79 Sentences With "Romanism" | Random Sentence Generator

The Acid & Amnesty calls for tomato water, Romanism & Rebellion for avocado.

" Exhibit C: "We are Republicans, and don't propose to leave our party and identify ourselves with the party whose antecedents have been rum, Romanism, and rebellion.

It was in the 1884 election when the Republicans ran against "rum, Romanism and ruin," a signal to the millions of Irish Catholics who had just emigrated to America that the Democrats were the most welcoming of the two political parties.

Ilja M. Veldman. "Romanism." Grove Art Online. Oxford Art Online. Oxford University Press. Web.

Their art assimilated these Italian influences into the Northern painting tradition.Ilja M. Veldman. "Romanism." Grove Art Online. Oxford Art Online.

Pastor John Dowling authoring his book The History of Romanism. Romanism is a derogatory term for Roman Catholicism used when anti-Catholicism was more common in the United States. The term was frequently used in late-nineteenth and early-twentieth century Republican invectives against the Democrats, as part of the slogan "Rum, Romanism, and Rebellion" (referencing the Democratic party's constituency of Southerners and anti-Temperance, frequently Catholic, working-class immigrants). The term and slogan gained particular prominence in the 1884 presidential campaign and again in 1928, in which the Democratic candidate was the outspokenly anti-Prohibition Catholic Governor of New York Al Smith.

L. Moser, Jr., An Apologetic of Premillennialism, pp.26, 27.H. Grattan Guinness, Romanism and the Reformation From the Standpoint of Prophecy, p. 268 (1887)Rev.

The Evangelical Protestant Society (EPS) is a pressure group representing Christian evangelicalism in Northern Ireland. It was founded in Belfast in 1946 and opposes what it terms "liberalism and false ecumenism", "Romanism" and "Popery".

Burchard originated the phrase, "Rum, Romanism, and Rebellion" and applied it to the Democratic Party near the end of the Blaine- Cleveland campaign in the 1884 United States presidential election. The phrase was said to have cost Blaine the presidency.

The volumes defended orthodox Protestant beliefs and attacked higher criticism, liberal theology, Romanism, socialism, modernism, atheism, Christian Science, Mormonism, Millennial Dawn (whose members were sometimes known as Russellites, but which later split into another group, adopting the name Jehovah's Witnesses), spiritualism, and evolutionism.

Frans Floris was one of the Romanist painters active in Antwerp. The Romanists were Netherlandish artists who had trained in Italy and upon their return painted in a style that assimilated these Italian influences into the Northern painting tradition.Ilja M. Veldman. "Romanism." Grove Art Online.

Drawing depicting John Dowling authoring his book. John William Dowling (May 13, 1807 Pavensey, Sussex, England - July 4, 1878 Middletown, New York) was an American Baptist minister, the author of The History of Romanism: from the Earliest Corruptions of Christianity to the Present Time.

However, the artists saw their efforts as an intellectual challenge to render difficult subjects through a struggle with form. The term Romanism is now less commonly used as a better understanding of the work of the artists that formed part of the Romanists has highlighted the diversity rather than the commonalities in their responses to Italian art.

Shaftesbury was a pre-millennial evangelical Anglican who believed in the imminent second coming of Christ. His belief underscored the urgency of immediate action. He strongly opposed the Roman Catholic Church and any hint of Romanism or ritualism among High Church Anglicans. He strongly opposed the Oxford Movement in the Church of England, fearful of Catholic features.

She was the author of several books including juvenile literature under the pseudonym of "Aunt Alice". She also contributed prose and verse to periodical literature. In her day, Graves was one of the most popular writers of the South. Her best-known works were: Life of Columbus; Poems for Children; Seclusarval, or the Arts of Romanism; and Jephtha's Daughter, a drama.

The son of Andrew Benlowes of Brent Hall, Essex, he matriculated at St Johns College, Cambridge, on 8 April 1620. On leaving the university he travelled with a tutor on the continent, visiting seven courts of princes. Wood says that he returned tinged with Romanism; but according to Cole he had been bred in the Roman Catholic religion from his earliest years. In later life he converted to Protestantism.

Romanitas means, as a rough approximation, Roman-ness in Latin, although it has also been translated as "Romanism, the Roman way or manner". The term, not common in Roman sources, was first coined by the 3rd century Roman writer Tertullian, an early Christian from North Africa, in his work De Pallio. Tertullian used the term pejoratively to refer to those in his native Carthage who aped Roman culture.

In the Tudor period Nennius became a patriotic symbol of British independence. In The Mirror for Magistrates he is portrayed as an "inspirational lesson for future British people to defend their country from foreign invasion".Curran, John, Roman Invasions: The British History, Protestant Anti-Romanism, and the Historical Imagination in England, 1530-1660, University of Delaware Press, 2002, p.167. In this version Caesar only defeats him by cheating—he poisons his sword-tip.

