen Strange's Sanctum Sanctorum until November 4.

"It's not a basement; it's a sanctum sanctorum," Arond told The New York Times about her unconventional class venue.

Currently residing at the Sanctum Sanctorum in New York to continue his studies (nerd!) and protect the Time Stone.

On set, Benedict Cumberbatch and director Scott Derrickson between takes in the set for Strange's residence: The Sanctum Sanctorum.

If deemed worthy, they were finally admitted to the sanctum sanctorum, an office large enough to accommodate 40 people.

HE LIVES IN THE VILLAGE (OF COURSE) Stephen Strange's awe-inspiring Sanctum Sanctorum sits in Greenwich Village at 177A Bleecker.

In spite of being a goddess, unlike Shani the God, men were allowed in the sanctum sanctorum, but not women.

In the city of Pyongyang, the sanctum sanctorum of the Workers' Party of Korea, there are changes afoot that would have vexed Stalin.

"Every minute, about 100 devotees throng to the sanctum sanctorum and there was no way the priest would have noticed these two," he said.

A fight in a parking lot leads them to Doctor Strange's Sanctum Sanctorum, giving us a fun Avengers team up that Infinity War couldn't.

The arguments against women entering the sanctum sanctorum were outrageously unscientific—they claimed that the divine rays in that area are hurtful to women.

He's a quick study, sure, but he's just been scratching the surface of the Mystic Arts when, wouldn't you know it — the Sanctum Sanctorum is under attack.

Mr. Apatow, 51, was walking into the Argosy Book Store in Midtown Manhattan, the sanctum sanctorum for autograph hounds, gulping down a brownie and an alkalized water.

He means to prove himself, even as he's suspicious of his boss, particularly his refusal to allow him into the sanctum sanctorum, to see the light they're charged with keeping.

To my great surprise, I chuckled all the way through the script, disturbing other readers in the sanctum sanctorum of the Harry Ransom Center reading room with my unladylike snorts.

And although I acquired the house for the dry basement, it is not heated and for five months I am chased out by numbed fingers; Still, this is my sanctum sanctorum.

Character Study "Its not a basement; it's a sanctum sanctorum," said Ronnie Arond, 93, as a half-dozen yoga students convened in the basement of her modest house in Bellerose, Queens.

When he held the job, Barack Obama tended to treat the Oval Office like a sanctum sanctorum, accessible only for a small circle of advisers to break its silence on a tightly regulated schedule.

In Mumbai, Muslim women have been denied access the Haji Ali dargah's sanctum sanctorum, and Hindu temples (and their regulating trusts) in Tamil Nadu and Maharashtra have denied women the access to certain temple areas.

It remained the standard until its name was sold by the family, in the nineteen-twenties, and its lingering reputation was eventually surpassed by the sanctum sanctorum of Henri Soulé's Le Pavillon, another of Freedman's ten.

Wong Current status: Alive Not a huge presence in "Infinity War" (someone has to protect the Sanctum Sanctorum), Wong will likely be thrust into the action in "Endgame," especially given his knowledge of the mystic arts.

Now change has provocatively shaken up the Modern's relatively undisturbed sanctum sanctorum: the grand permanent collection galleries, on the fourth and fifth floors, which are typically devoted to the Modern's unparalleled holdings in the painting-and-sculpture department.

The office of the presidency has long been considered the "sanctum sanctorum" of government, regardless of the affiliation of its occupant, because one of the duties of the executive branch is to protect the citizens of the United States and maintain the values that are a hallmark of who we are as a society.

The film's smooth editing and sexy electronica score, by Nicolas Godin (half of the group Air), at first put me in mind of an Air France commercial, but Mr. Grasso's film grows more forceful when he disrupts the endless gold with everyday objects in the sanctum sanctorum of European power: pens and erasers, a speech on terrorism ringed with handwritten annotations, a telephone with the prime minister's office on speed dial, a weathered copy of Le Monde with Mr. Macron's name in a headline.

The Valli cave temple complex consists of a sanctum sanctorum in which Goddess Sri Valli resides. The sanctum sanctorum is situated inside a cave. A narrow path from the Mahamandapam leads to the sanctum sanctorum. The sanctum sanctorum and the paths are situated inside the caves of sandal mountains.

The main Sanctum sanctorum was constructed of two floors in the rectangular shape. This is one of the large rectangular Sanctum sanctorum (Sreekovil) in Kerala. The two floors of the Sanctum sanctorum (sreekovil; ml: are copper. The sreekovil (Sanctum sanctorum) is adorned with beautiful frescoes and wooden sculptures.

The sanctum sanctorum with its majestic proportions is a fine example of Kerala temple architectural style. The two- tiered sanctum sanctorum is rectangular with copper sheets on the roof. The roof tapers to culminate in a beautiful gold Kalasham. The sanctum sanctorum has four doors, one on each side.

There is an idol of Rama in the sanctum sanctorum and a shrine to Hanuman outside the sanctum sanctorum. The temple is associated with the hermitage of the sage Bharadwaja.

The temple has rajagopura, front mandapa, sanctum sanctorum and vimana.

The sanctum sanctorum contains the lingam along with the image of Shiva.

Next to the entrance Dwajasthambam and bali peetam, are found. Next to bali peetam Navagraha shrine is found. On either side of the sanctum sanctorum Dvarapalas are found. At the right of the sanctum sanctorum Vinayaka is found.

The side walls of sanctum sanctorum where heavily decorated with large brass sheets with statutes of gods and goddess, while the roof is covered with copper sheets, while the entrances of sanctum sanctorum were covered with gold sheets.

Originally the sanctum sanctorum had a pancha-loha IDOL ( the granite idol seen and worshipped now is of much later origin ). This original pancha- loha idol is now seen enshrined separately in the Hall preceding the hall enshrining the sanctum sanctorum.

These are all pride of Chola Empire. •This is 43rd Shiva temple in the southern bank of Cauvery praised in Tevaram hymns. •Sanctum sanctorum tower is huge size. Never seen these sized Sanctum sanctorum tower in any other temples in India.

Shrines for sub deities facing east are Lord Visveswarar and Goddess Visalatchi are installed at the left and right side of the sanctum sanctorum respectively. The shrine of Lord Chandikeswarar is facing south towards the sanctum sanctorum. The shrine of Lord Bairavar is found at the northeast corner facing west. Lord Thatchinamoorthy facing south and Vishnu Dhurga facing north are installed at the outer wall of the sanctum sanctorum.

The temple has sanctum sanctorum, front mandapa and maha mandapa. The entrance has no Gopuram.Jain World, Kumbakonam On either side of the sanctum sanctorum sasana devas are found. At the outside of the front mandapa, two guardian deities are found in either side.

In front of the sanctum sanctorum, which is closed, nandhi and bali peeta are found.

The Lord Shiva temple has two separate sanctum sanctorums, one devoted to Lord Shiva (Shivalingam), looking to the east, and the other for Devi Parvathy looking to the west. The Lord Vishnu temple has one sanctum sanctorum for Lord Vishnu, looking to the east. The Lord Ganesha shrine has one separate sanctum sanctorum. As per vastu, the sanctum sanctorum is located on the "Kanni mula" (south-west corner) of Lord Shiva temple.

The sanctum sanctorum has been built following the Buddhist temple architectural plan. It is Gajaprustha as it resembles the back and rear portion of an elephant. This architectural representation is unique in India. The Lokeswara image enshrined in the sanctum sanctorum is four-armed.

The last building is the sanctum sanctorum containing the Satcitananda Mandir within which the samadhi of the Founder is found.. The small cottages for the inmates are built on either sides of the sanctum sanctorum. There is a footpath that takes you directly to the other gate from the sanctum sanctorum. Beyond it is found Ashtabhagya gopuram inviting everyone either to sing kirtana (praises) or be in mauna(silence). Still beyond is the Navagrahavana forest of nine planets.

The presiding deity of the temple is Lord Shiva in Gourisankara form, located in main sanctum sanctorum, facing west towards the Arabian sea. The Lingam in the main sanctum sanctorum is considered to be Swayambhoo (Divinely derived). On the northern side of the main sanctum sanctorum, one can see the small shrine of Kirthamoorthy where the original Lingam worshipped by Arjuna is still worshiped. On the southern side, a small shrine for Lord Ganesha is seen.

177 Bleecker Street. In Marvel Comics, 177A Bleecker Street is the location of Doctor Strange's Sanctum Sanctorum.

The presiding deity is known as Bangaru Kamakshi Amman. On either side of the sanctum, sanctorum gatekeepers are found. At the left side of the sanctum sanctorum, the shrine of Kamakodi Amman is found. At the entrance of the temple, there is a big Lord Ganesha called as 'Varada Maha Ganapati'.

The Chakkamkulangara temple is situated north side of the Poornathrayeesa Temple in Thrippunithura. This is one of the prominent temples of the Kochi kingdom. The inner sanctum sanctorum is dedicated to Lord Shiva and the Goddess Parvati Devi is behind it. The sanctum sanctorum of Chakamkulangara is facing to west.

The original panchaloha idol is now seen enshrined separately in the hall preceding the main hall - having the sanctum sanctorum.

The main idol in the sanctum sanctorum is more than 800 years old and is in the form of lingam.

Kali assumed the name of Tharka Madha as She contested against Lord Shiva in the dance competition. Tharka in Sanskrit means debate. The same legend is associated with Aksheeswaraswamy Temple, Acharapakkam and Thiruvathigai Veerattaneswarar Temple Temple: The vimana above the sanctum sanctorum is called Gajabrushta Vimana. The demons, Tharaka and Vindyunmali are the Dwarapalakas (securities) of the sanctum sanctorum.

The sanctum sanctorum also houses the statues of the goddess Sita and the god Lakshmana. Thousands of devotees visit it every day.

The temple shrine and the sanctum sanctorum are decorated with floral patterns and other kinds of mosaic works done in gold and silver.

The sanctum sanctorum faces towards the east direction. The main idol, Kulandai Velappan is present in the standing posture in the sanctum sanctorum. His mount (vahanam) peacock is found near the Bali peetham and flag staff facing towards the main shrine. There is a sub-shrine where the metal Utsava idols of Ganesha and Subramanya with his consorts are placed.

Kattakampal Temple is located at Kattakampal village in Thrissur district. The main deity of the temple is Shiva in the Sanctum sanctorum facing east. But temple is famous for Kattakampal Bhagavathy in the separate Sanctum sanctorum facing west. It is believed that this temple is one of the 108 Shiva Temples of Kerala and is installed by sage Parasurama dedicated to Shiva.

The tower above the sanctum sanctorum is extant only to half its height. There is wall projecting out of this temple which is known as "Allinda". Other existing structural features seen in the sanctum sanctorum are a few sculpted pillars. A sculpted Shiva Linga is deified here along with images of Uma Maheswar and of the king and queen standing in a worshipful pose.

There are two additional entrances to the Mukha Mantapa on the southern and North Eastern sides as well. A set of three steps descend to the level of the sanctum sanctorum from the Mukha Mantapa. The deity is viewed through a stone window that forms an integral part of the western face of the sanctum sanctorum. The window has nine viewing apertures, believed to represent the Navagraha.

The temple sanctum sanctorum is round shaped with copper tiled double storey. Ambalavattam (Nalambalam) is majestic in shape and the extensive Nadapura (Anakottil) at west side having huge pillars as its support while the valia- balikkal near the inner entrance is large enough to hide the direct view of the sanctum sanctorum. Daily poojas are performing as per the requirements of a "Maha kshetra".

It is said that the Shiva Linga in the temple is covered by silver and was founded by Shiva himself in the Dvapara Yuga, when Krishna was born in Mathura. The temple has one sanctum sanctorum with a Vigraha of Lord Shiva . It is surrounded by the typical Shiva family idols. One has to descend down a score of stairs to reach the sanctum sanctorum.

This temple is famous for its beautiful paintings found in the front mandapa and the miniature sculptures found outside the sanctum sanctorum of the presiding deity.

The temple is renowned for its magnificent wood carvings made of plankton. The sanctum sanctorum is made of two types of rectangles and fed with copper plates.

In addition to using the Sanctum Sanctorum as his residence, Baron Mordo has the Elder God Pluorrg guarding the Sanctum Sanctorum.Doctor Strange Vol. 4 #21. Marvel Comics.

He built a huge shrine for the Shiva Linga and the Parvati idol. The sanctum sanctorum was built inside the three walls of the rounded stone granite shrine to the east of the Shiva Linga and to the west the Parvathi idol. Dakshinamoorthy and Ganapathi were placed inside the sanctum sanctorum as a vision south. In the south-eastern corner of the Nambalam, there was a large Tidapalli built.

Based on this fact, Viswanathan Chettiar initiated to build the temple in the location. The author learns that Viswanathan Chettiar of Coimbatore has built the sanctum sanctorum and died.

The ceiling of the entrance hall or mandapa had a dilapidated shikara, which has been remodeled crudely. However, the lowest part of this tower has many small erotic sculptures made by local artists. The entrance hall also has the usual feature of an image of Nandi (the bull) offering prayers to Shiva Linga, which is housed in the sanctum sanctorum. There is a stairway to approach the sanctum sanctorum from the main entrance.

The South shrine is generally considered to be the two-level Sanctum sanctorum shrine of Lord Shiva. The presiding deities of north shrine are Lord Shiva, Parvati and Subramanya dwell at the same altar in the sanctum sanctorum facing east. It is believed that this temple is one of the 108 Shiva temples of Kerala and is installed by sage Parasurama dedicated to Lord Shiva. The temple is located center of ancient Iranikulam grama (village).

Sri Nagaraj & Nagayakshi and Brahmarakshas are worshipping devotees on the "Kanni mula" of Lord Ganesha. Yakshi have the place beneath the Strychine tree (Kanjirum) near the Lord Vishnu's sanctum sanctorum.

Doctor Strange convinces Morbius to fight the control of Bloodthirst.Morbius: The Living Vampire (vol. 1) #16 (Dec. 1993) Doctor Strange then casts a spell that causes the Sanctum Sanctorum to explode.

The stone image is said to be 1500 years old. Foreigners, including practicing Hindus of non-Indian (Western) origin are not allowed to enter the sanctum-sanctorum and see the Shivalinga.

The presiding deity of this temple is the goddess from Kashmir, known as Chandika, also called Mahartham and Kalasarppini. The Sreechakra, designed by the great Sivayogi Thayyavur Sivasankar, remains in the sanctum sanctorum, where the presence of the goddess is believed to be ever present. Idols of Shiva, Thevaara Bhagavathi, Lord Ayyappa, and Vigneswara, Khsethrapaalan are also consecrated in this temple. In the sanctum sanctorum on the southern wall idols of Sapthamathrukkal ( seven mother Goddesses) are encarved.

Kodiyidai Amman Sametha Masilamaniswara Temple, Thirumullaivoyal Kodiyidai Amman Sametha Masilamaniswara Temple is situated at Thirumullaivoyal, a small town forming part of west Chennai and the temple is 2 km away from Ambattur. The prime deity Shiva at this temple was incarnated by the hymns of Sundarar, Ramalinga Adigalar and Arunagirinathar. A Rasalingam is installed in the second corridor near sanctum sanctorum of Shiva. The huge Shiva Linga in the sanctum sanctorum is covered with sandal paste.

Even though Devi Parvati's garbagriha is the immediate one to the entrance, one is supposed to enter the temple only through the door which lead to the sanctum sanctorum of Lord Shiva.

At the right of the rajagopura, Vinayaka is found. The shrine of the goddess is facing east. In the sanctum sanctorum the presiding deity is found. On either side gatekeepers are found.

The car is renowned for its wood carvings. The temple is noted for zephyr (granite roof) work. The sanctum sanctorum is covered with copper plate and is similar to the Chidambaram Natarajar temple.

Darkhold (vol. 1) #15 (Dec. 1993) He then requests entry into Doctor Strange's Sanctum Sanctorum. Unaware that Morbius has been possessed, Doctor Strange allows him to enter which allows other Lilin to follow.

One for the self manifested idol in the month of "Vaisakha" and the other for the installed idol in the month of "Aswayuja". Magnificence of the Sanctum Sanctorum: On entering the sanctum sanctorum, one feels a most inspiring and enchanting experience. The presiding mythological deity Lord Venkateswara is visible up to the Bust size and the lower portion is imagined to be in the earth. The holy feet are said to be offered to Bali Chakravarthi in "Patala" for his daily worship.

Mister Rasputin has returned to his mischievous ways and was apprehended by S.H.I.E.L.D. Operatives of Mys-Tech working for Commander Myrrden infiltrated the Sanctum Sanctorum causing S.H.I.E.L.D. Agent Phil Coulson to bring Mister Rasputin in with a promise that if he helps them against Mys-Tech, his debt to S.H.I.E.L.D. will be paid. After placing some spying charges into the Sanctum Sanctorum, Mister Rasputin accompanied Phil Coulson and Spider-Man into the Sanctum Sanctorum where they defeated the Mys- Tech Agents. When Commander Myrrden is defeated and the Book of Morphesti that was opened was closed, Mister Rasputin removed the spell that was used on Wong. Phil Coulson then asked Spider-Man to stick around to make sure that Mister Rasputin remained long enough for Phil Coulson to get his release papers filled out.

The presiding deity, Muthumariamman, is found in sitting posture. The temple has front mandapa followed by Dwajasthambam, bali peetam and sanctum sanctorum. In the prakara, Meenakshi of Madurai and Kamatchi of Kanchipuram are found.

The temple sanctum sanctorum has a stone image of Lord Baikuntha with two consorts, Sridevi and Budevi, on either side. The inside of the temple is constructed with white marble and has several pillars.

Ablaze Publishing then released the U.S. edition of Trese: Murder on Balete Drive, which used the Trese #1 Global Edition comic, along with an exclusive variant cover for Comic Odyssey and Sanctum Sanctorum Comics.

In the south west sanctum sanctorum, is found. In the second prakara, Dakshinamurthi, Vinayaka, Subramania, Saptamathar, Mahalakshmi, Durga are found. In the north Nataraja, and Bairava, are found. In the North east Navagraha is found.

The temple has sanctum sanctorum, Rajagopura, artha mandapa, front mandapa.maha mandapa and vimana. The gopura has three tiers, with the stucco figures of Tirttankaras. In the Vimana, Upapeeta, Peeta, Kumudha, Patti and Prastara are found.

It is said that any wish of sincere devotee visiting this temple will be fulfilled. The sanctum sanctorum or Garbhagriha is located in a cave, under a huge slating rock, which covers half the abode.

The Sanctum Sanctorum houses the main idol of Hanuman which is about 6 foot tall and is the centre of worship. The temple also serves Davangere people for worship and is crowded especially on Saturdays.

War of the Realms #1. Marvel Comics. During the evacuation of New York civilians into the Sanctum Sanctorum, Jane Foster stands outside leading people in. During the chaos, the heroes do their best to fight.

Andal, who was anxious to reach Srirangam, was unable to control herself in her urgency to meet her beloved. She ran into the sanctum sanctorum of Ranganatha and is believed to have merged with him.

On completion and dedication of the work in the temple sanctum sanctorum, the Lord and his consorts appear one last time, in their divine form. The Lord grants salvation and Annamayya's atma returns as Nandaka.

The temple's bathing ghat, 1947. The spacious verandah of the main temple facing the image is known as Jor Bangla. Rituals occurring inside the sanctum sanctorum are visible from the Natmandir through the Jor Bangla.

The main Sanctum Sanctorum of Anandavalleeswaram Sri Mahadevar temple is 1200 years old and it constructed in Teak wood. This is the only Hindu temple in India which has the deities of Sree Krishnan, Maha Vishnu, Bhoomi Devi and Lakshmi Devi consecrated as idols under a single structure (Sanctum sanctorum). The temple is located in the city of Kollam. It is believed that Kollam Anandavalleeswaram Temple is one of the 108 Shiva temples of Kerala and is installed by sage Parasurama dedicated to Shiva.

The Varnam part of Bharatanatyam emphasizes expressive dance. The performance thereafter evolves into the Varnam stage. This marks the arrival into the sanctum sanctorum core of the performance. It is the longest section and the nritya.

Only Parsis and Zoroastrian Iranis are admitted into the sanctum sanctorum. The fire at the temple has never been extinguished since the construction of the temple. Priests tend to the fire five times a day during prayers.

Skilled artisans began the work to restore the temple to its past glory by carefully removing the lime to reveal the underlying marble beauty. Pillars and columns were carefully removed, reworked on, and then set back in correctly. During the renovations to the garbhagriha, sanctum sanctorum of the temple, it was revealed that is wasn't built of bricks with marble slabs on top, but of huge blocks of marble. A path was also unearthed, that went around the sanctum sanctorum, for the purpose of parikrama, the Hindu custom of circumambulation.

The temple is characterized by the distinctive sanctum sanctorum (shrikovil) where the three deities are seen in the same sanctum sanctorum. Temple has historical importance related to the ancient Travancore King His Majesty Sri Padmanabha Dasa Vanchi Pala Anizham Thirunal Maharajah Marthanda Varma,(1706–1758). Veera Marthanda Varma took asylum in the temple when he needed protection from the 'Ettuveettil Pillamar' (Lords of the Eight Houses, a group of nobles from Eight Nair Houses in erstwhile Venad in Kerala). Veera Marthanda Varma Road runs in front of the shrine.

Sculpted panels are seen on the terraced basement, with carved figurines of river goddesses Ganga and Yamuna flanking the doorway to the sanctum sanctorum. In addition, on the side walls, three large carved panels of Vaishnava mythology related to Gajendra Moksha, the Nara Narayana Tapasya (austerities), and the Sheshashayi Vishnu (reclining on the serpent), are portrayed. A protective wall made of undressed stone was built around the temple after it was first discovered. However, the idol of the sanctum sanctorum of the temple is missing, believed to have been relocated elsewhere.

The devotees can directly enter the sanctum sanctorum to offer prayers, unlike the method specified by the traditional rules of Vaishnavism. The utsava deities of Govindaraja Swamy and his consorts Sridevi and Bhudevi were found in the Swetha Pushkarani in the 12thcentury AD. The utsava deities of Rama, Sita, and Laksmana were presented by Naraharitirtha. All these deities are located in a small room near the sanctum sanctorum and are worshipped daily. The deity of Kurmanathaswamy is made of black stone, but due to regular applications of sandalwood paste, it appears yellow.

These are conducted as the key festivals with the main deity being brought outside the sanctum sanctorum in a procession that included a temple car procession followed by a long anointing ceremony.Let's Go, Inc 2004, p. 597 Several hundreds of thousands of people flock the temple to see the anointing ceremony and the ritualistic dance of Shiva when he is taken back to the sanctum sanctorum. Lord Shiva, in his incarnation of Nataraja, is believed to have born on full moon day in the constellation of Ardra, the sixth lunar mansion.

The temple has five tier Rajagopura. In the sanctum sanctorum, the presiding deity is in the form of Lingam, facing east. The shrine of Goddess is facing south. In the first Prakaram, Vahana mandapa, kitchen, yagasala are found.

The Mahishasur Mardini temple is situated here. The idol of Mahishasur Mardini having 12 hands is installed in the sanctum sanctorum. Shankar cave is situated away from the temple. The cave which is like a tunnel, is long.

The temple houses Thirunandeeswarar as moolavar. In the northern side, resides Goddess Anandavalli Thayar. Outer pragaras host Ganapathy, Subramaniar and Bairavar as kshetrabalagar. Around the sanctum sanctorum the idols of Lord Dakshinamoorthy, Lingothbavar, Brahma and Durgai had been installed.

The presiding deity is Karumariamman. She is in the sanctum sanctorum in a graceful form with all Parasakthi features. There is also a shrine for Karumariamman idol with the idol made of wood. She is called Wooden Idol Amman.

There is a small area behind the main sanctum sanctorum, considered as abode of Goddess Parvati, hence the east gate is known as the Devi Gate. Outside the Inner temple circle, shrines for Lord Ayyappa and Nagaraja are worshipped.

The amorous sculptures are also found to represent the innermost feelings of human being and this explains to keep them outside the temple always while entering. The sanctum sanctorum houses Lord Jagannath along with his siblings, Lord Balabhadra and Devi Subhadra.

Marvel Comics. Kitty Pryde leaves to search for Spider-Man, who was caught in an explosion inside the Sanctum Sanctorum, the home of Doctor Strange. She and Spider-Woman find his mask, and assume he is dead.Bendis, Brian Michael (w).

The door of the sanctum sanctorum is opened amidst the sound of the temple bells and Conch. Then, the Payyan would chant ukappatippu. Those followers who congregate for the evening panividai would repeat this. Then, there will be vahana panividai.

The temple's main deity in the Garba Gruham is SriVenkatachalapathyPerumal. The sanctum sanctorum houses the idols of Alamelu Mangai Thayar and Padmasini Thayar. There are also shrines for the deities Navaneetha Krishnar(Santhana Gopalan), Peria Thiruvadi, Garudar.; in this temple.

Sphatika Lingam is representing the icon of Lord Nataraja. The Sphatika Lingams are protected in the sanctum sanctorum of Lord Shiva. Hindu priests offer milk, water, or vibhuti abhisheka to the Sphatika Lingam. They also chant 108 times Shiva Panchakshari Mantra .

Thumpamon Vadakkumnatha Temple is an ancient temple near Pandalam in Kerala, India.Vadakkumnatha temple website This temple has two Sreekovils (sanctum sanctorum). Both Sreekovils are round (vatta). It is an age old temple whispering several fascinating legendary fables of the bygone eras.

800 AD onwards) According to this classification, Thumpamon Sree Vadkkumnatha temple belongs to the third and fourth stages. This temple consists two Sreekovils (Sanctum Sanctorum). Both Sreekovils are round (Vatta) in shape. The deity in the first Sreekovil is called Vadakkumnatha.

The temple has been extensively renovated several times and only the sanctum sanctorum and two ardhamantapas exhibit antiquity. The images of Vishnu, Sridevi and Bhudevi established in Garbhagraha are carved out of Shaligrama stone brought from Gandaki river, in Nepal.

Located on the banks on Netravathi river, the Shri Vinayaka Shankaranarayana Durgamba temple is notable for its scenic view. It is the sanctum sanctorum of thousands of devotees from all over the world. The temple is 3 km from Marnabailu.

The sanctum sanctorum and the mandaps speak volumes of the aesthetic sense and architectural skill of ancient sculptors of Tamil Nadu. The architecture of the Chola stands pride of the Tamil Civilization. In this temple wall Vijayalaya Chola statue has appeared.

The presiding deity of the temple is Shiva is facing west in the main Sanctum Sanctorum and his consort Devi Parvathy is also in the same sanctum sanctorum (Sreekovil) is facing east. Lord Shiva of this temple is called as Ananda Swaroopan and Devi Parvathy is called as Swayamvara Parvathy (Anandavally). It believe that both the deities are said to be in a happy state and hence the temple name Anandavalleeswaram (Anandam in Malayalam means 'Joy'). Initially the temple had only Shiva as the deity and Devi Parvati was consecrated later in the form of Anandavally.

A replica of Sanctum Sanctorum(Garba Griha) of Tirumala Venkateswara Temple depicting SriDevi BhuDevi Sametha Malayappa Swamy-Left, Lord Venkateswara Main Deity(Dhruva beram)-Center, Bhoga Srinivasa-Center bottom, Ugra Srinivasa, Sita Lakshmana Sametha Sri Rama, Sri Krishna, Rukhmini- Right The Garbhagruha or sanctum sanctorum is where the idol of Lord Sri Venkateswara is placed. The idol stands majestically in the Garbha Gruha, directly beneath a gilt-dome called the "Ananda Nilaya Divya Vimana". This idol, called the Mulaberam, is believed to be self-manifested. As there is no known sculptor possessing the capability to sculpt idols of god so proportionately.

A portion of the brick prakara or compound wall of the Murugan Temple The Garbhagriha or sanctum sanctorum of the Murugan Temple, Saluvankuppam. While the thin, tabular bricks at the top were laid by the Pallavas, the larger bricks underneath date from the Sangam period The temple is dedicated to the Tamil deity Murugan and faces north. The garbhagriha or sanctum sanctorum is 2 metres long and 2.2 metres wide and is made of 27 courses of bricks. The bricks used are similar to the ones used in other Sangam age sites such as Puhar, Urayur, Mangudi and Arikamedu.

The Gopuram at the entrance precedes a huge hall and the sanctum sanctorum has a sculpted idol in the Lord's image of his role as a Guru to Lord Shiva himself. This is identical to Swamimalai (Swamimalai is one of the six pilgrimage centers or Aru Padai Kshetram dedicated to Lord Subramanya and it is at Swamimalai that the Lord Kumaraswamy became the Guru to His own father, the Lord Shiva himself), in Thanjavur, Tamil Nadu. In the past, the sanctum sanctorum had a panchaloha (made of five metals) idol. The granite idol seen and worshipped now is of much later origin.

In the 1950s, it was discovered that the gold was getting old and parts of the roof inside were caving into the Sanctum Sanctorum. The TTD decided to replace the aging metal and fix the roof. All the gold was removed and painstakingly replaced; the damaged levels of the roof below were fixed with cement and extra strength metal grouting reinforcement. During this period in the mid-1960s, no worship could be performed in the Sanctum Sanctorum and so the "power" of the chief deity was shifted into a temporary idol carved and placed elsewhere in the temple.

The temple has sanctum sanctorum, Rajagopura, artha mandapa, front mandapa and maha mandapa. In front of the mandapa flagpost is found. Temple functions are held in front mandapa. On either side of the front mandapa, guardian deities are found on either side.

In Doctor Strange: Sorcerer Supreme #60 (December, 1993) Doctor Strange cannot prevent his Sanctum Sanctorum from being destroyed, leaving him open to an attack by Salomé. The events were part of the "Siege of Darkness" crossover running through the Midnight Sons comic books.

One of the outer shrine damaged in 2015 Nepal earthquake The main temple complex of Pashupatinath and the sanctum sanctorum was left untouched but some of the outer buildings in the World Heritage Site were damaged by the April 2015 Nepal earthquake.

Koothambalam in Haripad Sree Subrahmanya Swamy temple The temple has four Gopurams. It has golden flag mast on eastern side. The temple's Sanctum sanctorum is round in shape. The temple compound also hosts a Koothambalam(3rd largest of its kind among Kerala Temples).

The temple do not have a compound wall. It has sanctum sanctorum and one front mandapa. The shrine of the presiding deity is facing east, while the Goddess is facing south. Arrangements are on the anvil for the construction of the gopura.

