He is no propounder of problems, no searcher after hidden purposes.
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The effect of this statement was greater than its propounder had dared to hope.
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Even their propounder pointed out that they would be extremely difficult to put into practice.
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He became embroiled in a long-standing dispute with Boltzmann, propounder of the kinetic theory of gasses.
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If, however, the Wizard did answer correctly, the propounder of the query was to lose his head.
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In fact Temkin's use of UEC seems exactly to miss the point of its original propounder, Jan Narveson.
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Not being prepared with an answer to the question, the Man with a Shotgun sagaciously removed the propounder.
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And now, by the logic of their own propounder, let us proceed to test any one of the axioms propounded.
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For Giovanni Gentile, propounder of a philosophy of actualism in Italy, the pure activity of self-consciousness is the sole reality.
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The name of the President is generally first, and in larger letters than that of the propounder, who is usually the author.
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Among the western philosophers, Berkeley is said to be the propounder of the Selfsubsistency Theory according to which knowledge is self subsists.
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When catcher Moe Berg offered to explain baseball to Albert Einstein in exchange for tutoring in mathematics, the propounder of the theory of relativity responded.
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In that case the propounder of the Will made by a wealthy 74 year old man was a person who was alleged to have killed the deceased unlawfully.
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The propounder of the theory regretted that he might never enjoy the blessings of such a state, which, he argued, would result in the ideal life for mankind.
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Yes, Mr Manning was indeed a very able propounder of bigotry and prejudice and could therefore be said to have obtained his laughs at the expense of minorities of all kinds.
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He was chairman of the Crystal Ice Company board. Hugh Logan was propounder and first manager of A.C.I.C. He arrived in Adelaide from America in February 1878 and signed the ten-year lease on the Ebenezer Chapel.
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He was a propounder of Purva Mimamsa, Uttara Mimamsa and Vyakarana. The Chakorasandesa which was earlier than Narayaneeyam also refers to rheumatic patients going to the Guruvayoor Temple. Worship in the Guruvayoor Temple is considered to be sure remedy for all diseases. It may be because of this belief that Bhattathiri went to Guruvayoor.
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Nizamuddin Auliya's tomb (right) and Jama'at Khana Masjid (background), at Nizamuddin Dargah complex, in Nizamuddin West, Delhi Muslims of South Asia prominently follow the Chishtiyya, Naqshbandiyyah, Qadiriyyah and Suhrawardiyyah orders. Of them the Chishti order is the most visible. Khwaja Moinuddin Chishti, a disciple of Khwaja Usman Harooni, the propounder of this order, introduced it in India. He came to India from Afghanistan with the army of Shihab-ud-Din Ghuri in 1192 AD and started living permanently in Ajmer from 1195.
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The Shabdrung Ngawang Namgyal, main architect of Bhutan, who meditated for long years in the caves of the Monastery According to a local legend Phajo Drugom Zhigpo propounder of the teachings of Dodeyna who was on a visit to this place during his teaching mission heard the neighing of a horse coming from the direction of the Tango. Concurrently, he witnessed the cliff in the form of god Tandin (horse head or Hayagriva) engulfed in flames. The deity appearing before Zhigpo prophesied that the place was meant to build a monastery for meditation. The prophecy also mentioned that Zhigpo would marry the Dakini, Khando Sonam Peldon and establish the Drukpa Kagyu School of Buddhism in Bhutan. The earliest history traced to this location is when Guru Rinpoche on a visit to the place in the 8th century had identified the place as representing the Hayagriva or horse head. It was only in 1222 that the place again got its recognition when Phajo Drugom Zhigpo, propounder of the Drukpa Kagyu School of Buddhism, witnessed the cliff in the form of god Tandin (horse head) or Hayagriva.
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The partimen (French jeu parti) is also a poetic debate, but it differs from the tenson insofar that the range of debate is limited. In the first stanza one of the partners proposes two alternatives; the other partner chooses one of them and defends it, the opposite side remaining to be defended by the original propounder. Often in a final couplet a judge or arbiter is appointed to decide between the parties. This poetic game is mentioned by William, count of Poitiers, at the end of the 11th century.