Hawkins and John James Maloney, a seminarian from Hamilton who denounced Romanism, moved to Saskatchewan to revive the organization. Under his leadership, the organization raised over in membership fees and claimed to have registered over 70,000 members. Fees were set at $15 per member annually. Many of its members were supporters of the Conservative Party of Saskatchewan frustrated with the success of the Liberal Party as a result of strong support from Catholics.

Birettas are also occasionally worn by Anglo-Catholic Anglican clergy, though is it generally considered a Romanism. Canons and deans could wear a black biretta with a red pom. The Canterbury cap is of similar origin to the biretta, and, although seldom used since the early 20th century, has been considered a more authentically Anglican alternative to the biretta. The Canterbury cap has a soft, square top rather than the rigid horns that developed on the biretta.

His religious views were those of Hooker, and he gloried in the traditions of the old high church party, but his hatred of Romanism, deepened by his Huguenot descent, made him a fierce opponent of ritualism. Even opponents admitted his deep religious feelings and his frank fearlessness. He was friendly with men of every division of thought, and his charity was unbounded and unostentatious. He was full of anecdote, heightened by much dryness of wit, and was always accessible.

At Mary Sharp College, there were few positions she did not occupy at some point, save that of mathematics. For 32 years, she was matron and professor of rhetoric, belles-lettres, elocution, and English composition. She also taught French, ancient history, ancient geography, and English literature. The published works of Graves include Seclusaval, or the Arts of Romanism (1870), a work written to deter Protestants from sending children to Catholic schools; and Jephtha's Daughter, a drama, (1867).

Headstone of Richard Bellings at St Columb Major Sir Richard Bellings (sometimes spelt Bealings) (1622 – 30 October 1716) was an Irish courtier who served as the Knight secretary to Catherine of Braganza.The Role of Anti- Catholicism in England in the 1670s He was one of a number of Irish Catholics given office in England following the Restoration.Dennehy p.186 In 1662 Charles II sent Sir Richard Bellings to Rome to arrange the terms of England's conversion to Romanism.

Portrait of a man By 1564 the artist was registered as working in the workshop of Frans Floris in Antwerp.Frans Pourbus the Elder, Portrait of a man at Sotheby's Frans Floris was mainly known for his history paintings and portraits. Floris played an important role in the movement in Northern Renaissance painting referred to as Romanism. The Romanists had typically travelled to Italy to study the works of leading Italian High Renaissance artists such as Michelangelo, Raphael and their followers.

Brownlow's anti-Catholic sentiment was present in the earliest editions of the Whig, and gradually intensified over the years. In 1846, Brownlow ran a multi- part series on "Romanism" in America, claiming that the Catholic Church had kept Europe in "mental slavery" for 1,200 years, and was inherently intolerant and opposed to democracy.Jonesborough Whig and Independent Journal, 25 February 1846. Brownlow referred to Catholics as "lousy, sinful, obedient subjects of a foreign Despot," and warned of their encroachment into American government.

In 1834, Godkin was ordained as a Congregational minister and became a pastor in Armagh. He later worked as a missionary to Roman Catholics for the Irish Evangelical Society. In 1836, he published A Guide from the Church of Rome to the Church of Christ and in 1838 founded the Christian Patriot newspaper at Belfast. His counter-blast to the Oxford Movement, The Touchstone of Orthodoxy and Apostolic Christianity, or, The People's Antidote Against Puseyism and Romanism, appeared in 1842.

Anne Howard, Countess of Arundel (née Dacre; 21 March 1557 – 19 April 1630), was an English poet, noblewoman, and religious conspirator. She lived a life devoted to her husband, Philip Howard, and religion, as she converted to Catholicism in 1582, going against society's acceptance. She was known to be a "woman of strong character, and of religious desposition…whose influence soon made itself felt upon her husband… the increasing seriousness of his thoughts led him in the direction of Romanism…".Travitsky, Betty.

Henrik Nicolai Clausen was born in the island of Lolland. From 1820 held a professorial chair in Theology at the University of Copenhagen where his theological rationalism influenced Magnús Eiríksson and was one of Kierkegaard's instructors. He wrote, besides other works, Romanism and Protestantism (1825); Popular Discourses on the Reformation (1836); a commentary on the synoptical Gospels, and Christian Dogmatics (1867). In 1840 he was chosen a deputy to the States, and near the end of 1848 was appointed a member of the Moltke II Cabinet.

Browne's early genre scenes of nuns and children were exceedingly popular in Britain despite the widespread anti-Romanism at the time. After its success at the Paris Salon of 1859, her painting Les Soeurs de Charité was shown in London, where it was identified as a masterpiece. The painting commenced her successful reputation in Britain. The English liked the painting especially for its strong moral message; it showed extreme pathos and sentiment, which allowed the viewer to feel sympathetic as these nuns care for a child.

