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303 Sentences With "presence of God"

How to use presence of God in a sentence? Find typical usage patterns (collocations)/phrases/context for "presence of God" and check conjugation/comparative form for "presence of God". Mastering all the usages of "presence of God" from sentence examples published by news publications.

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But it is a church with [the presence of] God.
But did he expect to find the actual presence of god?
"The presence of God doesn't erase the presence of pain," he says.
As you look back over your life, you can see the presence of God.
In the diversity of men and their faiths, Muhammad saw the presence of God.
In short, the practice of the presence of God was almost all he had.
Nicholas will also offer the opening towards a nonmaterial reality: the presence of God.
As we're leaving, I sense a state of calm—or is it the presence of God?
He had spent his life spreading outside the monastery the practice of the presence of God.
I will have gone into the presence of God," Graham said in the documentary "God's Ambassador.
"I never felt the presence of God more strongly than at that moment," she wrote in her memoir.
No, we're not talking some metaphorical bullshit, like feeling the presence of God after taking a bite of a perfectly scrambled egg.
Some hospice workers believe that working with the dying is the closest you can get on earth to the presence of God.
We believe that the children slaughtered by Herod were ushered into the presence of God and will be with him for eternity.
"The presence of God today is also called Rohingya," the Pope said after speaking to an interfaith audience in the Bangladeshi capital of Dhaka.
It is a hybrid thing that Sloane felt was special because it was singular, and in that singularity it demonstrated the infinite presence of God.
You were talking about how, you know, you felt the presence of God coming in your life during a tough time, and I felt, 'Wow.
Within the Catholic tradition, elements of creation, from nature to human beings, are both themselves and signs pointing to the presence of God in the world.
Churches are places where the spirit of God is felt, where the presence of God is very real, where manners are expected and vulgarity is shunned.
It is possible that, strangely enough, the absence of the church will be a great testimony to the presence of God in our care for our neighbors.
Conant, who recently started working with Bethel, said she was drawn to the "unapologetic presence of God" and "the amount of people that get healed" in God's presence.
I caught up with Brown for a stimulating conversation on his hypothetical classroom, the production of spacetime, shades of Blackness, and the presence of God in his work.
" Flavin, in his homily, said: "We pray that everyone is able to feel the peaceful presence of God and His son Jesus in the midst of chaos and pain.
Father Keating played a major role in popularizing what is now known as centering prayer, a method of silent prayer that allows one to rest in the presence of God.
He has told friends that, as a born-again Christian, he believes he will be in the presence of God upon his death, his sins forgiven, said Geoff Gonifas, his longtime pastor.
Legend has it that during the dedication, as people prepared to light the Temple&aposs large oil lamps to signify the presence of God, only a tiny bit of holy oil could be found.
"I think that the experience of being in an African-American church and the presence of God, it was clear that it was new to him, but it was not in any way offensive," she said.
I'm not a religious person, but I as I understand it the entire idea of a cathedral is to create a permanent, solid representation of the very permanent presence of God and His everlasting kingdom of heaven.
Father Keating wrote more than 30 books and created various multimedia projects; one of his most popular is "Centering Prayer: A Training Course for Opening to the Presence of God," which consists of a workbook, DVDs and audio CDs.
At any rate, history records that he went to the inner part of the temple and pulled back the curtain which hid the Kodesh Hakodashim from the world so that he might stand and gaze upon the very presence of god.
In the special, Mary and Joseph organized a surprise party for Jesus' 30th birthday, with the presence of God, who tries to convince Mary to run away with him and abandon Joseph, a carpenter incapable of building even a table.
Whether it enacts the sacrifice of Christ or simply commemorates the transformation of cosmic reality through the proximate human presence of God in the world, it would seem to be too replete with meaning for any of its forms to be deficient.
But then Chazelle is as little interested in that context as he is in the spiritual or philosophical potential of this story (this is a tale of lunar exploration in which a journalist's question about "feeling the presence of God" is played for a laugh).
"At the heart of it is two people who have fallen in love with each other, who are committing their lives to each other with the most beautiful words and profound thoughts, who do it in the presence of God, through Jesus Christ," Welby said.
Here, she brings together excerpts from those conversations, as well as personal photographs taken in her home in Santa Barbara "where I feel the presence of God, and the connection to All that is greater than myself, most deeply," she writes in the book's introduction.
For instance, a monarch butterfly settling on the swinging corpse of a hanged man is a surprisingly graceful way to suggest the presence of God amid dark chaos — but then at other times in the movie, Parker drops in visions of a literal angel, which works less well.
" Gibson, 40, commented on the post: "Heavy heart, state of shock but there was something powerful about feeling the presence of God that gave us the reassurance that God is going to pull him through this……… The idea that me and taraji prayed hard over john so much history so much genuine love….. We can only hope and keep praying that God brings him back to us!
Translators John Delaney, Edward Musgrave Blaiklock and Salvatore Sciurba rendered the passage with the same semi-literal interpretation.See The Practice of the Presence of God, trans. John Delaney (Image, 1977): 108; and The Practice of the Presence of God, trans. E.M. Blaiklock (Hodder & Stoughton, 1981): 74; The Practice of the Presence of God, critical edition, trans.
Church and the presence of God was very important to her. She was raised as Southern Baptist.
A writer particularly associated with this devotion is Brother Lawrence, the author of The Practice of the Presence of God.
The Practice of the Presence of God is a book of collected teachings of Brother Lawrence (born Nicolas Herman), a 17th-century Carmelite friar, compiled by Father Joseph de Beaufort. The compilation includes letters, as well as records of his conversations kept by Brother Lawrence's interlocutors. The basic theme of the book is the development of an awareness of the presence of God.
