37 Sentences With "professes to have" | Random Sentence Generator

The man professes to have never drunk coffee nor eaten a strawberry.

But though he professes to have enjoyed the experience, he seems unlikely to lead The New Yorker out of Flatland.

While everyone professes to have had a good time, it is regarded as a one-time event and does not impact the social norm.

Although there was, on occasion, no running water or food in the fridge, Fowler professes to have been oblivious to the fact that her family was poor.

Trump, who professes to have an exceptionally warm relationship with Israel, will also be traveling to the occupied West Bank city of Bethlehem, where Christians believe Christ was born.

North Korea is still officially tax-free and, despite the fact many North Koreans rely on the markets instead of the state for food, Pyongyang still professes to have a functioning public distribution system.

Although he professes to have never liked being a minister, he said he had always been a "political animal", describing the work of a politician as a duty like "taking the rubbish out at night".

While other moments offer more conventional cloak and dagger fare, it is this mental chess game between Eichmann and Malkin that showcases a very different kind of tradecraft, one in which Eichmann emerges as a loving father, and even a somewhat empathic friend who understands the depth of Malkin's loss and professes to have been merely a "cog" in the machinery of murder.

Adisadel College is closely affiliated to Mfantsiman Girls' Secondary School, although the institution also professes to have a long tradition of good relations with Holy Child School, Wesley Girls High School, Aburi Girls Senior High School, St. Roses Senior High School and St. Monica's Girls' Secondary School.

Wren distances herself from Cath and professes to have outgrown fan fiction, whereas Cath becomes more interested in her writing classes. She becomes friends with her classmate Nick, meeting him for writing sessions. Despite this, Cath is miserable. Her roommate Reagan and Reagan's friend Levi decide to help.

Suddenly she dashes out towards the very cliff from which her mother Mary fell to her death seventeen years earlier. Rick catches her just before she reaches the edge. Stella professes to have no recollection of the near-fatal incident. The Fitzgeralds and the town physician, Dr. Scott, investigate.

Everybody in the village professes to have had bad experiences with the wolves. The wolves live in the forest, which fascinates Little Red Riding Hood in spite of the stories. Eventually, her curiosity prevails and she goes into the woods where she meets Grimm the wolf. She finds out that he is not as frightening as his reputation suggests.

The Levitation of the Lore. Skeptical inquirer 13: 277-288. Joseph McCabe wrote regarding the alleged levitation: > No one professes to have seen Home carried from window to window. Home told > the three men who were present that he was going to be wafted, and he thus > set up a state of very nervous expectation... Both Lord Crawford and Lord > Adare say that they were warned.

A letter from one F. Coniers to the King, dated London, 11 January 1655, cites Thurloe State Papers (i. 696), accuses Gerard of having treated with Thurloe for the poisoning of Cromwell. This the writer professes to have discovered by glancing over some papers incautiously exposed in Thurloe's chambers. "The story is obviously a mere invention" . In July 1655 Gerard was at Cologne, closely watched by Thurloe's spies.

Besides these plays Johnson composed A Vision of Heaven, published in 1738. In the preface the author professes to have acted part of it before the Duke of Wharton and Bishop Francis Gastrell. He is also said to have written Harmony in Uproar, and a dialogue (published) entitled Court and Country. For some years after the production of Hurlothrumbo Johnson remained active in London, but also carried on his profession as dancing-master at Manchester.

He has served the Asakura family for a millennium, although he spends much of his time traveling the world. He professes to have seen everything and is almost constantly reading books. One thousand years ago, Matamune had been an ordinary but sickly cat that had been abandoned by his mother and his eight other siblings had died. Hao had sensed the cat's strong spirit and fearlessness despite being able to see the terrifying spirits around him.

1894, 8. The newspaper noted that "no one professes to have knowledge of the perpetrators of the outrage," and no arrests had been, or were, made. However, Burgess's involvement was suspected and is generally viewed as the reason for his resignation from the university, reported by the Call on March 10, 1894, with the note that the resignation was "to take effect with the close of the year.""Resigned," The San Francisco Call, 10 March 1894, 7.