His follow-up, La Nueva Catolicidad, underlined his commitment to Roman Catholicism within a fascist framework. Giménez Caballero was a promoter of cultural Philosephardism, publishing several philosephardist pieces himself in La Gaceta Literaria. His Philosephardism—not exempt from contradictions—was no impediment to the outburst of antisemitic ideas in Gecé, particularly once his Fascist romanism affirmed, although there is no clear boundary in the chronology. Gimenez Caballero declared his support for the plans of Ramiro Ledesma Ramos and became involved in his Juntas de Ofensiva Nacional-Sindicalista.

Dove moved from Germany back to Edinburgh, where he gave lectures at the Philosophical Institution, the subject in 1853 being Heroes of the Commonwealth. In succeeding years he lectured on The Wild Sports of Scotland and The Crusades. In April 1853 he became captain of the Midlothian Rifle Club, and in 1854 as well as editing the Witness during the illness of a friend, he published the second volume of his treatise, Elements of Political Science. This was followed by Romanism, Rationalism and Protestant in defence of Protestantism.

St. Luke painting the Madonna by Jan Gossaert Romanism is a term used by art historians to refer to painters from the Low Countries who had travelled in the 16th century to Rome. In Rome they had absorbed the influence of leading Italian artists of the period such as Michelangelo and Raphael and his pupils. Upon their return home, these Northern artists (referred to as ‘Romanists’) created a Renaissance style, which assimilated Italian formal language. The style continued its influence until the early 17th century when it was swept aside by the Baroque.

These features developed in it more strongly than ever when the Western Church without consent of the Eastern introduced into the Nicean Creed the filioque clause. Such arbitrary change of the creed is an expression of pride and lack of love for one's brethren in the faith. "In order not to be regarded as a schism by the Church, Romanism was forced to ascribe to the bishop of Rome absolute infallibility." In this way Catholicism broke away from the Church as a whole and became an organization based upon external authority.

John Davidson (1549?–1603), church leader, was born about 1549 at Dunfermline in Fifeshire, where his parents owned some property in houses and lands. He entered St. Leonard's College, St. Andrews, in 1567, and after graduating became a regent of the college, prosecuting also the study of theology. Becoming acquainted with John Knox he set himself to advance the cause of the Reformation, and one of his earliest services was the composing of a play, which was acted in presence of Knox, and was intended to expose the system of Romanism.

Self-portrait of Frans Floris (copy) Frans Floris, Frans Floris the Elder or Frans Floris de Vriendt (17 April 15191 October 1570) was a Flemish painter, draughtsman, print artist and tapestry designer. He is mainly known for his history paintings, allegorical scenes and portraits.Frans Floris at the Netherlands Institute for Art History He played an important role in the movement in Northern Renaissance painting referred to as Romanism. The Romanists had typically travelled to Italy to study the works of leading Italian High Renaissance artists such as Michelangelo, Raphael and their followers.

These features developed in it more strongly than ever when the Western Church without consent of the Eastern introduced into the Nicean Creed the filioque clause. Such arbitrary change of the creed is an expression of pride and lack of love for one's brethren in the faith. "In order not to be regarded as a schism by the Church, Romanism was forced to ascribe to the bishop of Rome absolute infallibility." In this way Catholicism broke away from the Church as a whole and became an organization based upon external authority.

Moreover, they found the west Syrian liturgy and rites to be much attractive due to their perceived "pure Syrian tradition." Latin Catholicism failed to attract Malankara Nazranis, hence Portuguese had to resort to appeasement as well as to pressure tactics to bring Syrians into their fold. In the Coonan Cross Oath, almost the total strength of Syrians supported Arkidhyaquana, but within few decades, the majority of churches were annexed to Romanism. Kerala's long waterways helped the Portuguese soldiers to directly intervene in coastal churches, while geographically interior churches spared due to lack of roads at that time.

In these two works Whately introduced erotetic logic.Mary Prior and Arthur Prior, "Erotetic Logic", The Philosophical Review 64(1) (1955): pp. 43–59. In 1825 Whately published a series of Essays on Some of the Peculiarities of the Christian Religion, followed in 1828 by a second series On some of the Difficulties in the Writings of St Paul, and in 1830 by a third On the Errors of Romanism traced to their Origin in Human Nature. In 1837 he wrote his handbook of Christian Evidences, which was translated during his lifetime into more than a dozen languages.

One famous example of this was the 1884 presidential campaign, in which Grover Cleveland's opponents accused him of having fathered an illegitimate child. A political catchphrase by his opponents was "Ma, ma, where's my pa?" After Cleveland was elected, his supporters mockingly added, "Gone to the White House, ha, ha, ha." Cleveland's defeat of his chief opponent, James G. Blaine, may have been helped by another discrediting tactic used against him which seriously backfired, namely the assertion that Cleveland's party was that of "Rum, Romanism, and Rebellion" (the latter two referring to Roman Catholicism and the American Civil War).

The major work of Rowlands is bibliographical and biographical: Llyfryddiaeth y Cymry (Cambrian Bibliography), a record of Welsh books, books printed in Wales, and books having reference to the country, from 1546 to 1800. It was begun about 1828, and Rowlands researched it while travelling. Part of his list of books was printed in Y Traethodydd; but it was not until 1869 that the book appeared at Llanidloes, edited and enlarged by Daniel Silvan Evans. Rowlands also published religious works, including an essay on Providence (1836), a translation of Wesley's tract on Romanism (1838), and memoirs of the Rev.