The sanctum sanctorum is designed in a way that the first rays of rising sun lit up the image of Surya during solar equinox days and on summer solstice day, the sun shines directly above the temple at noon casting no shadow.

Nani Mandir The entrance to the cave is around 50 feet in height. At the end of the cave is the sanctum sanctorum, which houses the holy relic. It is covered by red clothes and vermilion. There are two entrances to the sanctum.

The Sanctum Sanctorum is tile roofed with rectangular shape. Perunthatta temple has about 2 acres of land. It has built a large edifice around it. The tranquil and serene atmosphere of the village can be seen on all four sides of temple.

It has four main doors, all covered with silver sheets. This temple has a gold pinnacle (Gajur). Inside are two Garbhagrihas, outer and inner. The inner garbhagriha or sanctum sanctorum is where the idol is placed and outer sanctum is an open corridor-like space.

Just in front of the old temple, the present temple, is found now. The Kumbhabhishekham of this temple was held on 1 September 2013. In the sanctum sanctorum the presiding deity is found. In front of the presiding deity Nandhi and balipeeta are found.

The Prime Minister, 220x220px The IMA War Memorial commemorates the alumni of the Academy who died in action. At the sanctum sanctorum of the memorial is a bronze statue of a gentleman cadet with a sword presenting arms.IMA Campus and Landmarks. Indian Army website.

Lord Narasimha is also associated with Lord Shiva and given importance to Lord Narasimha Swamy Temple. Sanctum Sanctorum of Lord Narasimha Swamy is facing to west. It is believed that the temple of Narasimha is believed to have done relief of anger of Lord Shiva.

In front of the temple shrines of vinayaka and Karuppar are found. This temple has Vasantha mandapa and maha mandapa. The presiding deity is found in the sanctum sanctorum in sitting posture. She is having among others sula, lotus flower, damaru, shield and kapala.

Murals in Kumaranalloor temple are precious and rare. The outer walls of the sanctum sanctorum (sreekovil) are decorated with wall painting of hindu gods, goddesses, and incidents from great epics Ramayana and Mahabharata. Natural colours and medicinal plants were used to colour these frescos.

Suhasini Raj, a journalist working for New York Times was also forced to return after she was blocked by protesters near Marakkoottam. Two women of menstruating age attempted to enter the temple on 19 October 2018 but were blocked by protesters about 100 metres away from the sanctum sanctorum. They returned after the priest warned that he would close the sanctum sanctorum if they were to attempt to climb the 18 sacred steps leading to the deity. Women of menstruating age, including those who are not Hindus are trying to enter the Ayyappa temple at Sabarimala in Kerala to hurt the sentiments of Ayyappa devotees.

The Istaliq temple or the temple built with dried or burnt clay bricks adjoins the main Bharamdeo temple. It was the first temple built between 2nd and 3rd centuries. This temple, in a dilapidated condition. It has only a sanctum sanctorum without an entrance hall or mantap.

The exceptional feature of the temple is the 2.7 x 2.7 m2 stone image of Goddess Bhadrakali with fierce looking eyes, and eight arms each carrying various weapons. Goddess Bhadrakali's vahana – Lion is placed opposite to the sanctum sanctorum. Temple also has Dwajasthambam and a Balipeetam.

The dedication of Bhagavathi was done recently. In 1978, Bhagavathi was settled in Nambalam with the rituals of Tantric judgment. The idol of the Nagayakshi can also be seen in the northwest corner are facing east. The sanctum sanctorum of the temple is made of numerous sculptures.

The Rameshwara Temple at Keladi was built in the Hoysala-Dravida style. This temple is made of stone and is on the banks of the Tunga River. The sanctum sanctorum of the temple has a Lingam, which is said to have been installed by Sage Parashurama himself.

Lakshmikantha (literally the Lord of Lakshmi) adorns the central sanctum sanctorum. Venugopala and Lakshminarasimha comprise the other two deities of the triad. A beautiful image of Andal adorns a corner of the central atrium. Another enclosure houses the images of Sri Ramanuja, Vedantha Desika and other alwars.

The temple of Sri Thirukaneswarar is 20 feet long and 11 feet wide. It is designed with nine granite stones. Two lingams are installed in the sanctum sanctorum. The Lingam at the rear is Sri Kanakagiriswarar alias Ponmalainathar, who is a 2 feet high Swaymbu Lingam.

It is revealed that Doctor Strange cured Robert from his condition and put the Void into a chamber of his Sanctum Sanctorum. When Loki became the new Sorcerer Supreme, Stephen asked the Sentry for help, now residing on the top of a mountain.Doctor Strange #382. Marvel Comics.

Shayana Pradakshinam is done by prostration in a lying posture. It starts with a Sashtanga Namaskara in front of the sanctum sanctorum. In Sashtanga Namaskara, the devotees have six parts of their bodies touching the ground. Thus forehead, chest, stomach, hands, knees and toes touch the ground.

Rice, coconut and jaggery are brought by women devotees along with round earthen pots for cooking. The Chief Priest lights the main hearth from the divine fire inside the sanctum sanctorum. This fire is exchanged from one oven to another. Panthrandu Noyampu is another festival celebrated at the temple.

Trichambaram Temple is situated 20 km from Kannur, near Taliparamba town which is famous for its spices trade. The deity of the temple is Sree Krishna. The sculptures on the walls of the sanctum sanctorum are a class by themselves. The annual temple festival (Utsavam) is a colourful event.

The sanctum sanctorum of the temple is said to be an underground chamber that is not accessible to worshippers. The original stone image of the deity is in this room. A large drum, similar to the one at Mamel is one of the noteworthy objects in the temple.

Everyday, around 3:00 A.M the Dharmagharttas and the people staying at the temple go to Muthirikkinaru and take a holy bath. Then, they return to the Pathi and start the panividai. The Payyan chant Ukappatippu, and the devotees repeat it. Then, they open the door of sanctum sanctorum.

There is a mythological story behind the redness of this Lingam. This temple's (sanctum sanctorum) was built in the year 810 AD comparatively older than Thanjavur Big temple. There is also a temple for Mother Parvathi in the same temple. Punjai sangenthi is the nearest village to Lalgudi.

It has two parts: Sabhamandapa and Gabhara (Sanctum sanctorum). A water tank, called a "Pushkarni", has water almost throughout the year. The daily rituals lord Shiva are performed by Gurav family from Village Zirad. They perform rituals in main temple followed by rituals of surrounding lord Shiva temples.

After conducting the marriage of his niece Seethalakshmi (Ambika) and Unni Namboodiri (Prem Nawaz), Veluthampi left to take refuge in the sanctum sanctorum of Mannadi Temple along with his brother Padmanabhan Thampi. The British surrounded the temple, but Veluthampi killed himself before they could enter; Padmanabhan decapitated Veluthampi.

P. K. Kuppusamy Gounder is said to have a seen a divine light emanating from the Sanctum Sanctorum of the shrine. He endeavoured to start regular poojas and codified the practices/events at the temple. The temple was slowly but completely rebuilt by 1980 due to his untiring efforts.

The temple measures . long by . broad. It is a tree chamber temple, the inner most being garbh gruh, the sanctum sanctorum, where the idol of lord vishnu standing atop Lavanasur is there. The present day idol was made by bholse rulers of Nagpur after the original went missing.

Panayur Siva Temple is located at Vaniyamkulam village in Palakkad district, in Kerala, India. The presiding deity of the temple is Shiva, located in main Sanctum Sanctorum, facing East. According to folklore, sage Parashurama has installed the idol. It is the part of the 108 Shiva Temples of Kerala.

The sanctum has three sculpted cells, two pillars and a verandah in front of it. The central sanctum sanctorum niche houses the image of Lord Narasimha in sitting posture, called Asana murthi. The temple complex houses two other sanctums. These sanctums house Namagiri Tayar and Sri Lakshmi Narayana.

In 2012, the temple was renovated at a cost of 7 million. Another 1.6 million was spent on conducting the Jeernotharana Ashtabandana mahakumbhabhishekam, a Hindu ceremony. A total of 32 kalasams were newly laid in the temple, including a gold-plated 5.5-foot-high kalasam atop the sanctum sanctorum.

The doorway leads to the sanctum sanctorum or garbha griha. There is a decorative sculpture of Garuda at the entrance to the temple. The temple's Valabhi shikhara mirrors the gopuram of Dravidian temples and it stands on a Nagara base. The temple's outer walls have been extensively carved.

The bhoodaganas prepared the pandal (ceiling) without Sambandar's knowledge. Sambandar was astonished by the reverence of God and enjoyed the shade offered. In order that Sambandar has a view of the sanctum sanctorum from outside, Shiva ordered Nandi to shift position. Shiva is revered by the hymns of Sambandar.

Chamravattom is a small town in Tirur. Chamravattom Sastha Temple is located 15 km away from Tirur, on the banks of Bharathapuzha. It is said that the legendary Perumthachan was the architect of this temple. The deity is on level with the river bed, lower than the sanctum sanctorum.

The age of the temple is nearly 1000 years. The ancestor of Rajaraja Chola, Parantaka Chola I (907–950) built this temple for Nanipalli Natrunaiyappar. It is a 9th-century temple. The sanctum sanctorum is very big in size that facilitated an elephant to worship Lord directly inside.

Lately because of the negligence of fostering and foreign invasion many part of the temple had been destroyed and during 1980s the families of the temple trustees and local devotees started the renovation works of this temple. An astrological thought was conducted in the temple from 7 March to 13 March 2011 and many remedial works had been revealed to conducted. Thereafter a well structured committee has been formed and started the efforts to retain the ancient grace of the temple. The renovation of the main Sanctum Sanctorum, Namaskara Mandapam, four-sided building around the Sanctum Sanctorum (nalambalam), temple for Lord Vigneshar, temple for Lord Subrahmanya, Saraswathi Mandapa are some of the most important works to be completed.

The garbhagriha in Hindu temple architecture (a shrine inside a temple complex where the main deity is installed in a separate building by itself inside the complex) has also been compared to a "sanctum sanctorum" in texts on Hindu temple architecture, though the Sanskrit term actually means "enclosed house" or "the deep interior of the house". However, some Indian English authors seem to have translated the Sanskrit term literally as "womb house". Mountains of the God — Page 49 Kuldip Singh Gulia The Architecture of Temples Most of the architectural elements are the same in all temples and each has a specific name. The sanctum sanctorum is called the garbha griha — the womb house.

Some of the paintings in the sanctum sanctorum and the walls in the passage had been damaged because of the soot that had deposited on them once upon a time. Owing to the continuous exposure to smoke and soot from the lamps and burning of camphor in the sanctum sanctorum over a period of centuries certain parts of the Chola paintings on the circumambulatory passage walls had been badly damaged. The Archaeological Survey of India, for the first time in the world, used its unique de-stucco process to restore 16 Nayak paintings, which were superimposed on 1000-year-old Chola frescoes. These 400-year-old paintings have been mounted on fibre glass boards, displayed at a separate pavilion.

The deity is in the front of an image of black stone of two feet height and is enshrined in the sanctum sanctorum of the temple. Bhadar Kali draws a large number of pilgrims from far and wide. A big havan ceremony is performed during navratras of Ashwin and Chait months.

Papanasanam is around 200 meters away from the sanctum sanctorum, where water comes out underneath the huge rocks at the same rate all through the year. There is a rock-pot there that gets filled with water for every five minutes and overflows to water jasmine and other plants below.

Every day Abhishekam at the sanctum sanctorum takes place at 4:00 am. After this, idol of the Mother is decorated followed by aradhana. The Mother's blessed prasadam (proceeding of the prayer) is then offered to the devotees. Everyday around 11:00 AM free food is distributed to all visiting devotees.

Another Jain temple at Lakshmeshwara is the Ananthanatha Basadi, built in AD 1250, which is in the middle of the town. This Basadi is an example of the Chalukya style of architecture. The idol of Ananthanatha, one of the 24 Thirthankars, is installed in the sanctum sanctorum of the shrine.

Mahavinayak Temple is a major pilgrimage center in Chandikhole in Jajpur district in the Indian state of Odisha. It is one of the oldest Ganesha temples in the state. Five gods - Shiva, Vishnu, Durga, Sun and Ganesha - are worshiped as one deity in a single Garbhagriha or sanctum sanctorum there.

The Latin word sanctum is the neuter form of the adjective "holy", and sanctorum its genitive plural. Thus the term sanctum sanctorum literally means "the holy [place/thing] of the holy [places/things]", replicating in Latin the Hebrew construction for the superlative, with the intended meaning "the most holy [place/thing]".

Kanjilassery Maha Siva Temple is located at Chemancheri village in Kozhikode district, in Kerala, India. The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, facing west. According to folklore, sage Parashurama has installed the idol. It is the part of the 108 Shiva Temples of Kerala.

The temple Panchishta includes the following deities: Devi Panchayatana (worshiped in the main sanctum sanctorum, includes Shivalinga, Shaligrama etc.), Ravalnath, Hedgeshwar, Shetyeshwar, Palnath. A Buddhist idol of Shakyamuni is found in the temple, as a remnant of the Buddhist sect that prevailed in Goa till the early 12th century AD.

The temple of Chennimalai is situated on the banks of Noyyal also called Kânchima Nadhi. The Sanctum Sanctorum faces the east. Just in front of the temple, one finds the Puliyadi Vinâyagar. Inside the temple to the right of Moolavar are the shrines of Mârkandeswarar and to the left Umayavalli.

The height of main dome is 90 feet from the ground. Inside the Sanctum Sanctorum cut out profiles from photos of Sri Ramakrishna, Sri Sri Ma Sarada Devi and Swami Vivekananda have been placed. These are worshipped daily. The photos have been enlarged digitally and then painted in oil colour media.

The highest shikhara of the temple above the sanctum sanctorum is about 160 feet high. The temple faces the east and is situated on a high plinth. The shrine is adorned with fresco paintings depicting his life and work. The icons of the temple are in marble brought from Jaipur.

The massive Gopuram or tower which is a replica of the Dravidian architecture is visible from quite a distance. The temple consists of two prakarars (enclosures). There is a Vimana over the sanctum sanctorum. There is the Dvajastambha(Flag-Staff) covered with gold plates and Bali Peetam in front of it.

This installation was on the day 25 April 1537. Slowly and steadily the temple got built up with its Garbha Griha (sanctum sanctorum). The whole temple got renovated in 1699-1700\. Then Parivar Devas like Lord Mukyaprana, Lord Gaurda, Lord Lakshmi and Lord Ganapathi were installed after two years of renovation.

The queen falls in love with Ilanchezhiyan, however, and helps him escape from Tiberius. Illanchezhiyan flees with the queen and Hippalaas. Brahmananda, a monk and politician, helps them escape through a secret tunnel into a temple. They disguise themselves as monks performing bhajans, and emerge from the temple's sanctum sanctorum.

Daily at mid-noon as vertical rays of the sun falls directly perpendicular on the sanctum sanctorum, the Daivatar Vellattom (ritualistic oracle dance) is performed. A similar ritualistic oracle dance called Vettakkorumakan Kaliyattam is occasionally performed at mid-night. These rituals are rarely seen in any other shrines or temples.

In the prakara, shrines of Hayagrivar, Visvasenar, Andal and Alvars are found in this temple. In the front mandapa, Gopalan is found in a separate shrine with Rukmani and Satyabama. Before the presiding deity was kept in the sanctum sanctorum, he was found there. Sarayu theertha is found outside the temple.

The structure is believed to be thousand years old. The Sreekovil (sanctum sanctorum) is in a circular shape, covered by copper with a golden finial on the top. "Thidappalli" and temple well are placed in the southeast and northeast cornerns. When crossing the eastern gopuram, a tall golden flagstaff is placed.

He along with Śrī Krishna, Shrī Rama and Shri Narasimha is considered to be an important avatar of the Supreme Personality of Godhead. Lord Hayagriva is also amongst the deities present at the Ranganathaswamy Temple, Srirangam. Hayagreeva in Srirangam is very famous for children's education. The Sanctum Sanctorum of the inner temple.

On the west of the sanctum sanctorum is the seat of divine mother Parvathi, the consort of lord Shiva. The door here is permanently closed. There is a symbolic legend regarding the permanent closure. This legend is related to the active presence of both Shiva and Vishnu aspects of reality in this shrine.

Among the temples in Thalayolaparambu Pundareekapuram temple is famous for its wall paintings. The walls of the sanctum sanctorum of the temple are covered with exquisite paintings which depict episodes from the Hindu myths and Puranas. The murals in this temple are some of the best in Kerala. It is situated in Midayikunnam.

The temple is very famous among devotees. The tall palm tree just in front of the temple sanctum sanctorum facing the Devi Idol is very attractive. Meena Bharani festival in March–April is the main festival here. It is celebrated on the Bharani star in the month of Meenam (15 March - 14 April).

The main idol in the sanctum sanctorum is more than 800 years old and is a masterpiece of Kadamba sculptures. The deity is four armed, shows each hand carrying variously a sword(Khadga), a trident (trishul), a Shield(Khetaka) and a skull bowl (Kapala), her mount lion, can be seen at her feet.

Pachaimalai means Green hill. It is believed that the presence of a water- spring directly below the sanctum sanctorum gives the hill/ temple its name. During the drought years of 2001 – 2005, when the wells went dry in the areas around the hill, water was still available on top of the hill.

This idol of the Lord represents the anger part of Lord Venkateswara. He remains inside the sanctum sanctorum, and comes out on only one day each year: on Kaishika Dwadasi, before the sunrise. Snapana means "cleansing". The idol is cleansed daily with holy waters, milk, curd, ghee, sandalwood paste, turmeric, and so on.

All of the 14 shrines in the Pandya Kingdom sung by the Nayanmars are said to manifest themselves here. There are 14 Shivalingams in this temple. The niches around the sanctum sanctorum are enshrined with Ganapati, Dakshinamurty and in place of Lingodbhavar, Mahavishnu is placed. Lord Hanuman is too found in this temple.

It is found near the sanctum sanctorum. The wall around the main shrine has Nataraja and Dattatreya as the Koshta idols. It is very rare to find Nataraja and Dattatreya in the form of carvings as the Koshta idols. Moreover, it is also rare to find the carving or idol of Dattatreya.

The Garbhagriha or sanctum sanctorum is where the Main idol or Moola Vigraha is placed. The Garbha Griha in the temple is a ‘Bahu-vera Vidhana’ i.e. more than one idol is installed in the same Garbha Griha. Garbha Griha has a three tiered "Simhasana" or throne on which the deities are installed.

The sanctum sanctorum contains the lingam along with the image of Shiva.Schreitmüller, p. 545 There are granite image of the 63 Nayanmars around the first precinct. The temple's inner most precinct are decorated with an array of Shivalingam, one of which is a Sahasra Lingam with 1,008 Siva lingams sculpted on it.

Thrippara Shiva Kshetram is a famous Shiva temple in Vallicode village, Pathanamthitta District, Kerala, India. This temple is located on the banks of the Achankovil river. The main sanctum sanctorum here is situated in the open directly above the temple ghats. This makes it a bit different from other temples in this area.

According to scholars did the Naga people, also known as Nayanair, assimilate to Tamil language and culture, forming one of descendants of the Sri Lankan Tamils. They continue to worship their patron Nayinaar deity (a five headed cobra) and Nagapooshani Amman even today within the sanctum sanctorum of the Nainativu Nagapooshani Amman Temple.

It has the inner wall together with the outer wall creating a path around the sanctum for circumambulation (pradakshina). The entrance is highly decorated. The inside chamber is the sanctum sanctorum, which houses the brihad linga. The main Vimana (Shikhara) is a massive 16 storeys tower of which 13 are tapering squares.

Sengazhuneer Amman Temple () at Veerampattinam is the abode of Sakti and is the oldest temple in Ariyankuppam. It is located at a distance of 2.5 km from Ariyankuppam. The goddess at the sanctum sanctorum faces the sea while the seven deities face the north. The temple also houses Amman, Ganapathy and Murugan gods.

Urakam Ammathiruvadi Temple The magnificent ancient Devi temple is situated in Urakam, a serene village, located approximately about 12 km from Thrissur city and almost the same distance from Irinjalakuda town when one travel towards Thrissur. The famous temple situated there, is the first amongst the major 108 Durga temples, popularly called as "Ammathiruvadi Temple". Urakam Ammathiruvadi Temple is an architectural marvel with its majestic Rajagopuram (ornamental gateways), Mathilkettu (compound walls), ootupura (feeding hall), nalambalam (building immediately surrounding the sanctum sanctorum), the double storied Shrikovil (sanctum sanctorum) and the serene atmosphere maintained at the inner temple. The Valayadheeswari Temple or the more popularly known as Ammathiruvadi Temple of Urakam is the foremost of the 108 Durgaalayams (durga Temples) of Kerala.

It is one of the shrines of the 275 Paadal Petra Sthalams. Praises of the temple have been sung by Sambandar in the Thevaram. The Thevaram is inscribed on the walls of the temple within the sanctum sanctorum. There are also inscriptions by Kulothunga Chola I who claims to be the builder of the temple.

Imperial Gazetteer of India, pp. 28-29 The sanctum sanctorum is a square structure, found independently situated at the center of the innermost enclosure. There is a vimana on the roof of the sanctum. The structure is open on three sides, with a shallow moat separating it from the circumambulatory path of the innermost enclosure.

P K Sadanandan was involved in creating murals during renovation at Sree Padmanabha Temple In Trivandrum, Kerala. He was the Leader of the team. Around 3400 square feet area of wall Murals on sanctum- sanctorum was finished in Four and Half year (1993 to 1998). Since 1989, he has participated in several group shows worldwide.

By the side of the Sanctum Sanctorum is the Shayan Ghar (resting-place) for deities the furniture, which have been especially designed and made in Gujarat. To create the apt ethos, different symbols like Kamadhenu (wish- fulfilling celestial cow), Airavat (celestial elephant) related to Hindu Mythology have liberally used on the doors and glass panes.

Tiruchirupuliur thumb A granite wall surrounds the temple, enclosing all the shrines. There is a four-tiered rajagopuram, the temple's gateway tower, in the temple. The presiding deity is Sthalasayana Perumal and is a small image depicted in Sayana posture. The idol of Vyaghrapada is found along with that of Kanvar in the sanctum sanctorum.

Thiruverkadu (; literally 'a forest of holy herbs and roots') is a western suburb of Chennai, Tamil Nadu. It comes under Thiruvallur district administration. It is famous for its Devi Karumariamman Temple. There is also Vedapureeswarar Temple in Thiruverkadu, where Lord Shiva and Goddess Parvathi are seen in their wedding pose inside the sanctum sanctorum.

Ahead is the Maha Mandapam and the Ardah Mandapam. On entering, devotees have a spiritual experience hearing the divine words "Om Namo Narayana" in their hearts. The main deity is in the form of a Swayambu in the sanctum sanctorum. The Lord "Sri Venkatesa Perumal" facing eastward gives his divine darshan to his devotees.

The Idol of the main deity is located in the Sanctum Sanctorum (central place of the temple). The old black stone idol which was in the old temple has been installed along with other deities surrounding the main idol. It is believed that people offer their tongue as offerings here after their wishes are fulfilled.

The thejas entered into the sreekovil (sanctum sanctorum) of the temple. Moreover, it was at the prathista time (suitable time of installation) that the thejas entered the sreekovil. Then there was an asareeri (an inerporeal and divine voice), ‘kumaran alla ooril', meaning, ‘this place is not for kumara'. This is, kumari's or devi's place.

The 'Sreekovil' or the sanctum sanctorum of the temple is in a circular shape. The idol faces west with a meditative posture. It is made of a special kind of stone that has the capability to absorbe oil. 'Abhishekam' or the holy bathing of idol is performed in morning followed by the abhishekam of water.

Thirunakkara in the heart of Kottayam is the cultural center of Kottayam. The town itself is developed around the Sri Mahadeva temple at Thirunakkara. The 'Koothambalam', which is the dance hall in the temple is one of the rare ones in Kerala. The ornate walls of the sanctum sanctorum of the temple is worth mentioning.

The Durga Temple is notable for its semi- circular apse, elevated plinth and the gallery that encircles the sanctum sanctorum. A sculpture of Vishnu sitting atop a large cobra is at Hutchimali Temple. The Ravalphadi cave temple celebrates the many forms of Shiva. Other temples include the Konthi temple complex and the Meguti Jain temple.

This is one of the very few temples constructed in Madhwa Sampradaya without Krishna as main deity. The presiding deity is Lord Hanuman facing towards Shiva temple on western side. A small idol of Lord Rama also worshiped in main sanctum sanctorum. Apart from this, shrines for lord Nagaraja and Raghavendra Swami are also worshipped.

When the two of them arrived at the ruins of the Sanctum Sanctorum, Spider-Man and Hulk find a rift open where Dormammu and different demons are emerging at the time when Doctor Strange was possessed by Nightmare. When Hulk caused an explosion during the fight, Spider-Man was caught in the explosion.Ultimate Spider-Man #131–133. Marvel Comics.

Surrounded by forests, the temple is located on the Trivandrum – Tenkasi National Highway. Just like in Sabarimala, women from the age 10 to 50 are not allowed inside the Aryankavu Ayyappa Temple. The rituals and pujas followed at Aryankavu Sastha Temple is that of Tamil tradition. The sanctum sanctorum of the temple has idols of Devi, Shiva and Sastha.

The sanctum sanctorum measures x. All the three enclosures are linked by passageways. The temple is built facing the eastern direction, where there is an entry door; in addition, there are two more doors which open to the south and north but there is no door in the westerly direction. The three doors have open "half shelters".

They are shown as a statue called 'Vanadurgai' in the sanctum sanctorum quarter of the northern part. Whether it is Vanadurgai and whether it belongs to that quarter is not clearly understood. Nandi's sacred face is also there. Nearby another Woman is also there, a similar statues of whose is near Mahalakshimi Sannidhi in Thiruveezhimizhalai temple.

The name of the temple and the deities changed in due course. In the inscriptions of Parantaka I, this place is recorded as Thiruvirarkundram and Thirunarkundram and the presiding deity as Thirumadatthu Koonanar and Sadanandar. The name of this place is referred as Thinnakkonam and Thinnakunam, in inscriptions. The sanctum sanctorum is found in the shape of Gajabrishta.

The people who serve in the Siddhar Peetam are normally the devotees clad in red dress. They come from outstations, render services and return home. To serve at the sanctum sanctorum, each one of the weekly worshipping centers (mandrams) is allotted a day and informed sufficiently early. Accordingly, all mandrams compete with one another in rendering the best service.

Sri Sengazhuneer Amman Temple (செங்கழுநீர் அம்மன் கோவில்) at Veerampattinam is the abode of Sakti and is the oldest temple in Ariyankuppam. It is located at a distance of 2.5 km from Ariyankuppam. The goddess at the sanctum sanctorum faces the sea while the seven deities face the north. The temple also houses Lord Shiva, Ganapathy and Murugan.

Five gods are worshiped as one deity there. There is no pahada in the temple for this reason. Normally, Hindu temples close after pahada, which is sleeping time for the Gods. Since Shiva and Vishnu are worshiped in a single sanctum sanctorum, leaves of both Bilva (Aegle marmelos) and Tulasi (Holy Basil) are used in prasadam.

So these 2nd priest tribe of Dwarika (Gugli Brahmins) asked bodana as to why he had brought a cart with him. Whereupon, Bodana replied that he had done so to take away Lord Krishna. Looking to the ramshackle cart, they did not believe him but nevertheless locked and sealed the sanctum sanctorum of Dwarika Temple for the night.

The temple compound is 3.25 acres; Sri Mahadeva (Lord Shiva) facing west in a separate Sanctum Sanctorum. The temple complex is very huge and is preserved as a national monument by ASI (Archaeological Survey of India). The temple having a compound wall in square shape. The Avittathur Mahadeva Temple is a class of its own beauty.

Gajabrishta Gaja in Sanskrit means Elephant. 'Brishta' is the back portion of a sitting elephant. The later Cholas of the Chola empire in Indian subcontinent, especially the ones in the Thondai Mandalam around the North Tamil Nadu area constructed temples which had this vimanas. The sanctum sanctorum of these temples, especially Shiva temples had this style of Vimanas.

The Garbhagriha, the shrine proper or sanctum sanctorum is square measuring 11 feet from inside. The shrine had two cells; a cell below the level of the upper cell. The floor of the upper cell is now fallen which once housed the image of a deity. The seat of the image is now in a pit.

Pananchery Mudikkode Shiva Temple is an ancient Hindu temple dedicated to Shiva at Pananchery of Thrissur District in Kerala state in India. The presiding deity of the temple is Shiva, located in main Sanctum Sanctorum, facing West. According to folklore, sage Parashurama has installed the idol. The temple is a part of the 108 famous Shiva temples in Kerala.

Dibishada Brajasundar Garnayak, Evolution of Temple Architecture in Orissa, Orissa Review, November 2007 The former two are associated with Vishnu, Surya and Shiva temples while the third is mainly associated with Chamunda and Durga temples. The Rekha Deula and Khakhara Deula houses the sanctum sanctorum while the Pidha Deula style includes space for outer dancing and offering halls.

The whole temple is going to be a victim of lack of knowledge of local history and culture and lack of proper management of the Travancore Devaswom Board. Dakshinamoorthy: This is the southern shrine of the sanctum sanctorum. Dakshinamoorthy, the lord of knowledge or the Supreme Teacher, is a form of Shiva. There are daily poojas here.

A fair is held here during the dark half of Chaitra (March–April), which lasts for a fortnight. In the sanctum sanctorum, there are two idols. The idol of Kaila Devi is slightly reclined as the neck of the goddess is bend. The idols are very old and they are made of the locally available stone.

The last day of festival is called Samvatsari. It is one of the most important Jain temples in Kolkata. The deity of Lord Shitalnath Ji is seated in the sanctum sanctorum, and his diamond-studded forehead is a major attraction for the visitors. The other deities are also beautifully decorated with semi-precious stones and precious metals.

The temple houses a "Swayambu" Shiva lingam in it Sanctum Sanctorum (Shiva lingam formed by natural Rock Formation). But unlike other ancient temples in Bangalore, this temple is in good shape and cared well by people around. This shows the real strength people have in protecting our heritage without outside help. It is very powerful and Ancient temple.

