These values and constitutional ideals are not mere commodities to be traded away, but are instead regulative ideals that capture and define who we are.
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The ICO — Initial Coin Offering — has recently become a very popular way to fund a startup, as it adheres to few rules requiring little to no regulative oversight.
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Having a say in conceptualizing the ethical challenges of these technologies will almost inevitably also mean shaping the regulative frameworks that can potentially restrain them in the future.
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To bypass the tariffs, the products need to fall back outside the specific codes on the list, as the codes are the result of conversations between regulative bodies and the companies.
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Even as he signed six measures, Mr. Brown, a moderate Democrat with a history of resistance to some measures of gun control, vetoed five others that he described as overly regulative.
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The art historian Richard Schiff has argued that this technique: […] allow[ed] de Kooning to circumvent what was for him the more intellectual and regulative organ, the eye, lest it inhibit the more physical organ, the hand.
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The regulative function devolved upon the conquering soldiers and operations side to the serfs and slaves.
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Belmont, CA: Wadsworth Publishing. The rules that individuals can apply in any communicative situation include constitutive and regulative rules. Constitutive rules are "rules of meaning used by communicators to interpret or understand an event or message". Regulative rules are "rules of action used to determine how to respond or behave".
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The cAMP signal transduction contains 5 main characters: stimulative hormone receptor (Rs) or inhibitory hormone receptor (Ri); stimulative regulative G-protein (Gs) or inhibitory regulative G-protein (Gi); adenylyl cyclase; protein kinase A (PKA); and cAMP phosphodiesterase. Stimulative hormone receptor (Rs) is a receptor that can bind with stimulative signal molecules, while inhibitory hormone receptor (Ri) is a receptor that can bind with inhibitory signal molecules. Stimulative regulative G-protein is a G-protein linked to stimulative hormone receptor (Rs), and its α subunit upon activation could stimulate the activity of an enzyme or other intracellular metabolism. On the contrary, inhibitory regulative G-protein is linked to an inhibitory hormone receptor, and its α subunit upon activation could inhibit the activity of an enzyme or other intracellular metabolism.
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Exporting the goods whose exporting is forbidden by general regulative administrative deeds, shall be amerced to administrative fine of the two times bonded value of the goods.
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Synechism is not an ultimate and absolute > metaphysical doctrine; it is a regulative principle of logic, prescribing > what sort of hypothesis is fit to be entertained and examined.
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Frame (1996). The regulative principle was historically taken to prohibit the use of dance in worship. In 1996 reformed theologian John Frame broke the consensus and argued that the regulative principle does permit dancing, a view that was criticised by more conservative scholars. While music is the central issue in worship debates, other matters have been contentious as well, including doxologies, benedictions, corporate confession of sin, prayer and the readings of creeds or portions of scripture.
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Artistic depiction of mental dissociation As adaptive and regulative axes of personality provide integration of consciousness and personality, certain unconscious phenomena may result from the incomplete integration of one of these axes.Tapu 2001 p. 116 For example, in subliminal perception, the adaptive, perceptual-motor axis is not properly integrated with other mental operations, and in dissociative disorders, the regulative axis is the one affected. If one of the axes does not function properly, both consciousness and performance in specific tasks are impaired.
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The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship. The doctrine further determines these affirmed elements to be those set forth in scripture by express commands or examples, or if not expressed, those which are implied logically by good and necessary consequence. The regulative principle thus provides a governing concept of worship as obedience to God, identifies the set of specific practical elements constituting obedient worship, and identifies and excludes disobedient practices. The regulative principle of worship is held, practiced, and vigorously maintained by conservative Reformed churches, the Restoration Movement, and other conservative Protestant denominations.
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H. von Wright: Norm and Action (1963) David Shwayder,David Schwayder: The Stratification of Behaviour (1965) and John Searle.Searle: Speech Acts (1969) Whereas regulative rules are prescriptions that regulate a pre-existing activity (whose existence is logically independent of the rules), constitutive rules constitute an activity the existence of which is logically dependent on the rules. For example: traffic rules are regulative rules that prescribe certain behaviour in order to regulate the traffic. Without these rules however, the traffic would not cease to be.
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Kathrin Glüer and Peter Pagin: Rules of Meaning and Practical Reasoning (1998) Whereas regulative rules are prescriptions that regulate a pre-existing activity (whose existence is logically independent of the rules), constitutive rules constitute an activity the existence of which is logically dependent on the rules. For example: traffic rules are regulative rules that prescribe certain behaviour in order to regulate the traffic. Without these rules however, the traffic would not cease to be. In contrast: the rules of chess are constitutive rules that constitute the game.
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The one alternative of either rule being regulative of modus ponens, the other of the modus tollens. 2 1 Esser, Logik, I 91, p. 174. —ED. 2 See Kant, Logik §§ 75–76 . Krug, Logik, § 82. —ED.
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Historically, the definition of the normative principle concerned replicating scriptural patterns, i.e. norms. Dr. Peter Masters of the Metropolitan Tabernacle wrote an article on this subject and explained that the historic distinction is different to the one above. Historically, regulative meant simply obeying direct instructions, whereas normative meant not just the requirements of the regulative principle, but also replicating patterns established by the scriptures. One example of this concerns congregationalist polity in respect of church government: - proponents of this polity point to the biblical norm of churches being individually autonomous.
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This meaning here in this exchange is important because messages have different meanings to other people if not expressed in a non-biased way or not expressed in the way one originally intends to do so. Proving this, "individuals tell stories from particular vantage points in the narrative meaning hierarchies to create coherence". This is also where we then consider the regulative rules. Regulative rules in meaning are, "structures that have temporal quality to them and relate to how individuals manage the unfolding sequence of actions in a social episode".
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This typical hierarchy raises the question whether the nuclear lamina at this stage has a stabilizing role or some regulative function, for it is clear that it plays no essential part in the nuclear membrane assembly around chromatin.
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Reformed worship is religious devotion to God as conducted by Reformed or Calvinistic Christians, including Presbyterians. Despite considerable local and national variation, public worship in most Reformed and Presbyterian churches is governed by the Regulative principle of worship.
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The Department of Health-Abu Dhabi is the regulative body of the healthcare sector in the Emirate of Abu Dhabi. It shapes the regulatory framework for the Emirates health system (public and private), inspects against regulations and enforces standards.
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In the late 18th century, Immanuel Kant used the concept of telos as a regulative principle in his Critique of Judgment (1790). Teleology was also fundamental to the philosophy of Karl Marx and G. W. F. Hegel."Telos." Philosophy Terms.
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The company is a non-profit organisation fully owned by the federal government. Its chief executive officer is Walter Boltz. E-Control GmbH is the regulative authority for issues that don't fall under the mandate of the E-Control Commission.
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The Bay Psalm Book was used by the Pilgrims. The regulative principle of worship is a teaching shared by some Calvinists and Anabaptists on how the Bible orders public worship. The substance of the doctrine regarding worship is that God institutes in the Scriptures everything he requires for worship in the Church and that everything else is prohibited. As the regulative principle is reflected in Calvin's own thought, it is driven by his evident antipathy toward the Roman Catholic Church and its worship practices, and it associates musical instruments with icons, which he considered violations of the Ten Commandments' prohibition of graven images.
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Other names for a policy are a recommendation and a regulative principle. A regulative ideal can be expressed in the form of a description, but what it describes is an ideal state of affairs, a condition of being that constitutes its aim, end, goal, intention, or objective. It is not the usual case for the actual case to be the ideal case, or else there would hardly be much call for a policy aimed at achieving an ideal. Corresponding to the distinction between actual conditions and ideal conditions there is a distinction between actual consensus and ideal consensus.
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William Ames provided a self-definition of Puritans via three points, in 1610. Point 3 is sola scriptura. It has been argued that Puritans adopted the Calvinist regulative principle of worship. The laxer normative principle of worship was characteristic of the Church of England.
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Furthermore, in the Genevan and Scottish Reformed tradition, man-made hymns are not sung, being seen inferior to the God-inspired psalms of the Bible. The Calvinist Regulative Principle of Worship distinguishes traditional Presbyterian and Reformed churches from the Lutheran or other Protestant churches.
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An example of the difference between these two principles of worship (normative and regulative) can be illustrated by the example of announcing notices in church (i.e. news, upcoming events, and other information). The normative principle holds that since such activity is not prohibited in the New Testament, and since announcing notices may well be beneficial for the congregation and their involvement in the activities of the church, then this practice should be permitted. On the other hand, the regulative principle would ban such activity from taking place in the church service, because no example of announcing notices at the church gathering can be found in the New Testament.