In the Renaissance Antwerp Mannerism was an early attempt by Flemish artists to respond to Italian Renaissance art, with Romanism a later phase. Dutch and Flemish Renaissance painting culminated in the work of Pieter Bruegel the Elder in one direction, and the Flemish contribution to Northern Mannerism in a very different one. Flemish Baroque painting is dominated by the figure of Rubens, though like his pupil Anthony van Dyck, he spent much of his career abroad. There was also a great development of specialized genres in painting, paralleling those in Dutch Golden Age painting to the north, but with many differences.

Meanwhile, his pen was never idle. He wrote much on the interpretation of scripture, endeavouring to combine and popularise, in no superficial fashion, the results attained by labourers in special sections of the subject. He contributed to the commentaries known respectively as the Cambridge Bible, the Speaker's Commentary, that edited by Bishop Ellicott, and the Bible Educator (serial from 1873–75). He also wrote Biblical Studies, 1870 (3rd edit. 1885), St. Paul in Asia (1877), a Popular Exposition of the Epistles to the Seven Churches (1877 and 1879), Movements in Religious Thought: Romanism, Protestantism, Agnosticism (1879), and Theology and Life (1884).

The 1888 United States presidential election in Alabama was held on November 6, 1888, as part of the concurrent Presidential election in which all thirty- eight contemporary states participated. Alabama voters chose ten electors, or representatives to the Electoral College, who voted for President and Vice- President. Alabama was won easily by the Democratic nominee, former President and Governor of New York Grover Cleveland, over the Republican nominee, former Indiana Senator Benjamin Harrison. Increasing intimidation of African- Americans who attempted to voteSee Summers, Mark Wahlgren; Rum, Romanism, and Rebellion: The Making of a President, 1884, p.

He reports in his book, "People's Padre",that he did not lose faith in God, after leaving the priesthood/Romanism/Catholicism, but found he read more of the Bible and religious periodicals. He achieved more national prominence with the publication of his autobiography, 'People's Padre' in 1954. He has been criticized in orthodox Catholic circles for not following the vow of obedience to the Church that he had taken as a Franciscan. McLoughlin, on the contrary, criticized the Church for requiring young men to take such a vow, often without having experience of life outside school and seminary.

Tolstoi, Romanism in Russia, 9. The princes of Rus also married into Catholic dynasties: Prince Yaroslav Vladimirovich (Yaroslav the Wise) and other princes married their daughters to Western princes; one of these dynastic marriages was, in fact, to a Holy Roman Emperor (although the marriage was an unhappy and ultimately failed one).Christian Raffensperger, “Evpraksia Vsevolodovna between East and West” Russian History/Histoire Russe 30:1–2 (2003):23–34. Prince Iziaslav Yaroslavich (1054–68; 1069–73; 1076–78) sent his son to Pope Gregory VII, asking for papal assistance and promising to make Russia a vassal of the Holy See.

Humes edited the merged paper until 1840, after which Moses edited the paper himself. In 1849, attorneys William G. Swan and John Hervey Crozier formed a syndicate which purchased the Register,William G. Brownlow, Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy, in the Light of Reason, History, and Scripture; in Which Certain Demagogues in Tennessee, and Elsewhere, are Shown Up in Their True Colors (University of Michigan University Library, 2010), pp. 187-188. and installed John Miller McKee as editor. That same year, William G. "Parson" Brownlow, already well known in Knoxville as publisher of the Whig, moved his paper from Jonesborough to Knoxville.

John Davidson was born about the year 1549 at Dunfermline, where his parents owned property in houses and lands. He entered St Leonard's College, St Andrews, in 1567, and after graduating, became a regent of the college, pursuing the study of theology. Being introduced to John Knox, he set himself to advance the cause of the Reformation, and one of his earliest services was the production of a play intended to expose the errors of Romanism, which was acted in Knox's presence. In 1573 there appeared from his pen Ane Breif Commendation of Uprightness, a poem in praise of Knox, with accompanying verses on the Reformer's death.

Sutcliffe, Matthew (1549/50–1629), dean of Exeter by Nicholas W. S. Cranfield, Oxford Dictionary of National Biography, online, subscription only. Apologists for Sutcliffe, however, point out that his polemics against Romanism was in the spirit of the times, and herald Sutcliffe as an unsung theological worthy among Protestants on par with John Knox. Sutcliffe is also notable for the earliest known use of the verb "to assassinate" in printed English. This was in A Briefe Replie to a Certaine Odious and Slanderous Libel, Lately Published by a Seditious Jesuite, a pamphlet printed in 1600, five years before the word was used in this way in Macbeth by William Shakespeare (1605).

