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14 Sentences With "promulgations"

How to use promulgations in a sentence? Find typical usage patterns (collocations)/phrases/context for "promulgations" and check conjugation/comparative form for "promulgations". Mastering all the usages of "promulgations" from sentence examples published by news publications.

There's no discernment, not at Harvard and not in the entertainment world, where self-conscious liberalism and promulgations of virtue routinely take a back seat to any story line, casting decision or gag that's guaranteed to seize attention.
Like many promulgations of the unaccountable administrative state, the opaque formula used in the regulations not only made what should have been a simple issue too complex for the average American to understand, but also raised the specter of bureaucrat abuse.
In the 1954 Constitution, the President of the People's Republic of China (PRC) could convene Supreme National Meetings—emergency meetings. This Presidential right was never seen again in later promulgations of the Chinese constitution.
Acts passed predating the enactment of the Constitution in 2008 were passed under different procedures, some originating as promulgations by the King as indicated in their preamble. Below is a list of Acts of the Kingdom of Bhutan.
The Emperor Diocletian (r. 284–305) split the empire into separately administered eastern and western halves in 286; the empire was not considered divided by its inhabitants or rulers, as legal and administrative promulgations in one division were considered valid in the other.Collins Early Medieval Europe p. 9 In 330, after a period of civil war, Constantine the Great (r.
On the eve of the Cultural Revolution, Liu Shaoqi, then the PRC President, fell victim to the Constitution itself. Although constitutionally Liu could not be removed, the force of the dawning Cultural Revolution was too great, and Liu had to leave the Presidency behind. The 1954 Constitution was replaced in the midst of the Cultural Revolution by the 1975 Constitution of the People's Republic of China. Books published in the PRC since the 1980s regarded the 1975 and 1978 promulgations of the Constitutions as ones with "serious errors".
Bhutanese legislation is the source of Bhutanese domestic law, including civil, criminal, and administrative law. Bhutanese legislation is created by the bicameral Parliament of Bhutan. Either the upper house National Council, the lower house National Assembly, or the Attorney General may author bills to be passed as acts, with the exception of money and financial bills, which are the sole purview of the National Assembly. Acts passed predating the enactment of the Constitution in 2008 were passed under different procedures, some originating as promulgations by the King as indicated in their preamble.
The edicts were reissued upon the succession of each of the shōguns. The promulgations under Tokugawa Ietsuna, Tokugawa Tsunayoshi, and Tokugawa Ienobu in 1663, 1683, and 1710 respectively saw significant stylistic changes, though with relatively minor amendments of substance. Among the new stipulations were bans on junshi (ritual suicide following the death of one's lord), abuses of power, the acceptance of bribes, and the suppression of popular opinion, along with stipulations regarding the proper succession of daimyōs within a clan or domain. The following seven shōguns reissued the buke shohatto in its 1683 form, with only the most minor of stylistic changes.
During the pontificate of Pius XII, “the most Marian Pope in Church history”.Bäumer, Marienlexikon, 247, Roschini worked closely with the Pontiff, arranging his own publications parallel to Papal mariological promulgations. During and after Vatican II, Roschini tried to adjust to the colder mariological spirit in his 1973 publication Il mistero di Maria considerato alla luce del mistero di Cristo e della Chiesa, an updated four volume handbook of mariology. This largely explains the animosity of Dominican theologian Yves-Marie Congar, strongly opposed to such perceived mariological excesses; indeed, in his journal, Congar once called the eminent Mariologist "Trouduc Roschini" ("Asshole Roschini").
Oliger (Holger) Paulli (March 18, 1644–1714), also spelt as Olliger Paulli, was a wealthy Danish merchant from an influential family, pamphleteer, religious fanatic, and publisher. He was renowned for his over-zealous activities for the return of Jewish people to their promised holy land. He was well known for claiming his great-grandfather, "Simon Paulli (Sr.)",Simon Pauli the older one as a Jew and descendant of the royal line of David. His controversial promulgations and religiously fanatical publications such as The Dove of Noah and The Triumph of the Stone cut without Hands created hopes and theological tensions among major religions of those days.
Miles Ogborn partly answers the question that Shaw raises in Indian Ink: script and print in the making of the English East India Company when he explains how the East India Company introduced printing not simply to facilitate trade, but more importantly, to consolidate the empire. Therefore, the "fear of printing" as cited in the letter above disappears in the 1770s when the Company needs to cement the empire. Till this time, scribes made handwritten announcements and promulgations as seen in the letter cited above.Miles Ogborn, Indian Ink: script and print in the making of the English East India Company, (Chicago: University of Chicago, 2007).
Several Śramaṇic movements have existed before the 6th century BCE, and these influenced both the āstika and nāstika traditions of Indian philosophy. The Śramaṇa movement gave rise to diverse range of heterodox beliefs, ranging from accepting or denying the concept of soul, atomism, antinomian ethics, materialism, atheism, agnosticism, fatalism to free will, idealization of extreme asceticism to that of family life, strict ahimsa (non-violence) and vegetarianism to permissibility of violence and meat-eating. Magadha kingdom was the nerve centre of this revolution. Jainism was revived and re- established after Mahavira, the last and the 24th Tirthankara, synthesised and revived the philosophies and promulgations of the ancient Śramaṇic traditions laid down by the first Jain tirthankara Rishabhanatha millions of years ago.
Although most of the authority for enforcing the de- Ba'athification policy had been delegated to the Higher National De- Ba'athification Council, which was created by the Iraqi Governing Council by 4 November 2003 per Memorandum No. 7, CPA Order No. 100 was an important delegating order. The language within the Order is mixed. Within the preamble of the Order, it is made clear that according to the Transitional Administrative Law all promulgations from the CPA remain in effect unless rescinded by "legislation duly enacted." However, on the same page, the Order also states that in recognition of transferring sovereignty to the Interim Iraqi Government, "require technical amendment and/or rescission to properly reflect the full transfer of governing authority..." The Order provides for the rescission and amendments of some decrees of the CPA, but also provides for the full sovereignty of these laws under the Iraqi Interim Government, and subsequent governments, such that any decrees deemed to reflect the will of the Iraqi people may be retained.
Zeng Tianzong(:zh:曾天從)’s ‘the Principles on Truth’ (真理原理論, 1937) is an enquiry of truth from phenomenological viewing. Referring to Shino Yoshinobu(志野好伸). First, he critiqued on anthropocentrism and relativism for their truth is varied with milieu; and second, he differentiated truths on ‘Keisō’(形相) and ‘Rinen’ (理念); the former meant form and the later meant context, which could be understood by pure logic and existence; at last, he rendered that ‘Keisō’ and ‘Rinen’ could be overcoming through ‘absolute- nothingness’ (絕對無) and ‘absolute-being’ (絕對存有). The first two promulgations were originated from Husserlian Phenomenology and the last was inherited from the Kyoto School. Comparing to Zeng Tianzong(:zh:曾天從)’s disanthropocentrism, his intellectual companion Hung Yao-hsün(:zh:洪耀勳)’s ‘Existence and Truth’ (存在與真理, 1937) elaborated further on the being and becoming in the milieu, for formulating the Taiwanese community. The Dasein of Taiwanese could be also taken into Hung Yao-hsün(:zh:洪耀勳)’s review ‘View on Fūdo’ (風土文化觀) on Tetsuro Watsuji(:ja:和辻哲郎) and Hegelian dialectics and phenomenology.

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