129 Sentences With "religious foundation" | Random Sentence Generator

My tertiary education was fully subsidized by a religious foundation.

Last year, Khamenei appointed Raisi as head of a multi-billion dollar religious foundation, Astan Qods Razavi.

Last year Khamenei appointed Raisi to lead Astan Quds Razavi, the most powerful religious foundation in Iran.

It was a religious foundation but it is associated with spectacular battles, both in modern times and centuries ago.

Cover image: Construction at a mosque being built with support from the Turkish-American Religious Foundation sits suspended, Tuesday, Feb.

" Mr. Brand doesn't entirely turn his back on the religious foundation of 12-step programs, but he has found a universal "workaround.

Does Russia belong in the West, thanks to a shared cultural and religious foundation, joining institutions like the European Union or even NATO?

But, as Mr. Pairoz read more and the war dragged on, he started questioning the religious foundation upon which the Taliban were fighting.

"We're just kind of shocked," said Haydar Elevli, the president of the Connecticut branch of the Turkish-American Religious Foundation, which owns the mosque.

His main opponent, Ebrahim Raisi, the head of the country's wealthiest religious foundation, opposes many such ideas and wants Iran to become more self-sufficient.

Their blacklist now include three Yemeni charities, three Libyan media outlets, two armed groups and a religious foundation, some of which are already subject to U.S. sanctions.

It urges a return to the situation before September 2000, when access to the sacred plateau and its Muslim sites was mainly controlled by a Jordanian religious foundation.

Last year, Khamenei appointed Raisi as the head of a multi-billion dollar religious foundation, and some observers say Raisi is possibly being groomed as the next Supreme Leader.

A government report concluded that the religious foundation that owned the building had not done proper upkeep and that government agencies had failed to enforce 22 national building regulations.

I think we become unmoored and I think without the religious foundation that guides us all, I think we have a great risk of going horribly in the wrong direction.

Among them, the Revolutionary Guards controlled at least two, while the army, the police, the municipality of Tehran and a giant religious foundation close to the Guards controlled the others.

Raisi, 57, heads Astan Qods Razavi, an organization in charge of a multibillion-dollar religious foundation that manages donations to Iran's holiest Shi'ite Muslim shrine in the northeastern city of Mashhad.

As the head of the Astan Quds Razavi, the religious foundation, Mr. Raisi potentially has access to billions of dollars, a fact that Mr. Rouhani has raised repeatedly in recent attacks.

The main hard-line candidates, Mayor Mohammad Bagher Ghalibaf of Tehran and the head of a religious foundation, Ebrahim Raisi, a cleric, accuse him of having ruined the economy and not solving unemployment.

A series of instances of child abuse in recent years, including a case of children abused in the dormitories of a religious foundation, have caused a growing public uproar, prompting calls for tougher sentencing.

Last year Khamenei named him custodian of Astan Qods Razavi, an organization in charge of a multi-billion-dollar religious foundation that manages donations to the country's holiest shrine in the northern city of Mashhad.

Khamenei appointed Raisi in 2016 as the custodian of Astan Qods Razavi, an organization in charge of a multi-billion-dollar religious foundation that manages donations to the country's holiest shrine in the northern city of Mashhad.

Last month, the Internal Revenue Service (IRS) notified the group's parent organization, the Inter-religious Foundation for Community Organization, that its status was in jeopardy because it had never requested permission from the U.S. Treasury Department to send aid.

The city that claims to have been built on a religious foundation, where a young pharmacist invented the Dr. Pepper formula, is also the same place where Branch Davidian leader David Koresh found his comfort and established his doomsday cult, and also the site of a 1916 lynching that led in part to the first federal anti-lynching law.

She resided there seventeen years, writing down her secret, including the rule for a future religious foundation. Calvat visited the Sanctuary at La Salette for the last time on 18–19 September 1902.

Las Edades del Hombre is a religious foundation that was created to promote the sacred art of Castilla y León (Spain). The initiative was an idea of José Jiménez Lozano and José Velicia.

Sabancı Central Mosque was built jointly by Turkish Religious Foundation and Sabanci Foundation. The proprietorship of the mosque belongs to Adana Religious Affairs Foundation and its usage rights have been transferred to Adana Provincial Office of Mufti.

Perpetua was an abbess of an order of consecrated virgins in Hippo. This monastery was probably close to his own in Hippo. Augustine and Perpetuas' nieces joined this religious foundation. The monastery was also well-known for rescuing foundlings.

Rotch Edition. New York: Houghton, Mifflin and Company, 1907, in The Divine Revelation of the New Jerusalem (2012), n. 308. Married love is founded in religion, since both originate from God. Without a religious foundation, a marriage can turn cold.ML, n. 238–243.

His wives and children lived in the Shumaysi neighbourhood of Riyadh in "a little cluster of modern two-story buildings". Like all senior Saudi clerics, his home was a gift from a wealthy benefactor or a religious foundation for his distinguished religious work.

Although DJB Foundation focused mainly on smaller groups and smaller checks, it did regularly support a few larger efforts with larger amounts of money. These groups included the Inter-Religious Foundation for Community Organization, the Youth Project, and San Francisco's Young Adult Projects.

He was present at the Field of the Cloth of Gold in June 1520. He died on 6 April 1523, and was buried at Hornby, Lancashire where the family owned Hornby Castle. There he had set up a religious foundation in commemoration of his success at Flodden.

His brother Peter refers to him as abbas Matinensis or Mathinensis in his letters to him, cf. White (1935), 488. By this time, the monastery was in decline. Joachim of Fiore refused the request of King Tancred of Sicily to move his new religious foundation at Fiore to Matina.

Being a multi-faceted missionary, Happer focused on the advancement of education, health, and Christianity throughout Canton. His religious foundation is described in the future of China as: > “A brighter day is in prospect for China, and the only hope of her > regeneration is in the gospel of Christ.”.

One example is an article by Rob Walker. The liner notes raise the question of whether St. James' Hospital was a real place and, if so, where it was. Goldstein claimed in the notes that "St. James" refers to London's St. James Hospital, a religious foundation for the treatment of leprosy.

This religious foundation bearing his name flourished in the medieval period, being rebuilt and extended four times. The eventual complex contained a large and highly decorated church and a square of canons' residences. Closure and partial demolition during and after the Revolution of 1789 have damaged this once very important church.

The Vicars of the Parish Church of St. Mary the Virgin, Aylesbury can be traced back to Adam in 1271. The title of Vicar is very old and arises from the medieval situation where priests were appointed either by a secular lord, by a bishop or by a religious foundation.