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This came to be known by the milder term "regulative principle" in English. Those who oppose instruments in worship, such as John Murray and G. I. Williamson, argue first that there is no example of the use of musical instruments for worship in the New Testament and second that the Old Testament uses of instruments in worship were specifically tied to the ceremonial laws of the Temple in Jerusalem, which they take to be abrogated for the church. Since the 1800s, however, most of the Reformed churches have modified their understanding of the regulative principle and make use of musical instruments, believing that Calvin and his early followers went beyond the biblical requirements of the Decalogue and that such things are circumstances of worship requiring biblically rooted wisdom, rather than an explicit command. Despite the protestations of those few who hold to a strict view of the regulative principle, the vast majority of modern Calvinist churches make use of hymns and musical instruments, and many also employ contemporary worship music styles and worship bands.
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1999 - Doctor of Medical Sciences (Allergology and Immunology), National Medical University, Kiev, Ukraine. Title of thesis: "Regulative natural peptide complex of kidneys: obtaining, physical and chemical properties, connection with major histocompatibility complex, immunobiological effects and the working out of pharmacological substance". 2001 - Professor (Immunology and Allergology), Higher Attestation Commission.
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The Comparative Reception of Darwinism. University of Chicago Press. p. 86. He was a proponent of vitalism, a popular 19th-century speculative theory that claimed that a regulative force existed within living matter in order to maintain functionality. Braun made important contributions in the field of cell theory.
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Guido Boella , Leendert van der Torre (2004): Regulative and Constitutive Norms in Normative Multiagent Systems. Proceedings of KR 2004. (with Guido Boella from the University of Turin). He initiated the workshops on coordination and organization (CoOrg), on interdisciplinary perspectives on roles (ROLES), and on normative multi- agent systems (NORMAS).
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Covenant theology under 1689 Federalism, in contrast, supports credobaptism under the regulative principle since it sees less direct continuity between the Old Covenant and the New Covenant, even if it still sees major continuity through the overarching Covenant of Grace.The Distinctiveness of Baptist Covenant Theology. Pascal Denault. Page 41-44.
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Zhu Xi considered the earlier Confucian Xun Zi to be a heretic for departing from Mencius' idea of innate human goodness. Even if people displayed immoral behaviour, the supreme regulative principle was good. The cause of immoral actions is qi. Zhu Xi's metaphysics is that everything contains li and qi.
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Knowledge as a contingency variable: Do the characteristics of knowledge predict organization structure? Organization Science, 13, 274-289. The environment provides regulative (rules) and normative (values and norms) dimensions that govern organizational life. It sets the pre-conditions that allow for the transformation of individual knowledge into collective knowledge put into action.
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JSC "Lenaeroproject" made investigations and prepared a positive opinion on the technical possibility of constructing a cargo airport on the grounds of the Ust-Luga Multimodal Complex. The airport will be able to accommodate all types of cargo aircraft. Regulative bodies of the Leningrad region gave their approval to locate the cargo airport.
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A cell can only be indeterminate (also called regulative) if it has a complete set of undisturbed animal/vegetal cytoarchitectural features. It is characteristic of deuterostomes – when the original cell in a deuterostome embryo divides, the two resulting cells can be separated, and each one can individually develop into a whole organism.
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The urge for reform in these areas created two main schools of thought: One which adhered to the regulative principle of worship music, and one which followed the normative principle, with the latter becoming far more prevalent as time progressed. The dissension between these two groups led to stark contrasts in worship practices.
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The Administration is obliged to send the regulative decrees to the Conseil for elaboration but it is not obliged to follow the consultory response of the Council. Nonetheless, the Administration usually abides by the Council's opinion. A promulgated regulative decree, if not sent to the Council for elaboration before its promulgation, shall be annulled, if a recourse (writ of annulment) is submitted to the competent court (the Conseil d' Etat or the Administrative Court of Appeals). The elaboration of the decrees by the Council is limited to the lato sensu legality (and the constitutionality of the relevant legal provisions) of the decrees, while the respective control of the French Conseil d'État goes to the substance of the context of the elaborated decree.
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Geni-analysis is simultaneously a phenomenological and a metaphysical regulative principle. Phenomenologically Barlingay describes the structures of awareness, particularly its self-reflective and self-conscious forms. In this structural analysis, Barlingay is concerned with the stages of its development. For Barlingay, structure is not divorced from genesis, so structured analysis is an account of how structures are formed.
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Frame has written two books on worship and music. These have provoked controversy as Frame interprets the regulative principle of worship (which he subscribes to) in a non-conventional manner. Frame regards contemporary worship music, musical instruments and liturgical dance as permissible, which has brought him into conflict with some Reformed theologians who regard them as forbidden in worship.
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The Regulative Principle restricted the elements of worship to only that which was commanded in the New Testament. However, the Consistory of Dordrecht of 1598 instructed organists to play variations on the new Genevan psalm tunes before and after the service so that the people would become familiar with them.Kobald, Norma "Reformed Music Journal" Vol. 9, No. 2. 1997.
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"Modern Book Printing" from the Walk of Ideas Immanuel Kant defines an idea as opposed to a concept. "Regulative ideas" are ideals that one must tend towards, but by definition may not be completely realized. Liberty, according to Kant, is an idea. The autonomy of the rational and universal subject is opposed to the determinism of the empirical subject.
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In children, self-confidence emerges differently than adults. For example, Fenton suggested that only children as a group are more self-confident than other children. Zimmerman claimed that if children are self-confident they can learn they are more likely to sacrifice immediate recreational time for possible rewards in the future. enhancing their self- regulative capability.
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Williamson, G.I. "Some thoughts on Theonomy" He is an outspoken young earth creationist. He wrote, in the Aquila ReportAquila Report An independent web magazine "... for and about those in the evangelical and confessional wings of the Presbyterian and Reformed family of churches" an exposition of Hebrews 11: 1-3 to show how the author sets forth a six-day creation Williamson, G.I. "Hebrews 11: 1-3 on Six-Day Creation" and in the same magazine for September 16, 2013: "It’s my conviction that we in the Presbyterian and Reformed community have lost credibility with respect to this ..."Williamson, G.I. "A Defense of Six-Day Creation" He is also a defender of the Regulative Principle of WorshipWilliamson, G.I. The Scriptural Basis for the Regulative Principle of Worship, accessed December 2, 2015.
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Kneipp introduced four additional principles to the therapy: medicinal herbs, massages, balanced nutrition, and "regulative therapy to seek inner balance". Kneipp had a very simple view of an already simple practice. For him, hydropathy's primary goals were strengthening the constitution and removing poisons and toxins in the body. These basic interpretations of how hydropathy worked hinted at his complete lack of medical training.
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Ribose is a building block in secondary signaling molecules such as cyclic adenosine monophosphate (cAMP) which is derived from ATP. One specific case in which cAMP is used is in cAMP-dependent signaling pathways. In cAMP signaling pathways, either a stimulative or inhibitory hormone receptor is activated by a signal molecule. These receptors are linked to a stimulative or inhibitory regulative G-protein.
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In the past, philosophy has discussed rules for when expressions are used. The two rules are constitutive and regulative rules. The concept of constitutive rules finds its origin in Wittgenstein and Rawls,John Rawls: Two Concepts of Rules (1955) and has been elaborated by G.C.J. Midgley,G.C.J. Midgley: Linguistic Rules (1959) Max Black,Max Black: Models and Metaphors (1962) G.H. von Wright,G.
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Zvi Eckstein served as the deputy to the governor of the Bank of Israel, Stanley Fischer (2006-2011). As part of his job he led the Repo clearing process (a financial instrument to get cash in equivalent exchange for bonds and vice versa), created the regulative infrastructure that fits the Repo market in Israel. Established the capital market forum together with the accountant general in the finance ministry and was head of an interministerial team that created a regulative infrastructure and legislation of financial flows securitization in Israel. Was in charge of establishing the division of statistics, in charge of establishing and functioning of the markets division, took part in the decisions in the debates of the small team over the height of the interest rate and took part in the decisions on intervening in the Forex market as of March 2008.
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The concept of gender performativity is at the core of philosopher and gender theorist Judith Butler's work Gender Trouble. In Butler's terms the performance of gender, sex, and sexuality is about power in society. She locates the construction of the "gendered, sexed, desiring subject" in "regulative discourses". A part of Butler's argument concerns the role of sex in the construction of "natural" or coherent gender and sexuality.
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Church music during the Reformation developed during the Protestant Reformation in two schools of thought, the regulative and normative principles of worship, based on reformers John Calvin and Martin Luther. They derived their concepts in response to the Catholic church music, which they found distracting and too ornate. Both principles also pursued use of the native tongue, either alongside or in place of liturgical Latin.