The karuvarai, a Tamil word meaning the interior of the sanctum sanctorum, is the inner most sanctum and focus of the temple where an image of the primary deity, Shiva, resides. Inside is a huge stone linga. The word Karuvarai means "womb chamber" from Tamil word karu for foetus. Only priests are allowed to enter this inner-most chamber.

The temple complex enclosed in a large area with picturesque surroundings, holds the main sanctum dedicated to Lakshmana Perumal. The sanctum sanctorum of the main shrine houses the idol of Mahavishnu. The main annual festival for ten days each year in the month of Medam (April/May). The temple is under the administration of the Travancore Devaswom Board.

Siddeswara Kshetram, popularly known for "Siddeswara Swamy Temple", is an ancient Hindu temple of Lord Siddeswara on the hilltop of Siddeswara Gutta in Gurramkonda in India. It is one of the oldest temples in Chittoor District. The sanctum sanctorum of the temple has Lord Siddeswara along with Parvathi Ammavaru and Nandi The temple is located on a hilltop.

This is one of the oldest temples of Thrissur district and centuries old in Cochin kingdom. The temple is located in the Guruvayur town, south-western side of the Guruvayur temple. The temple is very beautiful and built like a maha temple. The Sanctum Sanctorum is double storey with its majestic proportions it shows the Kerala temple architectural style.

Temple Complex The temple complex having three main sreekovil for Lord Shiva, Lord Krishna and Lord Narasimha. The two- storey intricate carvings on the shrine of Lord Shiva reflect its antiquity. The Sanctum Sanctorum of Lord Shiva and Lord Krishna are in square shape. The shrine of Lord Krishna has two storeys and the Narasimha is circular (rounda- sanctum).

A garden along the walls of outer corridor decorates the temple. Entering the inner mandapam, the main sanctum sanctorum of Lord Shiva is situated. The sanctum is semi-circular in shape at the back. This type of architecture is called Gaja Brishta Vimana or Thoonganai Maadam in Tamil as this resembles the back of a sleeping elephant.

The Rekha deula and Khakhara deula houses the sanctum sanctorum while the Pidha Deula constitutes outer dancing and offering halls. The prominent examples of Rekha Deula are Lingaraj Temple of Bhubaneswar and Jagannath Temple of Puri. One of the prominent example of Khakhara Deula is Vaital Deula. The Konark Sun Temple is a living example of Pidha Deula.

At the rear is the garbagraham or sanctum sanctorum, which corresponds to the head. It is a freestanding structure with its own roof and walls and has one entrance that faces east. This is the inner sanctum where the chief deity Sri Maha Mariamman is located. The priest stands in front of the garbagraham when performing the puja (prayers).

6) He composed the epic over two years, seven months and twenty-six days, and completed the work in Vikram 1633 (1577 CE) on the Vivaha Panchami day (fifth day of the bright half of the Margashirsha month, which commenrates the wedding of Rama and his wife Sita). Tulsidas came to Varanasi and recited the Ramcharitmanas to Shiva (Vishwanath) and Parvati (Annapurna) at the Kashi Vishwanath Temple. A popular legend goes that the Brahmins of Varanasi, who were critical of Tulsidas for having rendered the Sanskrit Ramayana in the Awadhi, decided to test the worth of the work. A manuscript of the Ramcharitmanas was kept at the bottom of pile of Sanskrit scriptures in the sanctum sanctorum of the Vishvanath temple in the night, and the doors of the sanctum sanctorum were locked.

The priests at the Brahma temple refer to a strictly followed religious practice. House-holders (married men) are not allowed to enter the sanctum sanctorum to worship the deity. Only ascetics (sanyasis) can perform the puja to the deity. Hence, all offerings by pilgrims are given, from the outer hall of the temple, through a priest who is a sanyasi.

There is a huge pond outside the temple complex in the north-eastern side. It is mainly used for public uses, for example : learning swimming, washing animals, etc. Devotees also take a bath here before entering the temple. An interesting feature of this temple is that there are three types of sreekovils (sanctum sanctorum), which are commonly found in Kerala.

Swayambu alone was worshipped for many years. The idol of Mother Adhi para sakthi was installed later in the sanctum sanctorum on 25 November 1977. The idol of beautiful Mother is three feet tall, seated on thousand-petal lotus seat, with her right leg folded and the left leg resting on the lotus petals. The thousand petal lotus has significance in meditation.

The temple is built with brick and mortar. In the sanctum sanctorum images of Govindaji with Radha are deified in the central chamber. In its adjoining northern chamber images of Jagannath, Subhadra and Balabhadra are installed while on the southern chamber images of Balabhadra and Krishna are deified. The arcade in front of the sanctum is covered with a curtain.

Chariot festival are also held in the temple. During Sura Samharam festival assording to traditional ritual where the Sengunthar Kaikolar dress as the Navaveerargal lieutenants of Murugan and re-enact the killing of the demon Suran. The statues of Lord Subramanya Swamy and Valli in the sanctum sanctorum are carved into the same statue. The Lord is thus called Lord Swamy Nimala.

Thripaya Trimurti Temple is a Hindu temple in Irinjalakuda, Thrissur in Kerala, India. It is the only temple in the world where the Trimurti sit in one pedestal in one sanctum sanctorum. With Brahma on the left, Shiva in the centre and Vishnu in the right, the Hindu triad representing the three primal aspects of Parabrahma (Almighty God), Creation-Destruction-Preservation.

The roof of the sanctum sanctorum is formed by 36 rafters carved in 12 wooden pieces (of 30 Degrees each), representing the 12 Rasis which when multiplied by 3 (the number representing the Hindu Trimurti) equals 108 which is the number of peethas of Adi Parashakti. It is also believed that the Kollam Era started with the renovation of this temple.

The temple has three free standing large images of Jain tirthankaras deified in the garbha griha or sanctum sanctorum. These are carved ornately in black stone and highly polished. The three tirthankaras are Ajitanatha, Neminath and Shreyanasanatha. The central figure is adorned with the symbol of a wheel holding two deers in the left hand, and a globe on the right hand.

Aluva Mahadeva Temple is an ancient Hindu temple dedicated to Shiva, and situated on the bank of the Periyar River at Aluva manappuram in suburban Kochi. The presiding deity of the temple is Lord Shiva, located in main Sanctum Sanctorum, facing west. According to folklore, sage Parashurama has installed the idol. It is the part of the 108 Shiva Temples of Kerala.

It was clearly pointed out that the temple including the sanctum sanctorum is to be reconstructed including leveling of the temple precincts. As it is a very expensive venture we place all our hopes on the benevolent deity and the unstinted co-operation of the devotees. The benign bliss of Sree Mahavishnu may make your good self an instrument in this holy venture.

The idols found in the garbhagrha (sanctum sanctorum) of the temple have complete structure unlike the images of the Jagannath Temple, Puri. Here the shrimurtis (idols) are made of black granite stone, rather than wood, as seen in the Puri temple. For this temple only the city gains its name as Chakra kshetra (circular place), whereas Puri is named Shankha kshetra (curved place).

The temple complex was built on Kerala style of Architecture with two main gopurams at eastern and western sides. The sanctum sanctorum is separated into two chambers and houses the idols of Krishna and Bhagavati. Besides the main Krishna Temple, the complex contains small temples dedicated to Ganapati, Shiva and Ayyappa and a replica of Sarpa Kavu dedicated to Naga Devatas (snake deities).

In fact, in the sanctum sanctorum, we see the idol of Valampuri Varasiddhi Vinayakar with Consort Siddhi held at His left. Over this idol, we see a small Ganesh Idol. This was the original idol that was being worshipped at the original site. Subsequent developments took place rapidly, like, construction of an auditorium behind the praharam on the eastern side and Goshala.

Silver Dagger once infiltrated the Sanctum Sanctorum and threw a silver dagger into Doctor Strange's back, believing him to be a demon-spawn. He also imprisoned and attempted a brainwashing of Clea, but became trapped in the dimension of Agamotto.Doctor Strange Vol. 2 #1-2, 4-5 He stole the Eye of Agamotto while Strange was pulled into the necromantic Orb of Agamotto.

The temple is a repercussion to the vigorous temple-building activity which became a characteristic feature of the Chandellas. The temple is dedicated to Devi (Amba or Durga) whose multifarious forms are represented in the profusely carved sculptures along the temple walls. The temple stands on elevated ground dominating its surroundings. The main image of the deity is missing from the sanctum sanctorum.

The temple is dedicated to Shiva in the main Sanctum Sanctorum facing east. The main shrine, which has been built in circular shape, is a beautiful in Kerala-Dravidian architecture style. In the eastern porch, the namaskara mandapom has been built in a square shaped structure. The size of the nalambalam is remarkable and the adjacent thidappalli have been rebuilt.

A sculpted 6 foot mouse – the vahana (mount) of Ganesha sits in front of the temple. A Nagara-khana – which stores Nagaras (kettle drums) – is situated nearby. A huge Nandi bull sculpture is positioned facing the Lord, just outside the temple gates. This is considered unusual as a Nandi is normally positioned in front of the sanctum sanctorum in Shiva temples.

It leads to central hall built by the Patwardhan Rulers of Kurundwad. The ceiling of this hall is formed from a single stone. The garbhagriha (sanctum sanctorum) has a central image of Ganesha as Mayureshwar or Moreshwar, facing the North. The Ganesha image is depicted in a seated posture with its trunk turning to the left, four arms and three eyes.

Thrikkariyoor Sree Kottekavu Bhagavathi Temple is situated 4 km from Kothamangalam. The presiding deity of the temple is Devi Adi Parashakti, located in main Sanctum Sanctorum, facing north. This temple deserves a special mention, as it is believed to have the spirits of Lord Krishna and Lord Shiva. The rites and rituals are based on those of the Arya Dravida traditions.

Gong below the main sanctum sanctorum of the Angkor Wat, possibly a Kong thom (a single hanging gong). Example of a hanging gong from Angkor Wat, north gallery, 16th century. The gong hanging on the two men's shoulders is a nipple gong, a type used in the highlands today. The kong thom (Khmer: គងធំ) is Cambodian musical instrument, a hanging gong.

Azhagiya Narasimma Perumal Temple This temple was built by Raja Raja Chola and Narasimma Perumal was considered as the family deity of Rajaraja Chola. The sanctum sanctorum has the idol of Lord Paramapathavasan and consorts Sridevi and Bhoodevi. The presiding deity is Lord Azhagiya Narasimmar. The temple also has a shrine for the six foot high idol of Lord Varahamurthy.

Hence the temple is also referred to as "Temple of Seven Hills". Tirumala town covers about in area. The Temple is constructed in Dravidian architecture and is believed to be constructed over a period of time starting from 300 AD. The Garbagruha (Sanctum Sanctorum) is called AnandaNilayam. The presiding deity, Venkateswara, is in standing posture and faces east in Garbha gruha.

Mundayur Mahadeva Temple () is an ancient Hindu temple dedicated to Shiva at Anjur of Thrissur District in Kerala state in India. The temple is situated near to SH-69 (Thrissur - Kuttippuram road) at Mundayur village. The presiding deity of the temple is Shiva, located in main Sanctum Sanctorum, facing East. According to folklore, sage Parashurama has installed the idol of Lord Shiva.

Kainoor Shiva Temple is located at Kainoor village in Thrissur district. The temple preceding deity is Shiva in the sanctum sanctorum facing east. It is believed that this temple is one of the 108 Shiva temples of Kerala and is installed by sage Parasurama dedicated to Shiva. Maha Shivarathri festival of the temple celebrates in the Malayalam month of Kumbha (February - March).

According to legend, Valluvar gave some mud to Vasuki and asked her to cook it into food in order to marry her, which she did obligingly. To commemorate this, Pongal pots are kept in front of the sanctum sanctorum and on the Chitra Pournami day (April), some mud is sprinkled into these pots before boiling rice into the dish of pongal.

Iranikulam village is an ancient village and one of the 64 Brahmin villages in Kerala. Iranikulam is famous for its culture. When the governance of the Cheran administration was weakened, the temple administration was numbered. But when the internal squabbles broke out between them, the non-rulers were turned into two groups and made another deity of Lord Shiva in separate Sanctum sanctorum.

The structure has a simple layout with a tower or vimana at the center of the complex. The vimana of the temple, above the main shrine (sanctum sanctorum), is square in plan and rises up in a pyramidal shape. The tower has many levels rising proportionately.At the top of this tower, there is a small roof in the shape of a dome.

The annual Utsavam commences on the Atham Nakshatra in the month of Makara and concludes ten days later on the Thiruvonam day. Garuda Vahanam Ezhunellippu is the main event during this ten day festival. This event falls on the fifth day of the annual festival and is also called Anchaam Purappadu. The deity is taken out from the sanctum sanctorum mounted on Garuda.

Mordo heads to the Sanctum Sanctorum and attacks Wong with Doctor Strange confronting him and the two briefly battle before the latter is taken by Nightmare.Doctor Strange Vol. 4 #12 Mordo, angered that his foe was taken by another, is confronted by Dormammu again (in the form of a swarm of rats) who proceeds to attack Mordo causing him to leave.Doctor Strange Vol.

There are a number of different locations where the battles take place. These include: the Avengers' Tower, the Astral Plane (overseen by the Eye of Agamotto), the Sanctum Sanctorum, Asteroid M, the Asgard throne room, Asgard vault, Asgard power station, The Kyln, Hell's Kitchen, Knowhere, the Savage Land, a S.H.I.E.L.D. helicarrier hangar, Sokovia, Grandmaster's 'Galactorum', the Wakandan necropolis, and an Oscorp laboratory.

At the mid-day the door of Sanctum Sanctorum closes for Ucha pooja. And re-opens at 2 p.m for the "Makam Darsanam", the time at which Vilvumangala Swamiyar saw the goddess at the temple. At that time Devi who appears in her sacred full-fledged splendour and glory decked in her sacred gold ornaments, precious jewellery and innumerable garlands.

279x279px Temple reflects the Vijayanagara architectural style Vedanarayana swamy idol facing west. The sanctum sanctorum has Vedanarayana swamy with his consorts Sridevi and Bhoodevi on either side. This is a Matsya Avatar of Lord Vishnu first Avatar, who saved the four vedas from Somakudu and returned to Brahma. Temple Brahmostavam comes on Shukla Dwadasi, Trayodasi and Chaturdasi of Phalguni masam (Agama calendar).

At the right side of the sanctum sanctorum Brahma is found in a separate shrine. He is flanked by Saraswati and Gayatri. At the left, Yoganarasimha is found with Sridevi and Bhoodevi. Also, it is the only temple dedicated to Brahma in the world, the other temple being the Brahma Temple, Pushkar, in Pushkar, in the Indian state of Rajasthan.

The posture of Jain is depicted in the outer walls of the Temple. Now the Jain temple has been occupied by Hindus and the sanctum sanctorum has deity of Devi.In the same place one can find two cashew nut companies and that is the major source of income for lot of people. Farm lands are now started converted to Rubber gardens.

So this Mahamariamman temple tells you, it houses the great powerful mother. And some Indians considers Sri Mariamman to be the mother of Lord Ganesha and Lord Muruga. So to many locals, when asks which temple they are going, some simply said "Amman Temple". Mahamariamman, the primary deity is seated at the moolastanam (sanctum) of the karuvarai (sanctum sanctorum) facing east.

The first aisle is a verandah long by wide, extending to deep. From the hall, steps lead to the sanctum sanctorum, which is wide extends to a depth of . Inside the cave are major carvings of Bahubali, Parshvanatha and Mahavira with symbolic display of other Tirthankaras. Bahubali is standing in Kayotsarga meditating posture with vines wrapped around his leg, his classic iconography.

It has a distinct red pinnacle (shikhara) and a hamsa bird motif. The temple sanctum sanctorum holds the image of four-headed Brahma and his consort Gayatri(goddess of vedas). The temple is governed by the Sanyasi (ascetic) sect priesthood. On Kartik Poornima, a festival dedicated to Brahma is held when large numbers of pilgrims visit the temple, after bathing in the sacred lake.

Just before entering the temple, there is a baggage scanner to check bags carried inside the temple. Pilgrims would be asked to leave the queue complex and deposit mobile phones and cameras if present, a scenario that could delay darshan. Inside the queue complex as well as in the temple (leading right to the sanctum sanctorum), TTD has installed security cameras to oversee pilgrims' movements.

First of all the 12 ft tall compound wall constructed in a unique style is very rare kind in the temple architecture of Kara. The total area of this temple compound is above 3 acres. The two-storied sreekovil (sanctum sanctorum) is in the shape of “Gajaprishta”(back of an elephant). The 6-ft tall idol of the main deity Lord Subrahmanya is another attraction.

The chapel acquired the Sancta Sanctorum sometime in the ninth century."The Sancta Sanctorum", Scala Santa di Roma The spelling is Sancta, the neuter plural form of the Latin adjective "holy": this is a reference to the multiple relics preserved there (i.e. "the most holy things") and to the Holy of Holies in Jerusalem, traditionally called in Latin both sanctum sanctorum (the singular form) or sancta sanctorum.

Garbhagriha or garbha gṛha (Devanagari: गर्भगॄह) is a Sanskrit word meaning the interior of the sanctum sanctorum, the innermost sanctum of a Hindu temple where resides the murti (idol or icon) of the primary deity of the temple. Literally the word means "womb chamber", from the Sanskrit words garbha for womb and griha for house. Only pujari (priests) are allowed to enter the sanctum.

To reach the sanctum sanctorum, one has to stoop low, crawl or adjust his body sideward. Inside a naturally created image of Lord Shiva, about 4 metres high, is visible. The cave abounds with a number of other natural objects having resemblance with Goddess Parvati, Ganesha and Nandigan. The cave roof is etched with snake formations, the water trickles through these on Shiva Lingam.

This temple to Lord Kumaraswaamy is located on the top of a hill, with stairs going all the way up, known as Mount Joy. Special prayers are performed during "Subbaraaya (Subramannya) Shasti". Adjoining Lord Kumaraswamy are a sacred Shiva Linga, Lord Ganesha in a seated posture and Goddess Parvathi. Also have been consecrated the Navagrahas, in a separate shrine, within the same hall, adjoining the sanctum sanctorum.

Maa Barunei Temple is dedicated to the Hindu Goddess Barunei a manifestation of Shakti. The temple is located on the Barunei Hill in Khordha district of the Indian state of Odisha. The temple has idols of the twin goddesses Barunei and Karunei in the sanctum sanctorum. A beautiful stream flows from the hills which is known as Swarna Ganga, which enhances the beauty of this place.

Bell tower of the Govindaji Temple The temple is built over a square plan on a high platform like a royal residence. The sanctum sanctorum is surrounded by a circumambulatory passage (Pradakshina path). The sanctum is compartmentalized with two short walls. The outer chamber and the porch are built with huge columns in an arcade system where the walls above the arches rise up to the cornice.

Peringavu is a residential area situated in the City of Thrissur in Kerala state of India. Peringavu is Ward 5 of Thrissur Municipal Corporation. Sree Dhanwantari Temple at Peringavu is another old Dhanvantari temple situated on the outskirts of Thrissur town in Kerala. The sanctum sanctorum of the temple is built in round shape with 2 storeys, which is a rare design unlike other Kerala style architecture.

The tower, chariots and chambers of the temple are constructed as per Dravidan style. In the sanctum sanctorum of the temple, Subramanya Swami, standing with his two wives Valli and Deivanai. The complex of the temple is also dedicated to Lord Shiva, Umadevi, Lord Parasurama, Lord Krishna, Shasta, Bhairavas. This temple also have statue of Senguntha Navaveerargal and Veerabahu who's were the ancestors of Senguntha Kaikolar.

The temple is at the highest point of the hillock supported by massive pillars. This point gives a wide view of the lush green surroundings, the serpentine Jayanti Rao and the settlements beyond. Inside the sanctum sanctorum lies the stone idol of the goddess. In the niches outside there are idols of Shiva, Ganesha, Laxmi and local deities Lokda Dev and Balasundari in folk forms.

Mazhuvannur Maha Siva KshethramMazhuvannur Temple Legend. See "Mazhuvannur Temple Legend" is an ancient Hindu Temple at Tharuvana in Wayanad district of Kerala state in south India.The presiding deity in the sanctum-sanctorum is Lord Shiva, other deities are Arayil Bhagavathy,sree durga,nandhi,Lord Ayyappa and Lord Ganapathi. This temple is situated on the highest peak in the areas of Karingari, Paliyana, and Tharuvana.

The sculptures on the temple walls when the heart has been repaired. Have other artistic sculptures around the temple, including the marking of mainly dwarf Dshawataro of Lord Vishnu, Nrsih, are the idols of Krishna and Rama.Here's gorgeous and artistic depictions of the Ramayana Drishyo 10 to 15 get to see. Despite such a decoration in the sanctum sanctorum of the temple is a statue.

The collection of mural paintings of the Panayannarkavu Devi temple is very famous in India that the murals are precision and suitable color combinations for linear accuracy. The age of these paintings are hard to find. However it believe that these crystal structure happened in two stages. Frescoes surrounding the rectangular main shrine were early paintings and paintings on the square sanctum sanctorum were completed later.

The main Lingam inside the sanctum sanctorum is 5 feet in height and the female deity's image is 2.5 feet in height. This shivasthalam has been patronised by the kings of Pandiya Naadu and many rock cut inscriptions of Pandiya Period have been found in this temple. There are shrines to the Panchalingams, Bhairavar, the 63 Nayanmars and others in this temple. The Theerthama is Vikrita Theertham.

The authorities concerned asked Poonthaanam to vacate the main seat for accommodating the guest. Hesitatingly, Poonthaanam made way. However, thereupon happened one more incorporeal proclamation from the sanctum sanctorum:" Poonthaanam need not stay in the temple any more with unfriendly people as I have decided to come to your house. I will visit your house (on such and such date) and stay there for ever".

The morning section includes the 'Usha pooja' followed by the 'Abhishekam'. The flower garlands of the previous day are removed every morning. 'Nilapaduthara' or the holy platform is situated in front of the temple where the saint received the idol of deity. The idol is taken out of the sanctum sanctorum on the festival occasions to this platform and is taken back with fully decorated.

A koil may have multiple gopurams, typically constructed into multiple walls in tiers around the main shrine. The temple's walls are typically square with the outer most wall having gopuras. The sanctum sanctorum and its towering roof (the central deity's shrine) are also called the vimanam.Ram Raz, Henry Harkness (1834), The inner sanctum has restricted access with only priests allowed beyond a certain point.

Perumparampu Sri Mahadeva Temple is located at Edappal in Thrissur district. The main deity of the temple is Shiva in the sanctum sanctorum facing west. It is believed that this temple is one of the 108 Shiva temples of Kerala and is installed by sage Parasurama dedicated to Shiva. The temple is located around 8 km away from Edappal on the route of Edappal - Parappuram - Ayankalam Road.

The original temple had a main sanctum sanctorum (vimana), which is estimated to have been tall. The main vimana fell in 1837. The main mandapa audience hall (jagamohana), which is about tall, still stands and is the principal structure in the surviving ruins. Among the structures that have survived to the current day are the dance hall (Nata mandira) and the dining hall (Bhoga mandapa).

In the sanctum sanctorum, a huge statue of Maa Kali is installed on the right side of Mahakal and Ganapati and Batukabhairava Dev on the left. The Mund Mala around the neck of the mother has the equivalent of the letters of the Hindi alphabet. Devotees believe that this is because the Hindi alphabet is a symbol of creation. Aarti held in the temple has special significance.

Thanos and his minions intercept the ship to extract the Space Stone from the Tesseract. Hulk fights Thanos, but is easily overpowered. Heimdall uses the Bifröst to send Hulk to Earth, and Hulk crash-lands at the Sanctum Sanctorum of Stephen Strange and his majordomo Wong in New York City, and reverts to Bruce Banner. Banner warns Strange about Thanos, and contacts the other Avengers.

The Harihar Mahadev temple is a squarish brick-built structure, that has sunk considerably because of an earthquake. Devotees have to descend 8 ft, stepping over 8 stairs to reach the Shiva linga in the garbhagriha or the sanctum sanctorum of the temple. A tin shed has been built over the entrance door to prevent rainwater from entering the temple. The temple now measures in height.

The presiding deity Siva is installed in the form of Lingam in the sanctum sanctorum. The Siva temple's architectural details conform to what is written down in the Hindu scriptures known as agamas. The Siva temple faces east and has three pathways around it. A sacred pond is situated in front of the Siva temple and a fig tree stands by the side of it.

The main deity is known as Tiruvalleeswarar. To the right of him is the shrine for the female deity Jagathambikai. On the 4 walls of the inner corridor encircling the main sanctum sanctorum, there are sculptured images of Sun God, Balasubramania, Vinayagar, Dakshinamoorthy, Mahavishnu, Brahma, Durgai, etc. There are separate shrines inside the temple for Somaskandar, Murugan with his consorts Valli and Deivanai, Anjaneyar and Meenakshi Sundareswarar.

Later he also established Bhuvaneshwari and Abhaya, both incarnations of Chandi and both according to Tantric traditions. According to Vaishnava tradition he established Gajalakshmi. Later he erected a two-storeyed temple in Rekh Deul style and housed the idols established by the royal family within the sanctum sanctorum of the temple. He is also credited with starting the annual Durga Puja in the kingdom.

The sanctum is at the center of the western square. It is surrounded by massive walls that are divided into levels by sharply cut sculptures and pilasters providing deep bays and recesses. Each side of the sanctuary has a bay with iconography. The interior of the sanctum sanctorum hosts an image of the primary deity, Shiva, in the form of a huge stone linga.

The temple is built as an exact replica of the original Ayyappan Temple at Sabarimala in Kerala. The temple was constructed in three floors presumably to lend the feeling of being atop a hill similar to the Sabarimala hill. The architecture follows the Kerala style and tradition with 18 steps to the main shrine and the sanctum sanctorum. The temple is known as Vada Sabari or North Sabarimala.

This Nirmalya darshanam is known as Kani, which is very auspicious. One can also directly see the Jyothirlingam again at 9.30 AM when the decorations are removed again after the third pooja of the day for the Navakaabhishekam, also known as kalashaabhishekam. The door on the southern side of the sanctum sanctorum is also opened. At this seat is lord Shiva is worshipped as Sri Dakshinamoorthi, the first preceptor.

There is no dhaara, the constant pouring of holy water, for the lingam here in other Shiva temple. Some of the other distinctive features of this shrine are there is no Dwajasthambha here and there is no annual festival or ritualistic annual bath. The deity is never taken outside of the precincts of the temple. On the northern side of the sanctum sanctorum is the sea of sage Parashurama.

The motorable road ends half a kilometer away from the cave entrance. You have to descend nearly 100 steps into this narrow cave, to reach the sanctum sanctorum, which gives an overwhelming feeling that you’re entering the centre of the earth. Each stone, each stalagmite within each cave or doorway, in magnificent erection reveals the story of Hindu pantheon in the shapes of Gods, Goddesses, saints and known mythological characters.

Both the Shiva and the Ambal shrines face east. The main Lingam inside the sanctum sanctorum is 5 feet in height and the female deity's image is 2.5 feet in height. This shivasthalam has been patronised by the kings of Pandiya Naadu and many rock cut inscriptions of Pandiya Period have been found in this temple. There are shrines to the Panchalingams, Bhairavar, the 63 Nayanmars and others in this temple.

It can be observed that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum) of the temple. Intricate carvings of divine beings, interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find themselves captured in these magnificent carvings. Within the temple precincts, there is also a small shrine dedicated to Lord Shani Mahātma (also called Shanaeshwara).

Shri Kaleshwar Mandir is a large Hindu temple in Garoth city. It is dedicated to the village deity, Shri Kaleshwar, who is also called Kaloba. The temple dates back 700 to 800 years, when, according to legend, a Brahmin dug into the ground and discovered a natural lingam, an emblem of Shiva. The temple was founded on that spot, and the lingam is now enshrined in the temple's sanctum sanctorum.

The sanctum sanctorum houses the one of the rare image of Pushpavaneswarar in the form of Lingam, an iconic form of Shiva with three faces, said to be of the very few in India. There is an Ardha Mandapa and a Mukha mandapa, pillared halls leading to the sanctum. The first precinct has the shrines of Vinayakar, Murugan, Durga, Dakshinamurthy and Chandikeswara. The second precinct has a hundred pillared hall.

Thus saying the Devi disappeared. This lady spread out the incident and thus once again the Jeevdhan hill started to be visited by the pilgrims. The presently installed image is a very recent one, the original sanctum sanctorum is the hole in the niche of the cave, which is the central place of worship. A fair is held on the Dusherra day which is attended by thousands of people.

There is an unusual image depicting Ravana from the epic Ramayana with nine heads, instead of ten, playing the veena. The reason for this image in the inner sanctum sanctorum is unknown but is very interesting nevertheless. Just after devotees enter the temple they can see a beautiful view of Siddeshwara Swamy which is unusual as it not depicted in the Linga roopa. It appears as Lord Shiva giving.

She herself was influenced by the power of Goddess and exclaimed that Amman was under the ground where the basket was placed and ordered them to take Her out and build a temple. The villagers found the idol of Mother Amman, built the temple and are doing the pujas. Since then, She is the deity for the villagers taking care of their welfare. The sanctum sanctorum is under a beautiful vimana.

The Maa Sarala temple is one of the most historically significant expressions of Shaktism. It is believed that the temple in the village of Sarala (Kanakapur) of the Jagatsinghpur district, on the eastern coast of India represents Goddess Sarala's heavenly abode. The goddess herself represents a synthesis of the divine figures of Durga and Matangi. The sanctum sanctorum of the main temple contains three idols of the goddess.

The idol of Mahakaleshwar is known to be dakshinamukhi, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north, and east of the sanctum sanctorum.

It has been built in white marble on a raised platform of height. While it is claimed that it was built during 8th or 9th century, the temple as built looks modern. It is a small temple which can accommodate only a few worshippers at a time at the Mandapa, outside the sanctum sanctorum. In the past, animal sacrifice was practiced at this temple, which has since been discontinued.

The temple also has a small sub-temple where another deity Madan Thampuran is enshrined.Vellayani Devi Temple in Thiruvananthapuram India In the temple Antler is also worshipped. The circulating notion about this is that the antler serves as a medium to invoke the spirit of the divinity at a new-built temple. One of the antlers kept in the Sanctum sanctorum oriented towards the east is from the Thekkathu.

