82 Sentences With "regarded as sacred" | Random Sentence Generator

It is regarded as sacred by Jews, Christians and Muslims.

The site is regarded as sacred by Jews, Christians and Muslims.

Many have been in use for centuries and were previously regarded as sacred.

Sakrileg, the German word for sacrilege: the violation or misuse of what is regarded as sacred.

It brings together almost 125 works of different genres, many of which are regarded as sacred objects.

Frederica Wilson's account of a condolence telephone call, the President created a fresh political controversy over his response to the Niger attack and his willingness to inject politics into an issue that is typically regarded as sacred by past commanders in chief.

It is regarded as sacred by the Buddhist Karens who form the local population.

Artefacts sometimes regarded as sacred items and/or used in ceremonies include bullroarers, didgeridoos and carved boards called churinga.

High mountains are typically regarded as sacred by peoples living near them. Shrines are often erected at the summit or base.

The trees were regarded as sacred in Polynesian culture, and were commonly planted in marae sites along with trees like Ficus, Fagraea berteroana, Casuarina equisetifolia and Calophyllum inophyllum.

The student is prescribed to eat the Uchchhishta of his guru, which are regarded as sacred as a sacrificial oblation. Eating Uchchhishta of one's father or brother is also acceptable.

The poem has had a unique history (cf. I. Goldziher in Revue de l'histoire des religions, vol. xxxi. pp. 304 ff.). Even in the poet's lifetime it was regarded as sacred.

Guy, p. 96. The palette of geringsing is typically red, neutral, and black. Geringsing are regarded as sacred cloths, "ascribed supernatural properties, especially to assist in forms of healing, including exorcism."Guy, p. 96.

Like the Arevaci, they also practiced the rite of excarnation by exposing the corpses of warriors slain in battle to the vultures, which were regarded as sacred animals, as described by Claudius Aelianus.Claudius Aelianus, Varia Historia, X, 22.

Oral tradition suggests that every family gave up a child for sacrifice, that the children were regarded as sacred and cared for until the age of 15, when their lives were then offered to the Sun-god, Sué.

Analand's economy is based on mining and forestry; Lake Libra in Analand is regarded as sacred and attracts pilgrims from all over the Old World. Gascoigne, 1986, (pp. 18-21). North of Kakhabad is the religious nation of Ruddlestone. Gascoigne, 1986, (pp. 18-21).

Copper was traditionally regarded as sacred by many historic period Eastern tribes. Copper nuggets are included in medicine bundles among Great Lakes tribes. Among 19th century Muscogee Creeks, a group of copper plates carried along the Trail of Tears are regarded as some of the tribe's most sacred items.

Copper was traditionally regarded as sacred by many historic period Eastern tribes. Copper nuggets are included in medicine bundles among Great Lakes tribes. Among 19th century Muscogee (Creek), a group of copper plates carried along the Trail of Tears are regarded as some of the tribe's most sacred items.

Springfield, MA: Merriam-Webster, Inc., 1993: 1415 with the final -ing being a typical Germanic patronymic suffix. The name derives from the possibly legendary King Merovech. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as sacred.

Ziraat is a heart-based approach to gardening and food production outwardly, and to spiritual growth inwardly. The heart, like the earth, is regarded as sacred soil to be prepared for planting. Rocks and roots are removed; last year's stubble is plowed under. New seed is placed in the furrow.

The worship of Khnum centered on two principal riverside sites, Elephantine and Esna, which were regarded as sacred sites. At Elephantine, he was worshipped alongside Satis and Anuket. At Esna, he was worshipped alongside Menhit, Nebtu, Neith and Heka. Khnum was regarded as the guardian of the source of the Nile River.

Sharer & Traxler 2006, p.717. The nobility were the patrilineal descendants of the founding warlords who appear to have entered as conquerors from the Gulf coast around AD 1200 and who eventually lost their original language and adopted that of their subjects.Sharer 2000, p.490. The nobles were regarded as sacred and bore royal imagery.