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Rana Hammir (not to be confused with Hammir of Ranthambore), the 14th century ruler of Mewar in present-day Rajasthan, was the first ruler using the title Rana before his name. He belonged to the Guhilot dynasty. After an invasion by the Delhi sultanate at the turn of the 13th century, the ruling Guhilot dynasty had been removed from Mewar. Rana Hammir belonged to a cadet branch of that clan; however regained control of the region, re- established the dynasty, and also became the propounder of the Sisodia dynasty clan, a branch of the Guhila dynasty, to which every succeeding Maharana of Mewar belonged.
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One of Lazarsfeld's biographers, Paul Neurath, writes that there are "dozens of books and hundreds of articles by his students and the students of his students, all of which still breathe the spirit of this man's work". One of Lazarsfeld's successful students was Barney Glaser - propounder of grounded theory (GT) - the world's most quoted method for analyzing qualitative data. Index formations and qualitative mathematics were subjects taught by Lazarsfeld and are important components of the GT method according to Glaser. James Samuel Coleman, an important contributor to social theories of education and a future president of the American Sociological Association, was also a student of Lazarsfeld's at Columbia.
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Cheluvaraya Swamy temple in Melkote. Philosopher Ramanujacharya's temporary refuge. The Vaishnava movement in the Kannada- speaking regions found momentum after the arrival of the philosopher Ramanujacharya (1017–1137). Fleeing possible persecution from the Chola King (who was a Shaiva), Ramanujacharya sought refuge initially in Tondanur and later moved to Melkote.Kamath (2001), p. 151 But this event had no impact on Vaishnava literature in Hoysala lands at that time. However, the teachings of Madhvacharya (1238–1317), propounder of the Dvaita philosophy, did have a direct impact on Vaishnava literature, in both the Sanskrit and Kannada languages. This body of writings is known as haridasa sahitya (haridasa literature). Born as Vasudeva in Pajaka village near Udupi in 1238, he learnt the Vedas and Upanishads under his guru Achyutapreksha.
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Lakulisha holding an axe, sandstone, Sangameshvara Temple at Mahakuta, Karnataka, Early Chalukya dynasty, 7th century CE Lakulisha (Sanskrit: , Devnagari: लकुलीश) (Etymology: लगुड (staff) or लकुट (mace) + ईश (lord) = meaning, the lord with a staff or mace or club or stick) was a prominent Shaivite revivalist, reformist and preceptor of the doctrine of the Pashupatas, one of the oldest sects of Shaivism. According to some scholars, Lakulisha is the founder of the Pashupata sect. While, another section argues that the Pashupata doctrine was already in existence before Lakulisha, and he was only its first formal preceptor. According to a tradition stated in the Linga Purana, Lakulisha is considered as the 28th and the last avatar of Shiva and the propounder of Yoga system.
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The presumption of capacity Where a will is rational, professionally drawn, seemingly regular in form and is made by a person whose capacity is not in doubt, there is a presumption that the will is valid. This presumption can be rebutted by a challenger to the will showing that there is a real doubt about capacity. At this point the burden of proving capacity moves to the propounder of the will to then show that there was testamentary capacity at the time the will was executed.[7] Testamentary capacity Testamentary capacity is the mental capacity required to make a valid will. The current test comes from the decision in Banks v Goodfellow (1870).[8] This case concerned the validity of the will of John Banks.
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The Sisodia dynasty traced its ancestry to Rahapa, a son of the 12th century Guhila king Ranasimha. The main branch of the Guhila dynasty ended with their defeat against the Khalji dynasty at the Siege of Chittorgarh (1303). In 1326, Rana Hammir who belonged to a cadet branch of that clan; however regained control of the region, re-established the dynasty, and also became the propounder of the Sisodia dynasty clan, a branch of the Guhila dynasty, to which every succeeding Maharana of Mewar belonged, the Sisodias reclaimed control of the former Guhila capital Chittor.The Rajputs of Rajputana: a glimpse of medieval Rajasthan by M. S. Naravane Sisodias, like many other Rajput clans, claim origin from the legendary Suryavansha or solar dynasty.
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