The Whigs wanted to split the Democratic coalition, so they approved Bishop Kendrick's request that Catholic children be allowed to use their own Bible. That approval outraged the evangelical Protestant leadership, which rallied its support in Philadelphia and nationwide. Montgomery states: :The school controversy, however, had united 94 leading clergymen of the city in a common pledge to strengthen Protestant education and "awaken the attention of the community to the dangers which... threaten these United States from the assaults of Romanism." The American Tract Society took up the battle cry and launched a national crusade to save the nation from the "spiritual despotism" of Rome.

Russell's government secured social reforms such as funding teacher training and passage of the Factories Act 1847, which restricted the working hours of women and young persons (aged 13–18) in textile mills to 10 hours per day. His premiership was frustrated, however, because of party disunity and infighting, and he was unable to secure the success of many of the measures he was interested in passing. Russell was religious in a simple non-dogmatic way and supported the "Broad church" element in the Church of England. He opposed the "Oxford Movement" because its "Tractarian" members were too dogmatic and too close to Romanism.

Albrecht Dürer (30 mai 1471 - 16 avril 1528), Portrait de Bernard Van Orley at the Louvre Dürer had a profound influence on van Orley who in his later works tried to find a synthesis between Dürer and another Renaissance master, Raphael. Some important pupils of van Orley were Michael Coxcie, Pieter Coecke van Aelst and Pieter de Kempeneer, who continued in the style of Romanism. Other pupils, such as Lancelot Blondeel and Jan Vermeyen continued in the painter-designer tradition of their master. Together with Jan Gossaert and Quentin Matsys, Bernard van Orley is regarded as one of the leading innovators of the 16th-century Flemish painting, by adopting the style and manner of the Italian Renaissance.

As a Know-Nothing, Fletcher opposed mass immigration to the United States, arguing that "immigrants brought with them the 'mortal disease (of) monarchy and despotism, of Romanism and heathenism... which left unchecked would sweep away our most cherished liberties and dearist institutions.'"Mark Bushnell Life in the Past Lane: Swedish Wave Was Meant to Save Vermont The Sunday Rutland Herald, Jan. 20, 2008 From the 1830s to the 1850s, Fletcher was frequently chosen as a delegate to the county and state conventions of the parties to which he belonged, and served on his party's county and state committees. In addition, he was an unsuccessful candidate for various offices, including the Vermont Senate and presidential elector.

A single sermon led, however, to a disagreement with John Henry, later Cardinal Newman, the then vicar of St. Mary's, Oxford, to which Littlemore had been an adjunct, and their official connection, though they had been acquaintances from early youth, at once ceased. In this house he remained for the rest of his life, keenly interested in church matters, and struggling against the spread of what he deemed Romanism. For some time he was curate of Headington; he held the miserably endowed vicarage of Baldon Toot, and he occasionally officiated in the church of St. Peter in the East, Oxford, for Hamilton, afterwards bishop of Salisbury. He was a thorough student of theology and history.

Unlike Hill, Allwood advocated the principles of the Oxford Movement (also known as "Tractarianism" after its publication of Tracts for the Times), which stressed the historical continuity of the Church of England, and placed a high importance upon the sacraments and the liturgy. "The culmination" of a trend towards Tractarianism in the colony was the founding in 1845, of St James' College – "the first seminary for training local ordinands". However, many colonial Anglicans were unhappy with Tractarian trends because Roman Catholics "were equated with Irish", and with "Romanism". "Serious differences opinion in matters of doctrine" began to "escalate into public debate as the influences of the Oxford Movement began to be felt in the Australian colonies" in the 1840s.

For Khomyakov, the essence of Protestantism > consists only in protest against Romanism, but with the fundamental premises > and characteristic modes of thought of the latter preserved. But is that > really the case? The development of Protestantism and its derivatives after > Khomyakov has undeniably shown that Protestantism, as the chief expression > of the culture of recent times, is based on humanism, the elevation of > humanity, the divinization of humanity. To use a term borrowed from > philosophy, Protestantism is based on immanentism, meaning humanity's > intention to create all reality out of itself, outside of and apart from > God, that is, out of nothing, and, first and foremost, sacred reality; to > create this reality in all senses, beginning with the formation of concepts > and ending with spiritual reality.

From here he removed to New York city, where he labored not only as a pastor, but as a powerful opponent of the Roman Catholic Church. Having enjoyed a liberal college education in his own country, he became a formidable opponent, and entered the list in public discussion with the renowned Archbishop Hughes, at the same time penning the History of Romanism, which went through multiple editions. On leaving New York he removed to Philadelphia, succeeding the celebrated Dr. StoughtonPresumably, William Staughton who retired in 1822 as pastor of the Sansom Street Baptist Church. Here he was as popular as elsewhere, ministering to one of the largest congregations in the city, and maintaining his high position as a leader in the Baptist denomination.