The arcades leading to the main shrine have many kiosks, selling religious paraphernalia such as incense, candles, rosaries, flowers, robes, sandals etc., and various restaurants and tea shops. The sanctum sanctorum, where the large Mahamuni image is deified, is a small chamber and has a roof covering made up of seven pyatthat meaning tiered roofs (derivative of the Sanskrit word prasada). The ceiling has an ornate mosaic covering.

The main shrine houses Anjaneya inside a Temple Tower 90 feet tall. Anjaneya is facing west, and thus the main entrance is on the west. There is an auxiliary entrance on the southern side used during temple festivals. The main temple building has path-ways all around the sanctum sanctorum and also a large covered space (Mandapam) for devotees to assemble in front of the deity for offering worship.

Puramundekkadu Shri Mahadeva Temple is an ancient Hindu temple dedicated to Shiva is situated at Edappal of Malappuram District in Kerala state in India. The presiding deity of the temple is Shiva, located in main Sanctum Sanctorum, facing East. According to folklore, sage Parashurama has installed the idol. The temple is a part of the 108 famous Shiva temples in Kerala and one among the five Shiva temples around Guruvayoor.

Sheldon (voiced by Frank Welker): Booker's twin brother, who decides not to hatch. He became very philosophical and introspective over the course of the strip, and began musing on his "Sanctum Sanctorum" (a small mound of grass). A recurring gag is to portray his shell as the perfect living space within, without ever showing it. In one episode, the shell finally hatched, only to reveal another shell underneath.

This famous Hindu fort built by the Solanki kings of Gujarat and improved by Khichi Chauhans is part of the Pavagadh hill landscape. Within the fort wall, there are many religious structures. Of these, the earliest temple, dated to the 10th-11th century and dedicated to Lakulisa, is in the Mauliya plateau. What is left of the temple are the gudhamandapa (sanctum sanctorum) and a portion of the antarala.

North Indian temples are referred to as Nagara style of temple architecture.Adam Hardy (2007), The Temple Architecture of India, John Wiley & Sons, They have sanctum sanctorum where the deity is present, open on one side from where the devotee obtains darśana. There may or may not be many more surrounding corridors, halls, etc. However, there will be space for devotees to go around the temple in clockwise fashion circumambulation.

The temple is large square edifice with five decorated ratnas or spires. The feature in the lower portion of the spires consists of ridges while the upper part is tapered upward. It is built in brick masonry over a raised platform. The temple's interior has a square sanctum sanctorum (garbagriha), with four square chambers in the corners, narrow passages on all four sides and has cusped arched openings.

Hanumth Jayanthi, the birth anniversary of Lord Hanuman is also celebrated along with the temple festival. Artwork: The "DAARUSILPAS"(wood sculpture) seen around the temple belong to the 17th century when the temple was rebuilt/renovated. The wood carvings on the outer wall of the Sreekovil (sanctum sanctorum), inner roof of Balickalpura and Namaskara Mandapam are excellent. The Temple itself is a beautiful specimen of Kerala style architecture.

Since Vinayaka is the form of the first sound "Om", eight bells have been installed. They represent the seven notes Sa, Ri, Ga, Ma, Pa, Da, Ni, with the eighth bell signifying the Sa that follows. In the "Mandapam" before the sanctum sanctorum is a shrine to Vinayaka's brother Muruga. The temple has become famous for its unique idol of "Adhyantha Prabhu", which is part Ganapathy and part Anjaneya.

Neyyattinkara Sreekrishna Temple, situated in a vast land with much greenery, is regarded as the Guruvayur of Trivandrum district. The temple is built in traditional Kerala architecture and is decorated with beautiful artistic sculptures. The main gopuram (gateway) of the temple displays a beautiful scene from Bhagavad Gita - Lord Krishna offering teaching to Arjuna. Entrance Gopura of the temple The sanctum sanctorum is built in the traditional Kerala style.

Still one can find the basement of this staff at the temple courtyard. Stories also live as to the hiding of the flag mast and valuables of Narasimha Temple at the pond in the temple compound. The ‘Sreekovil’ (sanctum sanctorum) of this temple which is round in shape is so beautiful incomparable with anyone of its kind. Narasimha Temple is also an old and traditional one owned by various ‘Manas’.

Adhiyamankottai: Tourists visiting the site can see ruins of the roughly oval- shaped fort. Also close to this site is the Chenraya Perumal Temple, which is believed to have been constructed by King Krishnadevaraya as well as the Hoysala kings. The Mandapam within the temple leads to the sanctum sanctorum, where there are paintings depicting the scenes from the Mahabharata and the Ramayana. The Kalabairavar Temple is also located here.

The sanctum sanctorum houses the one of the rare image of Chandramowleeswarar in the form of Lingam, an iconic form of Shiva with three faces, said to be of the very few in India. There is an Ardha Mandapa and a Mukha mandapa, pillared halls leading to the sanctum. The first precinct has the shrines of Vinayakar, Murugan, Durga, Dakshinamurthy and Chandikeswara. The second precinct has a hundred pillared hall.

Before entering the Sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of "holy" water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.

200px Chowara Chidambaraswamy Temple is located at Chowwara in Ernakulam district. The presiding deities of north shrine are Shiva in the form of Nataraja, in the sanctum sanctorum facing east. It is believed that this temple is one of the 108 Shiva temples of Kerala and is installed by sage Parasurama dedicated to Shiva. Maha Shivarathri festival of the temple celebrates in the Malayalam month of Kumbha (February - March).

Neendoor Subrahmanya Swamy Temple is a typical Kerala temple. It is built out of Laterite stone, terracotta tiles and teak wood, all of which are abundant in the surrounding region. The vast temple is rectangular with a porch entrance, looking altogether like a traditional royal house as seen in Kerala State. The main deity is Lord Subrahmanya Swamy, and he stands in the sanctum sanctorum with his weapon called Vel.

An inscription on a pillar to the niche reads [Ulo]kaditan ("ruler of the world"), indicating Parsvanatha's divinity. The acharya is in a similar posture as Parsvanatha but with an umbrella over his head. The inscription below this niche reads Tiruvasiriyan ("great teacher"). A door way of height and width from the ardhamantapa leads to the sanctum sanctorum (through a flight of steps), which has three bas-relief sculptures.

London: John Murray. 2nd edition. p. 490. . Most recent criticisms have been leveled at Callicott's works addressing the idea of wilderness, the sanctum sanctorum of the twentieth-century environmental movement. Some scholars acknowledge the intellectual merits of Callicott's critique of the wilderness idea, but regard it as both a betrayal of one of Aldo Leopold's most cherished causes and as giving aid and comfort to the environmental movement's enemies.

Mandapa in Odisha with a shape like a bell Ghanta In the Hindu temple the mandapa is a porch-like structure through the (gopuram) (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's sanctum sanctorum (garbhagriha). A large temple would have many mandapa.

In Shiva temples, the devotees start the Pradakshina as usual from the front and go clockwise till they reach the gomukhi (the outlet for abhisheka water) from the Sanctum Sanctorum. As usual the clockwise perambulation is maintained outside of the Bali stones. The drainage outlet for the ritual ablution offered on the Shiva Linga with water, milk, curd, coconut water, ghee, ashes (bhasma)etc. is not to be crossed.

Urchavar It is an interesting part. It is said that one Vaishnava Maharishi named Pundareegar visited Thiruparkadal to have Darshan of Sri Ranganatha swami. But he found a Siva lingam into the sanctum Sanctorum named Sree Doseswarar instead of Vishnu, by seeing this he was disappointed and returned. Lord Vishnu wanted to fulfill the aspiration of the Vaishnava devotee, and transformed himself as an old vaishnavite, and enquired Maharishi.

The Rajagopuram of Sri Prasanna Venkatesa Perumal temple is in dilapidated state. Next to it is, Kodimaram, Pundareega Pushkarani and an altar, small mandapam and Maharishi Gopuram welcomes us. There is another mandapam in the entrance of Sanctum Sanctorum which has also Shrines for Thumbikkai Azhwar, Nammalwar, Madurakavi Azhwar, Thirumangai Azhwar, and Boothathazhar. Inside inner sanctum, the presiding deity lord venkatesaperumal stands on Avudaiyar (Siva lingam) with Abhaya Mutra.

Srikurmam temple is known for its distinctive architectural style. The design of the gopuram is different from the regular style seen at other Vaishnavite temples. It also has two dhvajasthambas, one on the west and the other on the east, which is another rare element in a Vaishnavite temple. The upper part of the sanctum sanctorum is built in the form of an ashtadala padmam (eight-petaled lotus).

He preached that the Brahmins had monopolised and cheated other communities for decades and deprived them of self-respect. He stated that most Brahmins claimed to belong to a "superior" community with the reserved privilege of being in charge of temples and performing archanas. He felt that they were trying to reassert their control over religion by using their superior caste status to claim the exclusive privilege to touch idols or enter the sanctum sanctorum.

After special Tirumanjanam, He returns to the sanctum sanctorum. During the wedding festival, those facing wedding problems offer unstripped coconut as nivedhana(offering), take it home and do pujas in the faith that their wedding would soon happen. As Perumal grants wedding boon, He is praised as Kalyana Varadaraja Perumal – Wedding Boon Perumal. A 9-day festival in connection with Sri Rama Navami (Lord Sri Rama's birthday) is celebrated in the temple.

The end of the cave temple is the sanctum sanctorum which houses two deities – Lord Narasimha and a Shiva Linga which the demon Jharasura (Jalasura) had worshipped. Around eight people can stand and watch this spectacular sight as there is very little space in there. Others need to wait in the water for their turn. Since the water flows continuously and people walk in it, the water does not remain crystal clear.

After time has passed, the items are taken away from fire and taken by supakaras to the Sanctum sanctorum or Garbhagriha for offering. The naivedhya is thereafter offered to the sibling deities that is again offered to Bimalaa, a form of Shakti. Then the prasad becomes Mahaprasad and people partake the mahaprasad. When the Sun stays in the zodiac Dhanu, during that time an additional naivedhya is given before sunrise which is called Pahili Bhoga.

The fine carvings and idols of saints on the steeple of the Shiva temple are made of yellow stone and the base and the sanctum sanctorum are constructed in black stone. The Chhatri (hall) not only has carvings and painting, but also houses a gallery in it. Coloured window-panes used for the windows are of English style. The hall is beautifully adorned with paintings and photographs of members of Shinde family.

Devotees offering prayers at the Garbhagriha in Chennakeshava Temple, Belur, which houses the icon of the god Vishnu. Garbhagriha is the sanctum sanctorum, the innermost sanctuary of a Hindu and Jain temples where resides the murti (idol or icon) of the primary deity of the temple. In Jainism, the main deity is known as the Mulnayaka. Literally the word means "womb chamber", from the Sanskrit words garbha for womb and griha for house.

If this late date is to be accepted then this inscription stands in contrast to generally accepted theory based on Sinhalese literature that Alagakkonara the local chieftain who confronted the Aryacakravarti kings in 1391 was victorious in his effort.Coddrington, K. Ceylon coins and currency, pp. 74–76; ;Rameswaram temple Jeyaveera Cinkaiariyan or his successor is credited with an inscription dated 1414 in the South Indian Hindu temple Rameswaram about renovating its sanctum sanctorum.

Tirumamani Mandapam is the mandapam in front of bangaru vakili and is constructed in the year 1417 AD by madhavadasar. From the Tirumamani Mandapam, one can enter the Bangaru vakili (translates to Golden Entrance) to reach the inner sanctum sanctorum. There are two tall copper images of the dwarapalakas Jaya and Vijaya on either side of the door. The thick wooden door is covered with gilt plates depicting the dasavataram of Sri Maha Vishnu.

It has a rare double- storeyed sreekovil (sanctum sanctorum), each presided by a deity of Lord Shiva. It is believed that Lord siva did tapas (penance) on a certain tree and that changed into the present sreekovil. Peruvanam Pooram began a long time ago. Legend has it that it started in the form of an Utsavam (a bit different in rituals from Pooram and extending to 28 days) which went on for 500 years.

Gopinath Temple is an ancient Hindu temple dedicated to Lord Shiva in Gopeshwar, Chamoli District, Uttarakhand, India. It is situated in Gopeshwar village now part of Gopeshwar town. The temple stands out in its architectural proficiency; it is topped by a magnificent dome and the sanctum sanctorum, which is aessible by 24 doors. The remains of broken idols found around the temple testify the existence of several more temples in ancient times.

The Karuvarai (Sanctum Sanctorum) of Nageswaran temple is similar to Sarangapani Temple, as it is made in the form of a Chariot. The temple consists of three gopurams in the eastern, western and southern directions. The temple is designed in such a way that during the first three days of Tamil month Chittirai (April - May), the rays of the Sun falls directly in the base of the presiding deity in sanctum sanctorum.R. 2001, pp.

Mathur Shiva Temple is a Hindu temple located in Kunnamkulam of Thrissur District of India. It is believed that the Siva linga is Rudrakshasila which is irregular in shape, red in colour and is untouched by the human sculptor. The presiding deity of the temple is Shiva located in main Sanctum Sanctorum, facing West and Lord Parvathi located in same Sanctum Sanatorium, facing East. According to folklore, sage Parashurama has installed the idol.

Nick & Seven the General first worked together as a writer/producer team in 2010 on K'Jon Present's Nick Speed & the Detroit Connect. Later that year "Seven the General" was named one of 11 "Hottest Local Talent" by WJLB for his Nick Speed produced "I Get It In" feat. K'Jon released on Seven's "the Sanctum Sanctorum" LP. In early 2013 Nick Speed produced "A.R.T the DIA project" for Detroit emcee Seven the General.

Shree Govindajee Temple is the largest Hindu, Vaishnav temple in Imphal. It is located next to the palace of the former rulers of the then Manipur Kingdom. The temple is simple in design with two gold plated domes, a paved court and a large, raised mantapa or congregation hall. The central chamber of the garbhagriha (sanctum sanctorum) has the main deity of Govindaji, stated to be the incarnation of Lord Krishna, and his consort Radha.

Wong (portrayed by Benedict Wong) is based on the Marvel Comics character of the same name created by Stan Lee and Steve Ditko. He first appeared in Doctor Strange (2016). The character is portrayed as an Asian sorcerer commonly affiliated with Doctor Strange as starting out as a teacher for him and also is a librarian within the Sanctum Sanctorum. , the character appears in 3 films: Doctor Strange, Avengers: Infinity War, and Avengers Endgame.

Virupaksha Temple at Hampi, Karnataka. At the sanctum sanctorum of this temple, B. N. Reddy decided in 1939 to direct a film where Krishnadevaraya would be the central character. This became the genesis of Malliswari. During the filming of his directorial debut Vandemataram (1939) at Hampi, B. N. Reddy visited the Virupaksha Temple to capture the beauty of the monuments, which reflected the taste and artistic outlook of Krishnadevaraya, king of the Vijayanagara Empire.

This ratha is similar in form to the Dharmaraja Ratha except that it has one less tier at the top, and has an octagonal dome with a stone lion carved in the front yard. It is a monolithic rock-cut ratha with a garbhagriha (sanctum sanctorum), a dvitala (two-tiered) Vimana (flying aircraft) with a mukhamandapa (inner porch). It has two levels and has one shrine. It is also square in plan.

Only the priests are allowed to enter the sanctum sanctorum where the eternal fire burns. A Parsi is one who is born into the religion since Zoroastrianism is a non-proselytising religion. Their Holy Book is known as the Kordeh Avesta along with the Vendidad, lists prayers and prescribes tenets to be followed. The Bangalore Parsi Zoroastrian Association (BPZA) and the Bangalore Zoroastrian Anjuman (BZA) hold regular meetings to discuss the issues concerning the community.

Image of the Amman shrine Veerateeswarar temple is located in Thirukoilur, a town panchayat located on the banks of Then Pennai river, located from Villupuram. The temple has two parallel structures, each of which has a three-tiered Rajagopuram, the gateway tower. The temple has large granite rectangular walls that houses all the shrines. The sanctum sanctorum houses the image of Veerateeswarar in the form of Lingam, an iconic form of Shiva.

Shivalinga is installed in the sanctum in which only rays of sun rising on the day of Shivratri falls. In the sanctum sanctorum of the main temple, the shape of the shivaling is about 8 feet, which is covered with bronze which is only thrown on Shivratri day. Presently Lord Shiva is worshiped on the temple Archana. The construction of Shivling is similar to the Shivlinga located in the Bhojpur Shiva temple situated near Bhopal.

Udayamperoor Ekadasi Perumthrikovil Temple is an ancient Hindu temple dedicated to Shiva at Udayamperoor of Ernakulam District in Kerala state in India. This temple is a classic example of the architectural style of Kerala and has monumental towers and Round Sanctum Sanctorum. One of the big Siva temples in Kerala, the Udayamperoor Temple has a courtyard of about four acres of land. The Mukha Mandapa - the first chamber is built in shaped kerala- dravidian architecture.

The namaskara mandapam is connected to the eastern rock by a foot-bridge which is the only passage to the sreekovil. The principal deity is Lord Vishnu. One of the key features of the temple is that the original idols in the sanctum sanctorum were not made of metal or stone, but of a rare combination of more than 70 medicinal materials called `kadu- sharkara-yogam.' These idols were replaced by panchaloha metals in 1972.

In the southern prakaram of the temple are found the Sannidhis of Sri Visalakshiamman, Sptah Kanniars and Sri Dhakshnamoorthy, while the Sannadhis of Sri Vinayagar and Sri Murugar are located in the western prakaram. Navanaikunjaram Two lingam are installed in the sanctum sanctorum. The Lingam at the rear is Sri Kanakagiriswarar alias Ponmalainathar, which is a 2 ft-high Swayambu Lingam. The first dharsan in this temple is that of Sri Viswanadhar.

Breaking into Tigra's home, The Hood learns that the team is hiding out in Doctor Strange's Sanctum Sanctorum. The element of surprise is nearly lost when Spider-Man, having left, spots the Hood's crime syndicate across the rooftops and returns to the team in a panic. The New Avengers are caught off guard when they attack. Doctor Strange is easy prey for the villain, who shoots him several times before Wong intervenes.

The sanctum sanctorum or garbhagriha is approached from the mandapa through an antaraalayam or inner chamber, which is adorned with sculptures. In the garbhagriha, the central icon of Rama along with his consort Sita and Lakshmana are carved as a composite image, out of a single rock. It is also inferred that the garbhagriha is itself carved out of a single block.The Hanuman, Rama's devotee, who is generally shown with the trio is missing here.

The Perini Thandavam, Telangana It is believed that this dance form invokes 'Prerana' (inspiration) and is dedicated to supreme dancer, Lord Siva. One can find evidence of this dance in the sculptures near Garbha Gudi (Sanctum Sanctorum) of the Ramappa Temple at Warangal. Perini is a vigorous dance done to the resounding beats of drums. Dancers drive themselves to a state of mental abstraction where they feel the power of Siva in their body.

There is a lamp, which burns with ghee inside the sanctum sanctorum, which has been continuously burning ever since the initiation of the temple since 1867. The lamp bears silent testimony to the contemporary world since ages and it is wonderful to acknowledge the mysticism associated with. The temple celebrates Paryushan in Bhadrav month (between 16 August and 15 September). Jains believe in ahimsa or peace and are committed to charitable deeds.

In iconography it is represented by the six-pointed star, the two interlocking offset equilateral triangles that form a symmetry. This is the 'sanctum sanctorum' (Sanskrit: garbha gṛha). It later developed into the primordial purity of the lotus which supports the mandala, thangka or the murti of the deity. In temple siting it is the power place or 'spirit of place' that was augured or divined in the sacred geometry of 'geodesy' (Sanskrit: vāstu śāstra).

Mango-sized diamonds that shone like the Sun replaced ordinary lamps to flood the temple with light. Numerous mirrors were fitted in the temple. The garbha griha (sanctum sanctorum) has a beautifully carved Lingam (aniconic symbol of Shiva) which was decorated with precious stones and fragrant flowers. The Lingam was surrounded by a Kalpavriksha (divine, wish-fulfilling tree) on each side, whose flowers emitted a salubrious fragrance that diffused every part of the temple.

Initially, only the main sanctuary existed with pyramidal vimana and a detached mandapa (main hall). The temple complex is complete in all respects as it has garbagriha (sanctum sanctorum), antarala (inner enclosure), mandapa, a high compound wall, and an entrance gate, the gopuram. The mandapa, which was initially detached, was made part of the main shrine by interposing an ardhamantapa (smaller hall). The pillars of the mandapa have the repetitive features of mythical lion mounts.

The temple was constructed over a period of about two years using bricks, stones, cement, lime mortar, and white marble. While white marble is used extensively throughout, the entire circulatory path, the Sabha Mandap (prayer hall) and the Sanctum Sanctorum are covered with artistic works of gold and silver. The vestibule, the doors and the utensils used in worshipping are made of silver. The main gate is made up of carving works of white marble.

Brahmadesam Kailasanathar Temple is very big, ancient and rich in sculptural wealth. There are five siva lingas with separate Sanctum sanctorum in the temple namely # Sri. Kailasanathar # Sri Badari Vaneswarar # Sri Viswanathar with Sri Visalakshi # Sri Arunachaleswarar with Unnamalai # Sri Sundareswarar with Sri Meenakshi. # Sri Nadikeswara # Sri Nataraja (Punuku Sabhapathi) # Sri Athma Vyakya dhakshinamoorthy with chin mudra facing His ownself and Jwarahara Deva are certain examples of the iconographic treasures of the temple.

Above the lines of bigger images, a row of carvings of smaller images has been sculpted. At the base of the larger images is a row of a highly decorated depiction of inscription panels, flowers, and a royal march of horses, animals, and people. The exterior faces of the temple have been embellished with carved images. The temple has three free-standing large images of Jain tirthankaras deified in the garbha griha or sanctum sanctorum.

Ucha pooja is completed in three parts one inside sanctum-sanctorum, another one at navaka pooja and third being the paala namaskaaram. At this time ucha nivedyam and paala namaskaaram are done followed by sreebali and temple closes. Evening temple opens and deeparaadhana or lamp worship is done after sometime. Then follows the fourth pooja in which the Lord is assumed to be sreemad naarayanan and these two pooja are in Sthithi sankalpa.

The Chuttu-Vilakku (surrounding lamps) lit up during Onam at Thrikkakara temple The temple complex, which is enclosed in a large area with picturesque surroundings, holds the main sanctum dedicated to Lord Vamana. The sanctum sanctorum of the main shrine houses the idol of Vishnu. The idol is in the form of Lord Vamana preparing to place his foot on the Brahmin Asura King Mahabali. Lord Parashurama is said to have established the temple.

Tirumala Venkateswara Temple also has a similar concept to celebrate Mukkoti Ekadashi, as it is known in the Telugu-speaking regions. Tirumala has a special entrance called Vaikuntha Dwaram that encircles the sanctum sanctorum. The dwaram (passage) is opened only on Vaikuntha Ekadashi and it is believed that any person who passes through this `Vaikuntha Dwaram' on this particular day attains salvation. The temple witnesses heavy inflow of pilgrims and dignitaries for Vaikuntha Ekadashi.

In accordance with scriptures dedicated to the design of temples dedicated to Vishnu, the sanctum sanctorum will be octagonal. The temple will be built in 10 acres and 57 acres of land will be developed into a complex with a prayer hall, "a Ramkatha Kunj (lecture hall), a Vaidik Pathshala (educational facility), a Sant Niwas (saints' residence) and a Yatri Niwas (hostel for visitors)" and other facilities like a museum and a cafeteria.

These rectangular enclosure walls enclose the remains of several brick structures including the sanctum sanctorum and porch built in three substructural phases. The excavators also found a number of antiquities at the site most of which were terracotta tiles and plaques. Remarkable discoveries from the temple complex near the ancient tank include sculpture of Ganesha and Mahishasuramardini. In the southern foothills of Sri Surya Pahar, excavators found a stone-paved water kund with revetment walls.

The temple as it stands had a pre-Chola existence and the architecture is Dravidian with the Sanctum Sanctorum closely resembling Kerala or Malabar style structures. Indeed, the royal charters mention the rebuilding of the Sanctum using architects from Kerala. However the golden roof is a striking example of Vesara architecture with its apsidal shape. Two small structures called the Chit Sabha and Kanak Sabha form the crux of the vast architectural complex.

The deity in the temple is Sarangapani, an incarnation of Vishnu. According to a legend, when saint Hema Rishi did penance, Vishnu appeared to him from Heavens driving a chariot drawn by four horses and elephants. The temple depicts this scene in the sanctum sanctorum (central chamber of the temple) and the chariot opens out on either side. According to this legend the hermitage of the rishi became the Pottramarai tank of the temple.

Kaecilius and his cohorts, Adria and Demonicus posed as members of Independent Video to interview Doctor Strange so that they can get into the Sanctum Sanctorum. He posed as a cameraman named Joe Crocker, but was found out along with his fellow sorcerers. They once again tried and failed to defeat the Sorcerer Supreme when Adria attempted to use a powerful gem against Strange, but banished herself, Kaecilius and Demonicus to the Purple Dimension.Doctor Strange Vol.

The Sannidhanam (main temple) is built on a plateau about 40 feet high. The temple was rebuilt after arson and vandalism in 1950. No charges were brought and the earlier stone image of the deity was replaced by a panchaloha(an alloy from five metals) idol, about 1 and half feet. The temple consists of a sanctum sanctorum with a gold-plated roof and four golden finials at the top, two mandapams, the balikalpura which houses the altar.

Remnants of the old gigantic gopuram can be found at the entrance, which was demolished by Tipu's army. One legend says that when the temple was under siege, the head priest was inside the sanctum sanctorum and prayed ceaselessly day and night. The legend says that as a result, a black snake bit the commander of the besieging army and a hooded serpent appeared before every soldier, immobilizing the army and saving the temple from total destruction.

Right at the entrance to the sanctum sanctorum, there are very finely sculpted images of the ten avatars of the god Vishnu, apart from images of Shiva and Ganesha. The towering roof of this garbhagriha is topped by Kalasha, which is circular in shape. The garbhagriha has striking right angled offsets in the north east and southern part which add to the elegance of the temple. There are many small towers which surround the main tower.

The Statues of the Gods in the Kanchi Sri Vaikunta Perumal temple bring these scenes in front of our eyes, and the sculptures existing therein describe these events. These metallic books also tell us about granting land to Veda experts and donating land for reading Mahabharatam in both the temples. Sri Natansapureeswarar Temple is in a square shape. After the Pallavas in the days of the Cholas, the sanctum sanctorum & Ardha Mandapam were renovated, but were subsequently damaged.

Vendivakili leads to Vimana Pradakshinam. Vimana Pradakshinam is the area which circumambulates Ananda Nilayam Vimana Gopuram or Sanctum sanctorum or Main Shrine. Angapradakshina Seva will be performed in this area and hence this path is also called Anga pradakshina Margam. Just after entering the Vimana pradakshinam opposite to Vendivakili and behind the Garuda Mandapam there are small idols of Sri Varadaraja Swamy, Sri Ranganatha Swamu in sleeping posture over Adisesha and Sri Venkateswara Swamy plated in gold.

Honoured by members of all social classes, the tomb was treated with great respect of the era's most important Sunni rulers , the Sultan of Delhi -- Sultan lItutmish who paid a famous visit to the tomb in 1332 to commemorate the memory of the saint. In a similar way, the later Mughal Emperor Akbar (d. 1605) visited the shrine no less than fourteen times during his reign. He also reconstructed the tomb (dargah) sanctum sanctorum in 1579.

The sanctum sanctorum of this temple is situated on the eastern side wherein one can see the palmyra tree and the anthill under it wherein is Kanda Perumal with Valli and Devayanai on a small peetham. Chidambara Swamigal used to perform abhishekam to these images. The murti in the anthill is covered with kavacham and other jewels but no abhishekam is performed for this deity. This temple enshrines Skanda in several forms relating to legends from the Skanda Puranam.

Arunagirinatha goes to the extent of saying that all the four Vedas worship at Tirupporur. In the sanctum sanctorum one can have the darshan of swayambhu mūrti of Muruga in the form of a palmyra tree. Beneath the swayambhu mūrti in a small platform is the idol of Muruga in Brahmasasta from with the two consorts on both sides. It is said that the small idols were made by Chidambaram Swamigal for performing abhisheka and arādana.

The Tirupati Temple does not allow a priest who has crossed the seas to enter the temple's sanctum sanctorum. In 2007, the ascension of Sugunendra Tirtha to the Udupi Krishna Temple was opposed by some seers, because he had visited foreign countries, thus committing the offence of saagarolanga (crossing the sea). In 2008, a court verdict formally allowed his ascension. In 2012, both he and his opponent Vishwesha Teertha announced fasts to pressure each other on the issue.

Elunetru was the object placed in the sanctum sanctorum of the worship centres of Ayyavazhi. The elunetru is a compiled structure of flame shaped copper, a saffron cloth and separate garlands made of rudraksha and Flowers. The saffron cloth in wrapped on the, perpendicularly placed flame-shaped copper, which appears like a seat, on which the separate garlands made of rudraksha and flowers are placed around. In Ayyavazhi this is which placed instead of the Idol.

Stephen Strange (portrayed by Benedict Cumberbatch) is based on the Marvel Comics character of the same name, known also by his academic title as Doctor Strange. Strange was created by Stan Lee and Steve Ditko and first appeared in Doctor Strange (2016). He is depicted as a powerful sorcerer and Master of the Mystical Arts taking over the role after the death of his mentor, the Ancient One. He along with Wong are the resided in the Sanctum Sanctorum.

The historical village of Manavur lay 54 kilometers from Chennai on the Central-Arakkonam rail route. This village dates back to as early as the 7th century. Historical facts reveal that Kurumbas ruled the ancient Thondai Mandalam by dividing it into 24 divisions of which Manavur was the 4th division. True to its legacy, this small village boasts several inscriptions and sculptures found in the sanctum sanctorum of 1200 years old Thirunandeeswarar, Karkadakeswarar, Kandhaswami and Vinayagar temples.

Infinity Countdown: Adam Warlock #1. Marvel Comics. While doing a ride-sharing scam as he is driving through Greenwich Village, Turk Barrett stumbled upon a bunch of Skrulls attacking some monks that were delivering the Mind Infinity Gem to Doctor Strange at the Sanctum Sanctorum. Upon acquiring the Mind Gem during the fight, Turk Barrett begins to establish a criminal empire so that he can fill the void that was left when Kingpin left the criminal business.