In the 2006–07 miniseries 52, Lobo reappears after an extended hiatus. He encounters a group of heroes (consisting of Adam Strange, Animal Man, and Starfire), who find themselves stranded in space after the events of the 2005–2006 "Infinite Crisis" storyline. To everyone's surprise, he does not kill them. Lobo professes to have found religion, becoming the spiritual leader of the whole of sector 3500, which was left in shambles by a still-unknown assailant.

This included, "The VinchOnacci Project" – which was entirely made up of instrumentals; and then "VinchOnacci 2.0" which featured P Money, Dot Rotten, Scrufizzer and more. DaVinChe also wrote, directed and edited, the two feature length accompanying videos for the project, and professes to have taught himself the necessary skills using YouTube tutorials. The 'Hood Star' instrumental from '"The VinchOnacci project" was also used in a campaign for Dr Martens. DaVinChe teamed up with Nottingham rapper, Mez, in 2016 to create "The M1 EP".

When Achilles returned to the fighting to avenge Patroclus' death and Agamemnon returned Briseis to him, Agamemnon swore to Achilles that he had never slept with Briseis.Homer. Iliad 19, 261-63. When Odysseus, Ajax, and Phoenix visit Achilles to negotiate her return in book 9, Achilles refers to Briseis as his wife or his bride. He professes to have loved her as much as any man loves his wife, at one point using Menelaus and Helen to complain about the injustice of his 'wife' being taken from him.

The legend became more popular after it appeared in a 17th-century pamphlet of four leaves, (Short Description and Tale of a Jew with the Name Ahasuerus).This professes to have been printed at Leiden in 1602 by an otherwise unrecorded printer "Christoff Crutzer"; the real place and printer can not be ascertained. "Here we are told that some fifty years before, a bishop met him in a church at Hamburg, repentant, ill-clothed and distracted at the thought of having to move on in a few weeks."Daube 1955:244.

Management of Savagery discusses the need to create and manage nationalist and religious resentment and violence in order to create long-term propaganda opportunities for jihadist groups. Notably, Naji discusses the value of provoking military responses from superpowers in order to recruit and train guerrilla fighters and to create martyrs. Naji suggests that a long-lasting strategy of attrition will reveal fundamental weaknesses in the ability of superpowers to defeat committed jihadists. Naji professes to have been inspired by Ibn Taymiyya, the influential 14th-century Islamic scholar and theologian.

Angered by Francesco's unwillingness to co-operate with the investigation, the police proceed to hunt down and arrest Magiara. Under interrogation, the fevered woman gleefully confesses to the murders. However, it appears to Modesti and the Commissioner that she believes her voodoo dolls and incantations have alone brought about the deaths of the three interfering boys, and she professes to have no interest in or awareness of the physical methods used. An alibi provided by a policeman sighting Magiara miles away from the latest murder scene clinches her innocence and she is released.

There is no doubt that Gromer Khan's creative encounters during the 1960s deeply formed his musical taste and style; however, Gromer’s ultimate musical awakening came at a recital by sitarist Ustad Vilayat Khan in Westminster Abbey 1968. Gromer Khan professes to have been so moved by the performance that he instantly decided to devote his life to the study of the sitar. He went to India, where he was to find a powerful teacher in Vilayat Khan's brother, Ustad Imrat Khan. Gromer Khan remained in India for the next three years, speed-learning his instrument at the feet of his guru.

Bart raves to his mother about how much fun it is to have Zack as a teacher, but Marge worries about Edna's well-being, and Lisa doubts Zack's ability to teach. Bart goes to visit Edna and is stricken with guilt when he sees her moping in front of the television. Bart and Milhouse meet at a bookstore (where Moe is revealed to be a fan of Doris Kearns Goodwin) and decide to get Edna rehired. They buy a self-help book entitled "The Answer" (a spoof of "The Secret"), which professes to have all the answers to help someone achieve their dreams.