Ervin and his wife practice law together in Greenville, South Carolina. Ervin also purchased WRIX-FM, WRIX and WANS, three Anderson County radio stations, in 2013. However, in late 2014, he donated the radio stations to a local non- profit religious foundation that owns and operates local southern gospel radio stations.

The religious foundation and structure of al-Nour party is based almost entirely on the Salafi interpretation of Islam. Al-Nour believes the principles of Islamic Sharia should be the main source of legislation. However, the party promises that it will allow Christians to have their own separate laws for their internal matters.

The origins of the abbey go back to the early twelfth century or earlier. Premonstratensian monks arrived from St. Michael's Abbey, Antwerp in 1127, creating a monastery on the site of a former Carolingian stronghold.Gambaro, Cristina, Olanda, Giunti, Firenze, 2003, p. 132 The monks established a large religious foundation, eventually incorporating two churches.

Mir Damad founded the Isfahan philosophical school. He was the nephew of Muhaqiq Karaki, an important Shia scholar who had influence in the Shia jurisprudence. Some consider him familiar with philosophical prophecy as a result to the problem of Time. Corbin describes Mir Damad as having an analytic mind and aware of religious foundation of knowledge.

There is an inscription over the arched entrance door. The old minaret was demolished in 1979 because of its dangerous condition and a new minaret was then built by Evkaf, the historic Turkish religious foundation. The other principal landmarks are the Loredano bastion, on the north east of the Nicosia walls and also the park which lies underneath it.

Malham Methodist Church is located in Chapel Gate and is part of the Skipton and Grassington Circuit of the Methodist Church. St Helen’s Chapel was an ancient religious foundation mentioned in monastic charters from the twelfth century. It was demolished during the reformation. Archaeological digs at the site have been supported by the Ingleborough Archaeology Group.

A roofless ruin is all that remains of the original church. It is named for Redoc, who had a son who established a religious foundation south west of the present town of Leixlip. Bellingham family members were buried in a vault in the floor of the building, but their remains were removed in the mid-20th century.

The Nunnery The Nunnery is an estate outside of Douglas on the Isle of Man, named after a religious foundation on the site, at . The Nunnery is located on Old Castletown Road, Braddan. In 1999, the estate was acquired for the Isle of Man International Business School, now part of the University College Isle of Man.

The site is monastic in origin and is first mentioned as a religious foundation in 625. Oudoceus is recorded as having retired here and a subsequent church was constructed in the Middle Ages. Nothing now remains of the earlier church. The present building was designed by John Pollard Seddon and was built between 1859 and 1861.

The College owes its religious foundation to the Salesians of Don Bosco and the Dominican Sisters. Dominic College was formed in 1973 and was the first Co-educational Catholic College in Tasmania. The Senior Campus amalgamated with other Catholic Secondary Colleges in 1995 to form Guilford Young College. In 2009, Dominic opened an on-campus early learning and child care centre.

The manor house was built on or near the site of a Benedictine cell or priory of St Georges de Boscherville, founded in 1114. Subsequently the site passed into the ownership of Fotheringhay College in 1411. Fragments of the religious foundation were incorporated into the later house. William Sharington bought and surveyed the manor in 1548, suggesting alterations to the existing building.

HaTzionut Boulevard In the early 20th century, the lands of the Arab village of Kefr Etta were purchased by a Warsaw religious foundation named "Avodat Israel" through intermediaries in the American Zion Commonwealth. Avodat Israel founded Ata in 1925. During the 1929 Arab riots the town was attacked and abandoned. A year later the residents returned and rebuilt the community.

The anniversary logo of the German Bible Society The Deutsche Bibelgesellschaft ("German Bible Society") is a religious foundation regulated by public law. It is involved in publishing and in spreading the message of the Bible. The Society publishes the Bible in the original languages and in translation, as well as the texts of the apocrypha and scholarly works in biblical studies.

According to the Süleymaniye Vakfı, a Salafi influenced religious foundation in Turkey that publishes religious opinions (fatwa), hilye panels are works of art, but hanging them in the home has no religious value. That is, they provide no merit to those who hang them or carry them on their persons, and those who do not possess them have no deficit.

Succeeding popes confirmed the papal approbation, though his manuscripts had not begun to circulate. Joachim retired first to the hermitage of Pietralata, writing all the while, and then founded the Abbey of Fiore (Flora) in the mountains of Calabria. He refused the request of King Tancred of Sicily (r. 1189–1194) to move his new religious foundation to the existing Cistercian monastery of Santa Maria della Matina.

Her mother died at early age and Helen's father became responsible for her care and education. Dom Benet Jones, a Benedictine monk, encouraged her to join his projected religious foundation, Our Lady of Comfort, in Cambrai. She was the first of nine postulants admitted to the order on 31 December 1623. Helen More came under the influence of Augustine Baker and took the religious name of Gertrude.

Father Michael uses Shay's quotations from the Gnostic Gospels as his religious foundation. Ian Fletcher testifies as an expert on the Gnostic Gospels. Father Michael, privately, admits to Shay that he was on the jury that convicted him to death. Father Michael is able to locate Shay's sister, Grace, and tries to convince her to forgive Shay for setting the fire that ultimately disfigured her face.

Wellington College was granted a royal charter in 1853 as "The Royal and Religious Foundation of the Wellington College", and was opened in 1859. Its first Master, which is the title of the headmaster, was Edward White Benson, who later became Archbishop of Canterbury. The college's Visitor is H.M. the Queen. Originally, the school educated sons of deceased officers who had held commissions in the Army.

Most of the stone used to build the college came from Ramsey Abbey near Ramsey, Cambridgeshire. Gonville and Caius has the oldest purpose-built college chapel in either Oxford or Cambridge which has been in continuous use as such. The chapel is situated centrally within the college, reflecting the college's religious foundation. On the re-foundation by Caius, the college was expanded and updated.

Foss, The Judges of England (London 1848), I, at page 185. had assisted at the foundation of the Premonstratensian abbey of Leiston, Suffolk, by his father-in-law in 1182,Foundation charters in W. Dugdale & R. Dodsworth, Monasticon Anglicanum, sive Pandectae Coenobiorum, 3 Vols (London (Savoy) 1673), III, pp. 74-76. (in Latin). and was a patron of Ranulf's religious foundation at Butley Priory, Suffolk, of 1171.

Oasis Academy Wintringham is a secondary school (academy) on Weelsby Avenue in Grimsby, North East Lincolnshire, England. It is just off the A16 Peaks Parkway just south-west of the A46 crossroads next to the Lisle Marsden CE Primary School in Wellow and on the Grimsby-Cleethorpes boundary (the A16). The school is of a religious foundation, and lies in the ecclesiastical parish of St Augustine of Hippo.