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Bifidobacteria Microflora 7(2):61-69Qing, G.; Yi, Y.; Guohong, J.; Gai, C. 2003. [Study on the regulative effect of Isomaltooligosaccharides on human intestinal flora]. Wei Sheng Yan Jiu 32(1):54-55 [Chinese with English summary]Kaneko, T.; Komoto, T.; Kikuchi, H.; Shiota, M.; Yatake, T.; lino, H.; Tsuji, K. 1993. [Effects of isomaltooligosaccharides intake on defecation and intestinal environment in healthy volunteers].
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Most generally, it refers to a regulative principle of the economic exchange of the products of human work, namely that the relative exchange-values of those products in trade, usually expressed by money-prices, are proportional to the average amounts of human labor-time which are currently socially necessary to produce them.John Eaton, Political Economy: A Marxist Textbook. Rev ed. 1963 reprinted 1970. p. 29.
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To put it simply, communicators apply rules in order to understand what is going on during their social interaction. Based on the situation, different rules are applied in order to produce "better" patterns of communication.Pearce Associates 1999, p.12. Often at times, these "constitutive rules change, and so do the regulative rules" that allow transformative empowerment of self perspectives and those of other people.
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While John Calvin's theology of the fourth commandment differed from that of the Puritans, he believed that Christians were commanded to cease from labor and recreation in order to devote the entire day to worship. The Genevan Consistory during the time of Calvin regularly interviewed people for working or engaging in recreation considered inappropriate for spiritual refreshment such as hunting, dancing, banqueting, playing tennis or billiards, or bowling skittles on Sundays. During the Vestiarian controversy, Reformers were spurred to develop the regulative principle of worship, a fundamental article that no corporate worship is permissible that does not have the sanction of Scripture, whether stated explicitly, or derived by a necessary deduction from Scripture. By the 17th century, Puritans had applied the regulative principle to devote first-day Sabbath entirely to God, indulging in neither the labors nor the recreations common to the other six days.
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Use as a regulative principle contrasts to that of a constructive principle. This heuristic framework claims there is a teleology principle at purpose's source and it is the mechanical devices of the individual original organism, including its heredity. Such entities appear to be self-organizing in patterns. Kant's ideas allowed Johann Friedrich Blumenbach and his followers to formulate the science of types (morphology) and to justify its autonomy.
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Their function is to act as a neutral arbitrator to resolve identity conflicts. The sublayer of democratic identity has to be specific, coherent with the principles of human equality and personal autonomy. Democratic identity is a regulative and arbitral postulate for a multicultural coexistence amongst identities that may be exclusionary. It has to be founded in reciprocal respect, derived from the recognition of each person's moral and political autonomy.
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Jung himself wrote: "Old Heraclitus, who was indeed a very great sage, discovered the most marvellous of all psychological laws: the regulative function of opposites. He called it enantiodromia, a running contrariwise, by which he meant that sooner or later everything runs into its opposite." Roughly a generation later, Plato in the Phaedo will articulate the principle clearly: "Everything arises in this way, opposites from their opposites." (sect. 71a).
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Synechism is specially directed to the question of hypothesis, and holds that a hypothesis is justifiable only on the ground that it provides an explanation. All understanding of facts consists in generalizing concerning them. Generalization is seen as movement by thought toward continuity. The fact that some things are ultimate may be recognized by the synechist without abandoning his standpoint, since synechism is a normative or regulative principle, not a theory of existence.
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Scientists have demonstrated that when the Ser-411 residue of the ß2-AR PDZ binding domain, which interacts directly with EBP50, is phosphorylated, the receptor is degraded. If Ser-411 is left unmodified, the receptor is recycled. The role played by PDZ domains and their binding sites indicate a regulative relevance beyond simply receptor protein localization. PDZ domains are being studied further to better understand the role they play in different signaling pathways.
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Like intuitionism, constructivism involves the regulative principle that only mathematical entities which can be explicitly constructed in a certain sense should be admitted to mathematical discourse. In this view, mathematics is an exercise of the human intuition, not a game played with meaningless symbols. Instead, it is about entities that we can create directly through mental activity. In addition, some adherents of these schools reject non-constructive proofs, such as a proof by contradiction.
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Kant attempted to legitimize purposive categories in the life sciences, without a theological commitment. He recognized the concept of purpose has epistemological value for finality, while denying its implications about creative intentions at life and the universe's source. Kant described natural purposes as organized beings, meaning that the principle of knowledge presupposes living creatures as purposive entities. He called this supposition the finality concept as a regulative use, which satisfies living beings specificity of knowledge.
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London Review of Books. "The Estate Agent"; accessed January 11, 2018. Philosopher Martha Nussbaum in her essay, Sophistry about Conventions, argues that Fish's theoretical views are based on "extreme relativism and even radical subjectivism." Discounting his work as nothing more than sophistry, Nussbaum claims that Fish "relies on the regulative principle of non-contradiction in order to adjudicate between competing principles", thereby relying on normative standards of argumentation even as he argues against them.
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Some people, who have paid attention to the governmental regulation on the Internet, mentioned another aspect of the ruling. April Glaser, a staff activist at the EFF, noted that the ruling had an aspect of a bar against the FCC's approach to network neutrality. Various commentators pointed to the possibility that by invoking the court's interpretation of Section 706, the FCC could expand its regulative power to the Internet thereby threatening its freedom.
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Some economics professors began to run courses examining various aspects of the marketing system, including "distributive and regulative systems." Other courses, such as the "marketing of products" and the "marketing of farm-products" followed. As the first decades of the 20th century progressed, books and articles concerning marketing topics began to emerge.Wilkie, W. L. and Moore, E.S., "Scholarly Research in Marketing: Exploring the “4 Eras” of Thought Development," Journal of Public Policy and Marketing, Vol.
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Dengin has spoken strongly in favor of expanding the regulative powers of the Federal Service for Supervision in the Sphere of Telecom, Information Technologies and Mass Communications (Roskomadzor) over the internet. In October 2015, Dengin, alone with deputies Alexander Yushchenko of the Communist Party and Vadim Kharlova of A Just Russia, introduced an amendment to the Administrative Code which would have obliged media organizations to disclose foreign funds to Roskomadzor within 30 days.
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Friedman's criterion of fruitfulness and usage of 'positive', however, seem to blur this point. The essay's core claim and representation were by the late 1980s widely deployed in mainstream economics, even if methodological judgments, like other regulative judgments, are not purely positive.Wong 1987. Its critics however, had by then long pointed out the flaw in Friedman's reasoning: by shielding assumptions from the requirement of realism, Friedman admits falsehoods as part of his theory.
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Various experiments show that the nuclear lamina plays a part in the elongation phase of DNA replication. It has been suggested that lamins provide a scaffold, essential for the assembly of the elongation complexes, or that it provides an initiation point for the assembly of this nuclear scaffold. Not only nuclear lamina associated lamins are present during replication, but free lamin polypeptides are present as well and seem to have some regulative part in the replication process.
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During British colonial rule, Singapore's road rules and legislature which govern the design and layout of the road signs were directly imported from Britain. As such, most road signs in Singapore are similar to those in the UK. For example, warning signs are depicted as red triangles and mandatory regulative signs are depicted as blue circles. However, several aspects of road signage and traffic-calming measures adopted locally developed standards after independence. Major deviations are as follows: 1\.
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The party believes that an open society and economic freedom are more conducive to prosperity, and greater economic and social stability, rather than a redistributive and regulative state. The FDP wants more freedom of choice rather than restrictions in all areas of private life. According to the party's stance, self-responsibility and competition should dictate the actions of individuals, rather than bans. The FDP wants to ensure that personal initiative is rewarded and not restricted by paternalism.
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The brooded eggs are released to feed on plankton when they develop into larvae. Development of the eggs is a mixture of deuterostome and protostome characteristics. Early divisions of the egg are holoblastic (the cells divide completely) and radial (they gradually form a stack of circles). The process is regulative (the fate of each cell depends on interaction with other cells, not on a rigid program in each cell), and experiments that divided early embryos produced complete larvae.
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A 1624 portrait of Sweelinck, engraved by Jan Harmensz. Muller. Sweelinck's only duties in Amsterdam were those of an organist."The Orpheus of Amsterdam, Part 1 - A Church Organist", Radio Netherlands Archives, March 31, 2002 Contrary to custom, he did not play the carillon or the harpsichord on formal occasions; nor was he regularly required to produce compositions. Calvinist services did not typically include organ playing due to the belief in what is now called the Regulative Principle.