On their refusal to comply they were attainted. Huntly then joined Francis Hay, 9th Earl of Erroll and Francis Stewart-Hepburn, 5th Earl of Bothwell, in a conspiracy to imprison the king, and they defeated the royal forces under Argyll in the Battle of Glenlivet on 3 October 1594, Huntly especially distinguishing himself. His victory gained no real advantage; his castle of Strathbogie was blown up by James, and Huntly left Scotland in about March 1595. He returned secretly soon afterwards, and his presence in Scotland was at first tolerated by James; but owing to the hostile feeling aroused, and the "No Popery" riot in Edinburgh, the king demanded that he should abjure Romanism (Roman Catholicism) or go into permanent banishment.

While at St. Leonard's College, St. Andrews, he had come under the influence of Gavin Logie, one of the leading reformers, and he afterwards took an active part against Romanism. After leaving the university he was sent to Dieppe and Rouen, where it is probable that a branch of the Wedderburn family was settled in commerce. Returning to Dundee, he wrote two plays—a tragedy on the beheading of John the Baptist, and a comedy called Dionysius the Tyrant—in which he satirised the abuses in the Roman church. These plays were performed in the open air at the Playfield, near the west port of Dundee, in 1539–40; but they have not been preserved, though from references made to them by Calderwood and others they seem to have given much offence to ruling ecclesiastics.

Bigarny married María Sáez Pardo, a widow with sons who had emigrated to the Americas; they had five further children. The first of these, Gregorio Pardo, born 1517, was the only one to follow in his father's career, collaborating with him toward the end of his life and continuing Bigarny's studio in the Archdiocese of Toledo. His influence extended to much sculpture in Burgos and throughout Castile in the first third of the 16th century and was even stronger at mid-century, until the rise of Romanism. In 1519 he collaborated with Alonso Berruguete on the tomb of Cardinal Juan Selvagio in Zaragoza; the pair probably continued a collaboration on the Royal Chapel of Granada, which Bigarny appears to have helped design in 1521, but he was not actively involved in the construction.

Nevins, 170–171 Blaine hoped that he would have more support from Irish Americans than Republicans typically did; while the Irish were mainly a Democratic constituency in the 19th century, Blaine's mother was Irish Catholic, and he had been supportive of the Irish National Land League while he was Secretary of State.Nevins, 170 The Irish, a significant group in three of the swing states, did appear inclined to support Blaine until a Republican, Samuel D. Burchard, gave a speech pivotal for the Democrats, denouncing them as the party of "Rum, Romanism, and Rebellion."Nevins, 181–184 The Democrats spread the word of this implied Catholic insult on the eve of the election. They also blistered Blaine for attending a banquet with some of New York City's wealthiest men.

In 1865 the curate of Holy Trinity, Brompton, the Reverend R. R. Chope, had a temporary iron church put up in his garden off Gloucester Road, and there he would conduct services which, for one writer of the time, were "the nearest approach to Romanism we have witnessed in an Anglican church … if indeed it be not very Popery itself under the thinnest guise of the Protestant name". Finding the temporary church inadequate, a group of influential members of his congregation approached the Church Commissioners later that year with a request for the formation of a new parish in South Kensington to be known as St Augustine's. They offered a 'benefaction' of £100 per annum, stipulating that the first incumbent should be Mr Chope. Retrieved 15 January 2016.

The height of Norris' career came in the 1920s, when he became the leader of the fundamentalist movement in Texas by attacking the teaching of "that hell-born, Bible-destroying, deity-of-Christ-denying, German rationalism known as evolution" at Baylor University. Because of his attacks on Baylor and denominational leaders, Norris and his church were denied seats at the annual meetings of the Baptist General Convention of Texas in 1922 and 1923.His church would later leave the Southern Baptist Convention and become an Independent Baptist Church, but long after his death the church would later reunite with the SBC. In his 1926 sermon series "Rum and Romanism," Norris attacked Mayor H. C. Meacham of Fort Worth, whom he accused of misappropriating funds for Roman Catholic causes.

In February 1927, he announced that he would contest the 1927 state election as a Protestant Labor candidate in the seat of Port Adelaide, opposing the two incumbent Labor MHAs. The WWF insisted that he withdraw his nomination, but Thompson refused; the union then publicly opposed his candidacy. Thompson's campaign denounced "Political Romanism", alleging that it was "disloyal to the Empire", supported scripture reading in state schools, favoured a referendum on alcohol, stated his personal support for Labor Premier Lionel Hill, advocated construction of the Birkenhead Bridge as the most important local issue, and called for the Harbours Board to replaced with a Harbour Trust, opposed immigration, and suggested limiting public employment to "native-born or nationalised British subjects". He won the election in an upset result, defeating Frank Condon.

A California Republican named George Osgoodby wrote a letter to Sir Lionel Sackville-West, the British ambassador to the United States, under the assumed name of "Charles F. Murchison," describing himself as a former Englishman who was now a California citizen and asked how he should vote in the upcoming presidential election. Sir Lionel wrote back and in the "Murchison letter" indiscreetly suggested that Cleveland was probably the best man from the British point of view. The Republicans published this letter just two weeks before the election, where it had an effect on Irish-American voters exactly comparable to the "Rum, Romanism, and Rebellion" blunder of the previous election: Cleveland lost New York and Indiana (and as a result, the presidency). Sackville-West was removed as British ambassador.