Edward VI was the son of Henry VIII and his third queen, Jane Seymour. Born on 12 October 1537, he succeed his father at the age of nine in 1547 but never attained his majority, dying aged 15 in 1553. During the Reformation St Thomas', as a religious foundation, was deprived of its revenues and estates and was closed in 1540. In 1551, Edward granted a charter for the hospital's refounding.

The worship of sotdae-like objects was commonly found in North Asia. Figures or patterns on Bronze Age relics that included a pole with a bird on it were discovered around these areas. As people began to develop techniques for metalworking and increased their agriculture production, power differences among tribes emerged. Dominating class sought a political and religious foundation needed to maintain their powers from gods in the heaven.

IFFP was established in 1995 when four women in interfaith marriages discussed their desire to have more of a religious foundation for their children. Initially, the four families gathered to celebrate the Jewish and Christian holidays. They later established an interfaith Sunday School. They started as a small group in a living room in Takoma Park, Maryland, but soon attracted enough families that they began renting rooms at a local church.

The state university of UAEM (Universidad Autónoma del Estado de Mexico) has a local campus here. A major charity is the Cottolengo Mexicano, which is a project of the Obra Don Orione religious foundation. This group was founded in Italy in 1905 and has expanded to over thirty countries to offer charity, education and evangelization. The group established itself here and in Ciudad Nezahualcoyotl in the mid 1990s.

The governor Domingo Martínez de Irala founded the city in 1539. The act of foundation was made under the shadow of three Yvapovó plants, in a place that the natives used as a place of meeting, and from this came the name "Atyhá" that finally became "Atyrá". In 1580, Franciscan missionaries led by Alonso de San Buenaventura and Fray Luis de Bolaños, made the religious foundation of the localities: Altos, Atyrá, Tobatí and Yaguarón.

Shaftesbury Abbey was founded by Alfred the Great in 888. The first religious foundation established for women in England, Alfred's daughter, Æthelgifu was installed as abbess. By the Middle Ages, the abbey had become a very wealthy institution, and it established the grange at Place Farm as the administrative centre of its Wiltshire estates. Nikolaus Pevsner, in his Wiltshire Pevsner, dates the buildings at Place Farm to the 14th and 15th centuries.

The settlement was first mentioned in 1233 as the possession of the Benedictine monastery of St. George at Prague Castle. In the first half of the 18th century a Baroque palace was built, which came to be called the Oberes Schloss. After the secularization of the monastery during reign of Emperor Joseph II the manor fell to the Virgin Teinitz Religious foundation. Until 1820 the owners changed several times, then it was purchased by Matthias von Riese-Stallburg.

He was especially devoted to the cult of St. Cuthbert in Chester-le-Street, and his gifts to the community there included Bede's Lives of Cuthbert. He commissioned it especially to present to Chester-le Street, and out of all manuscripts he gave to a religious foundation which survive, it is the only one which was wholly written in England during his reign.Foot, Æthelstan: The First King of England, pp. 117–124; Keynes, "King Æthelstan's Books", p.

Remains of the old college building, south side of St Mary Magdalene's Church, Battlefield, Shropshire Colleges of secular clergy were the dominant form for new religious foundation by the 15th century.Morgan, p. 6 The closest example to Battlefield was the College of St Bartholomew's Church, Tong, founded under a licence granted to Isabel of Pembridge on 25 November 1410, and so almost contemporary,Calendar of Patent Rolls, 1408–1413, p. 280. although it was purely a family chantryGaydon, Pugh (eds.).

Vicar is the title given to certain parish priests in the Church of England. It has played a significant role in Anglican Church organisation in ways that are different from other Christian denominations. The title is very old and arises from the medieval arrangement where priests were appointed either by a secular lord, by a bishop or by a religious foundation. Wherever there is a vicar he shares the benefice with a rector (usually non-resident) to whom the great tithes were paid.

Its moldings are similar to the building traditions of Etruscan and early Roman architecture. The Capitolium was built in the 2nd century BC, most likely as an affirmation of Roman loyalty and identity following the Second Punic War. A square platform is located underneath the Capitolium, cut into the rock but oriented differently than the later building. A crevasse/pit with vegetative remains is located here, suggesting some sort of ritual activity with associated with the religious foundation of Cosa.

The idea for the creation of a museum for the diocese of Brescia first developed in the 1970s. The initiative was taken up by Monsignor Angelo Pietrobelli who identified the greater cloister of Saint Joseph as a site sufficiently spacious and prestigious. The diocese's acquisition of the property was lengthy and complicated, and ultimately required special governmental legislation. On December 23, 1978 the bishop of Brescia, Luigi Morstabilini, inaugurated a canonical religious foundation known as the "Diocesan Museum of Sacred Art".

LXXVI, 1912 This religious foundation included a gable wall that has since disappeared. The first two floors and still retain their original decoration: the famous Gothic inscription mentioned above, as well as the pillars of the base moldings and decorations of angels and columns. On the second and fifth pillars are engraved with the initials N and F in homage to the founder of the place. This decoration appears to be the work of a Tombia cemetery near Saint-Nicolas des Champs.

Millennial social movements, a specific form of millenarianism, have as their basis some concept of a cycle of one- thousand years. Sometimes the two terms are used as synonyms, but purists regard this as not entirely accurate. Millennial social movements need not have a religious foundation, but they must have a vision of an apocalypse that can be utopian or dystopian. Those associated with millennial social movements are "prone to be violent", with certain types of millennialism connected to violence.

After stabilizing the Hanon group, Sewon was obliged to restructure the Hanol-gyo religious foundation. After assuming the leadership, he introduced the ”Art of Enlightenment and Awakening” which is the expression of the Hanol spirit in the form of art and architecture. He attempted to integrate ‘art’ with ‘the spiritual teachings of Hanol principles’ in order to transform Hanol-gyo into a more liberal, flexible and innovative organization. His art provided a basis for the structural evolution of Hanol-gyo.

Eccleston means church farm or settlement. Eccles which is found in several place names in the North West of England is derived from the Welsh Eglwys and the use of this word implies a Celtic religious foundation. However, there does not seem to have been a church in the township of Eccleston until Portico Our Lady's Roman Catholic chapel in the late 18th century. St Thomas, Eccleston (now on Westfield Street, St Helens town centre) and Christ Church date from 1838/39.

In contrast, Helbing (at p. 123) quotes Bethmann family lore to the effect that the frequency of "Simon Moritz" in the family was to remember a religious foundation in Minden dedicated to Saints Maurice and Simon. As a Protestant, the widowed Anna Elisabeth and her children quitted the Archbishopric for the Lutheran city of Frankfurt am Main; there she found it easier to comply with her religious obligations and benefited from the presence of relatives. Three of her daughters married citizens of Frankfurt.