Among other artefacts discovered there, were inscriptions, including an interesting hymn to Isis in hexameter verse. The town and its territory were celebrated for its wine in antiquity, and the whole island was regarded as sacred to Dionysus. There was a tradition that, during the festival of this god, a fountain flowed with wine.

Many thousands of such engravings are known to exist in the Sydney region, although the locations of most are not publicised to prevent damage by vandalism, and to retain their sanctity, as they are still regarded as sacred sites by Indigenous Australians. There are two art environments in Sydney Basin, rock shelters and engraving sites.Basedow, H. 1914.

Caught in the act, the daughter was not punished, but recognized for her pietas. Mother and daughter were set free, and given public support for the rest of their lives. The site was regarded as sacred to the goddess Pietas (consecratus deae) because she had chosen to manifest her presence there.Fears, "The Theology of Victory," p.

Previously, during Juan de Grijalva's expedition, Moctezuma believed that those men were heralds of Quetzalcoatl, as Moctezuma, as well as everyone else in the Aztec Empire, were to believe that eventually, Quetzalcoatl will return. Moctezuma even had glass beads that were left behind by Grijalva brought to Tenochtitlan and they were regarded as sacred religious relics.

At weddings, people would receive a string of the tali (wedding lock) prepared by her, threaded with a few beads from her own necklace. The presence of a Devadasi on any religious occasion in the house of an upper caste member was regarded as sacred and she was treated with due respect, and was presented with gifts.

Sometimes, however, other gods are represented along with Ala in the structure. Other sculptures which could be included are of officials, craftsmen, foreigners (mainly Europeans), animals, legendary creatures and ancestors. Mbari houses take years to build and building them is regarded as sacred. Along with being representations of abundances and harmony, they are most usually created during times of peace and stability.

I think this is wrong. Any kind of music able to convey some Truth about existence should be regarded as “sacred”. It is neither a matter of sound nor of musical instrument. It is not a genre, but an attitude: whether it is symphonic or indie music, if there is some inner truth in it, a profound expressive intensity, then there’s sacredness.

He also brought a mustaka (part of the top of mosque) which is now still residing in complex of Sunan Nyamplungan grave. The place where Amir Hasan resided was crowded with Nyamplung tree. The Dewadaru or Nyamplung tree is still regarded as sacred in the Karimunjawa archipelago. There are numerous strange stories related to the magical Dewadaru tree or its wood.

Life restoration of M. americanum The Pawnee believed in nahurac, or spirit animals thought to inhabit some of the region's hills. In Kansas, the spirit mound Pahowa was located not far from Glen Elder on the Solomon River. Pahowa was a forty-foot limestone formation with a minor pool on top that was fed by a spring. Pahowa was regarded as sacred by several local tribes.

Journal of Cultural Geography 4(2): 14-28. They were extensively cultured by the Maya civilization for honey, and regarded as sacred. They continue to be cultivated by the modern Maya peoples, although these bees are endangered due to massive deforestation, altered agricultural practices (especially overuse of insecticides), and changing beekeeping practices with the arrival of the Africanized honey bee, which produces much greater honey crops.

It is believed that taking a dip in this small pond/ tank can bestow one with the boon of a child. The water from this tank is regarded as sacred as that of the Ganges. There had been futile efforts in the past of draining the water from the tank for cleaning, which creates a strong possibility of a subterranean link with the Adi Ganga.

The Shri Katas Raj Temples (Punjabi, شری) also known as Qila Katas (), is a complex of several Hindu temples connected to one another by walkways. The temple complex surrounds a pond named Katas which is regarded as sacred by Hindus. The complex is located in the Potohar Plateau region of Pakistan's Punjab province. The temples are located near the town of Choa Saidanshah, and are near the M2 Motorway.

Their job was to guard the spirits through to the afterlife. In traditional Māori society, dogs (kurī) were given the best cuts of meat and were highly regarded as sacred. Their fur was highly regarded for cloaks reserved for rangatira. The story accounts for the characteristics of dogs: they warn of danger or night raids, they respond to commands, and are loyal companions that ward off evil spirits.