The main idol is 5.5 feet high, made from katu sarkara yogam. In addition to this idol, two other idols are also erected inside the sanctum sanctorum; one used for abhisheka and the other for sreebali, a daily ritual. WORSHIPING Malayalapuzha Devi is believed to grant boons for extending prosperity to all the devotees. The goddess is worshiped for protecting the devotee from enemies, getting the unmarried girls married, obtaining job for the unemployed, and helping businesses flourish.

The temple is built by the Maharaja of Balrampur in the 19th Century and is a fine example of intricate carving in red stone, which cover the whole structure. Bijlipur, Dist. Balrampur, Uttar Pradesh, India The sanctum sanctorum has no idol but a deep covered hole in the ground, where legend has it that lightning fell to mark the spot for the building the temple. It has the distance of about 6 kilometers from Balrampur city.

Somaskanda Panel with Shiva, Uma and their son Skanda The temple has a garbhagriha (sanctum sanctorum) in which the deity, Sivalinga, is enshrined, and a small mandapa surrounded by a heavy outer wall with little space between for circumambulation. At the rear are two shrines facing in opposite directions. The inner shrine dedicated to Ksatriyasimnesvara is reached through a passage while the other, dedicated to Vishnu, is facing outwards. The Durga is seated on her lion vahana.

These are the religious places in Manjapra, Holy Cross Forane Church, Karppillikkavu Sree Mahadeva Temple, St. George Church and Puthoorppilly Sree Krishnaswamy Temple. Karppillikkavu temple is one of the rare temples in Kerala in which Mahadeva is giving "Darshan" to the west. Puthoorppilly temple is also known as "Kallamabalam" because of its unique architecture where the sanctum sanctorum is made of "Kallu"-Malayalam for stone-. According to legend, this was made by the "Bhuthaganas" of Lord Shiva overnight.

The shrine of the temple is called "Sanctum sanctorum" and it is an open roof shrine. At the entrance point of the temple, around 20 feet area is kept under roofing. According to convention and old custom this roofed place is used for keeping large elephants that bring the "thidambu" of the goddess on special occasions. There are other deities in the temple; they are Hanuman Swami, Lord Ganesha, Subramanya Swami, Nagaraja, Navagraha, Sree Krishna, and Lord Ayyappa.

Believers have reported that a mentally unbalanced person entered the sanctum sanctorum and all on a sudden embraced the idol. Afterward it was observed that some cracks had settled on the idol’s body. An astrologer predicted that the Goddess had instructed to create a fresh idol to be placed on the shrine instead of the old one. Accordingly, on 16 July 1962 a 4-feet tall Rajarajeswari idol was placed on the shrine replacing the old and damaged one.

According to sastras, renovation and Kumbhabhishekham of temples are to be conducted once in twelve years in order to enhance the divine power of the Lord. The last Jeernodharanam and Kumbhabhishekham of this temple were conducted in 1956 and 1981, respectively. Thus, it has been more than 30 years since major repairs have been undertaken. The temple structure including the Garbhagrihams (sanctum sanctorum) has developed extensive damages and they require immediate attention to prevent further damages.

Namakkal Fort Namagiri Lakshmi Narasimhaswami Temple is a "swayam udbhava" (naturally formed) murti of Lord Vishnu in the form of Sri Narasimha Swami. The temple is believed to be built during the 8th century by the Pandya kings in Rock-cut architecture. The temple does not find a mention in Naalayira Divya Prabhandams, and thus is not listed in Divya desam series of 108 temples. The sanctum sanctorum is rock-cut and square in shape with a black background.

The event was slated to be conducted within the sanctum sanctorum of the Jagannath temple at the midnight hour of 15 June 2015. Once the transfer of the Brahmapadartha (soul-substance)) is completed the old images are declared dead. Then these images are carried along with all the secondary deities kept in the chariots and buried at the Koili Baikuntha. This is done as Lord Jagannath is considered to the head of the family of the Daitapati servitors.

Of the original temple, only the main sanctum sanctorum remains, all other buildings are of newer construction. The Gopuram or main entrance tower was added in 1953 and it is one of the tallest in the region. The temple is built of stone and is surrounded by two enclosed path ways. The presiding deity is Siva but there are important cults associated with the veneration of Pattini Amman and Kathirkamaswami accommodated within the main premises as well.

The deities of Hanuman and Angada are also believed to have been installed at the same time in the Ramar medai (Elevated platform of Lord Rama). When the deities of Rama, Sita and Lakshmana were moved inside the garba griha, the Deity of Sugriva was moved briefly as well. In the mid-1990s, Sugriva's Deity along with other deities were moved to a room outside the sanctum sanctorum, where pilgrims are provided with blessings and thirtam (holy consecrated water).

Raviswarapuram Siva Temple is an ancient Hindu temple dedicated to Shiva at Kodungalloor of Thrissur District in Kerala state in India. The presiding deity of the temple is Lord Shiva in Raviswara form, located in main Sanctum Sanctorum, facing East. The existence of temple was mentioned in Sangam Literature as one of the major temples under Chera Dynasty.Book Title: 108 Siva Kshetrangal, Author:Kunjikuttan Ilayath, Publishers: H and C Books According to folklore, sage Parashurama has installed the idol.

A Shiva Linga in the sanctum sanctorum of the temple The lofty temple is unlike the terracotta plaster style decorations of the Govinda temple as it has a plaster finish. It is built over a raised platform of height, and its towers have beehive type design. Built in brick masonry, in plan it is square, with "north Indian type turrets and plastered finish". The central sanctum is the only chamber of the temple which is square.

Lingodbhava in kosta in Karkodeswarar Temple in Ariyalur district of Tamil Nadu Kosta :ta:கோஷ்டம் (இந்துக் கோயில்) is the outer wall found around the garbhagriha or inner sanctum in the Hindu temples. In this kosta, deities are set up as per Agama (Hinduism) tradition. In Shiva temples, sculptures such as Nartana Vinayaka, Dakshinamurthy, Vishnu, Lingodbhava, Brahma Vishnu Durga are set up. The komugi through which abisega water which comes out from the sanctum sanctorum is also found here.

The temple is enclosed within walls in a rectangular layout. The main shrine has a 16 sided Shivalinga in black granite stone deified in the sanctum sanctorum. Within the walls of the main shrine there is padabhanda adhisthana (main pedestal) with very elegantly carved images of gods with a sculpted Nandi, a little distance away giving guard to the deity. On each face of the outer walls of the main shrine there are many carvings of deities.

According to legends of the village of Calcata, in 1527 a soldier in the German army sacking Rome looted the Sanctum sanctorum. When he was eventually captured in the village, he hid the jeweled reliquary containing the Holy Prepuce in his cell, where it was discovered in 1557. It was officially venerated by the Catholic Church in Calcata since that time, with the Vatican's offering a ten-year indulgence to pilgrims. Calcata became a popular site for pilgrimage.

Manikandeswaram Uma Maheswara temple is a Hindu temple dedicated to Shiva and Parvati, in Vadakkekad, Thrissur district, Kerala, India. Believed to be more than two thousand years old, this is one of the oldest temples in India. It is also one of the rare temples where Shiva and Parvati reside in the same sanctum sanctorum (sreekovil) with Ganapati right outside. The concept is that of Shiva holding Parvati with his left palm while Ganapati is sitting on Parvati's lap.

One more legend mentioned is that river goddess Kaveri requested Ranganatha to reside at Srirangam. The temple is also known for the legend of Andal, a female Alvar saint of the Sri Vaishnava sect. She got married symbolically to the Ranganatha icon (Vishnu) as per her deep desire. The marriage took place in the sanctum sanctorum of the temple when Andal (said to be an incarnation of goddess Lakshmi) merged with the image, and became a part of Ranganatha.

Shiva to Shankara: Decoding the Phallic Symbol By Dr. Devdutt Pattanaik p.139 In most of the Siva temples, the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south. The great seer Ramana Maharshi, has said in letter 89: one meaning of Dakshina is efficient; another meaning is ‘in the heart on the right side of the body’; Amurthy ’means Formlessness' .

After making the circumambulation outside the Nalambalam the devotee enters the inner space around the sanctum sanctorum to worship lord Rajarajeswara's Jyothirlingam. As usual in the temples of lord Shiva, the circumambulation is performed only up to the theertha-channel, and it is completed with a reverse circumambulation up to the channel. As the custom, only men enter the Naalambalam during the daytime, while women standing outside. Women can enter the Naalambalm all days after the Athazha pooja is over in the evening.

Some regions produce and sell special Navaratri miniature golu dolls, such as of Krishna above. In the temples of Goa, on the first day of the Hindu month of Ashwin, in temples (and some households), a copper pitcher is installed surrounded by clay in which nine varieties of food grains are placed inside the sanctum sanctorum of Devi and Krishna temples. The nine nights are celebrated by presenting devotional songs and through religious discourses. Artists arrive to perform folk musical instruments.

Three types are stones are being used for the temple like Krishna Sila (Purusha Sila) for presiding deities in the sanctum sanctorum; Sthri Sila for deities of Goddesses; and Napusaka Sila for flooring and walls etc. Black granite stone is also used, based on the temple architecture of the Kakatiya Dynasty in Telangana. The black granite stone has tiny pores, that becomes strong and hard when milk, curd, oil and other liquids get into pores, according to shilipis (sculpture experts).

Where the current temple's sanctum sanctorum stands today, there was only a neem tree in the 1960s. Unlike every other neem tree, which bear bitter tasting fruit, this tree secreted and dripped a sweet nectar. Residents of that village found that they had an urge in their mind to taste this nectar whenever they passed by this tree. Since many passers reported of curing their illness and diseases after tasting this nectar, the word spread swiftly to entire village and its neighborhood.

According to the scripture Bhagavata Purana, "There in Badrikashram (Badrinath) the Personality of Godhead (Vishnu), in his incarnation as the sages Nara and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities." (3.4.22) The layout of the temple has three enclosures namely, the Garbhagriha (Sanctum Sanctorum), the Darshan Mandap (worship hall) and Sabha Mandap (Conference hall). The sanctum holds the central image of Badri-narayana (Vishnu), which is made in black stone and in height.

The temple complex at its relocated site The original temple complex was massive, with an area of around . The complex was a symmetrical building enclosed by two 'prakaras' and the outer gate (Mahadwara) had verandahs on both sides, flanked by the yagasala and the kitchen. This was enclosed by the second mahadwara, which led to the inner enclosure and was akin to the Somanathapura temple. The temple had a garbhagriha (sanctum sanctorum), a vestibule, a middle hall and a mukhya mantapa (main hall).

Thun Andar Rock Cut Temple This rock cut Shiva temple was built by Mahendravarman I in 7th century C.E. The main deity Shiva, is called here as Thoon Andar in Tamil () and Stambeshwara in Sanskrit. "Thoon" means pillar and "Andar" refers Lord and hence thoon andar means Lord of Pillars. This name is because of the presence of two pillars in front of this cave temple. Two dvarapalas are located on the either side of the entrance of Sanctum sanctorum of the shrine.

In the Eleventh Century AD, the Kadathanad Kings commissioned this great, grand and splendid Mahadeva Temple constructed by the famed architect Perumthachan. The sanctum-sanctorum of the temple is unique and unrivalled with a grandiose shivalinga with gold plated kappu (covering). Legend has it that due to a quarrel between the Ruler and the architect, the architect left the temple incomplete and hence the temple work shall never be completed. "As incomplete as the work at Ponmeri" goes a proverb in Malayalam.

This type of panel is also depicted in the nearby Dharmaraja Ratha of the Paramesvarvarman's era. The ardhamantapa or half chamber which is the first chamber before entering the sanctum sanctorum, also has sculptures of Brahma on the south wall and Vishnu on its north wall. Sculptures of Shiva as Tripurantaka and Durga are seen on the back side of the north wall of the main shrine. There is also a circumambulatory passage to go round the main shrine in a clockwise direction.

The sreekovil or sanctum sanctorum is square in shape, with a pyramidal roof covered with copper plates. Similar to the idol at Guruvayoor, the idol of Lord Krishna faces east in standing posture with 4 arms, carrying the conch named Panchajanyam, Sudarshana Chakra, Lotus and Gada. There is a small shrine of Lord Shiva and Lord Ganesh to the right of the inner sanctum. The outer sanctum is built with tiled roof, houses the temple kitchen, storage and preparation areas.

Navalakha Temple plan Navalakha Temple, ruins in 19th-century, 1876Navlakha Temple at Ghumli was built by Jethwa rulers in 11th century dedicated to Sun god, Surya and is oldest sun temple of Gujarat. It has the largest base (Uagati) of the temples in Gujarat, measuring 45.72 x 30.48 m. Facing East, it had a beautiful entrance arch or Kirti Toran, that is now lost. The sanctum sanctorum (garbhagriha), covered pradakshina path, large gathering hall and its three shringar chokis are eye catching.

The entrance is a simple verandah with stone columns and brackets -a distinctive feature of these caves-leading to a columned mandapa and then to the small square shrine (sanctum sanctorum) cut deep into the cave. The temple caves represent different religious sects. Among them, two are dedicated to Lord Vishnu, one to Lord Shiva and the fourth is a Jain temple. The first three are devoted to the Vedic faith and the fourth cave is the only Jain temple at Badami.

The temple is unique in its structural aspects for it is erected in the middle of an impressive lake of 302 feet. The lake is gifted with a perennial supply of pure spring water. We can find the ruins of temples all round the lake which stand testimony to the fact that it was part of a great temple complex. The sreekovil (sanctum sanctorum), namaskara-mandapam, thitappalli, and shrines of Jala-Durga and the entrance of the cave are located in the lake.

They eventually escape, while the Mighty Avengers get to the Sanctum Sanctorum to find the New Avengers hidden with the help of Doctor Strange. The next day, the Mighty Avengers decide to interrogate Danny Rand about Iron Fist's involvement in the attempt to rescue Captain America. Dakota North also brings a package from Matt Murdock. Inside is the Ronin outfit and a letter from Echo addressed to Matt, asking him to save Ronin and, if she is dead, to avenge her.

The Vadeshwaram Temple is believed to have been built approximately 1500 years ago by the then king Vatukavarma, the 43rd ruler of Mushika dynasty. In Mushikavamsa Mahakavya, the poet Athula gives an account of Shiva and the Vateshwaram Temple. The sanctum sanctorum of the Vadeshwaram Temple was constructed in a style known as Ashtadala (eight-petalled). Scholars state that this style is unique to the Vadeshwaram Temple and that this style does not exist in any other temple in India.

They follow the drones to a nearby alley, where Moon Girl encounters Doctor Doom. After Doom escapes, Moon Girl and Ironheart go to Moon Girl's secret lab, where they discover that the energy signatures of the drones are mystic in origin. While tracing Doom's location, Moon Girl and Devil Dinosaur arrive at the Sanctum Sanctorum and are found by Doctor Strange.Moon Girl and Devil Dinosaur #15 Waking up from a dream, Lunella is reunited with Devil, who was shrunk down by Strange.

Entry into the temple precincts The temple rebuilt in 1827 is a simple but contemporary structure with an entrance hall and a sanctum sanctorum that houses the main Idol of Yogmaya made of black stone placed in a marble well of width and depth. The sanctum is square with a flat roof over which a truncated shikara (tower) is built. Apart from this tower, a dome is the other feature seen in the temple (pictured). The idol is covered in sequins and cloth.

The Vimanapradakhinam is the second pradakshinam, which circumbulates Ananda Nilayam Vimanam. This path has sub-shrines dedicted to Varadaraja and Yoga Narasimha, Potu (main kitchen), Bangaru Bavi (golden well), Ankurarpana Mandapam, Yagasala, Nanala (coins and Notla (Paper notes) Parkamani, Almyrah of Sandal paste (Chandanapu ara), cell of records, Sannidhi Bhashyakarulu, Lords's hundi and the seat of Vishvaksena. ;Anandanilayam vimanam and Garbhagriha Garbhagriha is the Sanctum sanctorum where the presiding deity Venkateswara resides along with other small deities. Golden Entrance leads to Garbhagriha.

The temple is designed in accordance of Kerala temple architecture. A major fire occurred in 1920, which destroyed much of the original structure particularly the sanctum sanctorum which was built extensively in wood. This led to redesigning the temple with concrete structure, for the first time in Kerala. Designed by the illustrious architect Late Sri Eachara Warrier, the temple was redesigned with concrete structure, covered cleverly with copper plates, wooden panels and granite tiles to recreate the traditional structure feeling.

Today, apart from a few exceptions, Iyers have virtually disappeared from the political arena. In 2006, the Tamil Nadu government took the decision to appoint non-Brahmin priests in Hindu temples in order to curb Brahmin ecclesiastical domination. This created a huge controversy. Violence broke out in March 2008 when a non-Brahmin oduvar or reciter of Tamil idylls, empowered by the Government of Tamil Nadu, tried to make his way into the sanctum sanctorum of the Nataraja temple at Chidambaram.

The Jagganath temple in Ranchi, Jharkhand The temple is built on an elevated platform, as compared to Lingaraja temple and other temples belonging to this type. This is the first temple in the history of Kalingaan temple architecture where all the chambers like Jagamohana, Bhogamandapa and Natyamandapa were built along with the main temple. There are miniature shrines on the three outer sides of the main temple. The Deula consists of a tall shikhara (dome) housing the sanctum sanctorum (garbhagriha).

On the left wall there are sculptures of the Nadaraja and Sivakami in dancing posture of the cosmic dance. Nine statues of goddesses (9 types of Sakthi) can be seen on the walls surrounding the inner shrine of Penang Sri Mahamariamman Temple. The primary deity Goddess Mahamariamman is seated at the moolastanam (sanctum) of the karuvarai (sanctum sanctorum). The temple has an artha mandapam (antechamber), mukha mandapam, mahamandapam (hall), prakaram (circumambient), vasantha mandapam (festive hall) and kodi maram (flag post).

On 23 March (when day and night are of 12 hours each) every year sun light directly enters the sanctum sanctorum of Veeranarayana temple. There is a Ganapati temple and the main deity is variously known as Huttada (ant hill) Ganapati, Udhbhava Ganapati and Varada (boon) Ganapati. This temple is being maintained by sringeri matt and also a free high is run by the matt where free mid-day meal is given to students. Near this temple there is another temple of Shankareshwara.

A statue of Vishnu being worshiped in the temple Srikurmam is one of the rare Indian temples that follow both Shaivite and Vaishnavite traditions. Abhisheka is performed daily to the deity, and devotees are allowed to participate in person; this is a feature seen more often in Shaivite temples than in Vaishnavite temples. Akhanda Deeparadhana (Lamp worship), Nitya Bhogam (Daily offering) and Kalyanam (Marriage) are regularly performed to the deities. Devotees visit the Pathalasiddheswara temple before entering the sanctum sanctorum of Kurmanathaswamy.

To prevent the Sikhs accessing the holy shrine Harmandir Sahib, or the "Golden Temple", at Amritsar a Mughal military officer named Massa Ranghar was stationed there. Massa Ranghar was physically strong, fit and tall. Ranghar not only occupied the holy place, but committed sacrilege by carousing with dancing girls and consuming meat and alcohol in the Sanctum Sanctorum situated in the midst of the sacred pool. This offence continued until news of it reached an isolated band of Sikhs in Rajasthan.

The temple, which is set on high plinth, is approached through a number of marble steps leading to an entrance gate archway, decorated with pillared canopies. The entry from the gate leads to a pillared outdoor hall (Mandapa) and then the sanctum sanctorum (Garbhagriha). The temple is built with stone slabs and blocks, joined together with molten lead. The red shikara (spire) of the temple and symbol of a hamsa (a swan or goose) - the mount of Brahma – are distinct features of the temple.

Let's Go, Inc 2004, p. 597 Several hundreds of thousands of people flock the temple to see the anointing ceremony and the ritualistic dance of Shiva when he is taken back to the sanctum sanctorum. Shiva, in his incarnation of Nataraja, is believed to have born on full moon day in the constellation of Ardra, the sixth lunar mansion. Lord Shiva is bathed only 6 times a year, and on the previous night of Ardra, the bath rituals are performed on a grand scale.

Sanctum sanctorum(Garbha griha) of Sri Vaikuntanatha Temple with Deities of Sridevi(left), Vaikuntanatha(Centre), Bhudevi(Right) and Utsava murtis(front) Sri Vaikuntanatha Swamy Temple is a 500 year old Vaishnavite temple situated at Therani village in Chittoor District of Andhra Pradesh. The temple is dedicated to Lord Vishnu who is referred to as Vaikuntanatha. The temples was constructed during 16th Century on the banks of river Kushasthali. The temple is 5 km away from Nagari town and 50 km away from Tirupati city.

On the appointed day and at an auspicious time, the Kumbha is bathed with the charged and sanctified holy waters in the sacrificial pot and, by a mystic process, these pranic powers trickle down a silver wire and enter the deity installed inside the sanctum sanctorum of the temple. The deity, which was until then only a granite sculptured stone image, is believed to transform into a vibrant and vivid living representation of the deva with innate beatitude, grace and grandeur, conferring divine blessings on all devotees.

G. Thirumoorthy, ASI Assistant Archaeologist, believed that the shrine could be the oldest Murugan temple to be excavated in Tamil Nadu. There were speculations on whether the temple could be one of the "Seven Pagodas". Stone left However, further excavations revealed that the 8th-century temple was constructed over the remains of an older brick temple. According to Thirumoorthy, the garbhagriha or sanctum sanctorum of the brick temple was filled with sand and covered with granite slabs upon which the newer temple was constructed.

Through the Arulvakku (oracle) Adhi parasakthi herself speaks to her devotees, this is the unique specialty of this Siddhar Peetam. Hearing the Goddess Adhiparasakthi's oracle is a great spiritual experience, this miracle takes place at Siddhar peetam. Arul Thiru Bangaru Adigalar is called by his devotees as AMMA (means Mother), here in Siddhar Peetam whatever "AMMA" says is the law and it is administered under the guidance of 'AMMA' which is a divine administration. InMelmaruvathur, women are permitted to perform poojas in the sanctum sanctorum.

The earliest temple on Pavagadh hill in the Mauliya plateau is dated to the 10th–11th century and is dedicated to Lakulish. However, the temple is in ruins, with only the gudha mandapa (sanctum sanctorum) and Ardha mandapa part of the antarala now present. Lakulish, Dakshinmurthi, Brahma, Vishnu, Gajendramoksha, various forms of Shiva, Indra, seated Ambika and Surasundaris are the images seen in this temple. The temple was built in the Hindu temple architecture style of architecture with garbhagriha, mandapa and an entrance porch.

This temple at Thane was renovated during 1760, by Maratha king Maratha general Chimaji Appa .. The remains of dilapidated temple Kopineshwar-Angayarkanni temple is still found on the way to Idapadi. This dilapidated temple was identified in 1982 by Viswanathan Chettiar of Coimbatore. He has identified the boundary of the temple, sanctum sanctorum of the temple and few broken granite idols. The adjacent land was cultivated, but this temple land was isolated and nobody wants to misuse this land due to its mystical power.

The Avengers follow Captain Universe's suggestion and get Ex Nihilo, Abyss, Starbrand, and Nightmask onto the team.Avengers Vol. 5 #17 Corvus Glaive and the rest of the Black Order (which also consisted of Black Dwarf, Ebony Maw, Proxima Midnight, and Supergiant) arrive on Earth and appeared at the different parts of the Earth to confront the Illuminati. Corvus Glaive and Supergiant arrived at the Jean Grey School for Higher Learning, Black Dwarf arrived in Wakanda, Ebony Maw arrived at the Sanctum Sanctorum, and Proxima arrived at Atlantis.

But this formless self is visible or accessible in one or more different forms or ways with respect to the subjects (viewers); this was symbolised by using the mirror in the Palliyarai, that the image seen in a mirror is nothing but which varies according to the visible object. On the other hand, this mirror installation symbolises the advaidic term that 'God is you' , (i.e.) The mirror is kept facing the worshipper in Palliyarai, and one who sees the sanctum sanctorum only sees himself there.

In English (King James Version): "And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubim". Hence the derivative usage to denote the Sancta Sanctorum chapel in the complex of the Archbasilica of Saint John Lateran, Rome. In Hinduism, a temple's innermost part where the cult image (Murti) of the deity is kept forms the Garbha griha, also referred to as a sanctum sanctorum.

Moon Girl and Devil Dinosaur #13-14 During science class, Lunella is attacked by robot drones until she is saved by Riri Williams. They follow the drones to a nearby alley, where Moon Girl encounters Doctor Doom. After Doom escapes, Moon Girl and Ironheart go to Moon Girl's secret lab, where they discover that the energy signatures of the drones are mystic in origin. While tracing Doom's location, Moon Girl and Devil Dinosaur arrive at the Sanctum Sanctorum and are found by Doctor Strange.

Once free, Jigsaw tries to rob a bank, but is beaten by Tigra. This humiliation leads to his forming an alliance with the self-proclaimed "super- villain Kingpin" the Hood; together, Jigsaw and the Hood film themselves threatening and torturing Tigra. Later, Jigsaw takes part in the Hood's attack on the Sanctum Sanctorum, where he attempts to snipe Jessica Jones and Danielle Cage, only to be foiled by Spider-Man. Jigsaw has resumed his vendetta against the Punisher, in the pages of Punisher: War Journal.

The Utsava Murthy of God Ranganathaswamy Ranganathaswamy Temple is an ancient and famous Hindu Vaikhanasa temple in Bangalore, India, dating back to the 16th century C.E dedicated to Lord Ranganathaswamy. The temple is built in the Vijayanagara style of architecture and has beautifully carved granite pillars reminiscent of Hoysala influence. The sanctum sanctorum which houses idols of Sri Ranganatha Swamy, and his consorts Sri Bhudevi and Neela Devi. The temple is located in the Chikkapete (Chickpet) area of central Bangalore on Rangaswamy Temple Street.

In Marvel's 2006–2007 crossover storyline "Civil War", Jones and Cage reject Iron Man and Ms. Marvel's offer to join the Superhuman Registration Act. As part of the New Avengers, Jones moved into Doctor Strange's Sanctum Sanctorum, but after an attack involving the demonic villain the Hood, Jones, shaken by the experience and desperate to protect her child, left the New Avengers and registered for the Superhuman Registration Act, ending her relationship with Luke Cage for the time being.New Avengers Annual #2 (2008). Marvel Comics.

Vishwaksena is a trusted attendant of Lord Vishnu and is believed to be Vishnu's attendant who is in-charge of the Lord's wealth. Vishwaksena is considered to be very powerful with the abilities to create and destroy life with his thought. Vishwaksena is also considered as the commander-in-chief of Lord Vishnu's army. The Deity of Vishwaksena in the TTD temple used to be placed in the Ramar Medai (Elevated platform for Rama) and is currently seen in the temple space outside the sanctum sanctorum.

The earliest temple on the Pavagadh hill in the Mauliya plateau is dated to the 10th–11th centuries and is dedicated to Lakulisa. However, the temple is in ruins, with only the gudha mandapa (sanctum sanctorum) and Ardha mandapa part of the antarala now present. Lakulisha, Dakshinmurthi, Brahma, Vishnu, Gajendra Moksha, various forms of Shiva, Indra, seated Ambika and Sura Sundaris are the images seen in this temple. The temple was built in the Nagara style of architecture with garbhagriha, mandapa and an entrance porch.

The Greek New Testament retains the pre-Christian Septuagint phrase "Holy of the Holies" hágion (sg n) tōn hagíōn () without the definite article as "Holies of Holies" hágia (pl n) hagíōn () in Hebrews 9:3. In the Vulgate, these are rendered as sanctum sanctorum and sancta sanctorum, respectively. The Greek language was the common language upon Hellenization of much of the Middle East after the death of Alexander the Great, and the division of his empire among four generals. The Jews of the Diaspora spoke it.

In light of this myth, people still believe that Panchalimedu is the moola sthana or sanctum sanctorum of Devi. Panchalikulam (the pond of Panchali), believed to be constructed by the Pandavas At present, there is a small temple dedicated to Goddess Bhuvaneswari, which can be approached by a walkway from the main road. The temple which hadn't daily poojas in the past is currently under the administration of Travancore Devaswom Board. The granite edicts found there depicts the linkage of the place to ancient history.

The Venugopala shrine, one of the most elaborately carved, is in the south-west corner of the fourth enclosure of the temple was built by Chokkanatha Nayak, according to an inscription dated 1674. The main shrine for Ranganatha is in the innermost courtyard. The sanctum has a golden vimanam (crown tower over the sanctum sanctorum). It is shaped like the Tamil omkara (om symbol), shows anthropomorphic Paravasudeva on its gable, has an etching of Ramanuja as well on it, and is plated with gold.

One year ago in the Sanctum Sanctorum, Doctor Strange talks with Scarlet Witch about M-Day and that she has to embrace that sin. One month ago, she tried to revive the Mutants who died on Genosha. In the present, the Cotati have set up a base on Genosha in their planned invasion on Wakanda as its leader Ru'tuh-Baga is informed that the soil is rich with Vibranium. Science minister Qqoi brings his leader a zombie prisoner named Explodey Boy whose jaw had to be reattached.

Carving depicting the Durga slaying the demon Mahishasura, on the walls of Sivadol temple The Sivadol or Shiva temple, built in the Shikhara architecture (more specifically Ahom temple architecture), has a central tower which is said to be the tallest Shiva temple tower in India at a height of . The base of the temple measures in circumference. The temple is built with stone and bricks. Inside the Garbhagriha (sanctum sanctorum), the Shiva Linga (aniconic symbol of Shiva) is deified, which is in a reverse setting.

At Shanti Kuteer, no distinction is made on the basis of caste, creed, color, age, language or any other criteria. All those with sincere spiritual aspirations are welcome. A temple of Lord Dattatraya is the main attraction and adjacent to which is the sanctum sanctorum - Samadhi Mandir where the holy ashes of Maharaj have been preserved and a beautiful marble Shivalinga has been placed on it. The room where Maharaj lived is the most sanctified place where mere visiting alienates one from worldly obsessions.

The temple in its current shape is believed to have been built during the 17th century, while Fergusson believes the small vimana in the west corridor belongs to the 11th or 12th centuries. The temple is said to have been sanctioned for construction by King Kizhavan Sethupathi or Raghunatha Kilavan. The contribution of the Jaffna kings of the Sethupathy dynasty to the temple was considerable. King Jeyaveera Cinkaiariyan (1380 — 1410 CE) shipped stone blocks from Koneswaram temple, Trincomalee to renovate the temple's sanctum sanctorum.

