Father Mark Finley of Church of the Reconciler Fairfield opened with a prayer.
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The salt is the surprise, and it's also the great reconciler — it complements each of the sundae's ingredients individually and brings them all together.
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Reconciler. Refiner. Igniter. is the first studio album from Fallstar. Come&Live;! Records released the album on March 29, 2011.
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His is the best of courts; all those who come before him leave reconciled. This suggests skill in mediation and is in contrast to his fellow god Týr, who "is not called a reconciler of men."Gylfaginning ch. 25, tr.
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A shield chart. The Mothers are, right to left, Via, Acquisitio, Conjunctio, and Laetitia. While the Reconciler is not pictured, it would be Amissio in this case. Geomancy requires the geomancer to create sixteen lines of points or marks without counting, creating sixteen random numbers.
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Philo also calls Moses "the mediator and reconciler of the world" (ib. iii. 19). Especially in Essene circles was Moses apotheosized: "Next to God," says Josephus, "they honor the name of their legislator, and if any one blasphemes him he meets with capital punishment" ("B. J." ii. 8, § 9; comp.
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Lausanne's most recent publications include Christ Our Reconciler, from Cape Town 2010. Lausanne also publishes occasional papers on its website. The series of booklets, The Didasko Files, includes some Lausanne Movement documents such as a study guide to The Lausanne Covenant, written by the chief architect of the covenant, John Stott.
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New York: Oxford University Press. 2005, article "Clement of Rome, St" In the third century, Pope Cornelius convened and presided over a synod of 60 African and Eastern bishops,McBrien, Richard P. "Pope Cornelius, a reconciler, had a hard road." National Catholic Reporter 40.41 (Sept 24, 2004): 19(1). General OneFile. Gale.
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Carbonell spent the next three decades in her own home in a routine of charitable acts and penance. She also taught catechism and helped the sick and the poor. Soon others sought her for advice and she was a reconciler of estranged married couples and other relationships. This earned her the moniker of the "Saint of Sansellas".
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Faiths Across Time: 5,000 Years of Religious History [4 Volumes]: 5,000 Years of Religious History. ABC-CLIO, 2014. p1587 its members cultivate a special devotion to Our Lady, Reconciler of Sinners, retaining thus a spiritual kinship with the Missionaries of La Salette, of which Berthier was a member. The cause for beatification for John Berthier was opened.
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Nimmo has continued his academic studies following ordination. He studied at the University of Edinburgh, graduating with a Master of Philosophy (MPhil) degree in 1983. His master's thesis was titled "Charles Wordsworth, Bishop of St. Andrew's 1853–1892: reconciler or controversialist?". He undertook postgraduate research at the University of Aberdeen, completing his Doctor of Philosophy (PhD) in 1997.
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He resumed his anti-Catholic polemics in 1674, and continued to publish on this topic at intervals till 1689. Whitby's reputation suffered by his anonymous publication, late in 1682, of The Protestant Reconciler, a plea for concessions to nonconformists, with a view to their comprehension. A fierce paper war followed, in which Lawrence Womock, David Jenner, and Samuel Thomas took part.
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Marcus Aurelius asked Fronto to write Herodes a note of condolence. Fronto did, and part of the letter, written in Greek, survives.Ad Marcum Caesarem 1.6–8 (= Haines 1.154ff); Birley, Marcus Aurelius, 84–85. Fronto himself commended Marcus Aurelius for his talents as a reconciler: "If anyone ever had power by his character to unite all his friends in mutual love for one another, you will surely accomplish this much more easily".Ad Marcum Caesarem 1.6–8 (= Haines 1.154ff), qtd.
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Both the KCA and the Kikuyu Association opposed these Land Boards, which treated Kikuyu land as collectively-owned rather than recognising individual Kikuyu land ownership. Also in February, his daughter, Wambui Margaret, was born. By this point he was increasingly using the name "Kenyatta", which had a more African appearance than "Johnstone". In May 1928, the KCA launched a Kikuyu-language magazine, Muĩgwithania (roughly translated as "The Reconciler" or "The Unifier"), in which it published news, articles, and homilies.
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We find in Inkman's works as much the expression of his personal feelings, that a calligraphy work, a composition base of geometric shapes, often bold and intervene on many supports. The Latin characters and poems of the artist mix his roots Arab, his attachment to calligraphic art, as his modern vision of the world and the political social issues at play. Child of the Arab Spring, the artist chose the calligraffiti as universal language and reconciler.
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In 1978 Welby left the UK to work in Paris, and Welby stated that "I had no contact with them at all". It later materialised that Welby had attended the camp in this period and had continued to receive the camp newsletter. Andrew Atherstone in the biography, Risk Taker and Reconciler, describes Welby as having been “involved in the camps as an undergraduate … businessman and theological college student in the 1980s and early 1990s.” In 2012 a victim of Smyth reported the abuse to the Church of England and Welby was informed in 2013.
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Marcia Ascher, Malagasy Sikidy: A Case in Ethnomathematics, New York: Academic Press, 1997. From the four nepotes, the two testes (or Witnesses) are formed in the same manner as the nepotes: the first and second Nieces form the Right Witness, and the third and fourth Nieces form the Left Witness. From the Witnesses, using the same addition process, the iudex, or Judge, is formed. A sixteenth figure, the Reconciler or superiudex, is also generated by adding the Judge and the First Mother, although this has become seen as extraneous and a "backup figure" in recent times.
