In Ancient Greece and Rome, disease was literally understood as dis-ease, or physical imbalance. Medical intervention, therefore, was purposed with goal of restoration of harmony rather than waging a war against disease. Surgery was regarded by Greek and Roman physicians as extreme and damaging while prevention was seen as the crucial first step to healing almost all ailments. In both prevention and treatment of disease in classical medicine, food and diet was central.
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Christianity is to be thanked for the restoration of harmony. Junker Ove gets his Hilda, and the promise of gold persuades Sir Mogens to be united with Birthe who, in a modern interpretation, represents the young woman with the unruly disposition unable to conform to society's norms. She is handed over - troll for gold - to Sir Mogens in order to continue her life somewhere else completely. Following Bournonville's death, Hans Beck took over the stewardship of the ballets.
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BBC News, 16 February 2007 In 2006 and in 2008 rebel forces attempted to take the capital by force, but failed on both occasions. An agreement for the restoration of harmony between Chad and Sudan, signed 15 January 2010, marked the end of a five-year war. The fix in relations led to the Chadian rebels from Sudan returning home, the opening of the border between the two countries after seven years of closure, and the deployment of a joint force to secure the border. In May 2013, security forces in Chad foiled a coup against President Idriss Déby that had been in preparation for several months.
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Harrison in October 1774 signed an association with the other delegates dictating a boycott of both exports and imports with Britain, effective immediately. The First Congress concluded that month with a Petition to the King, signed by all delegates, requesting the King's attention to the colonies' grievances, and restoration of harmony with the crown. Upon his return home, Harrison received a letter from Thomas Jefferson advising of the latter's order for 14 sash windows in London just prior to the passage of the boycott, and apologizing for his inability to cancel the order. In March of 1775, Harrison attended a convention at St. John's Parish in Richmond, Virginia, made famous by Patrick Henry's "Give me liberty, or give me death!" speech.
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An agreement for the restoration of harmony between Chad and Sudan, signed 15 January 2010, marked the end of a five-year war. The fix in relations led to the Chadian rebels from Sudan returning home, the opening of the border between the two countries after seven years of closure, and the deployment of a joint force to secure the border. President Idriss Déby visited Khartoum, in February for the first time in six years; and in July, Chad, a state party to the International Criminal Court (ICC), hosted Sudanese President Omar al-Bashir, earning the doubtful claim of being the first ICC member state to harbor a suspect from the court. Following the UN decision to draw down the mission by the end of 2010, representatives of UN agencies formed a working group with the Chadian government to improve security for humanitarian groups in eastern Chad.
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For example, Marcus alludes to the lack of leadership in Rome because of the death of the old Emperor, and thus asks Titus "Help to set a head on headless Rome" (1.1.186). Due to the appointment of Saturninus however, the breakdown of order accelerates; his wife is having an affair and bent only on revenge upon the Andronici, an invasion army is formed, Saturninus loses the support of the people, and his greatest general seemingly goes mad. The collapse of political order reaches an ironic apotheosis in the final scene, with the breakdown of all order as four murders are committed at a royal banquet in quick succession; Titus kills Lavinia, then Tamora, Saturninus kills Titus, and Lucius kills Saturninus. Immediately upon the restoration of harmony, however, Marcus urges a return to the Rome of old, "O, let me teach you how to knit again/This scattered corn into one mutual sheaf" (5.3.
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Reweaving the World, co- edited by Orenstein and Irene Diamond, posits an ecofeminist movement that brings together “the environmental, feminist, and women’s spirituality movements out of a shared concern for the well-being of the Earth and all forms of life that our Earth supports.”Diamond, Irene and Gloria Feman Orenstein, Ed. Reweaving the World: The Emergence of Ecofeminism, San Francisco: Sierra Club Books, 1990. Retrieved March 3, 2018. In the book, Orenstein described “’ecofeminist arts’ function [as] ceremonially to connect us with the two powerful worlds from which the Enlightenment severed us—nature and the spirit world.”Orenstein, Gloria Feman. “Artists as Healers: Envisioning Life-Giving Culture,” In Reweaving the World, Irene Diamond and Gloria Feman Orenstein, Ed., San Francisco: Sierra Club Books, 1990, p. 279. She suggested such arts often invoked the symbol of the Great Mother (Goddess) to emphasize three levels of creation “imaged as female outside patriarchy: cosmic creation, procreation, and artistic creation.” Orenstein explored the work of artists, poets and authors such as Helène Aylon, Ellen Marit Gaup Dunfjeld, Ursula Le Guin, Rachel Rosenthal, Fern Shaffer, Vijali Hamilton, and Mierle Laderman Ukeles, who used ritual, ceremony, performance and writing to enact transformation, reconnection and restoration of harmony.
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