Mountains are important geographical and symbolic features of Kurdish life, as evidenced by the saying "Kurds have no friends but the mountains."John Bulloch and Harvey Morris, No Friends but the Mountains: The Tragic History of the Kurds, Mountains are regarded as sacred by the Kurds. Included in the region are Mount Judi and Ararat (both prominent in Kurdish folklore), Zagros, Qandil, Shingal, Mount Abdulaziz, Kurd Mountains, Jabal al- Akrad, Shaho, Gabar, Hamrin, and Nisir.

Whether religious objects or not, the axes must have been of high value, given that they have been "traded" so widely. Some axes appear worn whilst others appear unused, again implying that they were regarded as sacred objects or, perhaps, simply as a display of visible wealth. Some though were used as practical tools. The shape of the polished axes suggests that they were bound in wooden staves and used for forest clearance.

The temple dates to 200 BC, although the present structure probably dates to the 9th century AD. It was visited by Adi Shankaraand has ever since been associated with him; this is how the temple got the name Shankaracharya. It is also regarded as sacred by Buddhists. Some historians report that the temple was actually a Buddhist temple during the Buddhist era which was then changed into Hindu site of worship by Adi Shankaracharya.

Naryani River is regarded as sacred among Hindu pilgrims and many religious celebrations takes place in its bank throughout the year. Ekadashi mela and maghe sakranti mela are some of the major events visited by thousands. Community tharu homestays, resorts and restaurants of piprahar area - These homestays and restaurants provide visitors with tharu traditional cuisine and hospitality. Authentic and organic foods and hospitality provided by these facilities attracts thousands of visitors every year.

The name "Bashkortostan" derives from the name of the Bashkir ethnic group, also known as Başqorts. While the root of the name is Turkic (being a combination of , which in Turkish can mean head, chief, main, principal and 'qort' meaning wolf, one of the animals regarded as sacred to Turkic peoples); the suffix -stan is Persian, common to many Asian country names. They speak the Bashkir language, which belongs to the Kipchak branch of the Turkic languages.

The temple may date to c. 200 BC although the present structure probably dates to the 9th century AD. It was visited by Adi Shankara and has ever since been associated with him; this is how the temple got the name Shankaracharya. It is also regarded as sacred by Buddhists. Some historians report that the temple was actually a Buddhist temple during the Buddhist era which was then changed into Hindu site of worship by Adi Shankaracharya.

In Turkic and Mongolian mythology, the birch tree, regarded as a cosmic axis between earth and sky, was regarded as sacred to him, as was the horse (horse-sacrifice was a part of his worship).Horse Sacrifice and The Shaman's Ascent to The Sky, Adapted from: Mircea Eliade Ülgen symbolizes goodness, welfare, abundance, plentiness of food, water, etc. Furthermore, he created earth, heaven and all living beings. In addition, he controls the atmospheric events and movements of stars.

About 20 patterns of geringsing are known and the dimensions of the cloths range from 20 cm to 60 cm wide and can be over 2 meter long. The palette of geringsing is typically red, neutral, and black. Geringsing are regarded as sacred cloths, "ascribed supernatural properties, especially to assist in forms of healing, including exorcism." It is mentioned in the poem Rangga Lawe which tells of the first Majapahit king, Raden Wijaya giving his warriors gerinsing sashes to protect them in Battle.

Bhoots are able to alter and assume forms of various animals at will, but are usually seen in human form. However, their feet often reveal them to be ghosts, as they are backwards facing. As the earth is regarded as sacred or semi-sacred in many traditions of the Indian subcontinent, bhoots go to lengths to avoid contact with it, often floating above it, either imperceptibly or up to a foot above. Bhoots cast no shadows, and speak with a nasal twang.

3, "Patriarchal Deities and the Repression of the Feminine." Thus, many identify the wisdom of indigenous cultures, for whom the physical world is still regarded as sacred, as holding a key to our current ecological predicament. Spiritual ecology is a response to the values and socio-political structures of recent centuries with their trajectory away from intimacy with the earth and its sacred essence. It has been forming and developing as an intellectual and practice-oriented discipline for nearly a century.