Thus we begin, connaturally as it were, to experience the presence of God in all things, the presence of Christ in each person we meet.
Attwater's was a common approach taken by many translators of this passage: "Conversation with God occurs in the depth and center of the soul," in one translationOften attributed to Sister Mary David, The Practice of the Presence of God (Whitaker House, 1982): 68.; and in another, "Great would be our surprise, if we but knew what converse the soul holds at times with God."Copyrighted by but not attributed to Fleming H. Revell, The Practice of the Presence of God with Spiritual Maxims (Spire, 1967): 78. Numerous versions of The Practice of the Presence of God have been published, as reprints or new translations.
He further elaborated these ideas in his book The Living Temple (1903): At the same time that Kellogg defended the presence of God in nature against secularization, his co-religionists saw his descriptions of the presence of God in nature as evidence of panentheistic tendencies (God is in everything). Kellogg rejected their religious criticisms, asserting that his views on indwelling divinity were simply a restatement of the omnipresence of God, and not pantheism.
Like other New Thought churches, Divine Science considers healing very important, and emulates the work of Jesus Christ, who in the New Testament cures many people. The Denver Church's founder, Nona Brooks, stated, "The whole of Divine Science is the practice of the Presence of God. Truth comes through the Bible, Affirmative prayer, contemplation and meditation and the practice of the presence of God here and now."College of Divine Science website , accessed August 2008.
Its charismatic adaptions of the profound thought of Hasidic philosophy, entered Yiddish literature, where the ideas of gilgul and dybuk, and the direct immanent Presence of God, affected secular Jewish culture.
' It also refers to the belief that God is in a special manner really and substantially present in the souls of the just.Devine, Arthur. "Presence of God." The Catholic Encyclopedia Vol. 12.
Light represents the purifying presence of god. There is no evidence of any ceremonial use of lights in Christian worship during its first two centuries. It is recorded, indeed,Acts xx. 7, 8.
Salafi Ritual Purity: In the Presence of God. Abingdon, England: Routledge. p. 73. Otherwise, the shayatin are the Islamic equivalent of "demons" in western usage.Charles Mathewes Understanding Religious Ethics John Wiley & Sons . p.
Cornelius gave a recapitulation of his own vision (verses 30-33) setting up the listeners, poised and expectant 'in the presence of God', to hear what God has commissioned Peter to say (verse 33).
After the reception of the Sacraments, when we feel ourselves slacken in the love of God, let us have recourse at once to spiritual communion. When we cannot go to the church, let us turn towards the tabernacle; no wall can shut us out from the good God." St. Josemaría Escrivá taught spiritual communions improve presence of God: "What a source of grace there is in spiritual Communion! Practise it frequently and you'll have more presence of God and closer union with him in your life.
Families also perform this act because it represents the hospitality of the Holy Family to the Magi (and all Gentiles); it thus serves as a house blessing to invite the presence of God in one's home.
67 While in classical hadiths, the demons (Shayateen) and the jinn are responsible for impurity and possibly endanger people, in Salafi thought, it is the devil himself, who lurks on the believers,Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p. 68 always striving to lead them astray from God. The devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be pushed away by remembering the name God.Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p.
Bay appeared as a model in Nimoy's Shekhina, which is a book of monochrome nude photography of women representing Shekhinah, the presence of God in Judaism. She and Nimoy were together until his death in February 2015 in California.
Kehot Publication Society. 1990. Pages 50-52. Bitul Hayesh is achieved by one's reflection on God's greatness, exaltedness and majesty. For when one feels that they are in the presence of God, they will feel a sense of insignificance and humility.
Whenever Zakariyyā entered upon her in the sanctuary he found with her provision. He said: :O Maryam: whence comes this to you? She said: It is from the presence of God. God gives provision to whom he wills without reckoning.
In April 2000 Tim Roberts of Cross Rhythms rated the album as 10 out of 10 and felt it provided "quality songs, first class musicianship and an exemplary live recording, but above all it draws you into the presence of God".
Now look at their answers. Some will > say that this is a fascinating and touching allegory of the presence of God. > Others will say that it is showing people how stupid mankind can be. Some > say it is anti-scholastic.
New York: Robert Appleton Company, 1911. 23 September 2016 In devotion, to put oneself in the presence of God, or to live in the presence of God, as spiritual writers express it, means to become actually conscious of God as present, or at least so to live as though thus actually conscious. Another way to be mindful of His Presence is by the exercise of reason directed by faith. One sees God in the earth, the sea, the air and in all things; in heaven where He manifests His Glory, in hell where He carries out the law of His Justice.
170: "Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order".
Unlike other Islamist groups which often oppose dictatorial government in the Middle East, the Madkhalist movement is openly supportive of such regimes.Martijn de Koning, pg. 171.Richard Gauvain, Salafi Ritual Purity: In the Presence of God, pg. 41. New York: Routledge, 2013.
In this room temple patrons learn "about our first parents being placed in the Garden of Eden....how Satan tempted Adam and Eve, and how they were cast out of the garden and out of the presence of God into our world" (Temples, 11).
Madkhalism, as an example, is a strain of Salafists viewed as supportive of authoritarian regimes in the Middle East.Richard Gauvain, Salafi Ritual Purity: In the Presence of God, p. 41. New York: Routledge, 2013.Roel Meijer, Global Salafism: Islam's New Religious Movement, p. 49.
Umar Sulaiman Al-Ashqar (1940 - August 10, 2012: Arabic: عمر بن سليمان الاشقر) was a SalafiRichard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 page 302Lange, Christian, editor. Locating Hell in Islamic Traditions. Brill, 2016. JSTOR, www.jstor.org/stable/10.1163/j.ctt1w8h1w3. p.