Aerial view of many of the colleges of the University of Oxford The University of Oxford has thirty-nine colleges and six permanent private halls (PPHs) of religious foundation. Colleges and PPHs are autonomous self-governing corporations within the university. These colleges are not only houses of residence, but have substantial responsibility for teaching undergraduate students. Generally tutorials (one of the main methods of teaching in Oxford) and classes are the responsibility of colleges, while lectures, examinations, laboratories, and the central library are run by the university.

Whilst the lade from the weir at Mill O'Shiel was being cleaned, three stone axes were found. One of them was flint of the "Doggerbank" or "Grime's Graves" class, well shaped, rounded on the face with the other end narrow and had been sharp. The old name for Millmannoch is recorded as 'Kilmannoch' and it is suggested that this name could indicate an early religious foundation of some kind at this site. Kilmarnoc may be the original name, indicating a dedication to St Marnock.

Wells was on the Board of Trustees of the Unification Theological Seminary until resigning in 1997 to return to teaching. He also acted as the director of the International Religious Foundation, a Unification Church affiliated organization which sponsors interdenominational conferences. Wells has written on the subject of marriage within the Unification Church and has been called a "Unification Church marriage expert" by church sources. Wells defended Unification Church theology against what he said were unfair criticisms made in 1977 by the National Council of Churches.

As 2nd Baron Ros of Helmsley, Werke, Trusbut & Belvoir, he was summoned to Parliament during the reigns of Edward II and Edward III of England. In 1321 he completed the religious foundation which his father had begun at Blakeney. He was created Lord Ross of Werke. He was appointed Lord High Admiral and was one of the commissioners with the Archbishop of York, and others, to negotiate peace between the king and Robert de Bruce, who had assumed the title of king of Scotland.

When the charterhouse was dissolved, an inventory was also made of the Žiče pharmacy, which was equipped with all kinds of medicines and other material.Zdovc, Vinko: Žička kartuzija, Kratka zgodovina bogate preteklosti kartuzije 1165-1782. Slovenske Konjice 1997 The ruins of the Žiče Charterhouse were bought at auction from the religious foundation in 1826 by Prince Weriand of Windisch-Graetz and remained the property of this family until the end of World War II. Today's owner of the Žiče Charterhouse is the Municipality of Slovenske Konjice.

Thomas Close was born in Manchester on 12 February 1796 to John Close, a merchant of the city, and his wife, Mary. Close was a keen antiquarian and archeologist, engaging mostly in heraldic and genealogical research. Close created several illuminated pedigrees of royal and noble families, including some elaborate ones of the Tattershall and Wake families. He authored a work on the Saxon religious foundation, St Mary's Church, Nottingham, entitled St. Mary's Church, Nottingham: Its Probable Architect and Benefactors: With Remarks on the Heraldic Window Described by Thoroton (Nottingham, 1866).

Janin (1953), p. 73. The last mention of Gastria before 1453 comes from a Russian pilgrim, who visited the City during the second quarter of the fifteenth century. He remembers a nunnery placed near the Golden Gate, where the relics of Saint Euphemia and Saint Eudokia were venerated.Janin (1953), p. 73. This building could well be identified with Gastria. Shortly after the Fall of Constantinople, Hayrettin Effendi, Sancaktar (standard-bearer) of Sultan Mehmed II, converted the building into a mescit (oratory) and was buried there. The charter for this religious foundation has not survived.

New York: Howard Fertig, p. 378. However, the regime strongly opposed "Godless Communism" and all of Germany's freethinking (freigeist), atheist, and largely left-wing organizations were banned the same year. In a speech made during the negotiations for the Nazi- Vatican Concordant of 1933, Hitler argued against secular schools, stating: "Secular schools can never be tolerated because such schools have no religious instruction, and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith."Helmreich, Ernst (1979).

The Chamling language is one of the languages of the ancient Kiranti culture, which existed well before vedic period 3500-5000 in South Asia. Important versions of the Mundhum -- the main religious text forming the religious foundation of the Kirant Mundhum religion and the cultural heritage of the various Kirati people -- are composed in Camling; such versions are distinctive to the Camling-speaking tribes and a guide to their distinctive religious practices and cultural identity.Monika Bock, Aparna Rao. Culture, Creation, and Procreation: Concepts of Kinship in South Asian Practice.

Berlinski describes himself as a secular Jew.Berlinski 2009a, p. xiii Berlinski's views towards criticism of religious belief can be found in his book The Devil's Delusion: Atheism and Its Scientific Pretensions (2008). In summary, he asserts that some skeptical arguments against religious belief based on scientific evidence misrepresent what the science is actually saying, that an objective morality requires a religious foundation, that mathematical theories attempting to bring together quantum mechanics and the theory of relativity amount to pseudoscience because of their lack of empirical verifiability, and he expresses doubt towards Darwinian evolutionary theory.

In the Zebulun Valley, the company purchased the lands of the Arab village "Kofrita" as an agent for a Warsaw religious foundation named "Avodat Israel." This organization founded Kfar Ata in 1925, which eventually came to be called Kiryat Ata. The jewel in the crown of the group's activities was the acquisition of a barren piece of land north of Tel Aviv on which the city of Herzliya was founded in 1925. The city was named after Theodor Herzl, the founder of modern Zionism, and is today one of the largest cities in Israel.

The ruins of Hailes Abbey established about 1245 by Richard, Earl of Cornwall, the younger brother of Henry III. During the long reign of Henry III, the donation of land to the Church became increasingly common. A feudal tenant would typically practice collusion with the Church in order to defeat a claim by his overlord for feudal services, by donating the land to a religious foundation on condition of it granting him a fresh tenancy of that land. The Great Charter of 1217 contained the first direct provision against this practice:Plucknett, p. 541 ibid.

In 1929 after the Curtisses moved to Washington, D.C., the church was incorporated as the Universal Religious Foundation. After suffering from a long mystical illness towards the end of her life, Harriette Augusta Curtiss entered transition on the 22nd of September 1932 in Washington, D.C., and followed her Teacher, Madame Blavatsky, into the Higher Realms. She had reached the age of 76. Dr. Frank Homer Curtiss maintained a successful healing practice until his passing in 1946 and implemented a constructive and truly holistic healing practice, side by side with the highest mystical Teachings of the Order.