The Eyüp tomb complex was built by Mehmed II in honour of Abu Ayyub al-Ansari, a companion of Muhammad who had died during the first Muslim Siege of Constantinople in the 7th century. The sword girding thus occurred on what was regarded as sacred grounds and linked the newly-enthroned sultan to his 13th-century ancestors and to Muhammad himself.Quataert 2005, p. 93 The fact that the emblem by which a sultan was enthroned consisted of a sword was highly symbolic.

The nobility were the patrilineal descendants of the founding warlords who appear to have entered as conquerors from the Gulf coast around AD 1200 and who eventually lost their original language and adopted that of their subjects. The nobles were regarded as sacred and bore royal imagery.Coe 1999, p.189. Their vassals served as foot-soldiers and were subject to the laws laid out by the nobility, although they could receive military titles as a result of their battlefield prowess.

The apprentice would then undergo several years of probation, during which they must live a life of physical purity, remaining chaste, abstinent, and indifferent to physical luxury. Blavatsky encouraged the production of images of the Masters. The most important portraits of the Masters to be produced were created in 1884 by Hermann Schmiechen. According to scholar of religion Massimo Introvigne, Schmiechen's images of Morya and Koot Humi gained "semi-canonical status" in the Theosophical community, being regarded as sacred objects rather than simply decorative images.

Inland, the land is rough, predominantly forested, hill country. A spine of rough ridges dominates the centre of the region, culminating in the impressive bulk of the 1752 metre Mount Hikurangi Te Ara ki Hikurangi in Waiapu Valley in the region's northeast. This mountain is the fifth highest mountain in the North Island, and the highest that is not a volcano. Regarded as sacred by Māori, there is some justification to the claims that this is the first mountain to see the sun in summer.

The Ok-speaking peoples also regard ti plants as their collective totem. Puʻu Moaulanui heiau (temple) in the summit of Kahoʻolawe, Hawaii Hula dancers in a Luau in Lāhainā, in traditional kī leaf skirts In Island Melanesia, ti are regarded as sacred by various Austronesian- speaking peoples and are used in rituals for protection, divination, and fertility. Among the Kwaio people, red ti are associated with feuding and vengeance, while green ti are associated with ancestor spirits, markers of sacred groves, and wards against evil. The Kwaio cultivate these varieties around their communities.

The event was brought forth by the Indian Independence Act 1947 under which the British Raj gave independence to the Dominion of Pakistan which comprised West Pakistan (present-day Pakistan) and East Pakistan (now Bangladesh). In the Islamic calendar, the day of independence coincided with Ramadan 27, the eve of which, being Laylat al-Qadr, is regarded as sacred by Muslims. The main Independence Day ceremony takes place in Islamabad, where the national flag is hoisted at the Presidential and Parliament buildings. It is followed by the national anthem and live televised speeches by leaders.

Zao Jun the Kitchen God to whom Wǔgǔ offerings are made in some traditions. The Five Grains or Cereals () are a grouping (or set of groupings) of five farmed crops that were all important in ancient China. Sometimes the crops themselves were regarded as sacred; other times, their cultivation was regarded as a sacred boon from a mythological or supernatural source. More generally, wǔgǔ can be employed in Chinese as a synecdoche referring to all grains or staple crops of which the end produce is of a granular nature.

In general, animal life was regarded as sacred and eating meat was minimized; however, eating seafood remained common. During the latter part of the Goryeo Dynasty, the practice of eating dog meat was introduced by the nomadic Khitans, who as war refugees spilled into Goryeo during the Mongol invasions. The invading Mongols lifted the beef ban and legalized the consumption of meat during their rule. During the Joseon Dynasty (AD 1392–1910), the minority Khitans eventually assimilated into the social structure as the "Baekjeong," the first butcher class, occupying the lowest class of society.