Chunchanakatte is the holy place where Lord Sri Rama during his vanvas stopped by and availed the hospitality of a tribal couple called Chuncha and Chunchi. The significance of this place is that the sound of the powerful falls can be heard all over except inside the sanctum sanctorum of the centuries-old temple, the story goes that Lord Rama was tired of the constant complaining of Sita Mata and gave a curse saying that the tongue of a woman should not be sharp and since Cauvery (river) is considered to be female the noise that the river generated would not be heard in the sanctum sanctorum of the lord. It is also said that when Sita Mata was tired and weary and wanted to have a bath, Lord Ram directed Lakshman to fire an arrow at a rock, once Lakshmana fired the arrow, water in 3 different shades started pouring out, one with turmeric, one with oil and one with shikakai (fruit for hair - natural shampoo). These shades are visible even today when there is considerable amount of water flowing in the falls.

Maya then charges straight for Elektra (who is fighting Luke) and brutally stabs and slices with a sword; it is revealed afterwards that Elektra is a Skrull warrior in disguise.New Avengers #31 They return to New York, after Spider-Woman's apparent betrayal of stealing Elektra's Skrull impersonator's corpse.New Avengers #32 The Avengers hide in a hotel room (Strange's magic making it appear that Maya is the only person in the room) before returning to Strange's Sanctum Sanctorum. Maya officially hands the Ronin identity over to Clint Barton after they arrive.

G.Thillai Govindarajan, Jainism in Thanjavur District Tamil Nadu, Nehru Trust for the Indian Collections at the Victoria & Albert Museum, New Delhi, 110 001, May 2010 This temple is said to be of 600 years old and the front mandapa, Jinavani shrine, Sasana deva shrine are of 300 years old. This is the only temple in Tamil Nadu having a separate shrine for Jinavani, with the structures of temple, such as sanctum sanctorum, arthamandapa, front mandapa and Prakaram. Kunthunatha sculpture is found here. There are shrines for Brahmadeva, Jwalamalini, Dharmadevi, Padmavati and Navagraha.

Like many a temple legend this aspect is symbolized by a very personalized legend relating to lord Shiva and lord Vishnu through an interesting story. According to it, once Goddess Mahalakshmi, consort of lord Vishnu, came to the shrine to pay obeisance to lord Rajarajeshwara. On seeing the arrival of Mahalakshmi, the lord decided that there should be her prosperity -- bestowing presence in the shrine. Therefore, the lord immediately assumed the form of Mahavishnu and goddess Mahalakshmi entered the sanctum sanctorum presuming that it was her lord and sat beside him.

The sthala-vriksham, or holy tree here is the White Jambuka (Tamil: வெண் நாவல் மரம்) (Syzygium cumini), found growing along the south-eastern wall of the sanctum sanctorum. The trunk of the tree is protected by a walled structure. The western side of the sanctum, from where the deity is viewed, is continuous with a large closed hall, the Mukha Mantapa, containing four- pillars and housing a bronze idol of Nandi. The Mukha Mantapa has a large, ornate western door gilded with silver that forms the principal entrance.

An addition, completed in 1841, consisted of the Grand Entrance with a staircase leading upstairs, the original dining room, the master bedroom over the front entrance and a second central hall kitchen wing for Mrs. Pinhey. By 1941, Horace Pinhey and his wife had moved into the log house with his wife. A south wing addition, completed in 1848–1849, consisted of Hamnett's Library, the pantry, the drawing room, several family bedrooms and a second floor indoor privy. A placard interprets the unusual second-floor privy, as Hamnett's Sanctum Sanctorum (the Holiest of Holies).

At this imposing temple, the presiding deity is Vishnu, worshipped in the sanctum sanctorum as an idol carved of black stone. Four other stone idols are also in worship as subsidiary deities. A most striking feature of the temple is the continuous row of elephants carved on the lowest level of the temple walls - a structure akin to the stone cut temple of Ellora. The outer walls of the shrine is also covered with relief figures of the ten incarnations of Vishnu, devotees in procession and episodic scenes from the Ramayana and the Mahabharata.

This sandalwood festival culminates in the Snana Yatra, the Bathing Festival on the full moon day of the month of Jestha. On this day, the presiding deities descend from their seats on an elevated platform in the sanctum sanctorum, the bejeweled throne. They are bathed in 108 pots of water brought from the suna kua, the golden well and assume the elephant form on the special bathing platform, close to the Eastern boundary wall of the temple. From that day the deities remain in symbolic and ritual convalescence for about two weeks.

Golden vimana of Madurai Meenakshi Temple Vimana (Tamil:விமானம்) is a term for the tower above the garbhagriha or Sanctum sanctorum in a Hindu temple. The towering roof of the other deities is also called the vimanam. These do not assume as much significance as the outer gopurams (gateway towers), with the exception of a few temples where the vimanams are as famous as the temple complex - Kanka sabai (Golden stage) at Thillai Nataraja Temple, Chidambaram covered with golden plates and the Ananda Nilayam vimanam of the Tirumala Venkateswara Temple are examples.

The deity himself used to be dressed up in specially woven saris containing verses from the Govinda weaved into them and the mahari, dressed in special jewelry and decked with flowers, performed exclusively for the deity. The term mahari stands for maha- nari meaning 'great lady'. The Maharis performed exclusively for the deity in the sanctum sanctorum as part of the daily rituals at the temple and occasionally at temple processions. In earlier times the maharis enjoyed a place of esteem in society and girls from elite families took it up as a respectable profession.

Stark and Potts are in a New York City park discussing having children, when Banner, who had disappeared after the Battle of Sokovia, crash- lands at the Sanctum Sanctorum. Banner relays a warning to Stephen Strange, Wong, and Stark that the mad Titan Thanos plans to use the Infinity Stones to kill half of all life in the universe. Ebony Maw and Cull Obsidian arrive to retrieve the Time Stone, prompting Strange, Stark, Wong, and Parker to confront them. Although Cull Obsidian is incapacitated and thrown into Antarctica, Strange is captured by Maw.

The huge temple complex covers an area of over , and is surrounded by a high fortified wall. The temple has four distinct sectional structures, namely - # Deula, Vimana or Garba griha (Sanctum sanctorum) where the triad deities are lodged on the ratnavedi (Throne of Pearls). In Rekha Deula style; # Mukhashala (Frontal porch); Among the existing temples in Nabha, the temple of Thakur Shri Saty Narayan Ji is the highest. The temple tower was built on a raised platform of stone and, rising to sky above the inner sanctum where the deities reside, dominates the surrounding landscape.

There is a separate shrine for Azhagiya Ponnazhagi to the right of Atulya Nadheswarar's shrine in the second precinct. The first precinct on the four sides of the sanctum sanctorum are decorated with the images of Nayanmars, Navagrahas, Bhairava, Murugan Sannadhi in the northwest and Durga Sannadhi on the northeast. The two Nandis in the temple are called Pradosha Nandi and Adigara Nandi - there are placed slightly off axis to the sanctum. The Saniswarar image in the temple is depicted with him having a foot over his vehicle mount crow.

The temple is a masterpiece of Goan temple architecture, with a huge hall for public gatherings during festivals and meetings (Sabhamantapa a stage and a Nagarkhana which is above the stage is used to play drums and shehnai during specific times of the day and during specific rituals), the main hall inside the temple (Chowk), path for circumambulation (Sarwali) and Sanctum sanctorum(Garbhakud or Garbhagruha), with a huge golden Kalasha. Temple is surrounded by Agrashalas, two beautiful gates (Praveshdwaras) and a magnificent lamp tower (Deepastambha) is eye- catching.

On the Alpha Flight space station, Captain Marvel is approached by Star-Lord and Rocket Raccoon where they have plans for a Nullifier Bomb where they would use the space station to detonate the charges. In the Darkforce Dimension, as the Defenders wonder how they can help, Doctor Strange states that he has obtained a spell which he learned in exchange for control over the Sanctum Sanctorum. Miles above the oceans, Sam avoids Hydra jets. While he manages to shoot one down, Sam is gunned down by the remaining jets and falls into the ocean.

It may be noted that Lakshmeesha, another great poet who was born a few decades after Kumara's death, took up and completed Ashwa Medha Yaaga parva alone in his work Jaimini Bharata in Kannada. This spiritual work was considered equal to Kathamanjari for its narration. There is a strong belief among locals that Kumara was a blessed poet of Sri Veera Narayana, another name for Lord Vishnu. The poet sat in front of the sanctum sanctorum in the temple and Narayana himself narrated the story of the ancient Mahabharatha from behind the statue.

The Namakkal Anjaneyar Temple facing the Narasimhaswamy temple The temple is located along Namakkal-Salem road in Namakkal town, Namakkal district in Tamil Nadu. The temple carved out of an imposing hill, is located in the downhill of the Namakkal Fort, on the western flank of the hill. The temple has a flat gateway tower and a second entrance, also with a flat gateway leading to the pillared halls. The main sanctum sanctorum houses the image of Lord Narasimha in sitting posture, called Asanamurthi with two images under his feet.

Guruvayoorappan immediately disappeared saying, "Vilwamangalam did not tell me that this will happen ".However, Manavedan got one peacock feather from the head gear of Bhagavan Krishna.. The peacock feather was incorporated in the headgear for the character of Sri Krishna in the dance drama Krishnanattam based on his own text krishnageethi which is composed of 8 chapters. It was performed near the sanctum sanctorum of the Guruvayur Temple. On the ninth day, Avatharam was repeated as the Zamorin felt that it was not auspicious to end the series with the demise of Lord Krishna.

The temple has as its main components, Garbhagriha or sanctum sanctorum, most probably the only original building left over from the days when the temple was established. There are number of halls called as mantapam, such as arta mantapam, maka mantapam, snapana mantapam and stampa mantapam where the flag of the temple is erected. The entrance tower or iracakopuram is of recent addition and was added in 1953. the smaller structures have been renovated or reconstructed from time to time since the inception of the temple in the 17th century.

Ananthapadmanabhaswamy Temple or Anantha Lake Temple is a Hindu temple built in the middle of a lake in the little village of Ananthapura, around 6 km from the town of Kumbla in Manjeswaram taluk of Kasaragod District of Kerala, South India. This is the only lake temple in Kerala and is believed to be the original seat (Moolasthanam) of Ananthapadmanabha Swami (Padmanabhaswamy temple) Thiruvananthapuram. Legend has it that this is the original site where Ananthapadmanabha settled down. The lake in which the Sanctum Sanctorum is built measures about 2 acres (302 feet square).

Associated with the Kanchi Kamakoti Peetham (Hindu Institution) from Kanchipuram, Surendrapuri’s Panchamukha Hanumadeeswara Devasthanam temple’s entire construction is done in accordance with Vaastushastra and Agamashastra. The temple’s Gopuras are a blend of North and South Indian architecture. In the sanctum sanctorum, a 16-foot Panchamukha Hanuman idol is chiseled out of black stone brought from Kanchi. Within the complex, devotees also get a darshan of the Mahashivalinga of Panchamukha Parameswara (Lord Shiva), similar to that of the Pasupatinath temple in Nepal, along with the blessings of Lord Venkateswara and Goddess Lakshmi.

The ceremony includes many restrictions inside the Jagannath Temple, Puri. The queen can have darshan of the Lord as much as she can but she can perform ritual only once in her lifetime At that time, all the aged priests and public should vacate the temple, and only one Brahmin boy and two Brahmin married ladies should accompany the queen to the Sanctum sanctorum. Then all other princely states of Odisha are invited to be present in Puri. The queen comes in a closed palanquin so that no body can witness her.

The group splits up to try to find some answers, all unsuccessfully. Johnny and Spider-Man travel to the Sanctum Sanctorum to find Doctor Strange and Wong have been merged, and the Sorcerer Supreme is now only able to perform card tricks (which to his own mind are astounding). Sue and Ben try to stop the Imperator, but are barely able to so much as stall the assimilation process. Reed runs several simulations on his computer, but cannot come up with a way to reverse the merge without killing both entities.

Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year: on Kaishika Dwadasi, before the sunrise. This deity receives daily abhishekam on behalf of Moolavirat, giving the name Snapana Beram (Sanskrit: Snapana means cleansing). #Malayappa swami or Utsava Beram - Malayappa is the processional deity (Utsava beram) of the Temple and is always flanked by the deities of his consorts Sridevi and Bhudevi. This deity receives all festivals like Brahmotsavams, Kalyanotsavam, Dolotsavam, Vasanthotsavam, Sahasra deepalankarana seva, Padmavati parinyotsavams, pushpapallaki, Anivara asthanam, Ugadi asthanam etc.

The design and orientation are structured in such a way that it allows sunlight inside the temple only during the Tamil month of Chithirai (April/May), therefore, it bears another name called Surya Kottam or Keel Kottam. The Karuvarai (Sanctum Sanctorum) of Nageswaran temple is similar to that of Sarangapani Temple, as it is made in the form of a Chariot. The temple consists of three gopurams in the eastern western and southern directions. This vast temple known is for its shrine to Rahu, one of the nine celestial bodies in the Navagraha.

Each pillar is sculpted in Nayak style as in Madurai Meenakshi Amman Temple. The contribution of the kings of the Sethupathy dynasty (17th century) to the temple was considerable. Large amount of money was spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the pagodas which were falling into ruins – the Chockattan Mantapam or the cloistered precincts of the temple was reconstructed by him. The rulers of Sri Lanka contributed to the temple – Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple.

The Lord is believed to sit on the Ilanji tree (Mimusops elengi) and the rostrum below just outside the sanctum sanctorum. The tree has been swallowed by a Banyan tree, despite being informed to the Devasom Board that the Banyan tree should be removed. Once an Ilanji perished new one would sprout at the same place, so there used to be no planting of new trees in the past. The raised dais-like structure, the Ilanjithara (ഇലഞ്ഞിത്തറ) around the tree used to be the podium for conducting arts and cultural programs.

This crown is known as the Raja-mudi (royal crown), a play on the name of Raja Wodeyar, the donor. According to legend, King Raja Wodeyar was observed entering the sanctum sanctorum of the Lord on the day of his death and vanished. From the inscriptions on some of the gold jewels and on gold and silver vessels in the temple, it is learned that they were presents from Krishnaraja Wadiyar III and his queens. Krishnaraja Wodeyar III also presented to the temple a crown set with precious jewels.

Priests are allowed to take part in the ceremonies after clensing themselves at the "Kuttan Kulam" outside the temple and then have to take a dip in "Kulipini Theertham" before entering Sanctum Sanctorum. The pond outside the compound located at the western side is called "Padinjare Kulam" and the pond outside the compound located at the southern side is called "Thekke Kulam". These three water bodies constitute a significant area as much as the size of the temple itself. Except "Kulipini Theertham" the other three water bodies are open to the public.

The game's downloadable content features appearances by master-thief Black Cat (Erica Lindbeck), Maggia mobster Hammerhead (Keith Silverstein), and Felicia's father Walter Hardy (Daniel Riordan). Spider-Man depicts fictional locations and entities from the Marvel Comics universe, including Avengers Tower, the Wakandan Embassy, the Sanctum Sanctorum, the law offices of Nelson and Murdock, Alias Investigations, the superhero cleanup company Damage Control, the Roxxon Energy Corporation, and Empire State University. It also features real-world locations including the Empire State Building, Freedom Tower, Madison Square Garden, and Chrysler Building.

Vilakkil-enna (oil taken from the lamp within the sanctum sanctorum) is offered to devotees till noon as prasadam (blessed consumable). As per legend Sree Hanuman suffered a fall during his boyhood while attempting to approach Surya (sun). Consequently, Sree Hanuman suffered from a facial injury which the Vayu deva (Lord of air) cured with the help of vilakkil-enna provided by Sree daivathar (who is also Vaidyanatha/divine physician) resident at Oorpazhachi kavu. Thus vilakkil-enna has become the oushada prasadam (blessed consumable thought to have curative benefits) at Oorpazhachi kavu.

Apart from the mythology related themes, some paintings relate to secular aspects, like Kabir, a saint, engaged in weaving and army personnel of Dogra and Sikh communities. The paintings also reveal the type of attire and the weaponry prevalent during the period of temple building. In the main shrine, the idol of Lord Rama, which is the family deity of the then king and the Dogra people, is deified in the garbhagriha (sanctum sanctorum). The shrine has a dome instead of the normal shikara in a pyramidal shape, which is in the Sikh architectural style.

He described Cerebra as Cerebro's big sister. In the video game Marvel: Ultimate Alliance, while the team is staying in the Sanctum Sanctorum, Professor X used a device created by Beast allowing him to use Cerebro from long distance in order to find Nightcrawler, who had been kidnapped by Dr. Doom. In the universe of Marvel Zombies, zombified versions of Beast and Mr. Fantastic reprogram Cerebro to help them and the other zombies track down the last remaining humans on Earth. Cerebro locates many in the European nation of Latveria, but all escape.

Bandipur Tiger Reserve, situated in the Mysore district of Karnataka, was among the first nine Tiger Reserves created in India at the launch of Project Tiger in 1973. It is contiguous to Mudumalai Wildlife Sanctuary in Tamil Nadu state to south and Wynad Wildlife Sanctuary in Kerala state to the south-west. To the north-west lies Nagarhole National Park. Bandipur Tiger Reserve was formed by including most of the forest area of the then Venugopala Wildlife Park and its sanctum sanctorum at Bandipur, in the year 1973 and named Bandipur National Park.

But during installation ceremony, the idol didn't fit to its peetham or seat, the priests felt something supernatural and everyone came out near Jalavannthy. Then they heard celestial instruments being played and chanting of vedic hymns from inside. As they rushed and opened altar door, they saw the idol installed at right place with blazing light everywhere and a couple of bananas in an Areca nut palm leaf in front of the idol. Two celestial beings came out of the sanctum- sanctorum and disappeared on eastern bank of Jalavanthy and they were Durvasa and Vedavyasa.

Surrounding the inner complex walls is a series of thousands of lamps called Chuttuvilakku which translates to 'surrounding lamps'. There are two ponds associated with the temple, one is the Kapilatheertham located closer to the temple on the Northern side of the sanctum sanctorum, and is accessible only to priests. The other pond is located on the Northern side outside the temple walls, and is used regularly during the Aaraattu ceremonial bath of the idol during Onam celebrations. There is also a Shiva temple beside the main Vamanamoorthy temple, which was renovated in 2014.

The natmandir, a hall attached to the Garbh Griha sanctum sanctorum is in the southern wing while Shiva's temple is situated in the north-eastern wing. There is a temple dedicated to Radha Krishna built in 1843 by a zamindar of Bhaowali. The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Mukunda Das' Chandi Mangal of the 17th century. Mention of the Kali temple is also found in Lalmohon Bidyanidhis's "Sambanda Nirnoy".

Inside the temple are other goddesses important to Shakti tradition, for example, the Durga. The entrance to Cave 21 is flanked by large sculptures of the goddesses Ganga and Yamuna representing the two major Himalayan rivers and their significance to the Indian culture. The cave is laid out symmetrically according to the mandapa square principle and has embedded geometric patterns repeated throughout the cave. The Shiva linga at the sanctum sanctorum of the temple is equidistant from the major statues of goddesses Ganga and Yamuna, with all three set in an equilateral triangle.

A model of the proposed temple was showcased during the Prayag Kumbh Mela in 2019. The main structure of the temple will be built on a raised platform and will have three storeys. It will have five mandapas in the middle of the garbhagriha (sanctum sanctorum) and the entry, the three mandapas Kudu, Nritya, and Rang in the same order and two mandapas for the Kirtan and Prarthana will be on the one or the other side. In Nagara style, the mandapas are to be decorated with shikhara.

Towards the sanctum sanctorum Main view of the Anna Nagar Ayyappan Koil, looking to the southeast towards the Second Avenue Poojas at the temple are conducted by Kerala namboodiris. Chief among the poojas are the mahaganapathy homam and the mritunjaya homam, performed as offerings by devotees throughout the year. The annual temple festival is celebrated during the second week of December. Other annual celebrations include the Arattu procession (when the utsavamoorthy is carried from the temple to the Marina Beach), pratishta dinam, panguni uthiram, Navarathri, Skanda Shasti, Vinayaka Chaturthi and Rama Navami.

It sits on a platform made of stone with a length of 5feet, a height of 1foot, and a width of 4feet. The deity is long and consists of three stone structures. The stone representing the head faces the west; the middle stone represents the body of the tortoise; the small stone at the rear end, covered with swirling circles, represents either the tail of the tortoise or the Sudarshana Chakra. Beside the sanctum sanctorum of Kurmanatha, there is a temple dedicated to Kurmanayaki in which a deity of Andal is found.

PL Punia, Chairperson of the National Commission for Scheduled Castes, recollected how priests of the Kali temple in Orissa locked up the sanctum sanctorum when he tried opening up the temple gates for Dalits. The second guest on the show was documentary filmmaker Stalin K, who has produced a film titled 'India Untouched'. He cleared the misconception that casteism is not only prevalent among the Hindus, but is apparent among the Muslims, Christians and Sikhs too. Aamir showed a few clips from Stalin's documentary to show the prevalent practice of caste based discrimination across religious lines.

With its sculptural richness and fluidity of the Oriya style of temple architecture, it is one of the most magnificent monuments of India. The temple has four distinct sectional structures, namely - # Deula, Vimana or Garba griha (Sanctum sanctorum) where the triad deities are lodged on the ratnavedi (Throne of Pearls). In Rekha Deula style; # Mukhashala (Frontal porch); # Nata mandir/Natamandapa, which is also known as the Jagamohan (Audience Hall/Dancing Hall), and # Bhoga Mandapa (Offerings Hall). The main temple is a curvilinear temple and crowning the top is the 'srichakra' (an eight spoked wheel) of Vishnu.

While circumambulating the Naalambalam (the outer structure around Sree Kovil, the sanctum sanctorum), one walk towards the left side and from the Nirarithikonam (south-west corner) worships Goddess Annapoorneshwari of the famous shrine in Cherukunnu, a few kilometer away. It is believed that the Goddess at Cherukunnu is the wife of Lord Rajarajeswara. Standing on the west one worships Goddess Bhadrakaali enshrined in a renowned shrine of divine mother in Maadaayikkavu. Originally, it is said that goddess Bhadrakaali was worshiped in the western Gopuram of Sri Rajarajeswara temple and later the idol was taken and installed in the shrine at Maadaayikkavu.

The Ultimates 2 #6 (2017) The first recorded human contact with Eternity is by Doctor Strange, who seeks the entity out when his master the Ancient One is attacked by former pupil Baron Mordo. After a series of battles with Mordo and his minions, and discovering that arch-foe Dormammu is secretly backing Mordo, Strange finds and speaks with Eternity. The entity advises Strange that he is capable of defeating his foes without aid, and Strange wins a duel with Dormammu (who is ultimately defeated by Eternity) and thwarts an attempted sabotage in his Sanctum Sanctorum.

It is believed that Lord Suryan and Sage Thoumiya have worshiped the lord here. Deities in the temple Other than the shrines of Lord Shiva and Goddess Parvathy, shrines and idols of Vinayakaar, Sivalingam, Dhandapani, Navagraham, Suryan, Saneeswarar, Nagar, Gajalakshmi, Jeshta Devi, Amirthakadesar with Ambal, Nalvar, Juralingam and Sapthamadhars can be seen in the hall and the corridors. There is a separate shrine for Sri Rina Vimochana Lingeswarar in the inner corridor. In the “koshtam” (place surrounding the sanctum sanctorum), idols of Narthana Vinayakar, Dakshinamurthy, Natarajar, Bairavar, Chandrasekarar, Brahma, Durgai (3) and Chandikeswarar (2) can be seen.

As per Hindu customs, the Navagraha are typically placed in a single square with the Sun (Surya) in the center and the other deities surrounding Surya; no two of them are made to face each other. In South India, their images are generally found in all important Shiva temples. They are invariably placed in a separate hall, on a pedestal of about three feet in height, usually to the north-east of the sanctum sanctorum. There are 2 kinds of installation of the planets when arranged in this fashion, known as Agama Pradishta and Vaidika Pradishta.

Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year: on Kaishika Dwadasi, before the sunrise. This deity receives daily abhishekam on behalf of Moolavirat, giving the name Snapana Beram(Sanskrit: Snapana means cleansing) #Malayappa swami or Utsava Beram - Malayappa is the processional deity(Utsava beram) of the Temple and is always flanked by the deities of his consorts Sridevi and Bhudevi. This deity receives all festivals like Brahmotsavams, Kalyanotsavam, Dolotsavam, Vasanthotsavam, Sahasra deepalankarana seva, Padmavati parinyotsavams, pushpapallaki, Anivara asthanam, Ugadi asthanam etc. #Koluvu Srinivasa or Bali Beram- Koluvu Srinivasa represents Bali Beram.

The first targets of the rioting mob became the municipal vans and the police, both visible signs of the government. Activists of Bharatiya Janata Party and Shiv Sena jumped into the fray, and escalated communal sentiments, as seen from their act of stopping the vehicles on roads in the jurisdiction of V.P. Road Police Station. In Nirmal Nagar jurisdiction, a Ganesh idol in the Ganesh Mandir on Anant Kanekar Marg was found moved out from its place of installation though the lock on the grill surrounding the sanctum sanctorum was found intact. This was noticed at about 23:45 hours.

The Adi Shankaracharya is believed to have visited Mangadu and installed a Sri Ardhameru Chakram at this place. This was done to calm down the heat of the fire created by the Goddess and at the same time make it into a place that is soothing for all living beings. We can even today see the "Chakra" in the sanctum sanctorum of the temple and poojas are performed regularly to this Chakra. This Chakra is considered to be a Tantric form of the Goddess herself and hence Mangadu also finds a unique place amongst worshippers of the Tantric sect as well.

This God is known by the name - Tripurahareshwara with His consort - Tripurasundari in a separate neighboring sanctum. These two shrines are located at a slightly lower level than the plinth of the main Sanctum Sanctorum and hence is known by the name - Pallathudayar in the Tamil language, meaning the one in lower level. This Lord is known to bless copious rains in the area when his Sanctum is filled with water and offered special prayers even in the severe droughts. The Dwajasthambham or the Flag pole, unique with a Nandhi at its apex, stands at the main entrance as is the tradition.

Ranapur Jagannath Temple Maninaaga Devi, Ranpur The town is famous for the magnificent Jagannath Temple (Jagannath Mandir in Oriya) which is situated in the main market area of the town. The Hindu deities Lord Jagannath, Lord Balabhadra and Goddess Subhadra are worshipped in this temple along with other Hindu Gods and Goddesses. The sanctum sanctorum (Garbha Gruha in Oriya) of the temple houses the three main deities whereas other Gods and Goddesses are worshipped elsewhere within the temple compound. Also famous is the Rath Yatra (Ratha Jatra in Oriya), the Chariot Festival which falls in June/July every year.

Sopanam came to prominence in the wake of the increasing popularity of Jayadeva's Gita Govinda or Ashtapadis. Sopana sangeetham (music), as the very name suggests, is sung by the side of the holy steps (sopanam) leading to the sanctum sanctorum of a shrine. It is sung, typically employing plain notes, to the accompaniment of the small, hourglass-shaped ethnic drum called idakka, besides the chengila or the handy metallic gong to sound the beats. Sopanam is traditionally sung by men of the Marar and Pothuval community, who are Ambalavasi (semi-Brahmin) castes engaged to do it as their hereditary profession.

Legend has it that the erstwhile ruler of "Kozhikode", the Samoothiri, gave six of his generals to the temple "Arikkodikkavu", which is presently the renowned "Azhakodi Devi Mahashekthram". The Samoothiri also gave them an Idol of ‘Bavani Devi’ which had been given to him by traders from Gujarath. He instructed his generals to place the idol adjacent to the ‘Baghavathi’ idol in the ‘Arikkodikkavu’ Sreekovil (sanctum sanctorum) and worship the same. During Tippu Sultan's ‘Padayottam’ the priests of ‘Arikkodikavu’, to safeguard the Idol, are believed to have pulled out the Idol and hidden it in the temple’s tank.

Plan of Mahasu Devta Temple, Hanol The stone built classical sanctum sanctorum enshrines many mohras and one bronze image. Those in front row from left to right are Chalda Mahasu (the Mahasu who keeps on moving), Devladli Devi (mother of Mahasu Devta), Kapala Bir (one of the four birs (attendants) of Mahasu Devta), and Shedkuliya (the attendant who emits the whistling sound). Behind them in the preceding order are Pavasi Devta, Kailu (a bir), Natari (polyandrous wife of four Mahasu brothers). All the face images are seated in a middle a small bronze image which is regarded as Botha Mahasu.

Hulk had already confronted Wolverine during his "mission" to question Professor X about his role in the decision to exile the Hulk.World War Hulk: X-Men #1-3 Later, Hulk's allies, Hiroim and Elloe, attempt to infiltrate the Sanctum Sanctorum, and are confronted by Iron Fist, Echo, and Ronin, who are all handily dispatched. Strange, however, invokes the power of the demon Zom, and defeats Hiroim before leaving to confront the Hulk. After a brutal match with the Hulk, Strange is defeated and taken to Madison Square, where he is pitted against the rest of the Illuminati.

The priests here have 500 families of the Gurjar community, in which the service-worship is divided according to the Osra. The tradition of Osra is such that the Osra of some families comes only once in life (from 48 to 50 years), then in a gap of four years, every Amavasya Koosra changes and the next family becomes the chief priest. Osra was decided years ago according to the number of gotras and families, which is still going on. No one other than the priest's family is allowed to enter the sanctum sanctorum of the temple.

In sixteen days all the five roofs were completed paving them with mini-tiles (Jhingati). Then they had to wait for an auspicious day for erecting the icons in the sanctum sanctorum and fix the pinnacle on the top of the temple. For this, they did wait for 38 days. In the meantime, the auspicious fire-sacrifice (Siddhagni Kotyahuti Yajna) was going on. Presented here are six pages (three folios) of the facsimile copies of the manuscript which recorded major events from beginning to the end, as a summary of records in advance, incorporated in the manuscript containing 264 folios.