Balducci was born in Santa Fiora, Tuscany, Italy. When he was twelve, his father was laid off and the Scolopi, a religious foundation dedicated to the education of the poor, offered him a free place in seminary. He studied theology at Rome, then Letters and Philosophy at Florence. The foundation of the Centro d'Impegno Cristiano "Cenacolo" (Centre for Christian Commitment) in 1952 gave him the chance to intensify both his friendship with the charismatic mayor of Florence Giorgio La Pira, and his relationship with the author-priest Lorenzo Milani and the disciples of Jacques Maritain, known as the 'Little Brothers'.

St. George's Chapel Archives and Chapter Library, "Military Knights", Research Guide No. 2 The Alms Knights were a chantry, a religious foundation organized to pray for its patron. Poor Knights were originally impoverished military veterans. They were required to pray daily for the Sovereign and Knights Companions of the Order of the Garter; in return, they received 12d per day and 40s per year, and were lodged in Windsor Castle. Poverty was an important attribute of bedesmen, and indeed if any Poor Knight were to acquire assets with annual income of £20 or more, he would be removed from the college.

Vikings arrived at Lifford in AD 832 and maintained a presence on the Foyle until AD 863 when they were expelled by Áed Findliath. The regional seat of power was to be the Grianán Aileach until 1101, when it as destroyed by the O'Briens of Thomond, and was then moved to Urney, three miles outside Strabane. In 1243, the seat of power for all Tyrone and the O'Neill dynasty was moved to Cookstown. It was during this epoch, in AD 1231, that Franciscan friars established a religious foundation on what is now the old graveyard at St. Patrick's Street, Strabane.

The monastery of Santa Margarita became a thriving focus of foundations. On 19 May 1614 Maria Angela was released, along with five others, to a religious foundation in Zaragoza, which opened on 24 May the same year. During her years at Zaragoza, Maria Angela served as mistress of novices (1614-1623); teacher of young professed (1623-1626); and Abbess (1626-1642), for which it was necessary to ask for dispensation to Rome because she was not of the canonical minimum age. At this time also she devoted herself to writing small works of a spiritual nature.

In studying many civilizations throughout the written history, Bennabi concludes that every civilization starts with a moral system which usually has its roots in some religious foundation. In the light of his theory, he explained how many social movements failed by missing the importance of moral reformation while focusing mainly and for most on the practical means. An example he gave is the Algerian revolution in that thinkers and religious leaders switched their attention to the ballot boxes which they wrongly thought as if it works as a magic wand that heals all their ethical and thinking problems.

Several historical chronicles were written at the Abbey of Croyland, which was the wealthiest religious foundation in eastern England during the Middle Ages. Alison Weir writes that the chronicles dated before 1117 are "spurious", while the three anonymously written "continuations" that span the periods from 1144–1469, 1459–1468 and 1485–1486 are genuine. The first entry of the chronicle concerns 655. Text credited to the Abbot Ingulf follows the initial founding of Croyland Abbey, dedicated to St. Guthlac by King Æthelbald, as well as its destruction by the Danes in the late 9th century, and the rebuilding of the monastery.

The toponym is first recorded as Wihtham around AD 957, and comes from the Old English for a homestead or village in a river-bend. The manor of Wytham, along with Wytham Abbey (not a religious foundation but the manor house) and much of the village, was formerly owned by the Earls of Abingdon. The Church of England parish church of All Saints was originally a medieval building but it was extensively rebuilt between 1811 (pages 427-430) and 1812 by Montagu Bertie, 5th Earl of Abingdon. The ruins of the former Godstow Nunnery lie just east of the village.

Hugo von Trimberg (born circa 1230/1235 in Wern(a), now either Ober- or Niederwerrn near Schweinfurt - died after 1313 in Bamberg-Theuerstadt) was a German Catholic didactic author of the Middle Ages. Around 1260 he came to the religious foundation of St. Gangolf in the Bamberg suburb of Theuerstadt, where surviving documents mention him as a teacher .Emmerson,R.Key Figures in Medieval Europe: An Encyclopedia-Pg 336 He later became Rector, which he remained until 1300 or so. He was noted in his own day, and is now remembered for his didactic writing, much of which was primarily aimed at his own students.

The jougs at Duddingston Parish Church, ordered to be established for beggars and other offenders from 1594 In the Middle Ages Scotland had much more limited organisation for poor relief than England, lacking the religious confraternities of the major English cities. It possessed a few hospitals, bede houses and leper houses, which offered confinement rather than treatment.O. P. Grell and A. Cunningham, Health Care and Poor Relief in Protestant Europe, 1500–1700 (London: Routledge, 1997), , p. 223. Because so many Scottish parishes had been impropriated for some religious foundation, perhaps as many as 87 per cent, funds were not available for local causes such as poor relief.

For example, he wrote to Villeroy, "While I am with the Capuchins if there are any urgent and important things...you should, all of you, show them to the queen without sending them to me".Sutherland, 247. Villeroy on one occasion dared to rebuke the king for his interest in a religious foundation ahead of state affairs: > You were King of France before you became the leader of this company and > your conscience requires that you render to royalty that which you owe it, > before rendering to the congregation that which you have promised. You can > excuse yourself from one but not from the other.

On April 21, 1988 the bishop of Brescia, Bruno Foresti, substituted the old statute with a new one, to which, in addition to the collection and preservation of diocesan works of art that might be in danger of dispersion or ruin, he added initiatives of restoration as well as of cultural and educational outreach. Also, thanks to Bishop Foresti, the greater cloister of Saint Joseph was completely restored. The newer statute, revised by Bishop Giulio Sanguineti, was the basis for the civil recognition of the religious foundation. From February 2010 the Diocesan Museum of Brescia has been recognized by the Italian state as a Fondazione di Religione e di Culto.

Mother Mary of St Peter founded the Adorers to carry out Adoration of the Sacred Heart of Jesus in the exposed Blessed Sacrament, originally in the Basilica of the Sacred Heart at Montmartre. The religious foundation then moved to enclosure and Adoration in the monastic setting, building up numbers towards Perpetual Adoration of the Blessed Sacrament by the community. This Adoration was to be made in reparation for offences against the Sacred Heart and the Blessed Sacrament. Mystical experiences in the early Congregation in France confirmed that Adoration was needed to atone for sacrileges and blasphemies against the Blessed Sacrament committed by priests and lay people.

There existed in Scotland a clergy who believed that a moral and religious foundation was required for, and compatible with, a free and open sophisticated culture, which moderated hardline conservatives. Herman presents biographies of Francis Hutcheson, Henry Home (Lord Kames), Robert Adam, Adam Smith, and others to illustrate the Scottish development. The second part, Diaspora, focuses on the impacts of Scots on events, the world, and industries. Most Scots immigrants in the American colonies sympathized with the British during the American Revolutionary War but those who did fight in the militias were the most capable because many were the same refugee families from the 1745 Jacobite rising.