36 Various scholars agree that the housing of the Muisca was egalitarian; little differentiation between the living spaces of the caciques and the lower-class people has been found, especially in Soacha.Kruschek, 2003, p.180Henderson & Ostler, 2005, p.149 It has been described -by Pedro Simón among others- that at the entrance posts of the houses of the caciques human sacrifice remains were hanging and the posts smeared with blood from the victims, who were regarded as sacred when they were young boys (moxas) or captured from neighbouring indigenous groups.

In those cases, Muslim jurists (') try to arrive at conclusions by other means. Sunni jurists use historical consensus of the community ('); a majority in the modern era also use analogy (') and weigh the harms and benefits of new topics ('), and a plurality utilizes juristic preference ('). The conclusions arrived at with the aid of these additional tools constitute a wider array of laws than the Sharia consists of, and is called fiqh. Thus, in contrast to the sharia, fiqh is not regarded as sacred and the schools of thought have differing views on its details, without viewing other conclusions as sacrilegious.

1st Division). A field army may be given a geographical name in addition to or as an alternative to a numerical name, such as the British Army of the Rhine, Army of the Niemen or Aegean Army (also known as the Fourth Army). The Roman army was among the first to feature a formal field army, in the sense of a very large, combined arms formation, namely the sacer comitatus, which may be translated literally as "sacred escort". The term is derived from the fact that they were commanded by Roman emperors (who were regarded as sacred), when they acted as field commanders.

In 2005 Art and Sacred Places embarked on 'Six Sacred Sites', its first interfaith project. This was a collaborative initiative working with 'aspex' gallery in Portsmouth and 'The Winchester Gallery' on the production and exhibition of site related artists' books. The project, which was designed to explore the range of ways in which a location may be regarded as sacred included communities and sites associated with Portsmouth Anglican Cathedral, Wessex Jamaat Mosque, Basingstoke Hindu Society, Newport Quaker Meeting, roadside shrines with RoadPeace and South Wonston's ancient long barrow. 'Six Sacred Sites' artists included Sam Winston, Jimmy Symonds and Ansuman Biswas.

Ti plants as wedding decoration in 360px Ti has many uses but it is most notable as one of the most important plants related to the indigenous animist religions of Austronesians. It is very widely regarded as having mystical or spiritual powers in various Austronesian (as well as Papuan) cultures. Among a lot of ethnic groups in Austronesia it is regarded as sacred. Common features include the belief that they can hold souls and thus are useful in healing "soul loss" illnesses and in exorcising against malevolent spirits, their use in ritual attire and ornamentation, and their use as boundary markers.

The Hevsel Gardens were created between the city and the river, with the objective of providing water and food for the inhabitants. Numerous springs emerge from beneath the basalt and the gardens are divided into five terraces above the present Tigris floodplain. The terraces have been formed over millennia as the river meandered in its wide valley and sometimes carved itself a deeper channel. The uppermost part of the garden will have been critical to the siting of the city; the gardens were regarded as sacred because of their important provisioning role, and have been compared to the Garden of Eden.

69–80 but are in fact shell cheniers (beach ridges) re-worked by nest mound- building birds. Some shell middens are regarded as sacred sites, linked to the Dreamtime, such as those of the Anbarra group of the Burarra people of Arnhem Land. Shell mounds are also credited with the creation of tropical hardwood hammocks, one example being the Otter Mound Preserve in Florida, where shell deposits from Calusa natives provided flood free high areas in otherwise large watered areas. There are instances in which shell middens may have doubled as areas of ceremonial construction or ritual significance.

Tombs of the dead were traditionally regarded as sacred places by the people of Dartmoor. However the various treasure-related common names for these burial sites caused some people to break the taboo that tombs must be revered and not disturbed. As a result of this tomb-raiding, stories came into being which purport to show that a graverobber's inappropriate and greedy actions will be punished in supernatural ways. One of the legends is about "the parson", although this may possibly have been someone's nickname rather than the title of a real man of the cloth.