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On this basis, many early Calvinists also eschewed musical instruments and advocated a cappella exclusive psalmody in worship, though Calvin himself allowed other scriptural songs as well as psalms, and this practice typified presbyterian worship and the worship of other Reformed churches for some time. The original Lord's Day service designed by John Calvin was a highly liturgical service with the Creed, Alms, Confession and Absolution, the Lord's supper, Doxologies, prayers, Psalms being sung, the Lords prayer being sung, Benedictions. Since the 19th century, however, some of the Reformed churches have modified their understanding of the regulative principle and make use of musical instruments, believing that Calvin and his early followers went beyond the biblical requirements and that such things are circumstances of worship requiring biblically rooted wisdom, rather than an explicit command. Despite the protestations of those who hold to a strict view of the regulative principle, today hymns and musical instruments are in common use, as are contemporary worship music styles with elements such as worship bands.
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On the undesirable side, when vertical expansion leads toward monopolistic control of a product or service then regulative action may be required to rectify anti-competitive behavior. Related to vertical expansion is lateral expansion, which is the growth of a business enterprise through the acquisition of similar firms, in the hope of achieving economies of scale. Vertical expansion is also known as a vertical acquisition. Vertical expansion or acquisitions can also be used to increase sales and to gain market power.
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In short, there must be agreement with the general practice of the Church and no prohibition in scripture for whatever is done in worship. The normative principle of worship is the generally accepted approach to worship practiced by Anglicans, Lutherans, Evangelicals, and Methodists. A broader sense of the term "regulative principle" is occasionally cited on matters other than worship, for example, to constrain designs of church government to scriptural elements. When applied broadly the term becomes indistinct from the principle of sola scriptura.
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Thus, the moral self is situated in a broader, socio-cognitive self-theory consisting of self-organizing, proactive, self-reflective, and self-regulative mechanisms. Three major sub-functions are operating in this self-regulatory system in which moral agency is grounded. The first sub-function is self- monitoring of one's conduct, which is the initial step of taking control over it. "Action gives rise to self-reactions through a judgmental function in which conduct is evaluated against internal standards and situational circumstances".
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The NGO is a leading non-profit for global tuberculosis research and development of new TB vaccines. To advance TB development, TB Alliance creates partnerships with private, public, academic, and philanthropic sectors in order to develop products in underserved communities. In 2019, TB Alliance became the first not-for-profit organization to develop and register an anti-TB drug. TB Alliance also works closely alongside the World Health Organization (WHO), U.S FDA, and the European Medicine Agency (EMA) to endorse regulative policies and treatments that are affordable.
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He is noted for attempting to create a more natural, but non-indigenous system of music notation to the study of African music.Meki Nzewi, Israel Anyahuru, and Tom Ohiaraumunna, Musical Sense and Musical Meaning: An Indigenous African Perception (Amsterdam: Rozenberg Publishers, 2008), p. 213 Anku's circular notation shows the various "combinatoric aspects of [a] pattern relative to different metrical positions, based on how the rhythmic pattern is aligned with [a] regulative metric pattern."Justin London, Hearing in Time (Oxford: Oxford University Press, 2012), pp.
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The ordoliberal emphasis on the privatization of public services and other public firms such as telecommunication services; wealth redistribution and minimum wage laws as regulative principles makes clear the links between this economic model and the social market economy. considered ordoliberalism to be "liberal conservatism", against capitalism in his work ("A Humane Order of Society", 1944). also criticized laissez-faire capitalism in his work ("The Failure of Economic Liberalism", 1950). The ordoliberals thus separated themselves from classical liberals and valued the idea of social justice.
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Following the regulative principle of worship, many Reformed churches adopted the doctrine of exclusive psalmody: every hymn sung in worship must be an actual translation of a Psalm or some other Biblical passage. Some Reformed churches, especially the Calvinists, rejected the use of instrumental music and organs in church, preferring to sing all of the music a cappella. Even today, the Reformed Presbyterian Church of North America, the Free Presbyterian Church of Scotland, and other Reformed churches of the Scottish tradition maintain this practice.
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Salvation was therefore possible for people under the Old Covenant through the Covenant of Grace if they had saving faith in these promises. Covenant theology under Westerminster Federalism allows paedobaptism since it sees a greater continuity between the Old Covenant and the New Covenant. Covenant theology under 1689 Federalism, in contrast, supports credobaptism under the regulative principle since it sees less direct continuity between the Old Covenant and the New Covenant, even if it still sees major continuity through the overarching Covenant of Grace.
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Several EPCEW ministers were instrumental in the recent founding of Westminster Presbyterian Theological Seminary in Gateshead, UK. WPTS aims to equip men to hold fast to God’s faithful Word, with a particular focus on preparation for planting churches in the UK and continental Europe. The school is committed to the Westminster Standards, experiential Calvinism, Presbyterian Church government, ordinary means of grace ministry, and the regulative principle of worship. The seminary offers a range of courses accredited through Greenville Presbyterian Theological Seminary, including the Master of Divinity (MDiv).
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Independent management of the archives was restored in the 1990s and the National Archives of Estonia became active on 1 January 1999, in accordance with the Archives Act passed in 1998. On 1 January 2012, the new Archives Act entered into force. The main objective of the Act is to create optimal legal terms and conditions in the transition to digital records and archives management. The reduction of the deadline for transferring records to the archives from 20 to 10 years is the most significant regulative change in the Act.
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The main content of Bhāruci's commentary deals with the duties of a king, particularly regarding whether or not the king can be a source of dharma. Bhāruci's view as discussed by Derrett was that the king did not have any legislative power, but he did have "the power to issue regulations and edicts of a temporary character or for the purpose of facilitating objects already inculcated by the dharmaśāstra."Derrett, J. Duncan M., "Bhāruci on the Royal Regulative Power in India", Journal of the American Oriental Society, Vol. 84, No. 4, (1964), 392.
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Thereafter, he takes darçana of the manifestations of Bhagavän that are present in the eight coverings of the universe and arrives in the abode of liberation. In mukti-loka, the realm of liberation, Gopakumära sees the manifestation of the brilliance of the Supreme Person, but still, complete satisfaction eludes him. After this, in accordance with regulative principles, he performs saìkértana of the holy name, the most prominent of the nine processes of bhakti. By the potency of näma-saìkértana, he travels first to Vaikuëöha, then to Ayodhyä, and then to Dvärakä-puré.
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Frame is known for his critical view of historical modes of theology, including his criticism of such scholars as David F. Wells, Donald Bloesch, Mark Noll, George Marsden, D.G. Hart, Richard Muller, and Michael Horton. Particularly notable amongst Frame's critical analyses is "Machen's Warrior Children", originally published in Alister E. McGrath and Evangelical Theology: a Dynamic Engagement (Paternoster Press, 2003). More recently, Frame reviewed Horton's book Christless Christianity with a similar analysis. In 1998, he debated then librarian D.G. Hart in a student-organized discussion of the regulative principle of worship.
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In the 1970s and 1980s Leech took a part in the development of pragmatics as a newly emerging subdiscipline of linguistics deeply influenced by the ordinary-language philosophers J. L. Austin, J. R. Searle and H. P. Grice. In his main book on the subject, Principles of Pragmatics (1983),G. Leech, (1983), Principles of Pragmatics, London: Longman, pp.xiv + 250 he argued for a general account of pragmatics based on regulative principles following the model of Grice's (1975) Cooperative principle (CP), with its constitutive maxims of Quantity, Quality, Relation and Manner.
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The Victoria Park (Associated) Presbyterian Church is a Presbyterian church in northeast Toronto, Ontario, Canada. It is currently a member of the Associated Presbyterian Churches, a small, mainly Scottish denomination that emphasizes strict adherence to the Westminster Confession of Faith and the regulative principle of worship. Beginning in 1910 the church was known as the Bloor East Presbyterian Church, because of its location on Toronto's vital thoroughfare, Bloor Street. In 1965 it joined another traditional Presbyterian congregation in Chesley, Ontario in forming the Presbyterian Reformed Church, which would later expand to include churches in the United States and England as well.
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Such is the system in outline. The historical position of the system lies in its relations to Kant, Schelling and Hegel. Cousin was opposed to Kant in asserting that the unconditioned in the form of infinite or absolute cause is but a mere unrealizable tentative or effort on the part of and something different from a mere negation, yet not equivalent to a positive thought. With Cousin the absolute as the ground of being is grasped positively by the intelligence, and it renders all else intelligible; it is not as with Kant a certain hypothetical or regulative need.