One issue "generally absent" from contemporary Islamist economic thought (except Sayyid Qutb) and action "whether moderate or radical" is the question of agrarian reform. Opposition to agrarian reform even played a role in Islamist uprisings (Iran 1963, Afghanistan, 1978). At least one observer (Olivier Roy) believes this is primarily because it would "imply a reexamination of the concept of ownership", and in particular "throw into question the Waqf, endowments whose revenue ensures the functioning of religious institutions." In the Islamic Republic of Iran, for example, waqf holdings are very large (in Khorasan Province, "50% of the cultivated lands belong to the religious foundation Astan-i Quds, which oversees" the Imam Reza shrine in Mashhad).

Kurzweil saw secular modernity (including secular Zionism) as representing a tragic, fundamental break from the premodern world. Where before the belief in God provided a fundamental absolute of human existence, in the modern world this pillar of human life has disappeared, leaving a "void" that moderns futilely attempt to fill by exalting the individual ego. This discontinuity is reflected in modern Hebrew literature, which lacks the religious foundation of traditional Jewish literature: “The secularism of modern Hebrew literature is a given in that it is for the most part the outgrowth of a spiritual world divested of the primordial certainty in a sacral foundation that envelops all the events of life and measures their value.”Crowsly, Marcus (2006).

631-648, and that Flixton itself (and also the other Flixton, in Lothingland) take their names from him.N. Scarfe, Suffolk in the Middle Ages (Boydell Press, Woodbridge 1986), pp. 25-26 (Google). While this does not decide the various claims of South Elmham in Suffolk and North Elmham in Norfolk to be the seat of the second East Anglian Episcopal see of Helmham established by Archbishop Theodore,Bede, Historia Ecclesiastica Gentis Anglorum, Book IV, Chapter V. it does provide a context which in the 13th century may have recommended Flixton as an appropriate site for a religious foundation, in a commanding manorial seat a short distance from the pre-conquest parochial church.

On 15 February 2020, the Turkish Bar Association organised a round table meeting at the Sandy Beach Hotel in Varosha, which was attended by Turkish officials (Vice President Fuat Oktay and Justice Minister Abdulhamit Gül), Turkish Cypriot officials, representatives of the Turkish Cypriot religious foundation Evkaf, and Turkish and Turkish Cypriot lawyers. On 22 February 2020, Cyprus declared it will veto European Union funds to Turkish Cypriots if Varosha opens to settlement. On 6 October 2020, Ersin Tatar, the Prime Minister of Northern Cyprus, announced that the beach area of Varosha will reopen to the public in 8 October 2020. The Turkish president Recep Tayyip Erdoğan has said that Turkey fully supports the decision.

Cranborne Manor The village dates from Saxon times and was recorded in the Domesday Book of 1086 as Creneburne, meaning stream (bourne) of cranes. In the 10th century the Benedictine abbey known as Cranborne Abbey was founded by a knight by the name of Haylward Snew (or Aethelweard Maew)See, The Saxon Origins of Bristol, Jean Manco in discussion with Mick Aston, Joseph Bettey, Robert Jones, & Roger Leech who made it the parent house of the religious foundation at Tewkesbury. This arrangement lasted until 1102, when Robert Fitz Hamon greatly enlarged the church of Tewkesbury and transferred the community from Cranborne there transforming Cranborne Abbey into a priory subject to Tewkesbury Abbey. The priory was fully subject to Tewkesbury until the dissolution of the abbey in 1540.

The Tibet Religious Foundation of His Holiness the Dalai Lama is one of the offices of the official representation of the 14th Dalai Lama and of the Tibetan government in exile, and a non-profit organization, founded in March 1997 and based in Taipei, Taiwan. The Office, whose chairman then was Kesang Yangkyi Takla, was open 16 April 1998 in presence of Taiwan President Lee Teng-hui and of Tibetan Minister Sonam TopgyalDalai Lama opens representative office in Taiwan, AFP, April 16, 1998 The foundation, with Tsegyam Ngawa as its chairman from 2003 to 2008, also serves as a de facto Tibetan representative office in Taiwan. Source: Taiwan News. Since May 2008, Mr. Dawa Tsering has been serving as the chairman of the Foundation.

The 1905 French law on the Separation of the Churches and the State disestablished Catholicism as the religion of France, ended all state subsidies to religious organizations, cancelled all salaries and pensions paid to the French clergy, required the repayment of all loans made to churches and church organizations, and required that all property not subject to a religious foundation created since the Concordat of 1801 was to be turned over to the government. Pope Pius X protested that this was a unilateral abrogation of the Concordat of 1801. Diplomatic relations between the French Government and the Papacy were terminated. A decree of the Holy See 11 March 1910, revived the titles of the former Sees of Couserans and Mirepoix.

The Franciscan Friary of South Abbey, Youghal was founded in 1224 by Maurice FitzGerald, 2nd Lord of Offaly, and he was buried there in 1257. His grandson Thomas FitzGerald had founded the Dominican Priory of North Abbey, Youghal. Samuel Lewis in his Topographical Dictionary of Ireland written in 1837 said of it: > In 1224, Maurice FitzGerald founded a Franciscan monastery on the south side > of the town, which was the first religious foundation of the order in > Ireland. It is recorded that he originally intended the building for a > castle, but that, in consequence of some harsh treatment which the workmen > received from his eldest son, he changed his design and determined to devote > it to religious uses: but, dying in 1257, it was completed in 1260 by his > youngest son, Thomas.

However, in a speech 26 June 1934, Hitler stated: In 1937, Hans Kerrl, Hitler's Minister for Church Affairs, explained "Positive Christianity" as not "dependent upon the Apostle's Creed", nor in "faith in Christ as the son of God", upon which Christianity relied, but rather, as being represented by the Nazi Party: "The Fuehrer is the herald of a new revelation", he said.William L. Shirer; The Rise and Fall of the Third Reich; Secker & Warburg; London; 1960; pp. 238–239 During negotiations leading to the Reichskonkordat with the Vatican, Hitler said, "Secular schools can never be tolerated because such schools have no religious instruction, and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith."Ernst Helmreich, The German Churches Under Hitler.

He never remarried, though he had an affair only once long after Isabella's death that resulted in the birth of an illegitimate son. Charles died as a widower in 1558 while holding the same cross in his hand which Isabella held in her hand when she died. In 1574, the body of Empress Isabella was transferred by her son to the Royal Monastery of San Lorenzo de El Escorial, where she was originally interred into a small vault along with her husband directly underneath the altar of the Royal Chapel. This was done in accordance with Charles's last will and testament, in which he left a codicil asking for the establishment of a new religious foundation in which he and Isabella would be reburied together side by side, "half-body under the altar and half under the priest's feet".