The town (Tehsil) name Piplan (which is in MIanwali) itself was given historically before the independence of Pakistan in 1947. Many Hindus used to live in Piplan and the name of this small town was Peepul or Peepul wala (Peepul: fig tree, regarded as sacred by both Hindus and Buddhists, who call it a "bo tree"). Later, after the independence of Pakistan in 1947, the name was changed to Peepul-Aan, now written as Piplan. Many people say the tree was located near to the main railway station of Piplan, however, the tree has been cut down.

The parish church of St. John the Baptist is an ancient structure, nestling in a natural amphitheatre, close to the confluence of two streams. A spring, emanating from under the chancel, is also discharged into the watercourse, through a piped outlet protruding from a stone wall at the east end of the churchyard. This spring is said to have been used during the 19th century as means of powering the bellows of the church organ. It is possible that this site was regarded as sacred in pre-Christian times, thereby influencing the choice of location for the church.

People have lived on the slopes of Coropuna for millennia. The mountain was regarded as sacred by the Inca and several archaeological sites have been discovered there, including the Inca sites of Maucallacta and Acchaymarca. The mountain was considered one of the most important Inca religious sites in their realm; human sacrifices were performed on its slopes, Coropuna forms part of many local legends and the mountain is worshiped to the present day. The ice cap of Coropuna, which during the Last Glacial Maximum (LGM) had expanded to over , has been in retreat since at least 1850.

Paroled, the now middle-age apprentice returns to the frozen lake and to his former home, which has been drifting uninhabited for years. During this segment the animal motif is the snake, the Buddhist symbol of anger. He finds his master's clothes, laid out just before his death, and digs his master's teeth out of the frozen rowboat. He carves a statue of the Buddha out of ice, wraps his master's "sarira" (small crystals sometimes found among cremated remains of monks and regarded as sacred relics) in red cloth, and sets them in the statue where the "third eye" would be located, under a waterfall.

The Torah instructs that the tithe should be of the "five grains" (see Species of grain), wine, olive oil, fruit, and cattle.Leviticus The time for taking such tithes was at the finished stage of processing the produce. Unlike terumah given to the Kohen, the ma'aser rishon was not regarded as sacred, and as a result did not have to be ritually pure, neither was it required to be eaten in any particular location (such as the Temple in Jerusalem). Once received by the Levite, it was regarded simply as ordinary property, and they could pass it on to non-Levites, or sell it, as they wished.

David J. Bederman, International Law in Antiquity (Cambridge University Press, 2004), pp. 231–239 et passim. Foreign ambassadors were protected by the ius gentium, and it was a religious violation to harm an envoy.Sextus Pomponius (2nd century AD), in his commentary on the ius civile of Q. Mucius Scaevola: "If someone strikes an ambassador of the enemy (legatus hostium), he is regarded as having acted against the law of nations (ius gentium), because ambassadors are regarded as sacred (sanctus"); Daniel Peretz, "The Roman Interpreter and His Diplomatic and Military Roles", Historia 55.4 (2006), p. 454; Bederman, International Law in Antiquity, pp. 104–105, 114–115.

A second group, the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), maintained links with Sylenko himself, whom it regards as a prophet, and adopted his Maha Vira as a sacred text. Despite the animosity that existed between these rival Ukrainian groups, there was some collaboration between them. In 2003, the First Forum of Rodnovers was held in Ukraine, resulting in two public proclamations: the first urged the country's government to protect what the Rodnovers regarded as sacred sites and objects, and the second called on the government not to go ahead with the proposed privatisation of agricultural land.

The incident which appears to have been the actual flash point for the mutiny of units within the East India Company Army related to the issue of new cartridges for the in service rifle. These cartridges were covered in grease which it was rumoured was made from animal fat, and specifically beef or pig fat. As soldiers had to place the cartridges in their mouth to rip them open and cows were regarded as sacred by Hindus and pigs unclean by Muslims this rumour created outrage. This spilled over into open defiance in some units and eventually a very bloody mutiny in Meerut and Dehli.