Writing in The Christian Century, Lawrence S. Cunningham said, > In terms of sheer scholarship, this series [the Presence of God] is the most > important contribution to the field of theology in the past quarter century. > McGinn takes readers from the biblical materials through the Western > tradition to detect the ways in which classical spiritual texts give > evidence of the experience of the presence of God. With four volumes in > print and a fifth to come, McGinn's magisterial work is stunning in its > sophisticated methodology and its close reading of texts. Both historical in > approach and profoundly theological in presupposition, these volumes > constitute a classic work that will not soon be overtaken.
Another monk at the abbey, Basil Pennington, also began to teach The Prayer of the Cloud to priests and sisters at retreats away from St. Joseph's. At one retreat, someone suggested that the name of the prayer be changed to Centering Prayer, alluding to Thomas Merton's description of contemplative prayer as prayer that is "centered entirely on the presence of God...His will...His love...[and] Faith by which alone we can know the presence of God." From then on, the prayer was called Centering Prayer. In 1983, Fr. Keating gave the first "intensive" Centering Prayer retreat at the Lama Foundation in San Cristobal, New Mexico.
Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things. Indeed, all reality is mysteriously charged with the invisible presence of God. Catholics perceive suffering as redemptive, at least when borne in emulation of Christ’s passion and death.
In the first chapter of the Gospel of Luke, the priest Zechariah is visited by an angel. After Zechariah receives a prophecy about the birth of John the Baptist, the angel identifies himself: "I am Gabriel. I stand in the presence of God. . . ."Luke 1:19.
The Shekhinah ( šekīnah; also Romanized Shekina(h), Schechina(h), Shechina(h)) is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature.
Dira Betachtonim () is the process of manifesting the presence of God within the world. An examination of Dirah Betachtonim is found in Samech Vov by the fifth Chabad Rebbe, Rabbi Sholom Dovber Schneersohn. In Samech Vov, this concept is described as the ultimate purpose of creation.Paltiel, Yosef Y. Samech Vav.
Worship Evangelism: Inviting Unbelievers Into the Presence of God. Toronto: Zondervan Canada. 1999 Kelly Willard and Jamie Owens-Collins sang background vocals for her on her Keeping My Eyes On You album and sang as a trio on the hymn "Leaning on the Everlasting Arms" on The Warrior Is a Child.
One can feel the bliss on reaching the Sea around and near the Samadhi, which cannot be explained in words as the Messengers like Gorakkar who bring the presence of God to the world and they are beyond Nama Swaroopa beyond words and pictures that can be grasped by common mind.
The secco bass recitative, "" (Though the angry world might persecute you), is chromatic and in two sections: the first describes a history of persecution related to the Flight into Egypt with "striding angular phrases", while the second section emphasizes the presence of God using a gentler and smoother melodic line.
Thirumal reached Thiruvananthapuram and slept (Palli Kolluthal) over there as Anantha Padmanabha Swamy. A Pulayar woman identified the presence of God over there and informed the King about it. So the king built a Temple for him there. Then the Kalineesan who was ruling the land of Thiruvananthapuram had no children.
Prior Jewish theology held that the Spirit is merely the divine presence of God himself,Goodman, Roberta and Blumberg, Sherry. Teaching about God and Spirituality: A Resource for Jewish Settings. Behrman House, 1990, 36. whereas orthodox Christian theology holds that the Holy Spirit is a distinct person of God himself.
Salafi Ritual Purity: In the Presence of God. Abingdon, England: Routledge. p. 73. p. 302 Asserting that both fire and light are actually the same but on different degrees can also be found by Qazwini and Ibishi.Syrinx von Hees Enzyklopädie als Spiegel des Weltbildes: Qazwīnīs Wunder der Schöpfung: eine Naturkunde des 13.
The choir has also appeared with well- known Gospel singers such as Tramaine Hawkins, Alvin Slaughter and Take 6, Canadian recording artists such as Michael Burgess and Jane Bunnett and jazz legend, Jon Hendricks. Mission: To create and perform Gospel music that will draw all people into the awesome presence of God.
Thus follows the first half of the Tribulation where God's wrath consumes the earth. ;Idealist view This is the end of the age when Christ returns, bringing cosmic upheaval on those who oppose God, the ones who persecuted His Church. The unrighteous are damned and the righteous enjoy the presence of God.
Ruth Page (15 September 1935 – 22 September 2015) was the first female principal of New College, Edinburgh (1996–99). She had been teaching in New College since 1979, until her retirement in 2000. Her prominent work includes God and the Web of Creation (1979) and Ambiguity and the Presence of God (1985).
Through the study of wisdom literature, Terrien understood a biblical theology that was about God's presence rather than covenant, a presence as the center of Biblical faith, yet one that remains elusive. He "entered into the world of the Bible through probing ancient secularism; he now found in its theocentrism, and its persistent quest for the presence of God in his absence, a voice for the new age." Although his focus is primarily on the Old Testament, Terrien carries his treatment of the central theme of the presence of God into the New Testament in an important effort to shed new light on the relationship between the two testaments. This theology of presence is a unifying theme between them, yet his approach was also a dialectic one.
Brother Lawrence of the Resurrection (c. 1614 – 12 February 1691) served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God.
Maximes spirituelles fort utiles aux âmes pieuses, pour acquérir la > présence de Dieu (Edme Couterot, 1692): 97. Robert Edmonson took a straightforward approach in his translation of this Maximes passage: > We would be quite surprised if we knew what the soul sometimes says to > God.Practicing the Presence of God, trans. Robert Edmonson (Paraclete, > 2007): 115.
Against the night sky the brilliance of the angel's bright glow, likely intended as "verification of the presence of God and as a metaphor for spiritual enlightenment", appears to startle the shepherd. Gaddi's use of monochromatic colors in and around the shepherd reveals how the colors are made pale due to the remarkable illumination.Norman, 1995.