She said she was not against slavery, and strongly opposed to northern abolitionist interference, though she believed their 'principles are based on a religious foundation'. She believed, she said, in 'the duty of every Southerner, morally and religiously to instruct his slaves, that they may know their duties to their masters and their common God. Let the masters first do their duty to them, for they are still our slaves and servants, whether bond or free, and can be nothing else in our community.' She also challenged the indifference of the white population towards the situation of the free and enslaved black population, where there was misery, starvation, and harsh laws in place to control them, noting that it was illegal for more than two or three of them to assemble in one place, for whatever reason.

The Klan targeted newly freed slaves, carpetbaggers and scalawags, and the occupying Union army. That iteration of the Klan disappeared by the 1870s, but in 1915 a new Protestant-led iteration of the Klan was formed in Georgia, during a period of xenophobia and anti-Catholicism. This version of the Klan vastly expanded both its geographical reach and its list of targets over those of the original Klan. Rev. Branford Clarke's illustration in the 1926 book Klansmen: Guardians of Liberty portrays the Klan as slaying Catholic influence in the US. Vehemently anti-Catholic, the 1915 Klan espoused an explicitly Protestant Christian terrorist ideology, partially basing its beliefs on a "religious foundation" in Protestant Christianity and targeting Jews, Catholics, and other social and ethnic minorities, as well as people who engaged in "immoral" practices such as adulterers, bad debtors, gamblers, and alcohol abusers.

Günther Zuntz made the most complete survey of gold tablets discovered up to 1971 (at Thurii, Crete, and elsewhere), categorizing them into three groups that have become the typological standard. Zuntz presented transcribed text coupled with a reconstruction, and interpreted their religious foundation as Pythagorean rather than Orphic.Günther Zuntz, "The Gold Leaves", in Persephone: Three Essays on Religion and Thought in Magna Graecia (Oxford: Clarendon Press, 1971); review by Joseph Fontenrose, Classical Philology 69 (1974) 60–63. Philologist Richard Janko proposed that GroupB from Zuntz's collection derived from a single archetype, for which he offered a hypothetical Greek text and the following English translation while attempting, he emphasized, not to rely on preconceptions about underlying theology:On the problematic relation between grave goods and eschatology, see Ian Morris, Death-ritual and Social Structure in Classical Antiquity (Cambridge University Press, 1992) pp. 17–18.

On March 27, 2017, the former editor in chief of the English version of the Turkish newspaper Zaman, Abdullah Bozkurt, posted a tweet on his account warning of increased clandestine operations of Turkish intelligence agents in Greece. On August 16, 2017, Turkish Foreign Minister Mevlut Cavusoglu speaking before Turkey's National Assembly, said that a number of interconnected problems remain in the Aegean between the Turkey and Greece. “Among these problems is the question of sovereignty of certain islets and rocky formations, and the fact that there are no sea borders which are set by an international agreement between Turkey and Greece,” he said. On August 22, 2017, the Erbakan Foundation (a religious foundation) at Sinop staged a protest, demanding the removal of a statue of the ancient Greek philosopher who was born at Sinop, Diogenes, from the city entrance.

Shin Se-won (aka Sewon Shin/ Se Won Shin/ Shin Se Won/ , Hanja: 申世圓) is a South Korean artist.신세원 (Shin Se-won) JoongAng Ilbo people신세원 (Shin Se-won) Chosun Ilbo people He is the founder of Trans-Art. He was a young innovative leader of a Korean religious foundation; his art provided a basis for the reformation of the Korean traditional religion known as Hanol-gyo. He retired from the spiritual leadership and introduced a new way of art called Trans- Art.Introduction to Trans-Art, Trans-Art official website Sewon was well known in his youth as a prodigious painter 17 year-old Genius artist’s Solo exhibition grabs attention, The Success of Sewon Shin’s Solo exhibition at Kyungin Art Gallery『Kukmin Ilbo』, August 22, 1990 Art Focus: The art of Sewon Shin, a 17 year-old genius『Monthly Art World』 p.

George Rapp had an eloquent style, which matched his commanding presence, and he was the personality that led the group through all the different settlements. After Rapp's death in 1847, a number of members left the group because of disappointment and disillusionment over the fact that his prophecies regarding the return of Jesus Christ in his lifetime were not fulfilled. However, many stayed in the group, and the Harmony Society went on to become an even more profitable business community that had many worldly financial successes under the leadership of Romelius L. Baker and Jacob Henrici. Over time the group became more protective of itself, did not allow many new members, moved further from its religious foundation to a more business-oriented and pragmatic approach, and the custom of celibacy eventually drained it of its membership.

Beaulieu Abbey was the sole religious foundation of King John. The legend of this event, first told in a Kirkstall chartulary, is related by the antiquarian William Dugdale, who incorrectly suggested that "King John being offended with the Cistercian order in England, and the Abbots of that Order coming to him to reconcile themselves, he caused them to be trod under his Horses Feet, for which Action being terrified in a Dream, he built and bestowed the Abby of Beau-lieu in Newforest for 30 monks of that order." The legend was repeated in a later work by the topographer Thomas Cox. Modern re-tellings of the king's "babbling dream" state that he dreamed of being scourged with rods and thongs by the abbots he had commanded be trampled and he awoke to find his body still ached from the blows in his dream.

By the end of the 13th century, Ratnagiri was in decline, and new work ceases. Through no longer in an affluent condition the Buddhist establishment at Ratnagiri is thought to have continued until about the 16th century,Reichle, 212–213 during which there was a "modest revival of structural activity", including a restoration of the main stupa.Donaldson, 57 Unlike, for example, the Ajanta Caves, which were completely forgotten for centuries (except by local villagers), the ruins of Ratnagiri were known about, and are briefly discussed in government reports from the late 19th century onwards, with "brief articles by scholars" from the 1920s onwards.Reichle, 213 However, Debala Mitra records that when the main ASI excavation began in 1958, the local people had lost all memory of the site as a religious foundation, and believed the mounds had been the palace of a "mythical king", calling them "the queen's mound" ("Ranipukhuri").