Image of the tower over the sanctum sanctorum It is one of the five ancient shrines in the Chengannur area of Kerala, connected with the legend of Mahabharata. Legend has it that the Pandava princes, after crowning Parikshit as king of Hastinapura left on a pilgrimage. On arriving on the banks of river Pamba, each one is believed to have installed a tutelary image of Krishna; Thrichittatt Maha Vishnu Temple by Yudhishthira, Puliyur Mahavishnu Temple by Bheema, Aranmula Parthasarathy Temple by Arjuna, Thiruvanvandoor Mahavishnu Temple by Nakula and Thrikodithanam Mahavishnu Temple by Sahadeva.Cultural Heritage of Kerala 2008, pp.

Other devotees are permitted to come up to the sanctum, while the priests' assistants, normally of the Pandāram community, are allowed up to the ante-chamber of the sanctum sanctorum. The temple is situated upon the higher of the two hills of Palani, known as the Sivagiri. Traditionally, access to it was by the main staircase cut into the hill-side or by the yanai- padhai or elephant's path, used by the ceremonial elephants. Pilgrims bearing water for the ritual bathing of the idol, and the priests, would use another way also carved into the hill-side but on the opposite side.

Kerala Chief Minister Pinarayi Vijayan confirmed the entry of the duo at the temple and underlined that the police force was duty- bound to give protection to anyone who asked for security. On 4 January 2019, a 46-year-old woman from Sri Lanka entered the Sabarimala Ayyappa temple and prayed at the sanctum sanctorum. She became the first woman under the age of 50 to have climbed the 18 holy steps with irumudikkettu (offerings to the deity) since the Supreme Court verdict. On 8 January 2019, a 36-year-old woman dalit leader claimed to have entered the temple.

Then around the Palliyarai (sanctum sanctorum) is again closed around 4.30 am and opened again for the morning Panividai at 5.30 am. Then the Elunetru is carried in a Vahana around the Pathi through the two circumambulating routes. When the Vahana reaches the Vadakku vasal (the northern entrance) in the Santhana-veethi, the Dharma-mani is rung and the 'Thavanai Pal' (holy rice gruel) is given for the worshippers. Once the Vahana bavani comes to the end, the elunetru is taken back to the Palliyarai under umbrella and the 'Nithiya Pal' (holy rice gruel) to the worshippers.

During a visit the devotee goes through the usual rituals of prayer, including 11 circumambulations of the inner shrine, and makes a vow. Once the wish is fulfilled devotees then walk 108 times around the sanctum sanctorum. The majority of wishes by devotees are visa related, thus Chilkur Balaji is also referred to as 'Visa' Balaji.Visa Temple, The Times of India, by Vamsee Juluri, 30 March 2006 The 11 circumambulations represent the secret of creation -- 11 means "1 soul and 1 body" -- uniting both with devotion and full determination to fulfill wish, dedicate on the lord; there is no second, everything is god.

The Shikhara or Vimana (temple tower), which rises above the sanctum sanctorum, has a four-tiered, mastaka and is crowned by a kalasha made of gold. The tower itself is built with parallel ridges and furrows. The lower part of the tower is flanked by four smaller identical towers, which are known as the angashikaras. The garbagriha, where the main deity is deified in the form of a reversed Shiva linga, is interconnected with an antarala, a small antechamber, which has a roof known as do-chala, which is akin to a typical hut built in Assam.

The sanctum sanctorum, garbhagriha, of the temple houses the murti of the primary deity of the temple, the goddess Sikri, who is believed to be an incarnation of the goddess Durga. The devotees of Sikri offer chunari, coconut, and prasāda of cardamom in the temple in her reverence. Idols of other Hindu gods and goddesses are also installed in the temple, which is common in most Hindu temples. Animal sacrifice was a common practice in the temple until 1952 when some teachers of the village, including Aditya Goswami, Pandit Hari Dutt Ved, and their colleagues, protested against this ritual and had it banned.

So, Nandanar would stand outside a Shiva temple and sing the praises of Shiva and dance. However, he harboured a strong urge to pay his respects to the icon of Shiva at Sivalokanathar Temple, Tirupunkur. He stood outside the temple, but a huge stone Nandi (the bull mount of Shiva, whose sculpture is generally seen in Shiva temples, facing Shiva in the garbhagriha - sanctum sanctorum) blocked his path of vision. The compassionate Shiva ordered Nandi to move a little to side and the bull complied, allowing the Nayanar to see the central icon of Shiva, unobstructed.

The Lakshmi Narayan temples complex, devoted to the Vaishnavite sect, includes the main Lakshmi Narayan temple, built in the 10th century by Raja Sahil Verman. It has been built to suit the local climatic conditions with wooden chatries and has a shikara, and a sanctum sanctorum (Garbhagriha), with an antarala and a mantapa. A metallic image of Garuda, the vahana (mount) of Vishnu is installed on the dwajastamba pillar at the main gate of the temple. In 1678, Raja Chhatra Singh adorned the temple roof with gold plated pinnacles, as a riposte to Auranagzeb, who had ordered demolition of this temple.

There are two similar but different sized black stone idols of the Goddess in the sanctum sanctorum of the temple. The larger and more prominent idol of 5 feet height is of Goddess Tripura Sundari and the smaller one, adorably called Chhoto-Ma (literally, Little Mother), is 2 feet tall and is an idol of Goddess Chandi. Folklore says that the smaller idol was carried by the kings of Tripura to the battlefield. Every year on the occasion of Diwali, a famous Mela takes place near the temple which is visited by more than 0.2 million pilgrims.

After an incident of a woman getting salvation inside the shrine, ladies were more attracted to the temple. A series of inauspicious events happened after a lady who had been enchanted by beauty of the handsome idol entered the sanctum-sanctorum to marry the Lord and the administrators decided to ban women from entering the temple after an astrological counseling. But on request, they agreed to allow women twice a year during Thiruvathira of Dhanu month and Vishu in Medam when the Lord will be dressed up with mud, ashes, torn clothes etc. to look ugly.

Vestalia was a Roman religious festival in honor of Vesta, the goddess of the hearth and the burning continuation of the sacred fire of Rome. It was held from 7-15 June. Domestic and family life in general were represented by the festival of the goddess of the house and of the spirits of the storechamber — Vesta and the Penates — on Vestalia. On the first day of festivities the penus Vestae (sanctum sanctorum of the temple of Vesta which was usually curtained off) was opened, for the only time during the year, at which women offered sacrifices.

The Cub Room's wood panels were replaced by beige burlap and the portraits of beautiful women were replaced by paintings of noted 19th-century race horses. As a concession to those who wanted to have a business lunch at The Stork, the Cub Room was for men only during lunch time. The sanctum sanctorum, the Cub Room ("the snub room"), was guarded by a captain called "Saint Peter" (for the saint who guards the gates of Heaven). The most famous of the Cub Room's headwaiters was John "Jack" Spooner, who was well known to many celebrities from his previous duties at LaHiff's.

Sopana sangeetham (music), as the very name suggests, is sung by the side of the holy steps (sopanam) leading to the sanctum sanctorum of a shrine. It is sung, typically employing plain notes, to the accompaniment of the small, hourglass- shaped ethnic drum called idakka, besides the chengila or the handy metallic gong to sound the beats. Sopanam is traditionally sung by men of the Marar and Pothuval community, who are Ambalavasi (semi-Brahmin) castes engaged to do it as their hereditary profession. Some famous sopanam singers are Neralattu Rama Poduval, Janardhanan Nedungadi and Damodara Marar.

The layout of the west facing cave is the same as adopted in other rock-cut cave temples in the country during the 7th Century. As originally built, it had only a garbha-griha (sanctum sanctorum) and an ardhamandapam (semi hall). However, the mukha-mandapa (front hall) was an addition made in the frontage built during the Pandya Rule, which collapsed. Subsequently, a pillared veranda with a facade was added in front of the cave during the 20th century; the Maharaja of Pudukkottai added this part of structure at the suggestion of Tottenham, the British administrator.

The Masters of the Mystic Arts – Kaecilius, Wong, Tina Minoru and Daniel Drumm – pursue a woman as she attacks several landmarks around London with a stolen dark sceptre, a powerful artifact. The arrogant Kaecilius attempts to subdue the woman himself, but it takes the combined power of the masters to overcome the sceptre's magic. After reclaiming it, the Masters store the relic in their Sanctum Sanctorum with others like it. Another Master, Mordo, and their teacher, the Ancient One, face a Chinese group who have discovered the powerful Arrow of Apollon and plan to use it to gain power over innocent civilians.

The temple complex actually houses four Divya Desams in its different precincts, namely Thirukkarvaanam, Thirukaaragam, Thiruneeragam, and Thiruooragam, that last of which is present with in the sanctum sanctorum of the main temple. Vamana, a dwarf and one of the ten avatars of Vishnu, appeared here to quell the pride of Asura king Bali. Ulagalantha Perumal is believed to have appeared to king Mahabali and the Azhwars. Six daily rituals and a dozen yearly festivals are held at the temple, of which the chariot festival, celebrated during the Tamil month of Chittirai (March–April), is the most prominent.

142, Oxford University Press, New Delhi (Reprinted 2003), There are various inscriptions in the temple that detail the socio- economic and political situation of the country during the Pallavan regime. Around the sanctum sanctorum in the first precinct, there is an inscription dated to the 8th century which records the gift of a bowl and an image made of gold measuring 1,000 sovereigns by king Abhimanasiddhi. During the period of Dantivarman I in 813, there was a gift of golden bowl weighing ten thousand kalanju. There was another gift of 3,000 kalanju of gold to meet daily expenses of the temple.

The first mention of Vimana is from the renovation work of the temple between the 12th and 13th century AD when a second wall was constructed around the sanctum sanctorum enclosing the first wall to support the weight of the vimana. The Pandyan king Jatavarman Sundara Pandyan gold-plated the roof and donated the gilded Kalasam. Viranarasingaraya, a Pallava-allied king, performed thulabhara (weighing oneself) against gold; his weight in gold was used to make the gold- plated copper sheets to cover the Vimana. This phase of construction is usually agreed as the fourth phase of Tirumala temple construction out of seven.

Madhur is a very beautiful place Madhur temple was originally Madanantheswara (Shiva) Temple and as the lore goes, an old women called Madaru from local Tulu Moger Community discovered an "Udbhava Murthy" (a statue that was not made by a human) of shiva linga. Initially, the Ganapathy picture was drawn by a boy, on the southern wall of the Garbhagriha(sanctum sanctorum) while playing. Day by day it became big and fat; so that the boy called Ganapathi as "boddajja" or "bodda ganesha". The legend of Kumble seme says Tipu Sultan wanted to demolish the temple like Adooru Mahalingeswara temple during his invasion of Coorg, Tulunadu, and Malabar.

The first stage of the temple is a large platform or plinth that is built to height of . The platform itself, on its exterior faces, has many sculptures of Hindu deities carved on it. The temple built over this platform which measures x has the conventional Hindu temple composition of a mandapa (hall), followed by an antral or passage leading to the Garbhagriha or sanctum sanctorum, the main enclosure in the temple where the chief deity, Shiva in form of a Shiva Linga, is deified. The mandapa is square on plan and is supported on four main central pillars, apart from the peripheral pillars.

Vaishnavanand Swami and the accompanying saints went to Bhuj in 1822, camped at the place neighbouring the land of temple drew plans of the temple, complex, executed the plans with minute details and within a short span of one year, they built a temple abode of NarNarayan Dev. Satsang in the Kutch region was spread by Late Guru Ramanand Swami. He constantly visited Bhuj and other places in Kutch. God Swaminarayan had graced this temple in the western belt of India and had himself installed the idols of Narnarayan dev and his own form - Harikrishna Maharaj was installed in central sanctum sanctorum of the temple by Acharya Ayodyaprashadji maharaj.

It is said that centuries ago one of the ancestors of Cukkemane, was a staunch devotee of Shiva and possessed a Shivalinga & worshipped it with a great devotion. As he sensed his life on earth nearing an end, he was worried as to who would perform the daily rituals and care for them at all times as he did. Possessed with this thought, he decided to install this shivalinga in the garbha gudi – the sanctum sanctorum of the Subramanya in the Kukke Subramanya Temple. Having done so, when his time came, he died, content with the knowledge that they would be well taken care of.

The present building of Gurudwara Ber Sahib was built by Maharaja Jagatjit Singh of Kapurthala. The cornerstone was laid by Bhai Arjan Singh of Bagarian on 25 February 1937, and the Gurudwara was on completion dedicated by Lieutenant General Maharaja Yadavinder Singh of Patiala on 26 January 1941. Standing on a high plinth and entered through a portico, supported by octagonal columns, and a small entrance gallery is the high ceiling, marble floored hall. At the far end, marked off by a high archway decorated with floral designs in stucco, is the sanctum sanctorum, where the Guru Granth Sahib is seated on a white marble canopied throne.

An image of Buddha in meditation, present inside the sanctum sanctorum of the temple lends credence to the claim of this site as an ancient centre of the Buddhist Shakta cult. According to the texts of Mahayana Buddhists, in the initial days, the Buddhists didn’t believe in the worship of Goddesses or in Pratimapuja (Idol Worship). But, the ecclesiastical texts of Mahayana’s reveal that from 1st century AD after the fall of Kalinga, for the first time the Mahayana Buddhists accepted the worship of Mother Goddess ‘Tara’. So there is seldom any doubt that the Buddhists have learned the ‘Tara’ Puja concept from this shrine.

The Anasara pata chitra paintings balabhadra on snana yatra On the eve of the Snana Yatra (which means the Divine Bathing festival, in Sanskrit), the idols of the deities are brought out in a grand procession from the garbhagriha (sanctum sanctorum) to the Snana Bedi (bathing platform). Devotees come to view the deities. On the day of the Snana Yatra, the deities are bathed with 108 pots, of ritually purified water drawn from the northern well of the temple to the accompaniment of religious incantations. In the evening, at the conclusion of the bathing ritual, Jagannath and Balabhadra are dressed up in elephant headgear representing the God Ganesh.

There is a circular hole in front of the Sanctum Sanctorum of the Goddess with a design of Sri Chakra inside it. There is a popular belief that any one afflicted with mental disorder worships the deity sitting on the hole will be cured of the disease. "Aadi Thapasu" is one of the important festivals of Gomathi amman celebrated in the Tamil month of Aadi in a grand scale. The story on this: Sri Gomathi Ambal did Thapas at Punnai kshetra and Lord Shiva gave Her darshan as Sankaranarayanaswamy on the Uthirada day in the month of Adi (July–August) and thereby indicating that God Shiva and God Vishnu are same.

Kadakkal temple has an unusual mythology related to its existence, that Kadakkal Devi came from Tamil Nadu with her four sisters: Kadakkal Devi situated in Peedika (a small kind of trade shop made of wood), near Kadakkal and Anchal Devi situated, in Kadayattu Kalari near Anchal, Karavalur Devi in the village of Karavalur, and Kariyara Devi at Kariyara. The four temples are called the same name: Peedikayil Bhagavathy Temples. Another story concerns Panayappan, a Tamil trader who was killed by Kadakkal Devi in revenge for exploiting her family. After that she moved to Kadakkal Peedika, which became the sanctum sanctorum of the present Kadakkal Devi Temple.

With the divine blessings of Sri Vittal Sri Rukmini Devi, Dakshina Halasyam Sri Gnanananda Giri Peedathipathi Sri Haridhos Giri Swamigal and Paranur Mahathma Sri Krishna Premi Swamigal, Brahmashri Vittaldas Maharaj has completed the construction of the new temple for Sri Pandurangan and Sri Rukmini Devi at Sri Vittal Rukmini Samsthan premises. The new temple is in North Indian, Maharashtrian style architecture (Hemandapanthi) with 132 ft Gopuram, Garbhagruham (Sanctum Sanctorum), Ardhamandapam, Vasanthamandapam, Mahamandapam and Mahadwaram. The temple is the biggest temple made for Lord Vittal and his consort Sri Rukmini Devi. This temple was possible only because of Sri Sri Vittaldas Maharaj's grit and his dream to achieve.

Marvel Comics. During the 2018 "Infinity Countdown" storyline, Barrett found the Mind Gem and started using its powers for his own personal gain.Infinity Countdown: Prime #1. Marvel Comics. While doing a ride-sharing scam as he's driving through Greenwich Village, Barrett stumbled upon a bunch of Skrulls attacking some monks that were delivering the Mind Infinity Gem to Doctor Strange at the Sanctum Sanctorum. Upon acquiring the Mind Gem during the fight, Turk begins to establish a criminal empire so that he can fill the void that was left when Kingpin left the criminal business. After briefly confronting Turk, Daredevil can somehow see again when in his presence.

A month later, Tilda Swinton was in talks to play the Ancient One. In June 2015, Derrickson announced that he was going to London to begin work on the film, and Feige confirmed that Strange's Sanctum Sanctorum would appear, located on Bleecker Street in New York City's Greenwich Village, as in the comics. Swinton confirmed her role in the film in July, when Rachel McAdams was being considered for the female lead. McAdams cautioned that "it's still super-early, and I don't know where that's gonna go, if it's gonna go anywhere at all", but she ultimately confirmed her role during the 2015 Toronto International Film Festival.

Soon athazha pooja/5th pooja is done in which Sreevallabhan is assumed to be Parabrahma, Yathi bhava, in Laya sankalpa. Now the Lord will be dressed up in a single saffron colour mundu and a tulasi garland only. After third sreebali, Lakshminarayana pooja is done as a part of the Sleeping ceremony and sanctum-sanctorum is closed keeping necessary articles for a pooja inside for Sage Durvasa along with Saptarishi who come at midnight daily for ardhayaama pooja. Sage Durvasa is believed to perform always naivedya also and hence prasanna pooja is open and naivedyam is done closed contrary to other kerala temple tradition.

The party often adopted a hard line approach and was often involved in mass attempts to change the system outright. One such incident involved bringing Adi Dravidas into the inner sanctum sanctorum of temples and threatening Brahmin priests to recite hymns in Tamil instead of Sanskrit. During Indian independence in 1947, the party did not accept the same as Periyar viewed Independence as the transfer of power from British to the Brahmin-Bania combine who occupied all important positions. With a firm belief that caste- based reservations are the only way to empower the under-represented, they supported reservations in education and employment right from 1919.

Jeyaveera Cinkaiariyan's successor Gunaveera Cinkaiariyan (Pararacacekaran V), a trustee at Rameswaram who also oversaw structural development of this temple and the promotion of Saivite beliefs donated part of his revenue to Koneswaram. Especially to be remembered are the immense sums that were spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the Pagodas which were falling into ruins and the splendid Chockattan Mantapam or the cloistered precincts of the temple at Rameswaram that he finally completed. The rulers of Sri Lanka also contributed to the temple - Parakrama Bahu (1153-1186 CE) was involved in the construction of the sanctum sanctorum of the temple.

Sri Ranganathaswamy Temple, Srirangam Vaikuntha Ekadashi celebrations in Srirangam last 20 days, divided into two parts: pagal pathu (morning part 10 days) and Ira pathu (night part 10 days). Vishnu as Lord Ranganatha Moolavar will bless devotees in 'Muthangi' an armor of Pearls on all 20 days. On the 10th day of Pagal Pathu (previous day of Vaikuntha Ekadashi) Utsavar Namperumal will blesss devotees in Mohini Alankaram. On Vaikuntha Ekadashi very early morning, Utsavar Namperumal will bless devotees in an armor of diamonds (rathnaangi) and brought to the Thousand-Pillared Hall from the sanctum sanctorum through the northern gate known as Paramapada Vasal, the gate to Vaikuntha.

The Badami cave temples are carved out of soft Badami sandstone on a hill cliff. The plan of each of the four caves (1 to 4) includes an entrance with a verandah (mukha mantapa) supported by stone columns and brackets, a distinctive feature of these caves, leading to a columned mantapa, or main hall (also maha mantapa), and then to the small, square shrine (sanctum sanctorum, garbha ghriya) cut deep inside the cave. The cave temples are linked by a stepped path with intermediate terraces overlooking the town and lake. The cave temples are labelled 1–4 in their ascending series; this numbering does not reflect the sequence of excavation.

Numerous sphinxes can be seen on the gateways of Bharhut stupa, dating to the 1st century B.C."Sphinxes of all sorts occur on the Bharhut gateways" In South India, the "sphinx" is known as purushamriga (Sanskrit) or purushamirugam (Tamil), meaning "human-beast". It is found depicted in sculptural art in temples and palaces where it serves an apotropaic purpose, just as the "sphinxes" in other parts of the ancient world. It is said by the tradition, to take away the sins of the devotees when they enter a temple and to ward off evil in general. It is therefore often found in a strategic position on the gopuram or temple gateway, or near the entrance of the sanctum sanctorum.

The basic tenet of Melmaruvathur Adhiparasakthi Siddhar Peetam is One Mother, One Humanity, means the whole human race is one and all the human beings who inhabit this vast earth are children of Mother Goddess. Amma has revolutionized the concept of spirituality and to enter the sanctum sanctorum and perform the daily rituals and prayers to the Mother AdhiParaSakthi. The main objective for which the Siddhar Peetam strives is the cult of Sakthi that is, the whole humanity is born of one omnipotent Mother and hence the whole humanity is one, should be upheld, and each an everyone's grievances should be removed. Here in Melmaruvathur Adhiparasakthi Siddhar Peetam, during the transmigration Adigalar (AMMA) tells Arulvakku (oracle).

The Siddheshwara Shiva temple at Bahulara is well known for its unique architectural style and exquisite cut-brick and lime-stucco ornamentation of the walls. This shaivite temple, located upon a huge iron-age habitational or ritualistic mound, is considered to be the finest specimen of brick temple made on the lines of Kalinga architecture and is ascribed to the early to mid-Pala period. Possibly it was built sometime approximately around 8th-11th century CE as a Jain/Buddhist shrine and later on got reconsecrated as a shaivite monument by the Malla monarchs of Bishnupur. Other than the central Shiva lingam the sanctum sanctorum or the garbhagriha has figurines of Ganesha, Jain tirthankar Parshvsanatha and one of Mahisasurmardini.

The holy Light... "The Jyothi is a star that appears on the skies on the Makarasamkrama day above the Ponnambalamedu towards the eastern direction of Sabarimala. The lamp lighted during the time of Deeparadhana (arati) in the temple is known as Makara Vilakku," . Makarajyothi: The Sirius Star Makaravilakku: The Arathi that performed by The tribes and later continued by The Travancore Devaswom Board (TDB) The Makaravillakku can be seen from Sannidhanam, Pandithavalam, Pulmedu, Hilltop, Chalakayam, Attathodu, Saramkuthi, Neelimala, Marakootam,Panjipara. The name refers to the lighting of a bright "vilakku" (lamp) three times atop Ponnambalamedu the sanctum sanctorum of Sabarimala, which were used to communicated the completion of Deeparadhana in Ponnampalamedu (and compare Makara Jyothi).

The Latin phrase sanctum sanctorum is a translation of the Hebrew term Qṓḏeš HaQŏḏāšîm (Holy of Holies) which generally refers in Latin texts to the holiest place of the Tabernacle of the Israelites and later the Temple in Jerusalem, but also has some derivative use in application to imitations of the Tabernacle in church architecture. The plural form sancta sanctorum is also used, arguably as a synecdoche, referring to the holy relics contained in the sanctuary. The Vulgate translation of the Bible uses sancta sanctorum for the Holy of Holies.2 Chronicles 5:7, in Latin (Vulgate): "Et intulerunt sacerdotes arcam foederis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim".

Main entrance showing Bali Peeta, Dwajasthambha and Nandi Mantapa Apart from the main deities, there are separate shrines for Shri Ganapathy, Subrahmanya with His consorts - ShriValli and Devasena, Chandikeshwara, Shanaischara (Shani/Saturn God)and Kalabhairava on the outer corridor or the prakaram(outer courtyard) around the main Sanctorum. Dakshinamurthy or the South facing Universal Teacher avatar of Shiva is on the south side of the outer wall of the Sanctum Sanctorum of the main deity as per the tradition. An intricately carved Nandhi or the Sacred Bull, the divine mount of Lord Shiva, sits facing the main deity — Kulashekharanatha Mahalingam. Another Shiva Lingam is present in a separate shrine near the main deity in the temple proper.

The sanctum sanctorum has the central image of a fierce form of the goddess Durga, multi-armed (eight shoulders), riding a tiger and killing a demon. It is believed that the image was retrieved from a pond on the road to Hanagal. The temple has very special paintings of murals in Kaavi art, an art form which was popular in the coastal Konkan region of Karnataka. In this art form, now extinct, the top plastered layer of the mural was first dyed with a red pigment, which when removed revealed a lower white layer of plaster over which the murals were created It is said that the first Marikamba Devi idol was crafted in kortagere .

The Sanctum Sanctorum, which houses the Hanuman idol, is on the north wall on the right side of the entry foyer (pictured), with the idol facing the southern direction in a small bas-relief carving (pictured). Images of Radha and Krishna, a central triumvirate of Rama, Lakshmana and Sita are also installed to the right of the Hanuman idol on the same wall. Main Idol of Bala Hanuman As the idol of Hanuman faces the southern direction, devotees can discern only one eye of the idol. The idol depicts a Gada (mace or club) in the left hand with the right hand crossed across the chest showing veneration to the adjacent idol of lord Rama, Lakshmana and Sita.

Domestic and family life in general were represented by the festival of the goddess of the house and of the spirits of the storechamber – Vesta and the Penates – on Vestalia (7 – 15 June). On the first day of festivities the penus Vestae (sanctum sanctorum of her temple which was usually curtained off) was opened, for the only time during the year, at which women offered sacrifices. As long as the curtain remained open, mothers could come, barefoot and disheveled, to leave offerings to the goddess in exchange for a blessing to them and their family. The animal consecrated to Vesta, the donkey, was crowned with garlands of flowers and bits of bread on 9 June.

It has a skeletal pattern on which the performance progresses, but the main performer has the liberty to improvise and innovate to showcase his grip of rhythm, finesse of techniques and cerebral brilliance. In fact, thayambaka is one chenda concert that allows maximum individual freedom to the main player. Thayambaka, like panchavadyam or most chenda melams, is primarily a temple art, but it is also performed outside shrines—like on proscenium stages, open fields or pageantry grounds. As a ritual temple art, thayambaka is performed mostly at the annual festivals soon after the sunset ritual of deeparadhana inside the sanctum sanctorum, following which the deity is brought to the nadappura (open hall inside the temple precincts).

The school was started in July 1961 on the large property that originally belonged to the last Nawab of Kunjpura, Ibrahim Ali Khan, who had built it in the year 1900 to house the marriage party of his daughter. The property passed into the hands of the Defence Ministry as the nawab migrated to Pakistan after the independence of India and died in Lahore in 1952. Before becoming the Sainik School, it was also the ‘sanctum sanctorum’ of the prestigious ‘Punjab Police Academy’. Sainik School, Kunjpura came into being in July 1961, at the behest of V. K. Krishna Menon, the then Defence Minister of India, who took personal interest in its inception.

The Latin Vulgate Bible translates Qṓḏeš HaqQŏḏāšîm as Sanctum sanctorum (Ex 26:34). Reproducing in Latin the Hebrew construction, the expression is used as a superlative of the neuter adjective sanctum, to mean "a thing most holy". It is used by Roman Catholics to refer to holy objects beyond the Holy of Holies, and is specifically often used as an alternative name for a tabernacle, due to the object being a storage chamber for consecrated host and thus where the presence of God is most represented. The Vulgate also refers to the Holy of Holies with the plural form Sancta sanctorum (2 Chr 5:7), arguably a synecdoche referring to the holy objects hosted there.

Available Online at The east side is dominated by the college's Hall, and the north and south sides house college rooms for fellows (and a few students) raised above the cloisters. The court is regarded as the sanctum sanctorum of the college by fellows and students on account of the difficulty of obtaining rooms there. Cambridge University, Nevile's Court, Trinity College It was in the north cloister that Isaac Newton stamped his foot to time the echoes and determine the speed of sound for the first time. The initial court, completed in 1612, was approximately 60% of its current length and its west side consisted of a wall in which was set a gate leading to the river-bank.

Kerala High Court (5 April 1991) Bench: K Paripoornan, K B Marar; Source: (accessed Sunday 1 May 2016) In September 2018, a judgement of the Supreme Court of India ruled that all Hindu pilgrims regardless of gender can enter. The Constitution bench of the Supreme Court held that any exception placed on women because of biological differences violates the Constitution - that the ban violates the right to equality under Article 14, and freedom of religion under Article 25. This verdict led to protests by millions of Ayappa devotees who oppose the verdict. About 10 women, mostly leftist activists from Kerala, attempted to enter Sabarimala despite threats of physical assault against them but failed to reach the sanctum sanctorum.

'Gajasimhas' (elephant lions) carved in recesses of the pagas, the 'Jhampasimhas' (Jumping lions) are also placed properly. The perfect pancharatha temple developed into a Nagara-rekha temple with unique Oriya style of subdivisions like the Pada, Kumbha, Pata, Kani and Vasanta. The Vimana or the apsidal structure consists of several sections superimposed one over other, tapering to the top where the Amalakashila and Kalasa are placed. Temple of Jagannath at Puri has four distinct sectional structures, namely - # Deula or Vimana (Sanctum sanctorum) where the triad deities are lodged on the ratnavedi (Throne of Pearls); # Mukhashala (Frontal porch); # Nata mandir/Natamandapa, which is also known as the Jaga mohan, (Audience Hall/Dancing Hall), and # Bhoga Mandapa (Offerings Hall).

When the Swaamiyaar informed them of his oath not to consume any food from Shivite sanctuaries, they informed him that Oorpazhachi Kavu is a Vaishnavite sanctuary. Although suspicious, the Swaamiyaar entered the temple and to his surprise envisioned in the sanctum sanctorum a divine persona with Shankhu- Chakra-Gadhaa-padmam, Chandra-kala and Ganga and a crown of peacock-feathers. After proper salutations of this surprising deity, the two Brahmins offered him food in the Thidapally (place where food is prepared to be offered to the deities) after which these Brahmins disappeared. The Swaamiyar was thus simply wonderstruck and impressed with the miraculous-illusion (Maaya) experienced by him in the premises of the deities of Oorpazhachi-Kavu.

The fourth monastery, , in size, has many large sized Buddha heads deified in the sanctum sanctorum. A terracotta monastic seal with the inscription "Sri Chandraditya Vihara Samagra Arya Vikshu Sanghasa" is dated to the 9th–10th century AD. The antiquities unearthed include a plethora of images of Buddha in different meditative forms from the Mahayana Buddhism period. The finds also include a gold pendant, silver jewellery, stone tablets with imprints of Ganesha and Mahisasurmardini, a seal matrix-cum-pendant, and a small image of Avalokiteśvara. Images of Tara in the form of Tara Kurukulla or Kurukulla Tara have been reported in Lalitgiri and also from Udayagiri and Ratnagiri, including an emanation form of Amitabha seated in a lalitasana posture.