This canvas was originally located in the Scuola's chapel, concluding the narration in the cycle. Ursula is depicted in the presence of God, over a bundle of palms (symbol of martyrdom), surrounded by her companions. Six seraphims are surrounding her with crowns. On the left are three male characters, most likely Antonio Loredan's three sons.
The biblical account of the justification of evil and suffering in the presence of God has both similarities and contrasts in the Hebrew Bible and the New Testament. For the Hebrew Bible, the Book of Job is often quoted as the authoritative source of discussion.The Old Testament. Modern Library Edition, Introduction, authored by George Steiner.
Glory of the Newborn Christ in Presence of God the Father and the Holy Spirit. Detail of a ceiling painting by Daniel Gran in St. Anne's Church, Vienna. Adam and Eve are portrayed below, in chains. The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament.
"We believe that the loving presence of God watches over the entire universe and remains attentive to the needs of all, active in us and through us. This is what we call Providence."Sisters of Providence The congregation is a member of the Women of Providence in Collaboration. Providence Health & Services was established by the Sisters.
Dira Betachtonim () is a concept in Chabad philosophy describing the process of manifesting the presence of God within the world. Dirah Batachtonim is discussed primarily by the fifth Chabad Rebbe, Rabbi Sholom Dovber Schneersohn, in his Samech Vov series of Hasidic treatises. In the Samech Vov series, this idea is pronounced as the ultimate purpose of creation.Paltiel, Yosef Y. Samech Vav.
CeCe has authored three books: On A Positive Note, a collection of her memoirs released August 1, 2000; Throne Room: Ushered Into the Presence of God, a devotional released January 1, 2004 and co-authored with Claire Cloninger; and Always Sisters: Becoming the Princess You Were Created to Be, released on July 17, 2007 and co-written with Claudia Mair Burney.
The lantern as a source of illumination in art was widely used by Baroque artists, and perfected by Caravaggio.Licht, p. 119. Traditionally a dramatic light source and the resultant chiaroscuro were used as metaphors for the presence of God. Illumination by torch or candlelight took on religious connotations; but in The Third of May the lantern manifests no such miracle.
In Hebrew language, in rabbinic literature, the divine presence of God, the Holy Spirit, the Shekhinah is feminine. The New Testament also refers to the Holy Spirit as masculine in a number of places, where the masculine Greek word "Paraclete" occurs, for "Comforter", most clearly in the Gospel of John, chapters 14 to 16.Nestle, et al. 1993. Novum Testamentum Graece (27th ed.).
When he was posted to England during the First World War, Bill Wilson, the co-founder of Alcoholics Anonymous, visited the Cathedral and had an initial experience of the presence of God. The Cathedral is the starting point of the 34-mile-long St Swithun's Way a Long-distance footpath which was opened in 2002 to commemorate the Golden Jubilee of Elizabeth II.
Veteran actor Jai Shankar plays the son of the Pannaiyar, who returns from abroad where he studied medicine. Shankhar falls in love with Manjula who is the daughter of the temple priest. Shankhar is an ardent atheist and refuses to accept the presence of god. Manjula is a motherless girl who desires to get a gold chain for her birthday.
She picks herself up and resumes her humble task with dignity. The girl corresponds to Sister Irma and her simple occupation is equated with the nun's genuine dedication to God. Salinger describes the moment of the narrator's epiphany: Slawenski regards this as the key passage in the story, revealing "the presence of God", and the emergence of Zen Buddhist topics in Salinger's writing.
Communion for a Community of Christ meeting in Provo, Utah. Members commonly believe that sacraments (or ordinances) express the abiding presence of God in the life of the church, its members and priesthood. Sacraments are considered metaphorical acts designed to create and renew a person's spiritual relationship with God. Sacraments are viewed as covenants with God in response to God's grace.
Each school day, along with numerous school functions, begins with the Lasallian call and response, "Let us remember, that we are in the Holy Presence of God." A prayer follows this, ending with "St. John Baptist de La Salle, Pray for us...Live Jesus in our hearts, Forever!" Students are required to take a Theology class throughout their stay at CBA.
The parents of the girl commit suicide. Gana learns about the lawyer and beats him up and also cuts off Veerendra's legs. Dhanush takes this as a challenge to his influence and becomes incensed. Hansitha falls for Gana and promises to marry him if he swears in the presence of God that he will stand behind her and never get into fights.
New Revised Standard Version published by the American Bible Society, 1989. Commentators have interpreted this statement to imply high rank. For example, Matthew Henry writes "He is Gabriel, who stands in the presence of God, an immediate attendant upon the throne of God. The prime ministers of state in the Persian court are described by this, that they saw the king's face".
The Shekhinah ( šekīnah; also Romanized Shekina(h), Schechina(h), Shechina(h)) is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God. This term does not occur in the Bible, and is from rabbinic literature.S. G. F. Brandon, ed., Dictionary of Comparative Religion (New York: Charles Scribner's Sons 1970), p.
Doherty is perhaps best known for having introduced the concept of poustinia to Roman Catholicism through her best-selling book Poustinia, first published in 1975. A poustinia is a small sparsely furnished cabin or room where a person goes to pray and fast alone in the presence of God for 24 hours.Doherty, Catherine. Poustinia: Encountering God in Silence, Solitude and Prayer .
Indiana also saves many enslaved children. Indiana uses his knowledge of Shiva to defeat Mola Ram. In Raiders of the Lost Ark, he is wise enough to close his eyes in the presence of God in the Ark of the Covenant. By contrast, his rival Rene Belloq is killed for having the audacity to try to communicate directly with God.