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In a book review published in The Journal of Aesthetics and Art Criticism, Mitch Avila wrote: > Shiner aptly characterizes his narrative as one that aims to heal the > unnecessarily fractured conceptions of art and art practice that mark the > contemporary artworld... By showing that the essentialist conception of art, > along with its normative and regulative implications, is the artifact of a > particular historical and cultural world, Shiner invites us to freely > respond to the manifold richness of human expression and embellishment. Reviewer Marc Spiegler called the book "a must-read for anyone active in the arts".
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Postliberal theology (often called narrative theology) is a Christian theological movement that focuses on a narrative presentation of the Christian faith as regulative for the development of a coherent systematic theology. Thus, Christianity is an overarching story, with its own embedded culture, grammar, and practices which, can be understood only with reference to Christianity's own internal logic. The movement became popular in the late twentieth century, primarily among scholars associated with Yale Divinity School. Supporters challenge assumptions of the Enlightenment and modernity, such as foundationalism and the belief in universal rationality, by speaking in terms of Ludwig Wittgenstein's concept of language-games.
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A fatally wounded Israeli school boy, 2011 Following the Oslo Accords, which was to set up regulative bodies to rein in frictions, Palestinian incitement against Israel, Jews, and Zionism continued, parallel with Israel's pursuance of settlements in the Palestinian territories,Gilead Sher, The Israeli–Palestinian Peace Negotiations, 1999–2001: Within Reach, Taylor & Francis, 2006 p.19. though under Abu Mazen it has reportedly dwindled significantly.Ben Sales, 'Some experts question extent of Palestinian incitement,' in The Times of Israel, 10 October 2013. Charges of incitement have been reciprocal,Jesper Svartvik, Jakob Wirén (eds.), Religious Stereotyping and Interreligious Relations, Palgrave Macmillan 2013, p.12,222–224.
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Therefore, attending a worship service of any other church amounted to participation in an illegal organization. The denomination has always believed in the "Regulative Principle of Worship" and applied it to require a cappella singing of the Psalms only in worship. While this practice was not unusual in past centuries, many other denominations have permitted hymns and instrumental music over the years. As a result, the RPCNA's manner of worship is quite distinctive today, and with the change in the official position on political action, the manner of worship is the chief distinction of the RPCNA today.
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Laws of nature are defined by him as > immutably true propositions regulative of voluntary actions as to the choice > of good and the avoidance of evil, and which carry with them an obligation > to outward acts of obedience, even apart from civil laws and from any > considerations of compacts constituting government. This definition, he says, will be admitted by all parties. Some deny that such laws exist, but they will grant that this is what ought to be understood by them. There is thus common ground for the two opposing schools of moralists to join issue.
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Nature 323, 445 - 448 (2 October 1986) For example, the transcription factor LIF4 is required for mouse ES cells to be maintained in vitro.Smith AG, Heath JK, Donaldson DD, Wong GG, Moreau J, Stahl M and Rogers D (1988) Inhibition of pluripotential embryonic stem cell differentiation by purified polypeptides. Nature, 336, 688–690 Blastomeres are dissociated from an isolated ICM in an early blastocyst, and their transcriptional code governed by Oct4, Sox2, and Nanog helps maintain an undifferentiated state. One benefit to the regulative nature in which mammalian embryos develop is the manipulation of blastomeres of the ICM to generate knockout mice.
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The Reformed Presbyterian Church – Hanover Presbytery is a very conservative Reformed Denomination, with congregations in the United States and also in Brazil. The Hanover Presbytery believes the Bible to be the inspired, inerrant Word of God and adhere to the Westminster Confession of faith and Catechisms. They firmly believe in the Regulative principle of worship. They hold to a form of Church Government called constitutional presbyterianism, which place great emphasis on the authority of the local congregation in church discipline and there are no ongoing moderators, boards, committees, or salaried staff at presbytery level or above.
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The point in question for the court was whether or not the FCC had enacted its regulations with reasonable deliberation. The ARRL was not requesting a complete reversal of the regulation, but it was simply desiring that the FCC be required to renegotiate its regulations and exercise more diligence and deliberation at arriving at its required regulative stances. The court sympathized with this point, believing that in all likelihood, that the FCC's decision was overly harsh on amateur radio operators. However the court believed it had insufficient reason to prove the FCC had unreasonably mandated its regulations for all radio operators.
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Thomas Aquinas, in the introduction to his commentary on the Psalms, defined the Christian hymn thus: "Hymnus est laus Dei cum cantico; canticum autem exultatio mentis de aeternis habita, prorumpens in vocem." ("A hymn is the praise of God with song; a song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.") The Protestant Reformation resulted in two conflicting attitudes towards hymns. One approach, the regulative principle of worship, favoured by many Zwinglians, Calvinists and some radical reformers, considered anything that was not directly authorised by the Bible to be a novel and Catholic introduction to worship, which was to be rejected.
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Many other scholars have verified and used O’Keefe's work for their own research . For example, Peterson and Albrecht uses Message Design Logic to posit the relationship between superiors’ and subordinates’ message design logic types. Likewise, another study done explored the relationships among individuals’ message design logics and their levels of social well-being. Dr. Gwen Hullman used Message Design Logic to help in the study of perceptions of communication competence. The conclusion of her research in relation to message design was that, “speakers of rhetorical regulative messages were perceived as more effective, more appropriate, and were rated as more competent.”Hullman, G. A. (2004).
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Berzelius developed the radical theory of chemical combination, which holds that reactions occur as stable groups of atoms called radicals are exchanged between molecules. He believed that salts are compounds formed of acids and bases, and discovered that the anions in acids were attracted to a positive electrode (the anode), whereas the cations in a base were attracted to a negative electrode (the cathode). Berzelius did not believe in the Vitalism Theory, but instead in a regulative force which produced organization of tissues in an organism. Berzelius is also credited with originating the chemical terms "catalysis", "polymer", "isomer", and "allotrope", although his original definitions differ dramatically from modern usage.
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The pragmatic maxim, also known as the maxim of pragmatism or the maxim of pragmaticism, is a maxim of logic formulated by Charles Sanders Peirce. Serving as a normative recommendation or a regulative principle in the normative science of logic, its function is to guide the conduct of thought toward the achievement of its purpose, advising on an optimal way of "attaining clearness of apprehension". Here is its original 1878 statement in EnglishThe article containing it was originally written in French as "Comment rendre nos idées claires" in 1877 for Revue Philosophique, which published it in its Volume VII in January 1879. There the maxim appeared on p.
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The Book of Discipline refers to two works regulative of ecclesiastical order in the Church of Scotland, known as The First Book of Discipline (1560) and The Second Book of Discipline (1578), drawn up and printed in the Scottish Reformation. The first was drafted by a committee of "six Johns", including leading reformer John Knox. It set out a system of Presbyterian polity on the Geneva model, but the lack of funds meant its programme of clerical organisation and education was largely abandoned. The second book was adopted after the forced abdication of Mary Queen of Scots and was much more clearly Presbyterian in outlook.
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The practice of exclusive psalmody is sometimes based on a strict (sometimes called 'Puritan') interpretation of the regulative principle of worship, the teaching that only scriptural elements may be included in worship. However, John Calvin did not invoke such a principle in his justification for the practice. Later exclusive psalmodists contended that since God has given Christians a collection of 150 worship songs and provides scriptural examples of them being sung, God requires these songs to be used in public worship and forbids others to be sung (2 Chronicles 5:13, 2 Chronicles 20:21, 2 Chronicles 29:30, Ezra 3:11, Exodus 15:1).
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In Zoroastrianism, Spənta Ārmaiti (Avestan 𐬯𐬞𐬆𐬧𐬙𐬀 𐬁𐬭𐬨𐬀𐬌𐬙𐬌 for "creative Harmony" and later "holy devotion") is one of the Amesha Spentas, the six creative or divine manifestations of Wisdom and Ahura Mazda. Spenta suggests a creative and constructive quality or force while Armaiti means regulative thought originally alluding to the physical laws of nature (i.e. Physics). While older sources present the Amesha Spentas more as abstract entities in later sources, Spenta comes to denote holiness and sanctity and Spenta Armaiti is personified as a female divinity thus its association with the female virtue of devotion (to family, husband, and child). She is associated with earth and Mother Nature.
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Those censuses do not mention Fojnica and Lepenica as well, as all of them, like Kreševo, were integrated to the Visoko Nahiyah. In 18th century, Kreševo become a part of the Sarajevo Kadiluk, and in 19th century it was a part of the Fojnica Mudiriyah in Sarajevan Kaymakamluk. Franciscan monastery in Kreševo Even though the Ottoman period was harsh for the Kreševo area, as well as for the whole Bosnia, the status of Kreševo area was relatively favorable due to mines, smiths and other craftsmen and merchants. The Ottoman adopted almost entire legal regulative of the area (Kanun-sas, translated as the Laws of the Saxons), as well as the technology of craft and ore processing.
