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11 Sentences With "regarded as identical"

How to use regarded as identical in a sentence? Find typical usage patterns (collocations)/phrases/context for "regarded as identical" and check conjugation/comparative form for "regarded as identical". Mastering all the usages of "regarded as identical" from sentence examples published by news publications.

He put great care on the liturgy, which he unified in 1376 for the entire diocese. John of Neumarkt was long regarded as identical with John of Hohenmauth. Recent research, however, assume two different persons.
Known as the Simavnis or the Bedreddinlus, a sect of his followers in Dobrudja and Deliorman continued to survive for hundreds of years after his execution. Unsurprisingly, the Ottoman government viewed this group with great suspicion. In the sixteenth century, they were regarded as identical to the Kizilbash, and persecuted along with them. Some of Bedreddin's doctrines also became common among some other mystic sects.
Rufus B. Richardson, "A Temple in Eretria" The American Journal of Archaeology and of the History of the Fine Arts, 10.3 (July - September 1895:326–337); Paul Auberson, Eretria. Fouilles et Recherches I, Temple d'Apollon Daphnéphoros, Architecture (Bern, 1968). See also Plutarch, Pythian Oracle, 16. In later times when Apollo was regarded as identical with the sun or Helios, Artemis was naturally regarded as Selene or the moon.
170 This had the consequence that it could no longer be regarded as immutable, and hence Hebrew could not be regarded as identical with the language of Paradise. Dante concludes (Paradiso XXVI) that Hebrew is a derivative of the language of Adam. In particular, the chief Hebrew name for God in scholastic tradition, El, must be derived of a different Adamic name for God, which Dante gives as I.Paradiso 26.133f.; Mazzocco, p. 178f.
The view of reality obtained through Madhyamaka philosophy and the Dzogchen view of Rigpa can be regarded as identical. With regard to the practice in these traditions, however, at the initial stages there do seem certain differences in practice and emphasis. According to Malcolm Smith, the Dzogchen view is also based on the Indian Buddhist Buddha-nature doctrine of the Tathāgatagarbha sūtras.Smith, Malcom; BUDDHAHOOD IN THIS LIFE, The Great Commentary by Vimalamitra, pg 15.
484–485 The brown rat (Rattus norvegicus) may have contributed to the extinction of Oryzomys antillarum. In his History of Jamaica (1774), Edward Long recognized four Jamaican rats: Browne's "Water-Rat", termed the "Charles- price rat", which Long regarded as identical with the European water vole (Arvicola);Long, 1774, p. 899 the "black house-rat", said to have been brought from England; and two he said were indigenous. The larger of those was a grayish "cane-rat"Long, 1774, p.
The seiðr used prominently by níðings was linguistically closely linked to botany and poisoning. Therefore, seiðr to a degree might have been regarded as identical to murder by poisoning. This Norse concept of poisoning based on magic was equally present in Roman law: > [The] equality in Germanic and Roman law about equalling poisoning and magic > was not created by influence of Roman laws upon Germanic people, even though > an identical conception was indeed manifest in Roman law. This apparent > likeness is probably based upon the shared original primitive conceptions > about religion due to a shared Indo-European origin of both people.
This had the consequence that it could no longer be regarded as immutable, and hence Hebrew could not be regarded as identical with the language of Paradise. Dante concludes (Paradiso XXVI) that Hebrew is a derivative of the language of Adam. In particular, the chief Hebrew name for God in scholastic tradition, El, must be derived of a different Adamic name for God, which Dante gives as I. Before the acceptance of the Indo-European language family, these languages were considered to be "Japhetite" by some authors (e.g., Rasmus Rask in 1815; see Indo-European studies).
Must not be misused to the disparagement of the mystic, as if it were a dubious matter that the soul did not choose God until it was weary of the world. By this expression, the mystic undoubtedly means his repentance over not having chosen God before, and his weariness must not be regarded as identical with boredom with life. Already here you will perceive how little the mystic’s life is ethically structured, since the supreme expression of repentance is to repent that he did not choose God earlier, before he became concrete in the world, while his soul was only abstractly defined, consequently as a child.
The terrestrial Arctic Circle was regarded as fixed at this latitude. The celestial Arctic Circle was regarded as identical to the circumference of the circumpolar stars and therefore a variable. When the observer is on the terrestrial Arctic Circle and the radius of the circumpolar stars is 66° the celestial Arctic Circle is identical to the celestial Tropic of Cancer.. That is what Pytheas means when he says that Thule is located at the place where the Arctic Circle is identical to the Tropic of Cancer. At that point, on the day of the Summer Solstice, the vertical rod of the gnōmōn casts a shadow extending in theory to the horizon over 360° as the Sun does not set.
The author/editor was probably an educated Jew, knowledgeable in Greek learning, and of high standing in his own community. It is possible that the name of Daniel was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. Ezekiel, who lived during the Babylonian exile, mentioned him in association with Noah and Job (Ezekiel 14:14) as a figure of legendary wisdom (28:3), and a hero named Daniel (more accurately Dan'el, but the spelling is close enough for the two to be regarded as identical) features in a late 2nd millennium myth from Ugarit. "The legendary Daniel, known from long ago but still remembered as an exemplary character ... serves as the principal human 'hero' in the biblical book that now bears his name"; Daniel is the wise and righteous intermediary who is able to interpret dreams and thus convey the will of God to humans, the recipient of visions from on high that are interpreted to him by heavenly intermediaries.

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