An oil lamp within the sanctuary is kept glowing at all times to represent the presence of God. The madbaha is connected to the qestroma and haykla by a low-walled path called the sqaqona. The qestroma contains seats for the choir and lower clergy. The haykla contains an elevated platform or bema, which includes an altar, two lecterns for reading, and chairs for higher clergy.
Some audiences were shocked by Andersson's vivid portrayal of the presence of God as represented in the dark world of a schizophrenic. Like several other Bergman regulars, she has also had a career in English-language films including performances in Sidney Lumet's The Deadly Affair (1966) and later in Lars von Trier's Dogville (2003). Her autobiography, a set of interviews with Jan Lumholdt, was published in 2006.
This type of lawsuit is not new! The phrase will now recall the presence of God in the life of the Brazilian people". For Dom Leonardo, the expression "does not embarrass, but it can annoy those who say they do not believe". "People who live their faith, in their various expressions, certainly do not feel embarrassed, for they live on the greatness of transcendence.
Either/Or Part II, Hong p. 59ff Here he presents his own imaginative construction of the value of the single individual making a decision about marriage in the presence of God. Even though he never married he still knows that "the adult learns only by appropriating and he essentially appropriates the essential only by doing it."Three Discourses on Imagined Occasions, Hong p. 37-38.
Erastus Snow taught that the fruits of the Earth literally made Adam and Eve's bodies mortal. They also underwent "spiritual death": they were separated from the presence of God by being cast out of the Garden of Eden. Due to the fall, Adam and Eve also came to know the difference between good and evil and became capable of having children, as God had originally commanded.
This practice is called Gajaarohana. Today this tradition is declining. Some marriage ceremonies are held in a temple in the presence of god, but most are conducted outside because of the number of people in attendance. After every ceremony, they serve food to all the guests, which is also the main part of the culture of offering food to anyone who comes on an auspicious day.
The large ( by ) book has text written in a square block with two columns of twenty lines each. The prefatory cycle of illustrations is also on purple dyed parchment. Rossano Codex is fully gilded on valuable vellum surface which makes the value of the manuscript unique and precious. In Medieval times, writing mixed with gold or silver had spiritual connotations, reflecting the presence of God.
" Hallels music critic Timothy Yap awarded Love Has a Name a four star rating in his review, pointing out that the album's deluxe version is particularly long, then concluding that "for those who take the time to listen, the power in these 16 songs are right on transforming." Jay Wright of Jay's Musik Blog says in his four and a half star review that "the presence of God is undeniably captured in a beautiful way in this latest Jesus Culture CD," and confesses that he "got lost in the beauty and the presence of God contained in it." Jono Davies, indicating in a four star review at Louder Than The Music, states, "This is an album that looks at the amazing love of God in what can seem like a hard world to live in. An album that wants you to focus on God throughout everything.
Anna Karlsdotter (d. 1552) was a noblewoman who retracted donations her ancestors had made to a church and died wealthy. The change was that women were now encouraged to study the Bible in vernacular language, to be a biblical influence for children and with their husband. By allowing women to become educated and read the bible, they found passages suggesting women were equal to men in the presence of God.
Raphael Kalinowski (1835–1907) was the first friar to be canonized in the order since co-founder John of the Cross. The writings and teachings of Brother Lawrence of the Resurrection, a Carmelite friar of the 17th century, continue as a spiritual classic under the title The Practice of the Presence of God. Other non-religious (i.e., non-vowed monastic) great figures include George Preca, a Maltese priest and Carmelite Tertiary.
As the Quran says: John was exhorted to hold fast to the Scripture and was given wisdom by God while still a child. He was pure and devout, and walked well in the presence of God. He was dutiful towards his parents and he was not arrogant or rebellious. John's reading and understanding of the scriptures, when only a child, surpassed even that of the greatest scholars of the time.
I can sing bass and/or soprano naturally. It’s pretty amazing and to be honest, I can’t explain it. It’s just something that happens whenever I feel the presence of God come over me. I sing at heights that I never thought any man would sing.” His voice has often been compared with Grammy award winner Donnie McClurkin who is also known in the gospel community for his high notes.
Coram Deo Classical Academy is a private Christian school in Bartlesville, Oklahoma, United States. Founded in 1995, the school serves approximately 44 students in kindergarten through eighth grades. The school has completed restructuring to serve grades K-8 for 2013-2014 and projects adding one additional grade each year until k-12 is re-established. Coram Deo is a Latin phrase that means in the presence of God.
Raised as an Anglican, Cleeve converted to Roman Catholicism in 1942. In his thirties he became agnostic but continued to pursue his interest in the spiritual dimension of life. In 1977, he began to experience a deep sense of the presence of God and the effect on his life was profound. He all but abandoned his successful literary career and wrote three mystical works that aroused much debate in Ireland.
"President Gordon B. Hinckley", Ensign (supp.), Mar. 2008, pp. 2–13. The instruction is punctuated with personal covenants, gestures, and a prayer circle around an altar. At the end of instruction, the initiate's knowledge of symbolic gestures and key-words is tested at a "veil", a symbolic final frontier for the initiate to face the judgment of Jesus, before entering the presence of God in the celestial kingdom.
His unselfishness and dedication to the spiritual well-being of his parishioners attracted many Chinese Catholics who felt the presence of God in their lives during the war years. After the war and the situation returned to normal, Fr. Antonio Garcia, enlightened by the Holy Spirit, pushed for the restoration of the Parish of Binondo. He sought the assistance of Msgr. O’Doherty, then Archbishop of Manila, on how the Chinese Parish should be restructured.
Ward has described his own Christian faith as follows: > I am a born-again Christian. I can give a precise day when Christ came to me > and began to transform my life with his power and love. He did not make me a > saint. But he did make me a forgiven sinner, liberated and renewed, touched > by divine power and given the immense gift of an intimate sense of the > personal presence of God.