He was on his way back to Switzerland when the landgrave of Hesse-Kassel (or Hesse-Cassel) named him professor of history at the Collegium Carolinum. He stayed at Kassel till 1783, publishing in 1782 his Reisen der Päpste, a book wherein certain leanings towards Romanism are visible, also his distrust of emperor Joseph II's hegemonial politics. On his return to Geneva (1783) he accepted the post of reader to the brother of his old patron, Tronchin, and occupied himself with remodelling his published work of 1780. In order to improve his financial position, he accepted early in 1786 the post of librarian to Friedrich Karl Joseph von Erthal, the prince-elector and of archbishop of Mainz, who bestowed many important offices upon him and obtained his elevation to nobility from the emperor Leopold II. in 1791.

His theme was "Uprightness and Religious Character in Rulers." Rather than a conventional eulogy, Potter's address included “a probing analysis of the evils of political life” and an “eloquent characterization” of Harrison.Hooper (1900), 274. On July 23, 1843, Potter preached a sermon on The Stability of the Church, as Seen in Her History and in Her Principles. In the sermon, he said that “our Church occupies, let it ever be remembered, a middle ground, in regard to its doctrines, discipline and worship, between Romanism on the one side and ultra Protestantism on the other.” In this statement, Potter articulated the via media position. On January 3, 1845, Potter's bishop, Benjamin T. Onderdonk was sentenced to suspension from “the exercise of his ministry and of his office as bishop.” This gave Potter the additional task of overseeing the missions in upstate New York.

Branford Clarke illustration in Heroes of the Fiery Cross 1928 Photograph on Page 4, Feb 1923 edition of The Good Citizen Branford Clarke illustration in The Ku Klux Klan in Prophecy 1925 The Good Citizen was a sixteen-page monthly political periodical edited by Bishop Alma White and illustrated by Reverend Branford Clarke. The Good Citizen was published from 1913 until 1933 by the Pillar of Fire Church at their headquarters in Zarephath, New Jersey in the United States. White used the publication to expose "political Romanism in its efforts to gain the ascendancy in the U.S." In 1915 the publication's anti- Catholic rhetoric aroused the local population in Plainfield, New Jersey and a mob formed to threaten the Pillar of Fire Church. By 1921 the publication was a strong supporter of the Ku Klux Klan.

A California Republican, George Osgoodby, wrote a letter to Sir Lionel Sackville-West, the British ambassador to the United States, under the assumed name of "Charles F. Murchison". "Murchison" described himself as a former Englishman who was now a California citizen and asked how he should vote in the upcoming presidential election. Sackville-West wrote back and indiscreetly suggested that Grover Cleveland, the Democratic incumbent, was probably the best man from the British point of view: The Republicans published the letter just two weeks before the election, and it had a galvanizing effect on Irish-American voters exactly comparable to the "Rum, Romanism, and Rebellion" blunder of the previous election:Charles W. Calhoun, Minority Victory: Gilded Age Politics and the Front Porch Campaign of 1888 (2008). by trumpeting Great Britain's support for the Democrats, it drove Irish-American voters into the Republican fold.

St Luke Painting the Madonna by Jan Gossaert (1520–25) Wood, 109.5 × 82 cm Kunsthistorisches Museum, Vienna Jan Gossaert (c. 1478 – 1 October 1532) was a French-speaking painter from the Low Countries also known as Jan Mabuse (the name he adopted from his birthplace, Maubeuge) or Jennyn van Hennegouwe (Hainaut), as he called himself when he matriculated in the Guild of Saint Luke, at Antwerp, in 1503. He was one of the first painters of Dutch and Flemish Renaissance painting to visit Italy and Rome, which he did in 1508–09, and a leader of the style known as Romanism, which brought elements of Italian Renaissance painting to the north, sometimes with a rather awkward effect. He achieved fame across at least northern Europe, and painted religious subjects, including large altarpieces, but also portraits and mythological subjects, including some nudity.

Cover of the 7th edition of The Two Babylons (1871) The Two Babylons, subtitled Romanism and its Origins, is a religious pamphlet published in 1853 by the Presbyterian Free Church of Scotland theologian Alexander Hislop (1807–65). Its central theme is the argument that the Catholic Church is the Babylon of the Apocalypse which is described in the Bible.Revelation 17:5 The book delves into the symbolism of the image which is described in the Book of Revelation – the woman with the golden cup – and it also attempts to prove that many of the fundamental practices of the Church of Rome, and its Modus Operandi in general, stem from non-scriptural precedents. It analyzes modern Catholic holidays, including Christmas and Easter, traces their roots back to pagan festivals and shows that many other accepted doctrines (such as Jesus' crucifixion on a Cross) may not be correct.