Goodyear believes that his painting is on board the ship, and leads Gabriel to believe that Duncan was responsible for his wife's death. She is furious with Duncan for lying to her, but the two go on to reconcile and later make love. Their romance is complicated by the fact Gabriel professes to have a husband waiting for her in England. She explains that he has been there for two years working, and she is joining him so that she can fulfil her lifelong dream of becoming a pilot — inspired by her grandfather Thomas (Oliver Samuels) who flew off into a storm and never came home.

In 1860, Matthew read in the Gardeners' Chronicle for 3 March a review (by Huxley[T. H. Huxley] (26 December 1859) Darwin on the origin of species, The Times, pp. 8–9), republished from The Times, of Charles Darwin's On the Origin of Species, which said Darwin "professes to have discovered the existence and the modus operandi of natural selection, and described its principles". A letter by Matthew, published in the Gardeners' Chronicle on 7 April, said that this was what he had "published very fully and brought to apply practically to forestry" in Naval Timber and Arboriculture in 1831, as publicised in reviews.

He went on to ask rhetorically why none of these supposed predecessors (of whom he professes to have no definite knowledge) "pushed these consequences to their conclusion and communicated their research". He suggested that the answer was that they had no clear view of the subject, had not firmly grasped the principles of the theory, had allowed themselves to be seduced by specious sophisms, had bowed to the authority of great names, or had "lacked sufficient love of truth or courage of their convictions to abandon easy pleasures and exterior advantages in order to devote themselves to researches at the time difficult and little welcome.".Le Sage, 1818, pp. 45 & 62; Zehe, 1980, p.

Then Lord Crawford says that he saw the > shadow on the wall of Home entering the room horizontally; and as the moon, > by whose light he professes to have seen the shadow, was at the most only > three days old, his testimony is absolutely worthless. Lord Adare claims > only that he saw Home, in the dark, "standing upright outside our window." > In the dark—it was an almost moonless December night—one could not, as a > matter of fact, say very positively whether Home was outside or inside; but, > in any case, he acknowledges that there was a nineteen-inch window-sill > outside the window, and Home could stand on that.Joseph McCabe. (1920).

Although the current owner Charles Spencer professes to have never witnessed a ghost at Althorp or anywhere else, over the years numerous ghostly sightings have been reported in the mansion. In the mid-19th century the Dean of Lincoln was invited to stay at the property by Fredrick, 4th Earl Spencer. He complained the following morning that during the night a female blonde figure dressed in a white gown (believed to be the ghost of the deceased Princess of Wales) had entered his room holding candles and checking that they were snuffed out around the bed. Margaret Douglas-Home professed to being aware of a ghost of a girl with grey slippers in the gallery.

Additionally, Lara claims she needs to get her soul back because her brother's spirit gave it to a voodoo figure named Marinette, an older female spirit who lives under the sea. This semi-serious religious subtext calls into question all of Lara's motivations. Even though Michael does not fully admit it to himself, he knows that if Lara does not have a soul, then all of her seductive powers come from hidden agents that may have a whole different agenda than the one that Lara professes to have. As he reflects, if she does not have a soul, "then everything between us would be illusion."The Economist 367, 8328 (June 14, 2003): 83.

Ammianus served as an officer in the army of the emperors Constantius II and Julian, he served in Gaul (Julian) and in the east (twice for Constantius, once under Julian). He professes to have been "a former soldier and a Greek" (miles quondam et graecus), and his enrollment among the elite protectores domestici (household guards) shows that he was of middle class or higher birth. Consensus is that Ammianus probably came from a curial family, but it is also possible that he was the son of a comes Orientis of the same family name. He entered the army at an early age, when Constantius II was emperor of the East, and was sent to serve under Ursicinus, governor of Nisibis in Mesopotamia, and magister militum.