256 Another purpose for burning the incense was to cover the Holy of Holies, where the Ark of the Covenant resided, with a kind of 'smoke screen'. The reason for this was to shield the priest from the presence of God. In the Book of Exodus it says that this is where God 'will meet' with the priest.Exodus 30:36 Moreover, the "cloud" was comparable to the smoke which filled the Tabernacle in future generations.
They decide to travel together, but Fan's food supply and money are stolen by NRA soldiers amidst the chaos caused by Japanese bombing. Brother Sim insists on preaching the Catholic faith in the starving province. After surviving a few Japanese bombings and witnessing many innocent people dying, he takes refuge under Father Megan but starts doubting the presence of God. Meanwhile, TIME correspondent Theodore H. White treks to Henan to investigate the famine.
The object is to free oneself from the body and to be lifted into the presence of God. Dervishes have been important as founders of agricultural religious communities called jamaat (singular jamaa). A few of these were home to celibate men only, but usually the jamaat were inhabited by families. Most Somalis were nominal members of Sufi orders but few underwent the rigors of devotion to the religious life, even for a short time.
Salvatore Sciurba (ICS, 2015): 43. Brother Lawrence could be surprisingly subtle: the original French has an implied sense of conversation, perhaps even of communion, that is difficult to communicate without taking a few liberties, as in the Donald Attwater translation of the same Maximes passage: > We should be surprised if we knew what converse the soul sometimes holds > with God.The Practice of the Presence of God, trans. Donald Attwater > (Templegate, 1974): 121.
Candle Sponsors are secondary sponsors who light the pair of candles, one on each side of the couple. For Christians, this embodies the presence of God in the union. An old folk belief holds that should one of the candles go out during the rite, the person beside it will die ahead of the other. Many weddings add the ritual of the "unity candle", which signifies the joining of their two families.
Passion For Your Name is an album by worship artist Matt Redman. This was his second album, following his debut Wake Up My Soul. The album was recorded at West Park Studios in Littlehampton, England with audio engineer Martin Smith. The song "Better Is One Day" may concern a mystical experience—the Most Holy Trinity Inhabitation, mystical experience of many saints which perceive the physical, real and alive Presence of God in their heart.
Fullam wrote seven published books: Living the Lord’s Prayer (Ballantine Books), Fit for God’s Presence (Chosen Books), Facets of Faith (Episcopal Radio/TV Foundation), Riding the Wind – Your Life in the Holy Spirit (Creation House), How to Walk with God (Thomas Nelson), Thirsting – A Study on the Presence of God (Thomas Nelson), and Your Body God’s Temple (Chosen Books). He also authored an audio teaching library, Life on Wings, containing more than 550 titles.
Abraham and the Three Angels, watercolor by James Tissot, Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented.
According to the Book: Based on this verse, the LDS Church claims that "Kolob is the star nearest to the presence of God [and] the governing star in all the universe." Time moves slowly on the celestial body; one Kolob-day corresponds to 1,000 earth-years. The Church also notes: "Kolob is also symbolic of Jesus Christ, the central figure in God's plan of salvation." The Book of Abraham also explores pre- mortal existence.
Salafi strands of Islam commonly emphasize a dualistic worldview between the believers and the unbelievers,Thorsten Gerald Schneiders Salafismus in Deutschland: Ursprünge und Gefahren einer islamisch-fundamentalistischen Bewegung transcript Verlag 2014 p. 392 (German) with the devil as the enemy of God's path. Even though the devil will be finally defeated by God, he is a serious and dangerous opponent of humans.Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p.
The protagonist ultimately transcends his self-absorption and misanthropy through epiphanies that reveal to him the presence of God. In his new job as instructor, Smith finds the artwork of two of his students, Bambi Kramer and R. Howard Ridgefield (each described with great humor by Salinger)Slawenski, 2010, p. 224. demoralizing to the point of despondency. His third student, a devout nun from the order of the Sisters of St. Joseph, offers hope.
The water emitted by a cantharus is to be running water. The practice of ablutions before prayer and worship in Christianity symbolizes "separation form sins of the spirit and surrender to the Lord." Eusebius recorded this practice of canthari located in the courtyards of churches, for the faithful to wash themselves before entering a Christian house of worship. The practice has its origins Jewish practice of performing ablutions before entering into the presence of God (cf. ).
Società internazionale per lo studio del Medioevo latino, Centro italiano di studi sull'alto Medioevo. although the universe itself is not God but only divine.P. L. Reynolds, "The Essence, Power and Presence of God" in Édouard Jeauneau, Haijo Jan Westra, (1992), From Athens to Chartres: neoplatonism and medieval thought, page 355. BRILL He argued against the belief in a single deity on the basis of the many "powers" in the universe; they must belong to different gods.
"Just Another Birthday", sung by Megan Garrett, is a mid- tempo ballad. The song was written to "shake up some fathers and remind them of their true priorities" and to "encourage kids out there who don’t have an involved dad here on Earth". "Wedding Day" features a "soaring melody". According to Hall, the song "anticipates the thrill of reveling in the presence of God as the Bride of Christ", a theme Hall felt is rarely addressed in modern music.
Traditional Judaism regards the location where the inner sanctuary was originally located, on the Temple Mount (Mount Moriah), as retaining some or all of its original sanctity for use in a future Third Temple. The exact location of the Kodesh Hakodashim is a subject of dispute. Waqf jurisdiction to the Holy of Holies Traditional Judaism regards the Holy of Holies as the place where the presence of God dwells. The Talmud gives detailed descriptions of Temple architecture and layout.