James G. Blaine, a leader of the Maine and national Republican parties following the Civil War, and the party's candidate for U.S. president in 1884, helped deepen the rift between his party and Irish-American voters by sponsoring, while still Speaker of the House of Representatives, a proposed amendment to the United States Constitution which would have outlawed the use of tax money to pay for parochial schools. While defeated in the Senate, "Blaine Amendments" were inserted into the constitutions of all but eleven states, one of which was, ironically, Maine. The absence of a Maine Blaine Amendment would be exploited by the Klan in the 1920s, as they made the spectre of state support for Catholic schools one of their wedge issues. Blaine's 1884 presidential run is generally credited with having been defeated, in part, by Irish Catholic voters angered when a prominent Blaine supporter referred to the Democratic Party as "the party of rum, Romanism, and rebellion".

While other champions have arisen who have done valiantly for the Church of Christ against Rome, to him belongs the credit of taking the early lead in the conflict against the Papacy in the United States. Having thoroughly investigated the system in Canada, he beheld with alarm the prospect of its growth in the United States, from the European immigration which commenced to increase in volume about the year 1828. He determined to return to New York and make it his special duty to withstand the inroads of Romanism, and arouse the attention of American Christians to the true character and design of the Papacy, and to the dangers which would environ the Republic should Popism gain ascendancy. With this design he removed to New York in October 1828, and on the first day of January 1830, he commenced the publication of The Protestant, the first Journal published in America devoted to the antipapal controversy.

The Russian Orthodox Church has, in fact, had a long conflict with Catholicism. Metropolitan Ivan II (died 1089) responded to a proposal of Antipope Clement III for a union of the churches with a letter outlining the theological differences with Catholicism (Markovich attributes this letter to Metropolitan Ivan IV who died in 1166.)Catholic Encyclopedia, 254; Dmitrii Tolstoy, Romanism in Russia (London: J. T. Hayes, 1874), 6. Metropolitan Nicephorus I (1103–1121) also considered Catholicism a heresy; this, in fact, has been the standard view in the Russian church up to the present day and not just among the heads of the church who were often Greeks sent from Constantinople. Thus, Archbishop Nifont of Novgorod (1135–1156) in the instructional "Questions of Kirik", responded that a woman who took her children to be baptised by a Catholic (the term "Varangian", that is, Viking, is used) priest was to incur the same penance as one who took them to be blessed by a pagan sorcerer.

The Catholic Grand Princes, such as Vytautas the Great, attempted to establish separate metropolitanates in the Russian lands they controlled. The Russian church always fought against this, in large part out of fear that the new metropolitanates would be converted to Catholic provinces. The popes, however, attempted more peaceful means of conversion as well. Pope Innocent IV sent two cardinals to Prince Aleksandr Nevsky in 1248, who famously rejected their appeal that he become Catholic.Tolstoi, Romanism in Russia, 8. In 1255 Innocent met with success, dispatching a crown to Prince Daniil of Galich (Halych), in what is today Western Ukraine, the acceptance of which is taken to mean that Daniil accepted Catholicism. There were reports of Irish monks fleeing the Mongol onslaught on Kyiv in 1240, and the Dominican Order was also dispatched by Pope Alexander IV to central Russia in an effort to convert the region to Catholicism in the 14th century.

Being a strenuous opponent of the Church of Rome, and "Whitehall lying within that parish, he stood as in the front of the battle all King James's reign". In 1678, in a Discourse of Idolatry, he had condemned the heathenish idolatry practised in the Church of Rome, and in a sermon which he published in 1681 on Discretion in Giving Alms was attacked by Andrew Poulton, head of the Jesuits in the Savoy. Tenison's reputation as an enemy of Romanism led the Duke of Monmouth to send for him before his execution in 1685, when Bishops Thomas Ken and Francis Turner refused to administer holy communion; but, although Tenison spoke to him in "a softer and less peremptory manner" than the two bishops, he was, like them, not satisfied with the sufficiency of Monmouth's penitence. Under King William III, Tenison was in 1689 named a member of the ecclesiastical commission appointed to prepare matters towards a reconciliation of the Dissenters, the revision of the liturgy being specially entrusted to him.

Christ's Hospital, Firby While it was hoped that the son and heir of Mary, Queen of Scots would be tolerant of Romanism, the Gunpowder Plot dashed these hopes and by that time, at least in the case of Firby and according to the census, surname-bearing inhabitants had already begun relocating to Catterick, Richmond, and the Bishopric, before any relief could be found. For a replacement to Firby Grange, it was only as late as the reign of King James I that a new (Protestant) chapel of ease and its six almshouses were founded. The new chapel was fully functioning by the reign of Charles I of England, when compulsory attendance at Christ's Hospital was enforced, despite continued Papal adherence by locals—this was to be broken entirely by Parliament's alliance with the Scottish Solemn League and Covenant that invaded the village. In the parish of Bedale, in the deanery of Wensley, and under the Archdeacon of Richmond and Craven (part of the Diocese of Leeds, in the Province of York) Christ's Hospital was a Church of England school for boys ancillary to the Bedale Poor Law originally taught by six elderly men.