The Church of Scotland says this regarding those with learning difficulties: :"Notwithstanding the terms of Section 13 above [which obliges a Kirk Session to test the faith and understanding of a baptised person before authorising admission to the Lord's Table (ed.)] there is nothing in the law of the Church which would automatically disqualify a person with learning difficulties from admission to the Lord's Table and from having his or her name added to the Communion Roll of a congregation." In most evangelical Christian churches, the only requirement for any individual to participate in Communion is that the person professes to have a personal relationship with God and to have accepted Jesus Christ as his or her Savior. Before Communion in these churches, the policy is usually verbally outlined and the decision is left up to the individual.

Negligent misstatement is not strictly part of the law of misrepresentation, but is a tort based upon the 1964 obiter dicta in Hedley Byrne v Heller Hedley Byrne v Heller [1964] A.C. 465 where the House of Lords found that a negligently-made statement (if relied upon) could be actionable provided a "special relationship" existed between the parties.In Hedley Byrne v Heller, the "special relationship" was between one bank who gave a financial reference to another bank. Subsequently in Esso Petroleum Co Ltd v Mardon,Esso Petroleum Co Ltd v Mardon [1976] Q.B. 801 Lord Denning transported this tort into contract law, stating the rule as: ...if a man, who has or professes to have special knowledge or skill, makes a representation by virtue thereof to another…with the intention of inducing him to enter into a contract with him, he is under a duty to use reasonable care to see that the representation is correct, and that the advice, information or opinion is reliable'.

Feeding a loved one is characterized as an extension of the desire to mother those around her. Lisa Aronson Fontes describes the stereotype as one of "endless caretaking and boundless self-sacrifice" by a mother who demonstrates her love by "constant overfeeding and unremitting solicitude about every aspect of her children's and husband's welfare[s]". A possible origin of this stereotype is anthropologist Margaret Mead's research into the European shtetl, financed by the American Jewish Committee.The Jewish Mother, Slate, 13 June 2007 Although her interviews at Columbia University, with 128 European-born Jews, disclosed a wide variety of family structures and experiences, the publications resulting from this study and the many citations in the popular media resulted in the Jewish mother stereotype: a woman intensely loving but controlling to the point of smothering and attempting to engender enormous guilt in her children via the endless suffering which she professes to have experienced on their behalf.

Whereas The JAMs' earlier work sampled prominently and illegally from the popular works of established artists, The KLF's international reputation allowed their later releases to feature guest vocals from such established performers as Tammy Wynette (for "Justified and Ancient (Stand by The JAMs)", Gary Glitter (for "Doctorin' the Tardis") and Glenn Hughes (for "America: What Time Is Love?"). Drummond has expressed disgust at this notion in his book 45. In a chapter written in 1998, Drummond professes to have "worshipped" Wynette's voice, yet he nevertheless says, "The whole British tradition of 'young' white artists dragging up some has-been legend to perform with is an evil and corrupt exchange; the young artist wanting to tap into the mythical status and credibility of the has-been, the has-been wanting some of that 'I'm still contemporary, relevant (and will do anything to get back into the charts)' stuff."Drummond, B., "They Called Me Up In Tennessee", 45, Little & Brown, / Abacus, , 2000.

There is no contemporary English mention of any English knight named Jehan de Mandeville, nor are the arms said to have been on the Liège tomb like any known Mandeville arms. However George F. Warner has suggested that de Bourgogne may be a certain Johan de Bourgoyne, who was pardoned by parliament on 20 August 1321 for having taken part in the attack on the Despensers (Hugh the Younger and Hugh the Elder), but whose pardon was revoked in May 1322, the year in which "Mandeville" professes to have left England. Among the persons similarly pardoned on the recommendation of the same nobleman was a Johan Mangevilayn, whose name appears related to that of "de Mandeville", which is a later form of "de Magneville". The name Mangevilain occurs in Yorkshire as early as the 16th year of the reign of Henry I of England, but is very rare, and (failing evidence of any place named Mangeville) seems to be merely a variant spelling of Magnevillain.