Smith's cosmology is laid out mostly in Smith's later revelations and sermons, but particularly the Book of Abraham, the Book of Moses, and the King Follett discourse. Mormon cosmology presents a unique view of God and the universe, and places a high importance on human agency. In Mormonism, life on earth is just a short part of an eternal existence. Mormons believe that in the beginning, all people existed as spirits or "intelligences," in the presence of God.
Hebrew Midrashim depict the image of God in democratic or universal terms. Furthermore, rabbinic Midrash focuses on the function of image of God in kingship language. While a monarch is cast in the image or likeness of God to differentiate him ontologically from other mortals, Torah's B'reishit portrays the image as democratic: every human is cast in God's image and likeness. This leveling effectively embraces the substantive view and likens humankind to the earthly presence of God.
Al-Uthaymin is still considered an influential cleric within the Salafist movement. Due to his eclectic approach of quoting from all various schools of law within Sunni Islam, readers are faced with a seemingly monolithic edifice of Islamist scholarship; while some of his views are without precedent, they are still considered definitive by many Salafists today, especially those in Egypt.Richard Gauvain, Salafi Ritual Purity: In the Presence of God, pg. 173. Part of the Islamic Studies series.
In 1865, Yoshida was sent with Sameshima Naonobu and seventeen other samurai from Satsuma Domain to England to study Western science and technology. During 1867, Yoshida and Sameshima travelled with two others to the United States and joined the Brotherhood of the New Life, Thomas Lake Harris's Christian spiritual group. When they returned to England later that year, they claimed to have felt the presence of God through Harris' preaching in New York. Yoshida studied at University College London.
The closed view shows an Annunciation, with imitation statues of the Archangel Gabriel and Mary. When the triptych is closed, the outer wings reveal an Annunciation scene with the Archangel Gabriel and Mary painted in grisaille. The figures form an illusionistic imitation of sculpture, a conceit which van Eyck extends by placing them on octagonal pedestals. The figures are illuminated by light from the left, a device van Eyck often used to imply the presence of God.
Islamic art as a > whole aims at creating an ambience which helps man to realize his primordial > dignity; it therefore avoids everything that could be an 'idol', even in a > relative and provisional manner. Nothing must stand between man and the > invisible presence of God. Thus Islamic art creates a void; it eliminates in > fact all the turmoil and passionate suggestions of the world, and in their > stead creates an order that expresses equilibrium, serenity and peace.
In Judaism, west is seen to be toward the Shekinah (presence) of God, as in Jewish history the Tabernacle and subsequent Jerusalem Temple faced east, with God's Presence in the Holy of Holies up the steps to the west. According to the Bible, the Israelites crossed the Jordan River westward into the Promised Land. In Islam, while in India, people pray facing towards the west as in respect to Mecca, Mecca is in the West-ward direction. In American literature (e.g.
Some people considered her unusual due to her obsession with flora and the outdoors. She was given the nickname "Posey Woman," which stuck with her and which she felt suited her well. When asked why she was so interested in "weeds," Furbish quoted Henry Wadsworth Longfellow, "We feel the presence of God in Nature there, Nature grand and awful, and tread reverently where all is so hushed and oppressive in its silence." The "pedicularis furbishiae," also known as the furbish lousewart.
It is considered to be one of the rarest temples in Kerala having the God Sastha facing the west. The name got as Andoor kandan Sree Dharma Sastha because of the presence of God Kandan Sree Dharma Sastha and the temple located in Andoorkonam. God Ayyappa is considered as the protector of this region, hence the god is also called as Andoorvasan and Andoorayan. The temple has its history and origin from Tholadichan Temple, which is located 750 feet east of the temple.
Translators and readers have been struck by Brother Lawrence's seeming simplicity. "When I was exposed to his thoughts for the first time," wrote Henri Nouwen, "they seemed simple, even somewhat naive and unrealistic." Nouwen added that the more he reflected on Brother Lawrence's advice, he became aware that it "is not just a nice idea for a seventeenth-century monk but a most important challenge to our present- day life situation."Nouwen, Henri, J.M., Foreword, The Practice of the Presence of God, trans.
Since 1978, an Integrated Community in Africa has developed from her encounter with Bishop Christopher Mwoleka, Tanzania. One of her greatest concerns was the theology, which had grown from the new experience of the Church. In order to work on this, two exegetes of the New Testament, Rudolf PeschRudolf Pesch, Juden und Christen – ein einziges Volk Gottes? Patmos Verlag, Düsseldorf 2009, and Gerhard LohfinkIn review: No Irrelevant Jesus, by Gerhard Lohfink Thomas D. Stegman (2013): The Living Presence of God.
Accessed August 26, 2010.Shane Jack Clifton, "An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia" [PhD thesis, Australian Catholic University, 2005], p. 205. Accessed August 26, 2010. It is at times accompanied by glossolalic prayer; at other times, the person is silent. It is believed by Pentecostals to be caused by "an overwhelming experience of the presence of God",Poloma 1989, p. 85. and Pentecostals sometimes receive the baptism in the Holy Spirit in this posture.
In Buddhism, light can symbolises many things: not only light is seen as the wisdom that dispels the darkness of ignorance, it is also considered as the presence of God within all human. Also, offering a candle means putting others in front of oneself, removing the egoist mind. The Tazaungdaing Festival is a folk ritual in line with a celebration of light. Full of lanterns, music, dances and shows, this festival is mainly celebrated in honour of the guardian gods of the planets.
David Winston, The Wisdom of Solomon: a new translation with introduction and commentary, (New York, Doubleday, 1979), p. 194 The Wisdom of God is feminine in Hebrew: Chokhmah, in Arabic: Hikmah, in Greek: Sophia, and in Latin: Sapientia. In Hebrew, both Shekhinah (the Holy Spirit and divine presence of God) and Ruach HaKodesh (divine inspiration) are feminine. In the Jewish Kabbalah, Chokhmah (wisdom and intuition) is the force in the creative process that God used to create the heavens and the earth.
