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12 Sentences With "profanations"

How to use profanations in a sentence? Find typical usage patterns (collocations)/phrases/context for "profanations" and check conjugation/comparative form for "profanations". Mastering all the usages of "profanations" from sentence examples published by news publications.

How many children will propel, warp-speed, into the dark side of adult sexuality by forced exposure to their fathers' profanations?
PARIS — Dozens of graves in the Jewish cemetery in the small Alsatian village of Westhoffen have been found daubed with swastikas and anti-Semitic graffiti, the latest in a series of cemetery and synagogue profanations in the region.
The Villèle government initially envisaged graduating sentences. Concerning profanations, the sentences were to change according to various cases. If the profanation had been done on vessels containing holy objects, the crime was supposed to be punished by perpetual forced labour. If the profanation had been done on vessels containing consecrated hosts, the punishment was death.
In the seventeenth century, Christianity had seen some great profanations of the Blessed Sacrament, which renewed attention to the atonement dimension of adoration and gave rise to various societies for the Blessed Sacrament. In 1654 Catherine de Bar founded the Order of the Benedictine Sisters of Perpetual Adoration of the Most Holy Sacrament in Paris.Goyau, Georges. "Saint-Dié." The Catholic Encyclopedia Vol. 13.
Saint Gaud was born to a wealthy family of Evreux around the year 400. Touched by the profanations perpetrated by the inhabitants after the death of Saint Taurin, he undertook to restore the Christian religion in his region. He immediately preached the gospel and built churches. He was Bishop of Evreux for 40 years before retiring in 480 to finish his life in the forest of Scissy, where he died around the year 491.
I do not think Christ was God's son. I would have made a > positivist or Marxist reconstruction if any, so at the best of cases, a life > of one of the five or six thousands saints preaching at that moment in > Palestine. However, I did not want to do that, I am not interested in > profanations: that is just a fashion I loath, it is petit bourgeois. I want > to consecrate things again, because that is possible, I want to re- > mythologize them.
Early during his tenure as Patriarch, Cristea supported tolerance towards the Jewish people. For instance, in 1928, he made an appeal towards the Romanian students to observe the Golden Rule and he expressed regrets for attacks and profanations of synagogues. In the 1930s, as the Fascist Iron Guard rose in popularity, initially, Cristea's position towards them was of acceptance, especially since their program included loyalty to Orthodoxism. Many Orthodox priests were attracted by the movement and it was common that their banners were blessed in churches.
He developed the 17th century farmhouse into a country house and, in doing so, ordered the destruction of the village. In his own words he: > ...began by an annual lease of a few square yards and a scarcely habitable > farm-house but, realizing the profanations of Auburn, I have destroyed a > village, and erected a tower, and reached the dignity of a twenty-acred > laird. The buildings in the village were demolished and the inhabitants presumably evicted. It is probable that the community had been in decline for some time.
During this period, Agamben began to elaborate his primary concerns, although their political bearings were not yet made explicit. In 1974–1975 he was a fellow at the Warburg Institute, University of London, due to the courtesy of Frances Yates, whom he met through Italo Calvino. During this fellowship, Agamben began to develop his second book, Stanzas (1977). Agamben was close to the poets Giorgio Caproni and José Bergamín, and to the Italian novelist Elsa Morante, to whom he devoted the essays "The Celebration of the Hidden Treasure" (in The End of the Poem) and "Parody" (in Profanations).
From 1587, its towers had an image of Our Lady that had the Latin invocation of "Ave María, ora por Pópulo", which popularly came to be known simply as "El Pópulo". This image was desecrated by the Anglo-Dutch invaders who invaded the city of Cádiz back in 1596, commanded by the Earl of Essex. In 1598, with the thought of avoiding new and possible profanations, a chapel was begun between the two towers and over the vault of the arch cannon. Through the door they made their entrance the Bishops, accompanied by the secular Cabildo that made delivery of the person of the Prelate to the ecclesiastic, just passed this one, and in front of the houses that were of the Núñez de Villavicencio.
Sinag Tala Publishers, Manila. He also taught: "Do not neglect to say, 'Jesus, I love you', and make one spiritual communion, at least, each day, in atonement for all the profanations and sacrileges he suffers because he wants to be with us."Escriva, Furrow, 689. Sinag Tala Publishers, Manila. According to Catholic theologians, the value of a spiritual can be as great as Holy Communion itself. "Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention," stated Father Stefano Manelli, O.F.M. Conv., S.T.D., in his book Jesus our Eucharistic Love.
The MNT maintained contacts with the police as well as with some former Nazi bureaucrats exiled in Argentina, which helped them gain easy access to weapons, an advantage which put them apart from other political organizations. They were also engaged in racketeering, demanding a “revolutionary tax” from many Jewish shops in the Once (once means 'eleven') neighborhood of Buenos Aires, at least until the shops organized themselves to confront the MNT together. At first mainly engaged in street fights with other rival students’ organizations, in particular concerning the conflict between nonreligious and religious schooling, the MNT also engaged in antisemitic acts (profanations in the Jewish cemetery of La Tablada in 1959, etc.). The MNT's antisemitism became even stronger after Adolf Eichmann's May 1960 kidnapping by Israel's intelligence agency, the Mossad, leading to a violent antisemitic campaign which lasted until 1964, when the MNT was almost completely dismantled.

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