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The normative principle of worship is a Christian theological principle that teaches that worship in the Church can include those elements that are not prohibited by Scripture. The normative principle teaches that whatever is not prohibited in Scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church. In short, there must be agreement with the general practice of the Church and no prohibition in Scripture for whatever is done in worship. The normative principle is often contrasted with the regulative principle of worship, which teaches that only those practices or elements which are specifically commanded or modelled in Scripture are to be permitted in worship services.
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Presbyterian denominations that trace their heritage to the British Isles usually organise their church services inspired by the principles in the Directory of Public Worship, developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans, initially guided by John Calvin and John Knox. It was enacted as law by the Scottish Parliament, and became one of the foundational documents of Presbyterian church legislation elsewhere. catechising, 19th century Historically, the driving principle in the development of the standards of Presbyterian worship is the Regulative principle of worship, which specifies that (in worship), what is not commanded is forbidden.
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Credobaptist Covenant theologians (such as the Baptists Benjamin Keach, John Gill, and Charles Spurgeon) hold that baptism is only for those who can understand and profess their faith, and they argue that the regulative principle of worship, which many paedobaptists also advocate and which states that elements of worship (including baptism) must be based on explicit commands of Scripture, is violated by infant baptism. Furthermore, because the New Covenant is described in Jeremiah 31:31–34 as a time when all who were members of it would have the law written on their hearts and would know God, Baptist Covenant Theologians believe only those who are born again are members of the New Covenant.
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Canadian First Nations, and others in like circumstances, "hold better jurisdictional title", thus legislative authority, to heritage resources than either Canada or the provinces (Asch 1997: 66). Yet the disposition of these areas continues to challenge governments: “given the intellectual and political traditions of historically and colonially established behaviour still influential in nominally post-colonial societies, any change becomes an issue of national and inherently contested politics” (Boyd et al. 2005: 92). So while the care and management of heritage materials and sites is often among those areas first offered up by colonial governments at modern negotiating tables, few accommodations are made for the attendant financial demands and regulative license required for these transfers of responsibility (Mohs 1994).
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Many followers of Buddhism observe a code of conduct known as the five precepts, of which the fifth precept is an undertaking to refrain from the consumption of intoxicating substances (except for medical reasons). In the bodhisattva vows of the Brahma Net Sūtra, observed by Mahāyāna Buddhist communities, distribution of intoxicants is likewise discouraged, as well as consumption. In the branch of Hinduism known as Gaudiya Vaishnavism, one of the four regulative principles forbids the taking of intoxicants, including alcohol. In Judaism, in accordance with the biblical stance against drinking, wine drinking was not permitted for priests and monksThe Talmudic decree set a schedule according to which the priests would take turns staying sober.
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The will of Henry VIII of England was a significant constitutional document, or set of contested documents created in the 1530s and 1540s, affecting English and Scottish politics for the rest of the 16th century. In conjunction with legislation passed by the English Parliament, it was supposed to have a regulative effect in deciding the succession to the three following monarchs of the House of Tudor, the three legitimate and illegitimate children (the Third Succession Act expressly recognised the illegitimacy of Henry's daughters) of King Henry VIII of England. Its actual legal and constitutional status was much debated; and arguably the succession to Elizabeth I of England did not respect Henry's wishes.
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This means that human labour is no longer regarded as the mainspring of wealth-creation, and it raises the question of how the law of value could, in that case, be a regulative force in the allocation of resources, or how it could determine prices. According to Professor Hillel Ticktin: This issue has not yet been resolved, because there is little scientific agreement about how the "real economy" (producing goods and services) and the "financial economy" (trading property and assets) are related to each other,For more information, see Willi Semmler, Asset Prices, Booms and Recessions: Financial Economics from a Dynamic Perspective, 2nd edition. Springer, 2006; Jan Toporowski, Theories of financial disturbance. Edward Elgar, 2005.
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Broadly speaking, Royce's is a virtue ethic in which our loyalty to increasingly less immediate ideals becomes the formative moral influence in our personal development. As persons become increasingly able to form loyalties, the practical and ongoing devotion to a cause bigger than themselves, and as these loyalties become unifiable in the higher purposes of groups of persons over many generations, humanity is increasingly better able to recognize that the highest ideal is the creation of a perfected “beloved community” in which each and every person shares. The beloved community as an ideal experienced in our acts of loyal service integrates into Royce's moral philosophy a Kingdom of Ends, but construed as immanent and operative instead of transcendental and regulative.
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" The Catholic Encyclopedia says that for Comte's altruism, "The first principle of morality...is the regulative supremacy of social sympathy over the self- regarding instincts." Author Gabriel Moran, (professor in the department of Humanities and the Social Sciences, New York University) says "The law and duty of life in altruism [for Comte] was summed up in the phrase : Live for others."Gabriel Moran Christian Religion and National Interests Various philosophers define the doctrine in various ways, but all definitions generally revolve around a moral obligation to benefit others or the pronouncement of moral value in serving others rather than oneself. Philosopher C. D. Broad defines altruism as "the doctrine that each of us has a special obligation to benefit others.
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In the second volume of the Chaitanya charitamrita a presentation is given,Madhya 9.113-114: "Just to associate with Kṛṣṇa, Lakṣmī abandoned all transcendental happiness in Vaikuṇṭha and for a long time accepted vows and regulative principles and performed unlimited austerities." with a reference to the particular verse of the tenth canto of Bhagavata Purana as to the reason why Lakshmi also known as Sri (thus the name of Sri Sampradaya) is burning with desire and still not capable of entering to the realm of Vrindavana.SB 10.16.36 Prabodhananda Sarasvati, previously a Sri Sampradaya sannyasi, was converted to supreme position of Radha-Krishna being Svayam bhagavan instead of Lakshmi-Narayana. He as well apparently came to appreciate the supremacy of Radha worship from Chaitanya.
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Kant's position is that, even though we cannot know whether there are final causes in nature, we are constrained by the peculiar nature of the human understanding to view organisms teleologically. Thus the Kantian view sees teleology as a necessary principle for the study of organisms, but only as a regulative principle, and with no ontological implications. Talcott Parsons, in the later part of his working with a theory of social evolution and a related theory of world- history, adopted the concept of teleonomy as the fundamental organizing principle for directional processes and his theory of societal development in general. In this way, Parsons tried to find a theoretical compromise between voluntarism as a principle of action and the idea of a certain directionality in history.
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He built 234 free, public hospitals or policlinics, lowered the tuberculosis mortality rate from 130 per 100,000 to 36 per 100,000, ended epidemics such as typhus and brucellosis, and decreased drastically the nation's infant mortality rate from 90 to 56 per thousand live births. As Health Minister Carrillo prioritized the development of preventive medicine, the hospitals' running organization, and concepts such as regulative centralization and executive decentralization (centralización normativa y descentralización ejecutiva). He did so without mandating decentralization with merely economic goals imposed by the markets. Corresponding by letter with Norbert Wiener, the creator of cybernetics, Carrillo applied it to the art of government with what he referred to as "cybernology" (cibernología), creating an Instituto de Cibernología (in effect, strategic planning) in 1951.
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Strelau was the author of the Regulative Theory of Temperament (RTT) that concentrates on formal aspects of behavior, comprising energetic and temporal characteristics composed of such traits as: sensory sensitivity, emotional reactivity, endurance and activity (energetic aspect), briskness and perseverance (temporal combustion). The Formal Characteristics of Behavior – Temperament Inventory (FCB-TI), developed by Strelau and Bogdan Zawadzki and adapted to many language versions allows for measuring these traits. A lot of empirical evidence has been collected by Strelau and his collaborators demonstrating that heritability explains about 40 percent of the variance in RTT temperament traits. In many studies, conducted among others on victims of disasters and catastrophes it came out that such traits as emotional reactivity, perseverance and activity are significant moderators of psychological consequences (e.g.
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Midgley, influenced by Wittgenstein and J.L. Austin, did some groundbreaking work in the fields of deontic logic, philosophy of language and speech act theory. He published two seminal papers (in 1955 and 1959) on the concept of a linguistic rule. The concept of constitutive rules finds its origin in Wittgenstein and Rawls John Rawls: Two Concepts of Rules (1955), and has been elaborated by Midgley G.C.J. Midgley: Linguistic Rules (1959), Max Black Max Black: Models and Metaphors (1962), G.H. von Wright G.H. von Wright: Norm and Action (1963), David Shwayder David Schwayder: The Stratification of Behaviour (1965) and John Searle Searle: Speech Acts (1969). In their treatment of the distinction between regulative rules and constitutive rules Midgley and Searle are on the same page.