According to Midgley, when conflict between the stakeholders occurs due to the different limitations of boundary, the stakeholders may recognise two different types of boundaries. First is the primary boundaries or also known as narrower boundaries and another is secondary boundaries or also known as the wider one. This generates a liminal room between the two different boundaries in which therefore possess the marginalised components being the people and the concerns. Consequently, this process allows the sustainability of vital cohesion through the acknowledgement of 'sacred' and 'profane' conditions to the marginalised components which will augment the primary boundary when marginalised components are considered as 'profane' as well as when the secondary is regarded as 'sacred'.

Various theories have been put forward about why Ashoka or his officials chose such places, including that they were centres of megalithic cultures, were regarded as sacred spots in Ashoka's time, or that their physical grandeur may be symbolic of spiritual dominance. Ashoka's inscriptions have not been found at major cities of the Maurya empire, such as Pataliputra, Vidisha, Ujjayini, and Taxila. It is possible that many of these inscriptions are lost; the 7th century Chinese pilgrim Xuanzang refers to some of Ashoka's pillar edicts, which have not been discovered by modern researchers. It appears that Ashoka dispatched every message to his provincial governors, who in turn, relayed it to various officials in their territory.

In Inka cosmology, springs were often regarded as sacred, and the association with the temple and the volcano may suggest that the spring at Raqch'i, with its fountains, was conceived of as the place of origin of the K'ana people mentioned in the legend of Viracocha. According to one legend, after Viracocha caused fire to come down from the sky, he was taken from the people and the rivers dried up. As the people prayed and were beginning to die from want of thirst, Viracocha appeared before them in a white robe and a staff in his hand. He then thrust the staff into the volcanic rock which caused water to flow.

In India, caves have long been regarded as sacred places. Caves that were enlarged or entirely man-made were believed to be as sacred as natural caves. The sanctuary in all Indian religious structures, even free-standing ones, was designed to have the same cave-like feeling, as it is generally small and dark, without natural light. The oldest rock-cut architecture is found in the Barabar caves, Bihar, which were built around the 3rd century BC. Other early cave temples are found in the western Deccan; these are mostly Buddhist shrines and monasteries, dating between 100 BC and 170 AD. Originally, there were probably wooden structures associated with them, which would have deteriorated over time.

A drawing of the Kaaba's black stone in fragmented form, front and side illustrations. The Kaaba, whose environs were regarded as sacred (haram), became a national shrine under the custodianship of the Quraysh, the chief tribe of Mecca, which made the Hejaz the most important religious area in north Arabia. Its role was solidified by a confrontation with the Christian king Abraha, who controlled much of Arabia from a seat of power in Yemen in the middle of the sixth century.Robin, Christian Julien, "Arabia and Ethiopia", in Abraha had recently constructed a splendid church in Sana'a, and he wanted to make that city a major center of pilgrimage, but Mecca's Kaaba presented a challenge to his plan.

O'Cuilleain or Cuilliaéan is an extremely ancient Irish name from Gaelic cuileann and primitive Gaelic cuilieann meaning Holly. In pre-Christian Celtic culture and history, the Holly Tree was regarded as sacred on account of its alleged mystic and herbal properties. As testimony to the ancient age of this family, the origin of the word holly comes from the 11th Century Old High German hulis and Old English holegn both meaning Holly. The word hulis originates from an even older pre-Christian proto-Germanic word khuli a shortened derivation of the ancient Gaelic cuilieann both meaning holly. The English word “holly” itself pre-dates the word holy which appeared around the 13th Century with the Old English word hālig derived from hāl meaning health, happiness and wholeness.

Tahitian oral tradition holds that navigators stopped at Mehiti'a, which was regarded as sacred, on their long voyage to New Zealand. This oral history correlates with geological evidence found in southern New Zealand which can be traced back to Mehiti'a. The early Polynesian voyagers commonly gave Polynesian ancestral names and symbolism to new places. "Ancestral Naming of Places", The high point of Mehetia is Mount Hiurai (Hi’ura’i/Hikurangi) "Mount Hiurai (Hi’ura’i/Hikurangi)" The name Hikurangi in Aotearoa / New Zealand probably came from Mehetia "Mount Hiurai (Hi’ura’i/Hikurangi)" and the name Hi’ura’i probably has its origin in Si'ulagi (Si'ulangi) in Ta'u, Samoa "Si'ulagi(Si'ulangi)in Ta'u" The first European sighting was by the Spanish expedition of Pedro Fernández de Quirós on 9 February 1606, that charted it as Decena (ten in Spanish).

