4 Sentences With "religiosities"

How to use religiosities in a sentence? Find typical usage patterns (collocations)/phrases/context for "religiosities" and check conjugation/comparative form for "religiosities". Mastering all the usages of "religiosities" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

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Also considerable are Judaism, Mormonism and Afro-Brazilian religions. According to data from the Brazilian Institute of Geography and Statistics (IBGE), in 2010 the population of São Paulo was 6,549,775 Roman Catholics (58.2%), 2,887,810 Protestants (22.1%), 531,822 Spiritists (4.7 percent), 101,493 Jehovah's Witnesses (0.9 percent), 75,075 Buddhists (0.7 percent), 50,794 Umbandists (0.5 percent), 43,610 Jews (0.4 percent), 28,673 Catholic Apostolic Brazilians (0.3%), 25,583 eastern religious (0.2%), 18,058 candomblecists (0.2%), 17,321 Mormons (0.2%), 14,894 Orthodox Catholics (0.1%), 9,119 spiritualists (0.1%), 8,277 Muslims (0.1%), 7,139 esoteric (0.1%), 1,829 practiced Indian traditions (<0.1%) and 1,008 were Hindu (<0.1%). Others 1,056 008 had no religion (9.4%), 149,628 followed other Christian religiosities (1.3%), 55,978 had an undetermined religion or multiple belonging (0.5%), 14,127 did not know (0.1%) And 1,896 reported following other religiosities (<0.1%). The Roman Catholic Church divides the territory of the municipality of São Paulo into four ecclesiastical circumscriptions: the Archdiocese of São Paulo, and the adjacent Diocese of Santo Amaro, the Diocese of São Miguel Paulista and the Diocese of Campo Limpo, the last three suffragans of the first.
Modern scholars of Spanish Islamic history stressed the historical importance of the fatwa. Harvey called it "the key theological document" for the study of Spanish Islam following the forced conversions, a description which Stewart repeated. Mercedes García-Arenal and Fernando Rodríguez Mediano, historians of Spain and Western Muslims, described the fatwa as "famous" and called it "one of the most important theological texts of later Spanish Islam". Spanish literature scholar María del Mar Rosa- Rodríguez considered the fatwa important because it officially documented "the existence of religiosities that do not depend on traditional ritual practice".
Hanegraaff notes that "self religion" may equate to New Age spirituality in general. and author Michael York writes, "If 'self-religion' means personal exegesis and selection by the individual, the general rubric is applicable to trends in the late modern/early postmodern transition, which encompass much more than simply New Age and Neo-pagan religiosities." Eileen Barker, in her 1999 book New Religious Movements: their incidence and significance, said that they were "toward the New Age end of the NRM spectrum". Massimo Introvigne, an Italian sociologist of religion, describe "self religion" as "a deep but vague and unorganized interest in the sacred".
In 2010, 78.94% of the municipality's population was Roman Catholic, 13.34% were evangelicals, 4.49% had no religion, 0.89% Jehovah's Witnesses, 0.85% were spiritists, 0.74% others Christian religiosities (which include the Brazilian Catholic Apostolic Church, the Orthodox Church, Mormons and others) and 0.75% of other religions.Teresina/Piauí: a capital mais católica do Brasil, artigo de José Eustáquio Diniz Alves Among the Protestant denominations in Teresina, the majority is Pentecostal, about 7.79%. Baptists constitute 2.62% of the population of the municipality, 0.86% Adventists, 0.12% are Presbyterians, 0.08% the other Protestant groups (Lutherans, Congregationals and Methodists) and 1.84% have no denomination. The Assemblies of God is the largest Pentecostal group, with 4.16% of the population, followed by the Universal Church of the Kingdom of God with 1.31% and the Christian Congregation in Brazil with 0.41%.