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Secondly, the idea of separation of powers is another theory about how a democratic society's government should be organized. In contrast to legislative supremacy, the idea of separation of powers was first introduced by Montesquieu;Montesquieu, Baron Charles de, The Spirit of the Laws it was later institutionalized in the United States by the Supreme Court ruling in Marbury v. Madison under the court of John Marshall. Separation of powers is based on the idea that no branch of government should be able to exert power over any other branch without due process of law; each branch of government should have a check on the powers of the other branches of government, thus creating a regulative balance among all branches of government.
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Early Celtic hymns, associated with Saint Patrick and Saint Columba, including the still extant, Saint Patrick's Breastplate, can be traced to the 6th and 7th centuries. Catholic hymnody in the Western church introduced four-part vocal harmony as the norm, adopting major and minor keys, and came to be led by organ and choir. he Church Music stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina The Protestant Reformation resulted in two conflicting attitudes to hymns. One approach, the regulative principle of worship, favored by many Zwinglians, Calvinists and other radical reformers, considered anything that was not directly authorized by the Bible to be a novel and Catholic introduction to worship, which was to be rejected.
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Venkata and his two brothers, Gopala's uncles Trimalla and Prabodhananda Sarasvati "were converted from their Sri Vaishnava faith in Lakshmi-Narayana as supreme to one in Radha Krishna" as Svayam Bhagavan. The dialog of this conversion is recorded in 16 c. Caitanya Caritamrita biography by Krishna dasa Kaviraja. In the Madhya lila of the Chaitanya charitamrita a presentation is given,Madhya 9.113-114: "Just to associate with , abandoned all transcendental happiness in and for a long time accepted vows and regulative principles and performed unlimited austerities." with a reference to the particular verse of the tenth canto of Bhagavata Purana as to the reason why Lakshmi also known as Sri (thus the name of Sri Sampradaya) is burning with desire and still not capable of entering to the realm of Vrindavana.
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Historic confessional standards stating the doctrine include the Westminster Confession of Faith,Westminster Confession of Faith, Chapter XXI. - Of Religious Worship, and the Sabbath Day. "... The acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture." the Heidelberg Catechism, the Belgic Confession, and the London Baptist Confession of Faith. The regulative principle contrasts with the normative principle of worship, which teaches that whatever is not prohibited in scripture is permitted in worship, as long as it is agreeable to the peace and unity of the Church.
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The regulative principle is characteristic of Calvin's thought: basing his approach in the Sola Scriptura key Reformation principle, he removes from church service order any element not explicitly mentioned in the Bible in order to avoid any risk of compromise with the sacred tradition - which was promoted as a second source of dogma by the Roman Catholic Church; he for instance associates musical instruments with icons, which he considered violations of the Ten Commandments' prohibition of graven images.Barber. On this basis, many early Calvinists also eschewed musical instruments and advocated exclusive psalmody in worship.Schwertley (1998). In 17th-century English church debates, the Puritans argued that there was a divine pattern to be followed at all times, which they called the ius divinum ("divine law", after a Latin term in the ancient Roman religion).
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Ripe gametes float into the main coelom and then exit into the mantle cavity via the metanephridia, which open on either side of the mouth. Most species release both ova and sperm into the water, but females of some species keep the embryos in brood chambers until the larvae hatch. The cell division in the embryo is radial (cells form in stacks of rings directly above each other), holoblastic (cells are separate, although adjoining) and regulative (the type of tissue into which a cell develops is controlled by interactions between adjacent cells, rather than rigidly within each cell). While some animals develop the mouth and anus by deepening the blastopore, a "dent" in the surface of the early embryo, the blastopore of brachiopods closes up, and their mouth and anus develop from new openings.
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Recently, Presbyterian and Reformed Churches have been considering whether to restore more frequent communion, including weekly communion in more churches, considering that infrequent communion was derived from a memorialist view of the Lord's Supper, rather than Calvin's view of the sacrament as a means of grace. Some churches use bread without any raising agent (whether leaven or yeast), in view of the use of unleavened bread at Jewish Passover meals, while others use any bread available. The Presbyterian Church (USA), for instance, prescribes "bread common to the culture". Harking back to the regulative principle of worship, the Reformed tradition had long eschewed coming forward to receive communion, preferring to have the elements distributed throughout the congregation by the presbyters (elders) more in the style of a shared meal.
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Perhaps more controversial is the recent Final Rule that was suspended on September 30, 2015 by US District Judge Scott Skavdahl with the Wyoming District Court. Skavdahl entertained arguments that the regulative authority for hydraulic fracturing should rest with the EPA instead of the Bureau of Land Management. Colorado, Utah (including the Ute Indian Tribe of the northern area of the state), Wyoming, North Dakota, the Independent Petroleum Association of America and the Western Energy Alliance included statements that the new rule would interfere in state regulations and cause redundancies that could take away resources from other programs. Furthermore, Skavdahl considered the argument that the “final rules lack factual or scientific support” and that the opposition is supported by the recent publication of the June 2015 EPA report.
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State Review of Oil and Gas Environmental Regulations, home page Regulation at the state level of sets lower standard of regulations in terms of environmental issues than federal ones for different reasons. Firstly, states only have legislative power over their own territory so the potential areas affected by regulation may be more limited than the federal one. Related to that, the EPA has power over inter-state or boundary resources such as rivers, thus a broader regulative power. Secondly, environmental issues at the scale of states are usually related to energetic and economic issues through energy administrations, leaving the environmental impact often subsidiary to economic considerations, whereas the EPA's unique mandate concerns environmental issues, regardless of their economic or energetic aspect, since it is more independent from energy administrations.
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The administrative competence of the Council, as one of the three Big Bodies of the Public Administration (the other two are the Chamber of Accounts and the Hellenic Legal Council) is regulated by the article 95 of the Constitution of 1974/1985/2001 and consists in the elaboration of all the regulative decrees, namely of all the decrees that include impersonal (nor referring to a particular person) legal rules. Competent for this elaboration is the fifth (Ε' ) Chamber of the Council, composed, for such cases, of three or five members. The Chamber may, at its option, submit the case to the nine member Plenary Session. The submission is obligatory for the Chamber, when the constitutionality of the relevant to the decree legal provisions is judged (article 100 of the Constitution after the Amendment of 2001).
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In 1989, there was a split in the denomination over the interpretation of parts of the Westminster Confession concerning liberty of conscience and the extent to which Free Presbyterians should fellowship with evangelicals in other denominations. The congregation determined to join the newly formed Associated Presbyterian Churches, and has remained part of it to the present day. Among the congregation's particular distinctives compared to most nearby Presbyterian churches are its strict subscription to the original Westminster Confession of Faith, its practice of the regulative principle of worship (including exclusive psalmody and no musical instruments in worship), an emphasis on faithful observance of the weekly Sabbath but opposition to traditional holy days, belief in the superiority of the Received Text underlying the King James Bible, and promotion of the establishment principle concerning the relationship between the church and state.
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The philosopher Judith Butler argued in Gender Trouble (1990) that the theory of power Foucault expounds in the first volume of The History of Sexuality is to some extent contradicted by Foucault's subsequent discussion of the journals of Herculine Barbin, a 19th-century French hermaphrodite: whereas in the former work Foucault asserts that sexuality is coextensive with power, in Herculine Barbin he "fails to recognize the concrete relations of power that both construct and condemn Herculine's sexuality", instead romanticizing Barbin's world of pleasure as the "happy limbo of a non-identity", and expressing views akin to those of Marcuse. Butler further argued that this conflict is evident within The History of Sexuality, noting that Foucault refers there to "bucolic" and "innocent" sexual pleasures that exist prior to the imposition of "regulative strategies".Butler 2007. pp. 127-8, 131.
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In his critical introduction, Foucault calls Barbin's pre-masculine upbringing a "happy limbo of non-identity" (xiii). Judith Butler, in her book Gender Trouble, takes this as an opportunity to read Foucault against himself, especially in History of Sexuality, Volume I. She calls Foucault's introduction a "romanticized appropriation" of Barbin's experience; rather, Butler understands Barbin's upbringing not as an intersex body exposing and refuting the regulative strategies of sexual categorization (à la Foucault) but as an example of how the law maintains an "'outside' within itself". She argues that Barbin's sexual disposition—"one of ambivalence from the outset"—represents a recapitulation of the ambivalence inherent within the religious law that produces her. Specifically, Butler cites the "institutional injunction to pursue the love of the various 'sisters' and 'mothers' of the extended convent family and the absolute prohibition against carrying that love too far".