In those early days, only the people of Arochukwu (Umuchukwu meaning Children of Supreme God) and Nri, who were also regarded as sacred people or mediators between men and the gods, were free to travel about and they were the two predominant sets of people who were known throughout the then Igbo nation. The Aro people were great warriors with sophisticated weapons that gave them a military advantage over the other inhabitants of the Igbo nation. Consequently, one great warrior, Okoli Oti from Arochukwu is believed to have set out in company of his followers to visit the famous Eze Nri (the great king of Nri). His intention was not that friendly but on reaching the Nri Kingdom, he changed his mind as a result of what he heard and saw about the Nri people.

That which I faithfully carry in my heart :Must still live there with me forever! :And that which I regarded as sacred here on earth, :That which in my rash and youthful zeal I pursued, :Whether I called it freedom, or whether I called it love, :I see those things before me now in the form of a shining angel :And as my senses slowly fade, :A breath lifts me on high in the red glow of morning. :Source: Abschied vom Leben on German Wikisource During the night he heard the enemy searching the forest near him, but afterwards fell asleep, and was saved in the morning by two peasants. He was conveyed secretly into Leipzig, which was then under French control, and where the concealment of any of the Lützow Free Corps was prohibited, under severe punishment.

Jihad has been called for by Shia Islamists in the 20th century, notably Ruhollah Khomeini declared jihad on Iraq during the Iran–Iraq War, and the Shia bombers of Western embassies and peacekeeping troops in Lebanon called themselves, "Islamic Jihad". Prior to the Iranian revolution in 1922, the Shiite cleric Mehdi Al-Khalissi issued a fatwa calling upon Iraq's Shias not to participate in the Iraqi elections, fearing it would give legitimacy to Britain's control over Iraq. He later played a role in the revolt against British rule in Iraq. Between 1918 and 1919 in the Shia holy city of Najaf the League of the Islamic Awakening was established by several religious scholars, tribal chiefs, and landlords assassinated a British officer in the hopes of sparking a similar rebellion in Karbala which is also regarded as sacred for Shias.

Moyes 2005: 189 Examples of these sexual connotations include the painting of a couple engaged in intercourse at the cave site of Naj Tunich, the contemporary Tzotzil Maya belief that a hypersexual being lives in a cave, and the fact that sweatbaths have been places of illicit sex amongst many Maya groups.Moyes 2005: 190 Artifacts found at a sweatbath on the periphery of Piedras Negras included a circular mirror and five marine shells, artifacts that have been associated with the watery underworld and the latter of which has been found in the artificial caves underneath the Pyramid of the Sun at Teotihuacan.Moyes 2005: 193; Christenson 2001: 80 Speleothems in caves have also been regarded as sacred and have played a role in Maya religion. Caves are considered to be "living beings with personhood and souls".Brady and Prufer 2005: 370 and according to a 41-year-old Q’eqchi’ Maya their speleothems "are also alive, they grow and sweat water; they themselves are water".

In the 19th century some people attributed the pig taboo in the Middle East to the danger of the parasite trichina, but this explanation is now out of favour. James George Frazer suggested that in ancient Israel, Egypt and Syria, the pig was originally a sacred animal, which for that reason could not be eaten or touched; the taboo survived to a time when the pig was no longer regarded as sacred, and was therefore explained by reference to its being unclean. More recently, Marvin Harris posited that pigs are not suited for being kept in the Middle East on an ecological and socio-economical level; for example, pigs are not suited to living in arid climates and thus require more water than other animals to keep them cool, and instead of grazing they compete with humans for foods such as grains. As such, raising pigs was seen as a wasteful and decadent practice.