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121; see also Thomas F. Torrance, "My Interaction with Karl Barth" in How Karl Barth Changed My Mind, pp. 52-64, 52, and Hesselink, "Pilgrimage," p. 52. In this regard, theology did not differ from science; what set science and theology apart of course was the different nature of the objects of their reflection. In the case of science that was the world created by God; in the case of theology it was God the creator, reconciler and redeemer who was no distant God but the God who became incarnate in his Son within time and space in order to reconcile the world to himself.
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Torrance's scientific theology could be especially helpful today in the debate over whether election constitutes God's triunity or whether the triune God eternally elects us without exhausting his being in his actions for us as Creator, Reconciler and Redeemer. Torrance's thinking, following Barth, clearly comes down against any idea that God's eternal being is constituted by his relations with us in history. And that is precisely one of the factors that makes his thinking so compelling to so many today. More than any theologian of the twentieth century, Torrance had a lively sense of Christ's continued high-priestly mediation of humanity to the Father through the Holy Spirit.
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The La Salette Invocation :Our Lady of La Salette, Reconciler of sinners, pray without ceasing for us who have recourse to you The prayer for the Consecration to Our lady of La Salette is as follows: :Most holy Mother, I consecrate myself to you without reserve. From this day, I will be your obedient child. May I so live as to dry your tears and console your afflicted heart. Beloved Mother, today and every day, and for the hour of my death, I consecrate myself to you, body and soul, every hope and every joy, every trouble and every sorrow, my life and my life's end.
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In contemporary pamphlets Whitby, nicknamed Whigby, was unfavourably contrasted with Titus Oates; ironical letters of thanks were addressed to him, purporting to come from Anabaptists and others. The University of Oxford in convocation (21 July 1683) condemned the proposition 'that the duty of not offending a weak brother is inconsistent with all human authority of making laws concerning indifferent things,' and ordered Whitby's book to be burned by the university marshal in the schools quadrangle. Seth Ward extorted from Whitby a retractation (9 October 1683); and he issued a second part of the Protestant Reconciler, urging dissenters to conformity. In 1689 Whitby wrote in favour of taking the oaths to William and Mary.
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The Father, who not once but twice sent forth his voice from the sky and publicly testified that this was his uniquely beloved Son in whom he found no offence; the Word, who, by performing so many miracles and by dying and rising again, showed that he was the true Christ, both God and human alike, the reconciler of God and humankind; the holy Spirit, who descended on his head at baptism and after the resurrection glided down upon the disciples. The agreement of these three is absolute. The Father is the author, the Son the messenger, the Spirit the inspirer. There are likewise three things on earth which attest Christ: the human spirit which he laid down on the cross, the water, and the blood which flowed from his side in death.
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The images in his works include haunting portrayals of the Barmah red gum forests of his father's ancestral country, and the use of rarrk cross-hatching-based painting style that he learned (and was given permission to use)Amanda Ladds, 'The Reconciler' , The Blurb, Issue 27 when visiting the Indigenous communities of Maningrida in 1986. His most famous work, Michael and I are just slipping down to the pub for a minute, has been featured on a postcard, and is a reference to his colleague, artist Michael Eather. The painting is of a dingo riding on the back of a stingray which is meant to symbolise his mother's and father's cultures combining in reconciliation. The image of the wave is borrowed from The Great Wave of Kanagawa (1832), by Japanese printmaker, Katsushika Hokusai.
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André Castelot in his Bonaparte, for whom being above and outside of party struggles was the founding principle of BonapartismCastelot, André (ed. 1967). Perrin. ch. VIII. p. 240. and Louis Madelin, who describes Napoleon's role in French history as being the great reconciler after the divides and wounds of the French Revolution (conclusion to Histoire du Consulat et de l'Empire). In their own time, both Napoleon I and Napoleon III refused to be classed as either leftist or rightist, arguing that to claim to govern a country in the name of a faction meant acting against the national interest and one day succumbing to its influence. In Des Idées Napoléoniennes (On Napoleonic Ideas), published in 1839, the future Napoleon III quoted his uncle's words to the Council of State on this subject, ending with the following explanation: Bonapartists have consistently disagreed with this classification, as one of the fundamentals of Bonapartism as an ideology is the refusal to adhere to the left-right divide, which they see as an obstacle to the welfare and unity of the nation.
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In early-19th-century England, the poet William Wordsworth defined his and Samuel Taylor Coleridge's innovative poetry in his Preface to Lyrical Ballads (1798): > "I have said before that poetry is the spontaneous overflow of powerful > feelings: it takes its origin in emotion recollected in tranquility: the > emotion is contemplated till, by a species of reaction, the tranquility > gradually disappears, and an emotion, kindred to that which was before the > subject of contemplation, is gradually produced, and does itself actually > exist in the mind." The poems of Lyrical Ballads intentionally re-imagined the way poetry should sound: "By fitting to metrical arrangement a selection of the real language of men," Wordsworth and his English contemporaries, such as Coleridge, John Keats, Percy Shelley, and William Blake, wrote poetry that was meant to boil up from serious, contemplative reflection over the interaction of humans with their environment. Although many stress the notion of spontaneity in Romantic poetry, the movement was still greatly concerned with the difficulty of composition and of translating these emotions into poetic form. Indeed, Coleridge, in his essay On Poesy or Art, sees art as “the mediatress between, and reconciler of nature and man”.
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