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The Westminster Confession of Faith, a confession of faith written by the Puritans, which after the English Civil War was rejected by the Anglicans, distinguishes between elements or acts of worship (worship proper) and the circumstances of worship. The elements of worship must be limited to what has positive warrant in Scripture, a doctrine known as the regulative principle of worship. In this framework, the elements of worship have included praise (the words and manner of music), prayer, preaching and teaching from the Bible, the taking of vows, and the two sacraments of baptism and the Lord's Supper, while the circumstances of worship have included the building and its necessary furniture and the time of day for worship. The circumstances of worship are considered adiaphora, although they must be done for edification and to promote peace and order (compare ; ).
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It is not clear, however, just who this Israel was or where they were located.Dermot Anthony Nestor,Cognitive Perspectives on Israelite Identity, Bloomsbury Publishing, 2010 p. 191: 'while the Merneptah stele may indeed prove beyond doubt that shortly before 1200 B.C.E. Egyptian intelligence either encountered or was informed of an inimical "Israel" residing in the highlands of Palestine, and that it was considered significant enough to warrant inclusion in the only known campaign of Merneptah in this region, any attempt by biblical scholars to translate this practical category into the substantialist idiom of an internally homogeneous, externally bounded group which serves to demarcate the evolution of that singular, regulative and constituting cultural tradition identified textually and archaeologically as "Israel" simply cannot be sustained.' The reference to Israel in the stele has spawned two major schools of thought.
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Present-day Christian religious bodies known for conducting their worship services without musical accompaniment include many Oriental Orthodox Churches (such as the Coptic Orthodox Church), many Anabaptist communities (such as the Amish, Old German Baptist Brethren, Old Order Mennonites and Conservative Mennonites), some Presbyterian churches devoted to the regulative principle of worship, Old Regular Baptists, Primitive Baptists, Plymouth Brethren, Churches of Christ, Church of God (Guthrie, Oklahoma), the Reformed Free Methodists, Doukhobors, and the Byzantine Rite of Eastern Christianity. Certain high church services and other musical events in liturgical churches (such as the Roman Catholic Mass and the Lutheran Divine Service) may be a cappella, a practice remaining from apostolic times. Many Mennonites also conduct some or all of their services without instruments. Sacred Harp, a type of folk music, is an a cappella style of religious singing with shape notes, usually sung at singing conventions.
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Barbara Herman lecturing at the Edmond J. Safra Center for Ethics In a review of The Practice of Moral Judgment, Kant scholar Paul Guyer writes of Herman's work: > Herman succeeds in presenting an interpretation of Kant's ethics that shows > it to be a powerful alternative to the empiricist utilitarian, neo- > Aristotelian virtue ethics, and the post-modernist individualist or > existentialist ethical theories which have enjoyed such prominence in recent > years ... What [Herman] has given us is a deeply compelling picture of both > the structure and power of Kant's regulative ideal of moral deliberation, > and that is much to be grateful for indeed. And on her collection of essays entitled Moral Literacy, philosopher Stephen Darwall writes: > Rawls pointed out that it was one of Hegel's aims to overcome the many > dualisms that he thought disfigured Kant's transcendental idealism. Herman's > essays, in my view, are distinctive for this same emphasis. Throughout, she > stresses continuities where more orthodox Kantian thought insists on > separation.
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The philosopher Gilbert Ryle was concerned with what he called the intellectualist legend (also known as the "Dogma of the ghost in the machine," the "Two-Lives Legend," the "Two- Worlds Story," or the "Double-Life Legend") which requires intelligent acts to be the product of the conscious application of mental rules. In other words Ryle was attempting to combat Cartesian dualism. A fine summation of the position which Ryle is combating is the famous statement by Ralph Waldo Emerson that, "The ancestor of every action is a thought." In sharp contrast to such assertions, which rule out any other possible parentage to actions by the use of the word "every," Ryle argued in The Concept of Mind (1949) that the intellectualist legend results in an infinite regress of thought: :According to the legend, whenever an agent does anything intelligently, his act is preceded and steered by another internal act of considering a regulative proposition appropriate to his practical problem.
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This longer but less dense section of the Critique is composed of five essential elements, including an Appendix, as follows: (a) Introduction (to Reason and the Transcendental Ideas), (b) Rational Psychology (the nature of the soul), (c) Rational Cosmology (the nature of the world), (d) Rational Theology (God), and (e) Appendix (on the constitutive and regulative uses of reason). In the introduction, Kant introduces a new faculty, human reason, positing that it is a unifying faculty that unifies the manifold of knowledge gained by the understanding. Another way of thinking of reason is to say that it searches for the 'unconditioned'; Kant had shown in the Second Analogy that every empirical event has a cause, and thus each event is conditioned by something antecedent to it, which itself has its own condition, and so forth. Reason seeks to find an intellectual resting place that may bring the series of empirical conditions to a close, to obtain knowledge of an 'absolute totality' of conditions, thus becoming unconditioned.
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The Netherlands form a decentralised unitary state, meaning that although the state is not a federation, some bodies have an autonomous power of regulation, either based on a territorial division or on a functional division. Article 123 states that provinces and municipalities can be established and abolished by formal law, hereby indicating the two levels of territorial division. The twelve Dutch provinces still largely coincide with their medieval predecessors, with the exception of Flevoland, and North and South Holland, which were created in 1815 from Holland; the municipalities have recently been greatly decreased in number. Formal law regulates changes in their boundaries, delegation is allowed (Subarticle 2). Article 124 states the main principles of decentralisation: provinces and municipalities are competent to regulate and administrate their internal affairs (Subarticle 1), delegation is possible — but only by the provinces and municipalities themselves (Article 128); nevertheless demands, regulated by formal law, can be made by the central government on such regulative and administrative powers; delegation is allowed (Article 124 sub 2).
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According to Murari Gupta's Krishna chaitanya charitamria, mlecchas (a word used for those who do not follow the four regulative principles) are the objects of Lords saving mercy, and as is the case of Haridasa shows, it produces even a great saint. While in contrast to this, another biographer, Kavi Karnapura, in his Krishna Chaitanya Chartamritam Maha-vakyam, written in Sanskrit in 1542, makes no explicit references to Islam, and when referring to the famed saint Haridasa, the author does not speak of his parentage. The earliest biography however, Chaitanya Bhagavata, would avoid use of the word 'mleccha', but would use 'yavana' some fifty times and it appears that the author himself knows more about Islam than an average Hindu will do. While some contend that Haridasa was born of Muslim parents and instead was simply brought up by them, Chaitanya Bhagavata suggests that apostasy from Islam was a capital offense in Bengal at the time and local qazi became aware of the conversion of Haridasa and brought him before the district governor, also a Muslim.
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In developing its theological subordinate standards, the new church at first adopted eight Articles of Faith based on the Westminster Standards (1646–49). However, after differences arose within the church over the theology of dispensationalism, the church from 1928 has required all its officers to pledge their support to the Westminster Catechisms and, subsequently, the Westminster Confession of Faith, "without any reservations". Thus, the church upholds the doctrines of the Trinity, Jesus' sacrificial death and resurrection, sola scriptura, sola fide, double predestination (alongside freedom of choice), the covenant of works with Adam, that assurance of salvation is not a necessary consequence of faith, a regulative principle of worship, strict sabbatarianism, and that the Roman Catholic doctrine of Transubstantiation in the Mass is unscriptural and can be a cause of superstition or idolatry.Westminster Confession of Faith , Chapter XXIX, paragraph VI In common with some other Reformed churches, the EPC in its Code has amended three clauses in the Confession, namely, those concerning the Antichrist,The Evangelical Presbyterian, January–February 2009, p.
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This > has two results. On the one hand it concentrates the historical motive force > of society; on the other hand, it disturbs the metabolic interaction between > man and the earth, i.e. it prevents the return to the soil of its > constituent elements consumed by man in the form of food and clothing; hence > it hinders the operation of the eternal natural condition for the lasting > fertility of the soil...But by destroying the circumstances surrounding that > metabolism...it compels its systematic restoration as a regulative law of > social production, and in a form adequate to the full development of the > human race...All progress in capitalist agriculture is a progress in the > art, not only of robbing the worker, but of robbing the soil; all progress > in increasing the fertility of the soil for a given time is a progress > toward ruining the more long-lasting sources of that fertility...Capitalist > production, therefore, only develops the techniques and the degree of > combination of the social process of production by simultaneously > undermining the original sources of all wealth—the soil and the worker.Marx, > Karl (1976) Capital, vol.
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