Vayu Stuti is one of the most famous Stutis (poems) composed by Sri Trivikrama Panditacharya in praise of Sri Madhvacharya, the founder of the Dvaita school of philosophy. Madhvas, or the followers of Sri Madhvacharya, know that Madhvacharya is the third incarnation of Lord Mukhyaprana,being the first incarnation or Vayu who is the main deity and the Vayu Stuti has been written recognizing this order of incarnation. Legend has it that during daily puja done by Sri Madhvacharya in the sanctum sanctorum of Udupi Sri Krishna temple behind closed doors, Trivikrama Panditacharya used to recite the Dvadasha stotra outside. The end of naivedya or ceremonial offering of food to the Lord was indicated by sounding of bells.

He followed the rituals of temple-building, sanctified the ground and lay the first stone of his mind temple on an auspicious day. Over course of time, he completed his mind temple and selected a holy day for the Kumbhabhishekam ceremony, when the temple is consecrated and the image of God installed in the garbhagriha (sanctum sanctorum). The Pallava king Kadavarkon had just completed a grand Shiva temple in the capital Kanchipuram and selected the same day for consecration of his temple. Shiva appeared in the king's dream and instructed him to postpone the date of consecration as He would be journeying to Thiruninravur for the consecration of His devotee Pusalar's temple on the same day.

Hoysala stepped temple tank (Kalyani) at Hulikere, Karnataka Temple profile – staggered square plan mantapa at Kedareshvara Temple, Balligavi Akkana Basadi at Shravanbelgola The focus of a temple is the centre or sanctum sanctorum (garbhagriha) where the image of the deity resides, so temple architecture is designed to move the devotee from outside to the garbhagriha through ambulatory passageways for circumambulation and halls or chambers (mantapas) that become increasingly sacred as the deity is approached. Hoysala temples have distinct parts that are merged to form a unified organic whole, in contrast to the temples of Tamil country where different parts of a temple stand independently.Foekema (1996), p. 21 Although superficially unique, Hoysala temples resemble each other structurally.

By this point Horace Pinhey had married and moved into the log house with his wife. The last part of the stone house was completed in 1848, and housed Hamnett's Library, the Drawing Room, several bedrooms for the family and Hamnett's Sanctum Sanctorum (the Holiest of Holies, a second floor indoor privy.) Though the house was built in three different stages, it was designed as a whole in a symmetrical Georgian fashion. In addition to the house, Pinhey built a grist mill, sawmill, and St. Mary's Church on the site. Although the first service in the church was held on October 7, 1827, it was not consecrated until 1834 due to a dispute about the church's location with the ruling bishop at the time.

Sculptures in the temple According to legend, there used to a giant ant-hill at the location where the sanctum sanctorum of temple now stands. This ant-hill was surrounded by stagnant water, as a result of collection of rain water, and at some time a Shiva Lingam was placed in this water around the ant hill and worshiped. Chinna Bommi Nayaka, a Vijayanagar chieftain, who was controlling the fort had a dream where the Lord Shiva asked him to build a temple at that location. Nayaka, proceeded to demolish the anthill and build the temple in 1550 CE, and since the Lingam was surrounded by water (called Jalam in Tamil) the deity was called as Jalakandeswarar (translated as "Lord Siva residing in the water").

The sanctum sanctorum of the Sahasrakshi Meru Temple is reached by circumambulating inward and upward, past more than 100 life-sized murthis of various shaktis or yoginis (deities expressing essential aspects of the Devi) who are, in Srividya cosmology, said to inhabit and energize the Sri Chakra. Their exact locations are "mapped" in an elaborate ritual called the Navavarana Puja ("Worship of the Nine Enclosures"), which was in turn condensed into a mantric composition called the Sri Devi Khadgamala Stotram ("Hymn to the Auspicious Goddess's Garland of Swords"), forming the basis of the temple's layout. This temple is unconventional in its practice of allowing devotees to perform puja to the Devi themselves, without regard to caste, creed or gender.Sri Amritananda Natha Saraswati (Guruji).

Interior of Notre Dame du Haut (looking up) This historical legacy weaved in different layers into the terrain — from the Romans and sun-worshippers before them, to a cult of the Virgin in the Middle Ages, right through to the modern church and the fight against the German occupation. Le Corbusier also sensed a sacral relationship of the hill with its surroundings, the Jura mountains in the distance and the hill itself, dominating the landscape. The nature of the site would result in an architectural ensemble that has many similitudes with the Acropolis, starting from the ascent at the bottom of the hill to architectural and landscape events along the way, before finally terminating at the sanctum sanctorum itself, the chapel.

Early in the morning on Bharani, after the feast and other rituals, the boys whose bodies are coiled with silver wires, one end of which is tied around his neck and an arecanut fixed on the tip of a knife held high over his head, are taken in procession to the temple with the accompaniment of beating of drums, music, ornamental umbrellas, and other classical folk art forms, and richly caparisoned elephants. All through the way to the temple tender coconut water will be continually poured on his body. After the circumambulation the boys stands at a position facing the Sreekovil (Sanctum Sanctorum) and begins to dance. This ceremony ends with dragging the coil pierced to the skin whereby a few drops of blood comes out.

Though it is an ancient temple, its devotees consider it to be a Shakti Peetha, a powerful seat of Shakti, the divine feminine.Shakumbari Devi Temple at India9 The devotees have a strong faith in the Goddess and the temple attracts a large number of devotees from India as also from outside the country particularly during the Navratree days. The temple is well maintained and is well laid out to have full darshan of the idols in the sanctum sanctorum of the temple. It is found from the plaque displayed near the staircase that it was during the early 1960s that a properly covered corridor, connecting the main entrance gate and outer varandah of the temple, was constructed for the convenience and comfort of the devotees.

In North Indian temples, the tallest towers are built over the sanctum sanctorum in which the deity is installed. The north India Nagara style of temple designs often deploy fractal-theme, where smaller parts of the temple are themselves images or geometric re-arrangement of the large temple, a concept that later inspired French and Russian architecture such as the matryoshka principle. One difference is the scope and cardinality, where Hindu temple structures deploy this principle in every dimension with garbhgriya as the primary locus, and each pada as well as zones serving as additional centers of loci. This makes a Nagara Hindu temple architecture symbolically a perennial expression of movement and time, of centrifugal growth fused with the idea of unity in everything.

Statue of Valluvar inside the sanctum sanctorum Inside the temple Situated on a 25-ground plot, the temple is located within the Ekambareswarar temple complex in a narrow lane adjacent to the Valluvar statue on Royapettah High Road.. The temple complex has exclusive sanctums for various deities, namely, Lord Ganesha, Subramanya, Shiva (Ekambaranathar) and Parvathi (Kamakshi), and separate sanctums for Thiruvalluvar and his consort Vasuki. Vasuki is patterned after the Hindu deity Kamakshi inside the sanctum. The temple shikhara (spire) above the sanctum shows scenes of Hindu life and deities, along with Valluvar reading his couplets to his wife. The temple's sthala vriksham (sanctum tree) is the punnai or mastwood (Calophyllum inophyllum), the very species under which Valluvar was found as a baby by his foster parents.

Early in the morning on Bharani, after the feast and other rituals, the boys whose bodies are coiled with silver wires, one end of which is tied around his neck and an arecanut fixed on the tip of a knife held high over his head are taken in procession to the temple with the accompaniment of beating of drums, music, ornamental umbrellas, and other classical folk art forms, and richly caparisoned elephants. All through the way to the temple tender coconut water will be continually poured on his body. After the circumambulation the boys stands at a position facing the Sreekovil (Sanctum Sanctorum) and begins to dance. This ceremony ends with dragging the coil pierced to the skin whereby a few drop of blood comes out.

A revealing incident is mentioned about the celebrated logician of the fifteenth century, Uddhanda, Shastrikal, who considering himself as the worshipper of the attributeless reality, Nirguna Brahmam only, never used to fold his hands in salutations to any deity, a personalized representation of reality. When he happened to come to this temple and stood before the sanctum sanctorum, unknowingly as if by magic his arms folded and the palms closed together in obeisance to the lord, which in his own words "like a lotus flower closes itself on seeing the moon." The temple has a tradition of bestowing honours, by giving a golden wrist-band and title by the chief priest, to outstanding people in their respective fields of work. Many persons in various fields have been awarded such honours.

There is a panel in bas-relief over the window depicting the sthala puranam: The jambuka tree growing out of a meditating sage's head on the extreme right; the linga of Jambukeswarar under the tree; a spider and an elephant worshiping the linga along with the Goddess Parvati who stands to the left of the linga. The sanctum sanctorum is divided into the Ardha Mantapam or Antaralam (whose western wall bears the window) and the Garbha Griha where the deity of Jambukeswarar is housed. Entrance into the Sanctum is through a small door on the southern wall, about 4 feet in height. The Ardha Mantapa is about 4 feet X 4 feet and contains an idol of Goddess Parvati on the right side of the door to the Garbha Griha.

Built in the navaratna or nine spires style of Bengal architecture, the three-storeyed south-facing temple has nine spires distributed in upper two storeys, and stands on a high platform with a flight of stairs, overall it measures square and rises over high. The garbha griha (sanctum sanctorum) houses an idol of goddess Kali, known as Bhavatarini, standing on the chest of a supine Shiva, and the two idols are placed on a thousand-petaled lotus throne made of silver. Close to the main temple are the row of twelve identical Shiva temples built facing the east in the typical aat-chala Bengal architecture, they are built on either side of the ghat on the Hooghly river. To the North east of the Temple Complex is the Vishnu Temple or the Radha Kanta Temple.

Sri Venkateswara Suprabhatam is the first and pre-dawn seva performed to Venkateswara at Sayana Mandapam inside sanctum sanctorum of Tirumala Temple. 'Suprabhatam' is a Sanskrit term which literally means ‘Good Morning’ and is meant to wake up the Lord from His celestial sleep. Sri Venkateswara Suprabhatam hymns were composed by Prathivadhi Bhayankaram Annangaracharya during 13th century and consists of 70 slokas in four parts including Suprabhatam(29), Stotram(11), Prapatti(14) and Mangalasasanam(16). The thirteenth sloka of Sri venkateswara Suprabhatam is as follows: > Devanagari > श्रीमन्नभीष्ट-वरदाखिललोक-बन्धो > श्रीश्रीनिवास-जगदेकदयैकसिन्धो । > श्रीदेवतागृहभुजान्तर-दिव्यमूर्ते > श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥ > IAST > śrīmannabhīṣṭavaradākhilalokabandho > śrīśrīnivāsajagadekadayaikasindho । > śrīdevatāgṛhabhujāntaradivyamūrte > śrīveṅkaṭācalapate tava suprabhātam ॥ > Tallapaka Annamacharya (Annamayya), the poet saint of 14th century, one of the greatest Telugu poets and a great devotee of Venkateswara, had sung 32000 songs in praise of Venkateswara.

The main temple tower with 84 mini spires Erotic sculptures on the external walls of the temple In the interior space from the entrance there are three mandapas or halls, which successively rise in height and width, which is inclusive of a small chamber dedicated to Shiva, a chamber where the Shiva linga, the phallic emblem of Shiva is deified. The sanctum sanctorum is surrounded by interlinked passages which also have side and front balconies. Due to inadequate natural light in the balconies the sanctum has very little light thus creating a "cave like atmosphere" which is in total contrast to the external parts of the temple. In the interior halls of the temple and on its exterior faces there are elaborately carved sculptures of gods and goddesses, musicians and apsaras or nymphs.

The entrance has surul-vyalis (balustrades sculptured with the mythical form of vyalis with twisted trunks). The sanctum sanctorum has a square plan of wide and height of , and at the back wall there are three bas-reliefs, two are of Jain Tirthankaras (as evidenced by the triple umbrellas (chatris) over them) and the third relief is of an acharya (teacher). The ceiling of the garbha-griha which is painted shows a carved wheel with hub and axle that denotes the Dharma-chakra ("Wheel-of-the-Law"). Above the three images in Lotus position (seated posture), paintings are also seen which are surmised to represent a canopy which is carved with carpet designs with striped borders and squares and circles of different sizes with louts flower designs inscribed within the squares.

It took 350 years to complete with 35 villages granted for its maintenance. The sanctum sanctorum, square in shape, built with in circular shrine, is encircled by seven tier of walls of height) spaced at , with outer wall measuring nearly . There are twenty one towers or "gopurams" (some of them unfinished) and each forming a common gated entry and all of similar design; the 13- tiered rajagopuram, or chief tower, on the western side, in height (illustration), was built in 1987 by Ahobila Mutt and dominates the landscape for miles around. There are many pavilions and shrines within the complex an Ayiram kaal mandapam (a hall of 1000 pillars of carved granite and decorated with carvings) and several small water tanks (two important ones for pilgrims to bathe are Agni Thirta and Kodi Tirtha) inside.

In addition, the entrance doors are flanked by images of mythological figures, which are of 1 or 2 ft in height. On the southern face of the shikara or tower there is well crafted image of Ganesha with six arms and well turned out trunk. Some of the other images of interest are: A stone slab of Vishnu and Lakshmî mounted on Garuda with a king offering prayers, a gana adorning the top part of the pillars; inside the sanctum sanctorum, next to the main deity of Shiva Linga, is serpent with raised hood, and also images of Ganesha and Shiva, and that of a king and queen. Typical architectural feature which represents the Khajuraho style of architecture is the tower of the temple which is a synthesis of a view of the receding Maikal Hill range.

After losing most of his magical abilities due to his refusal to take part in the War of the Seven Spheres, Doctor Strange aides the Nine (the group the Midnight Sons family of titles was built around) in their battle against the demon Zarathos, the demon mother Lilith and her children the Lilin. During this fight Doctor Strange and the Nine take refuge within Strange's Sanctum Sanctorum, which is then besieged and destroyed by the Lilin.Doctor Strange: Sorcerer Supreme #60 (December, 1993) Doctor Strange and his allies eventually triumph over their foes, and banish Lilith and her children to another dimension known as "Shadowside". The means they take to ensure this happens allows the Fallen (corrupted members of the ancient race known as the Blood) to return from their ages long extra-dimensional exile to follow their ancient leader - Zarathos.

Arang is an ancient town, which was ruled by the Haihayas Rajput dynasty. It is famous for its many Jain and Hindu temples which belong to the 11th and 12th centuries; these are the Mand Deval Jain temple, the Mahamaya temple, the Panchmukhi temple and the Hanuman temple. Due to the Archaeological finds of a copper plate inscription dated to the Gupta Empire, known as the Arang Plate of Bhimasena II of the clan of Rajarsitulya, has established the town's ancient history as a Hindu and Jain religious centre, which was then under the rule of Hindu kings. The Mand Deval Jain temple is the most ancient of these temples dated to the 11th century where three huge images of Digambara tirthankaras are deified in the sanctum sanctorum; these are carved in black stone and polished.

The prakaaram (corridor) near the entrance The dwajasthambam or the sacred pillar, near the main entrance The "Thathwamasi" script in Malayalam and Tamil, at the entrance to the sanctum sanctorum When Anna Nagar was developed as a model town in the late 1960s, the annual vilakku pooja during the mandala makaravilakku season was celebrated by Ayyappa devotees in the newly formed Shanti Colony. The residents' response to this annual celebration resulted in the formation of the Sri Ayyappa Seva Samajam (SASS) in 1976, with 14 members in its committee. In 1979, the Samajam started a charitable medical centre for the poor and needy. The same year, a 7-ground land near the Visveswarayya Tower was allotted to the Samajam by the Tamil Nadu Housing Board for the construction of a temple, for which members contributed 38,000 towards initial payment.

Over the years Nikita Khrushchev, Soong Mei-ling (Madame Chiang Kai-shek), Golda Meir, Indira Gandhi, Muhammad Ali, Charles de Gaulle, Robert Redford, Boris Yeltsin, Elizabeth Taylor, Nelson Mandela, Yasser Arafat, Dalai Lama, Angelina Jolie, George Carlin, Mahmoud Ahmadinejad, and Elizabeth Warren have all spoken at the club. Speaking at the National Press Club to mark his retirement, CBS commentator Eric Sevareid called the club the "sanctum sanctorum of American journalists" and said "It's the Westminster Hall, it's Delphi, it's Mecca, the Wailing Wall for everybody in this country having anything to do with the news business; the only hallowed place I know of that's absolutely bursting with irreverence." The Broadcast Operations Center opened in 2006. Located on the 4th floor of the National Press Building, a full-service video production with facilities for webcast and video conference solutions, video production capabilities, global transmission portals, and web enabled multimedia.

In Threthayuga Lord Anjaneya the devoted and trustworthy envoy of Lord Sree Ram was entrusted to install the idol of Lord Mahadeva in Rameswaram by Lord Sree Ram. On this way he installed one part of the idol of Lord Mahadeva in this sacred land thereby he reached late at Rameswaram. Due to Lord Anjaneya's belated arrival, Lord Sree Rama installed Lord Mahadeva's idol made in clay and imparted the remaining life force to the clay idol situating in Dhanushkodi. Because of the immense blessing power and the importance of this land Gods and Saints worshipped the idol of Lord Mahadeva in this place and in Kaliyuga about six of the Brahmin families constructed the main Sanctum Sanctorum of Lord Mahadeva in this place and worshipped him in three different forms- Lord Dakshina Murthi in the morning, Lord Kiratha Murthi at noon and Lord Uma Maheswar in the evening.

Worship through beauty, New Delhi: APH Publishing Corporation, 2005 The early tradition of preparing sanjhis made of cow dung and flowers, which is still practiced in the villages, has been taken up by the Vaishnava temples around the 15th/16th centuries and developed into a highly sophisticated art form practiced by specially trained Brahman priests. "Artist couple from UP bring Sanchi art to Udupi", Deccan Herald, 1 August 2011 The major type of temple sanjhi is prepared from dry colors upon an octagonal earthen platform symbolizing an eight-petalled lotus. The heart (hauda) of the design constitutes the seat of the divine couple, the sanctum sanctorum; from here, an intricate layout of artfully interlocked diagonal patterns enables the expansion of divinity towards the eight directions. The worship of a mystic design as in sanjhi is rooted in early Hinduism and Tantrism, and has obvious parallels in Vajrayana and Mahayana Buddhism.

Sreekovil or Garbhagruham (sanctum sanctorum) is considered as the head of the deity, Antharalam or inner Balivattom is considered as the face, Mukhamandapam or Namaskara mandapam is considered as the neck, Nalambalam is considered as the hands, Pradakshinaveethi is considered as the Kukshi Pradesa (stomach), compound wall is considered as the legs and the main Gopuram is considered as the foot of the deity. That means Panchaprakaras (Prakaram or compound wall, Bahyahara or Sheevelippura, Madhyahara or Vilakkumadam, Anthahara or Nalambalam and Antharalam or inner Balivattom) of the temple is the Sthoola Sareera (visible part of the body) of the deity. The Deva Prathishta or idol inside the Sreekovil or Garbhagriha and the Shadaadharas (Aadharashila, Nidhikumbham, Padmam, Koormam, Yoganaalam and Napumsaka Shila) under the Prathishta is the Sookshma Sareera (soul) of the deity. The Dwajam (flag staff) or Kodimaram is the spinal code of the deity.

Topor Bor Jatri – The members of the groom's house as well as his friends dress in their best attire and journey to the bride's house where the wedding takes place. Bor Boron – When the bor jatri reaches the bride's place, usually the mother of the bride along with other members come out to welcome the groom and his family by showing the holy earthen lamp, sprinkling trefoil, and husked rice placed on a bamboo winnow (kula). Then they are served sweets and drinks. Potto Bastra – After the groom is seated at the chadnatolla (wedding altar and canopy) – the sanctum sanctorum where only the groom, bride and the priest takes their place, the groom is offered new clothes by the person who is to do the sampradaan – the elderly male member of the family who does sampradaan offers the responsibility of the bride to the groom.

Ratha festival during 2011 Natyanjali Festival in the temple The festivals in Chidambaram are centred on the festivals of the temple. The Marghazhi Thiruvaadhirai festival celebrated in December–January indicates the first puja, the fourteenth day after the new moon (Chaturdashi) of the month of Masi (February - March) indicates the second pooja, the Chittirai Thiruvonam (in April- May), indicates the third pooja or uchikalam, the Uthiram of Aani (June–July) also called the Aani Thirumanjanam indicates the evening or the fourth puja, the chaturdasi of Aavani (August - September) indicates the fifth puja and the chaturdasi of the month of Puratasi (October - November) indicates the sixth pooja or Arthajama. Of these, the Marghazhi Thiruvaadhirai (in December - January) and the Aani Thirumanjanam (in June - July ) are the most important festivals. During these festivals, the festive deity is brought outside the sanctum sanctorum in a procession that includes a temple car procession followed by a long anointing ceremony.

Kavary-Kankai flows towards the West, and passes into the place of Shiva called Thiruketheecharam at Manthottam in Mannar. These three rivers are described as "highly meritorious streams". He shipped stone blocks from Trincomalee to the temple of Rameswaram to renovate its sanctum sanctorum. Jeyaveera Cinkaiariyan's successor Gunaveera Cinkaiariyan (Pararacacekaran V), a trustee at Rameswaram who also oversaw structural development of that temple and the promotion of Saivite belief, donated part of his revenue to Koneswaram. The powerful Jaffna emperor Martanda Cinkaiariyan (Pararasasekaram III) took the Moroccan traveller Ibn Battuta to Sivanoli Padam Malai in 1344 A.D. along with four yogis who were in the habit of visiting the foot-mark on the mountain peak annually; and with these men they were also accompanied by four Brahmanas and ten of the king's companions. In 1468 A.D. Saint Arunagirinathar Swamikal paid homage at Koneswaram during his pilgrimage from Jaffna's Nallur Kandaswamy temple to Kadirkamam.

Pazhani Temple Elephant The idol of the deity is said to be made of an amalgam of nine poisonous substances which forms an eternal medicine when mixed in a certain ratio. It is placed upon a pedestal of stone, with an archway framing it and represents the god Subrahmanya in the form He assumed at Palani - that of a very young recluse, shorn of his locks and all his finery, dressed in no more than a loincloth and armed only with a staff, the dhandam, as befits a monk. The temple was re-consecrated by the Cheras, whose dominions lay to the west, and the guardian of whose eastern frontier was supposed to be the Kartikeya of Palani. Housed in the garbhagriham, the sanctum sanctorum, of the temple, the deity may be approached and handled only by the temple's priests, who are members of the Gurukkal community of Palani, and hold hereditary rights of sacerdotal worship at the temple.

The ceiling of the Blue Velvet Room depicting "Architecture" The Blue Velvet Room is a perfect cube measuring square to the egg-and-dart lip. This room was Lord Burlington's studiola or ‘Drawing Room’ and originally contained a large table by William Kent which contained many designs by architects such as Andrea Palladio, Inigo Jones, John Webb and Vincenzo Scamozzi, which were ready for inspection. The ceiling is supported by eight large cyma reversa brackets, all in the Italian manner. Snakes and rats, symbols sacred to Venus and Apollo, in the ceiling The coved ceiling, painted by William Kent, depicts a personification of ‘Architecture’ accompanied by three putti who grasp architectural implements in the form of T-Square, Set-Square and plumb line. ‘Architecture’ herself holds dividers and an unknown Temple plan (possible derived from the Jesuit architect Juan Bautista Villalpando who produced a classical reconstruction of the sanctum sanctorum at the heart of Solomon's Temple).

Weasel appears as a non-playable associate of Deadpool in the video game Marvel: Ultimate Alliance, voiced by Cam Clarke. He is part of a subplot to discover if Nick Fury's second-in-command, Black Widow, is a S.H.I.E.L.D. traitor and requires information gathered by the player in between the missions to help him work, such as passwords named after other characters, other hackers likely to assist him, or suitable hiding places to avoid being found by S.H.I.E.L.D. In the Sanctum Sanctorum, Weasel asks the players if he would be able to hide out at the Baxter Building or the X-Mansion. As Hank Pym states that Mister Fantastic tends to work with S.H.I.E.L.D, The heroes tell Weasel to hide out at the X-Mansion since Professor X stated that S.H.I.E.L.D. Agents on X-Mansion grounds would not sit well with the X-Men. Later on in Asgard, he develops a crush on Valkyrie, who prefers Deadpool and his sense of humor.

Cave 16, known as the Kailasa temple, is a particularly notable cave temple in India as a result of its size, architecture and having been entirely carved out of a single rock. The Kailasha temple, inspired by Mount Kailasha, is dedicated to Shiva. It is modeled along similar lines to other Hindu temples with a gateway, an assembly hall, a multi-storey main temple surrounded by numerous shrines laid out according to the square principle, an integrated space for circumambulation, a garbha-grihya (sanctum sanctorum) wherein resides the linga-yoni, and a spire- shaped like Mount Kailash – all carved from one rock. Other shrines carved from the same rock are dedicated to Ganga, Yamuna, Saraswati, the ten avatars of Vishnu, Vedic gods and goddesses including Indra, Agni, Vayu, Surya and Usha, as well as non-Vedic deities like Ganesha, Ardhanarishvara (half Shiva, half Parvati), Harihara (half Shiva, half Vishnu), Annapurna, Durga and others.

Weighed down by fatigue, hunger and thirst he had sought relief from the carpenters who had been then carrying out rejuvenation work at the Mahakshetram. Having had failed to identify the ‘Master’ of their profession the workers had quite conspicuously neglected him and afterwards had broken for having lunch without having had uttered even a single word to him. Quite shocked and angry by such behaviour from their side, the ‘Master’ had decided to teach them a lesson. He had moved inside the sanctum sanctorum where the carpenters had kept blocks of wood ready to be converted into columns. The ‘Master’ had made some marks on those wood blocks before resuming with his journey. When the workers had returned, they had quite unwarily sawn along the marks made by the ‘Master’; just imagine their embarrassment and frustration when they had discovered that all the columns just fell short of their appropriate lengths.

Natyanjali Festival in the temple A whole year for men is said to be a single day for the gods. Just as six poojas are performed in a day at the sanctum sanctorum, six anointing ceremonies are performed for the principal deity - Nataraja in a year. They are the Marghazhi Thiruvaadhirai (in December - January ) indicating the first puja, the fourteenth day after the new moon (Chaturdashi) of the month of Masi (February - March) indicating the second pooja, the Chittirai Thiruvonam (in April- May), indicating the third pooja or uchikalam, the Uthiram of Aani (June–July) also called the Aani Thirumanjanam indicating the evening or the fourth puja, the chaturdasi of Aavani (August - September) indicating the fifth puja and the chaturdasi of the month of Puratasi (October - November) indicating the sixth pooja or Arthajama. Of these the Marghazhi Thiruvaadhirai (in December - January) and the Aani Thirumanjanam (in June - July ) are the most important.

The city of Kollam is a microcosm of Kerala state and its residents belong to varied religious, ethnic and linguistic groups.Menon, A Sreedhara; "A Survey of Kerala History"; DC Books, 1 January 2007 – History – pp 54–56 There are so many ancient temples, centuries-old churches and mosques in the city and its suburbs. ;Hindus and temples Kottarakkara Sree Mahaganapathi Kshethram Kollam is a Hindu majority city in Kerala. 56.35% of Kollam's total population belongs to Hindu community. Moreover, the Kollam Era (also known as Malayalam Era or Kollavarsham or Malayalam Calendar or Malabar Era), solar and sidereal Hindu calendar used in Kerala, has been originated on 825 CE (Pothu Varsham) at (Kollam) city. Anandavalleeshwaram Sri Mahadevar Temple is a 400 years old ancient Hindu temple in the city. The 400-year-old Sanctum sanctorum of this temple is finished in teak. Ammachiveedu Muhurthi temple is another major temple in the city that have been founded around 600 years ago by the Ammachi Veedu family, aristocrats from Kollam.

This first being takes Doctor Strange's place in the battle against Zarathos and the Fallen and becomes known by the name Strange.Doctor Strange: Sorcerer Supreme #61 (January, 1994) Doctor Strange takes refuge in a new Sanctum Sanctorum located underground beneath Trinity Church, and creates an aura there using aetheric energy that stops the progression of Salomé's Dance. Searching for a cure, Doctor Strange sends Strange out to procure objects of power, including the Oculus Oroboros from Romania,Doctor Strange: Sorcerer Supreme #62 (February, 1994) The Song of the Blood Opal of the Whole Moon Hawk from Australia,Doctor Strange: Sorcerer Supreme #63 (March, 1994) and the Coral Crab from Atlantis.Doctor Strange: Sorcerer Supreme #64 (April, 1994) While all of this is happening, the second Stranger appears on the streets of New York, takes the name Vincent Stevens and quickly makes a name for himself as a psychiatric consultant and the owner of the office tower the Tempo.Doctor Strange: Sorcerer Supreme #62 (February, 1994) Stevens' high profile and close appearance to his creator attracts the attention of Salomé who sends two of her followers to kidnap him.

Vishnu at Sreevallabha Temple is being worshipped his cosmic, original and transcendental form Purusha which can be understood from (1) using different moola manthra/fundamental hymn for different aspects of Purusha contrary to the strict usage of only a single fundamental hymn in all temples,Janmabhoomi, Sreevallabha Temple Festival Edition, 16.02.2011, Bhattathirippad, Kaalidaasan Akkeeraman, Sankethika Sannidhyangalude Vaisishtyam (2) sanctum-sanctorum is built in such a way that the top and bottom of the deity can't be seen as Viratpurusha has no origin and end, (3) Peetha pooja which is mandatory in all vaidika temples is not done here as Purusha is devoid of origin and end, (4) dressing up the deity only with white or saffron clothes contrary to popular yellow clothing used for Vishnu temples of vaidika sampradaya which suggests the eternity of Purusha and (5) the rituals and customs followed in the temple includes all Shaiva, Vaishnava and Shakteya worshipping that are now in practise in vaidika sampradaya because Purusha being the ultimate and others being only aspects of Purusha. Generally all kerala temples follow Vaidika School of worship based on the book Tantrasamuchayam. But Sreevallabha Temple doesn't follow Tantrasamuchayam and follows its own School called Pancharaathra Vidhaanam.