The modern Order is recognized by many ecclesial, royal, noble, princely and non reigning royal dignitaries. Nevertheless, private, self-appointed, non-governmental bodies such as the Académie Internationale d'Héraldique, International Academy of Genealogy, and the International Commission on Orders of Chivalry maintain that the modern Order of Saint Lazarus is only a revived self-styled order. The International Commission on Orders of Chivalry (ICOC) does not include the MHOLJ on its Provisional List of Orders (2010) arguing that: Accordingly, in France, the purported mother country of Saint Lazarus, the modern organization has been prohibited from using the designation ‘order’ and wearing chivalric insignia. Finally, the Order was originally a religious foundation, established by Papal Bull and the grant of various privileges by successive Popes, and the decision to allow the Order to become extinct was not challenged by the Holy See which has repeatedly condemned the modern revival.

Izady proposes the term as denoting a belief system which "predates Islam by millennia" which is in its character "Aryan" rather than "Semitic"."a belief system of great antiquity that is fundamentally a non-Semitic religion, with an Aryan superstructure overlaying a religious foundation indigenous to the Zagros. To identify the Cult or any of its denominations as Islamic is simply a mistake born of a lack of knowledge of the religion, which pre-dates Islam by millennia." in: Instead of suggesting that the Muslim Kurds are Yazdânis, Izady suggests that Yazdâni Kurds are not Muslim, and identify themselves as such only to avoid harm and discrimination. The view on non-Islamic identity of the Yazdânis is shared by Mohammad Mokri, the well-known Kurdish folklorist and historian, who states this religion to be "less Islamic than Baháʼísm", which had emerged from Bábism as "a new non-Islamic religion".

St Mary Redcliffe school was founded as Queen Elizabeth's Free Grammar and Writing School by letters patent on 30 June 1571 when it was granted a Royal charter by Elizabeth I. The charter granted the parishioners of St Mary Redcliffe Church the Chapel of the Holy Ghost for the establishment of the school; the building had previously belonged to the Hospital of St John the Baptist, a religious foundation in Redcliffe, but had been confiscated by the Crown during the Dissolution of the Monasteries. The building was located in the Churchyard of St Mary Redcliffe, near the south porch, and was sized 56 feet by 26 feet. The charter made the provision for one master and one under-master, supervised by twelve governors and for the 'education, teaching and instruction of boys and youth in grammar and learning'. It received an endowment from John Whitson in 1627.

Bracton considered the outcome of this, in a case where the tenant made a gift into frankalmoin – a gift of land to the Church. A feudal right of wardship would now be of no value at all, as no minority (ownership of the land by a minor) could thereafter arise. An escheat of the land (reclaiming of the land by the overlord, for want of an heir) theoretically allowed the lord to take back control of it; but placing the land in frankalmoin left it in the hands of a group of lawyers or others who allowed the use of the land by a religious foundation: the overlord would have only nominal control of this corporation, as it had never entered into a feudal homage arrangement with him; the corporation thus owed nothing to the overlord, so did not pay him homage. Bracton was sympathetic to this arrangement.

There was no single set of rules that governed the choice of patron saint for a church, chapel or religious foundation, but analysis of existing and historical dedications shows a number of patterns that demonstrate how patrons were often chosen. The most popular saints in terms of numbers of dedications demonstrate the influence of Rome on the history of English Christianity, as well as being major characters in Biblical studies, with the most popular being St Mary, St Peter, St Michael, St Andrew, and St Paul. One of the clearest reasons for the choice of many dedications was that the church was founded on or near the site of a saint's activity. A large number of these give rise to the dedications of the churches of Cornwall, but others where a settlement built up around a saint's oratory or residence include Saint Culbone at Culbone in Devon, Saint Beza at St Bees in Cumberland, and Saint Everildis at Everingham in Yorkshire.

14th century depiction of the Anglo-Saxon royal saint Edward the Martyr In various cases, these royal saints had been killed by other Christians. Of the martyred royal saints, the earliest date from the seventh century, with very few appearing throughout the eighth century, and then a number emerging in the late eighth and first half of the ninth centuries in the kingdoms of Northumbria and Mercia, with the very last known example coming from Wessex. The fact that motifs and tropes repeat in the various hagiographies of martyred saints led Rollason to suggest that the different authors were operating in a known hagiographical tradition and were borrowing from earlier works. For instance, the motif of a beam of divine light revealing the location of the body is associated with eight of these martyrs in their hagiographies; nine entail the murder being committed by a servant ordered to carry it out by their master; and seven claim that a religious foundation was established in the aftermath of the killing.

It was Angelo Saizzoni who in 1953 suggested some buildings in Via San Vitale 114 to Dossetti as a center of documentation. Since then – along with the juridical changes – these have remained the center of the present Foundation. The ancient hospital of Saint Gregory of the Incurables outside the medieval walls of the city, then hospital of the Poveri Vergognosi connected to Santa Maria della Pietà within the walls of modern Bologna, the complex of San Vitale was for many decades a religious foundation which used it as an asylum, and then for private renting which have for a long time coexisted with the library and the research group of the institute. In the first anniversary of the death of Dossetti an agreement between the university represented by its Rector Fabio Alberto Roversi Monaco, the region presided by Antonio La Forgia, the mayor of Bologna represented by the vice mayor Luigi Pedrazzi and the Foundation represented by Andreatta was announced in the presence of the then-Prime Minister Romano Prodi.

He died in the early hours of the morning on 21 September 1558, at the age of 58, holding in his hand the cross that his wife Isabella had been holding when she died. Deathbed of the emperor at the Monastery of Yuste, Cáceres Charles was originally buried in the chapel of the Monastery of Yuste, but he left a codicil in his last will and testament asking for the establishment of a new religious foundation in which he would be reburied with Isabella. Following his return to Spain in 1559, their son Philip undertook the task of fulfilling his father's wish when he founded the Monastery of San Lorenzo de El Escorial. After the Monastery's Royal Crypt was completed in 1574, the bodies of Charles and Isabella were relocated and re-interred into a small vault in directly underneath the altar of the Royal Chapel, in accordance with Charles's wishes to be buried "half-body under the altar and half-body under the priest's feet" side by side with Isabella.

The Augustinian priory of Newnham was not actually built until some time after the accession of Henry II, but it may fairly claim to be the most ancient religious foundation in Bedfordshire, in so far as it still held the church of St. Paul's and succeeded to the endowments of the secular canons there. It is implied in the Domesday Book that these latter were in Bedford before the Conquest; and Leland records the tradition that they lived in houses 'round about the Church.' How long they had been there, and whether they were in any way descended from the original monastery of Bedford, named in 971 in the Anglo-Saxon Chronicle, it is difficult now to discover: all we know is that they were living at the Conquest as secular canons, and had property at Biddenham and Bedford. Their patron at this time must have been Hugh de Beauchamp, who first held the barony of Bedford; a little later Payn de Beauchamp, son of Hugh, and his sister Ellen are both named as benefactors.