Thomas J. J. Altizer offered a radical theology of the death of God that drew upon William Blake, Hegelian thought and Nietzschean ideas. He conceived of theology as a form of poetry in which the immanence (presence) of God could be encountered in faith communities. However, he no longer accepted the possibility of affirming his belief in a transcendent God. Altizer concluded that God had incarnated in Christ and imparted his immanent spirit which remained in the world even though Jesus was dead.
At his birth he was named Muhammad. Later on he also adopted the names Haji Naushah (Noshāh), Abul Hashim, Hazrat Naushāh Walī, Bhoora Wala Pir (the enshrouded one), Mujaddid-i Azam (the great reviver of Islam), Naushah Ganj Bakhsh, Sayyid Naushah Pir and Naushah Pak. He claimed to have received the titles "Ganj Bakhsh" and "Naushah" in the presence of God. Both names are Persian words; Ganj Bakhsh means "bestower of hidden treasures" and Naushah means a young king or a bridegroom.
Adventures of the O.C. Supertones is the first album released by The O.C. Supertones. Its lyrical content is mostly simple and spiritual, similar to worship music. Cornerstone reviewer Don Hill stated that its simplicity was similar to that of the song "Father Abraham", designed to "draw you out of yourself and into the presence of God like a small child." Some exceptions are "Blood Washed Pilgrim" which contains direct theology, and "Found" which references Saul's conversion to explain the purpose of the band.
Pope John XXII was involved in a theological controversy concerning the beatific vision. Even before he was pope, John XXII argued that those who died in the faith did not see the presence of God until the Last Judgment. He continued this argument for a time in sermons while he was pope, although he never taught it in official documents. He eventually backed down from his position, and agreed that those who died in grace do indeed immediately enjoy the beatific vision.
According to Saradananda, Ramakrishna was in the vira stage during the practice of vamachara.The Great Master, "Tantra Sadhana" Elizabeth U. Harding writes that the Tantra practices are aimed at rousing the Kundalini and piercing the six chakras. Harding argues that Tantra is one of the paths for God-realization and cannot be branded as sensualism. Christopher Isherwood writes that the object of the tantrik disciplines is "to see, behind all phenomena, the presence of God and to overcome the obstacles to this insight — attraction and aversion".
Those judged will "give an account of their thoughts, words, and deeds" and will "receive according to what they have done in the body, whether good or evil." God's purpose in dispensing judgment is to show the glory of his mercy—by saving the elect—and of his justice—by the damnation of the reprobate. The righteous will receive eternal life in the presence of God, and the wicked will receive eternal torment and destruction. The date and time of the Last Judgment is unknown.
We are called to participate in the on-going renewal of the > Church and the realisation of the Presence of God among ourselves and those > we serve. In our willingness to be flexible and responsive to changing > needs, we fulfill our mission through: • supporting and nurturing one > another • embracing a life of prayer • calling forth the gifts of the laity > and working in collaboration with them • preaching and witnessing the word > of God • promoting conversion and reconciliation • pursuing justice ever > mindful of the poor and marginalised.
Ware felt: "[The song] took me and many other black millennials into the presence of God like few songs can. It is self-assured yet humble, genre-bending while respecting and participating in black folk traditions. If that doesn’t describe the current generation of black folks, then I don’t know what does." In June 2018, Complex looked back on "Ultralight Beam" as a track that "sounded exactly like what [West] promised" when he made the claim that The Life of Pablo would be a gospel album.
The Babylonian Talmud mentions Metatron by name in three places: Hagigah 15a, Sanhedrin 38b and Avodah Zarah 3b. Hagigah 15a describes Elisha ben Abuyah in Paradise seeing Metatron sitting down (an action that is not done in the presence of God). Elishah ben Abuyah therefore looks to Metatron as a deity and says heretically: "There are indeed two powers in Heaven!"Hagigah 15a The rabbis explain that Metatron had permission to sit because of his function as the Heavenly Scribe, writing down the deeds of Israel.
Rousseau's deism differed from the usual kind in its emotionality. He saw the presence of God in the creation as good, and separate from the harmful influence of society. Rousseau's attribution of a spiritual value to the beauty of nature anticipates the attitudes of 19th-century Romanticism towards nature and religion. (Historians—notably William Everdell, Graeme Garrard, and Darrin McMahon—have additionally situated Rousseau within the Counter-Enlightenment.) Rousseau was upset that his deism was so forcefully condemned, while those of the more atheistic philosophers were ignored.
Affirmative prayer is understood, in Unity, as the highest form of creative thought. It includes the release of negative thoughts and holding in mind statements of spiritual truth. Unity teaches the use of meditation and prayer as a way to experience the presence of God, heighten the awareness of truth, and thereby transform our lives.Mosley, Glenn, "Learning to Pray," Unity Magazine May–June 2001, pp. 16–17 > Prayer is valuable not because it alters the circumstances and conditions of > your life, but because it alters you.
For Dame Elizabeth, "the sharpest of all her Trials was the untimely Death of her last Son, [which] invaded her like an Inundation of Waters, threatning all the Banks both of Reason and Grace: Her Friends feared she would not long survive it. But the Power and Presence of God supported her, and she not only lived many Years after it, but also recovered again in a great measure her former Chearfulness."Parkhurst, 'Life and Death of Lady Elizabeth Brooke', pp. 44-45; 78-79.
In one account she is Samael's counterpart and a mother of demons. In another she is seen seducing the fallen angels as Naamah; the angels Azza and Azazael after they challenge the Shekhinah (the feminine dwelling presence of God) over the creation of man. This is alluded in the Zohar book 1 :19a-b, 23a-b, 27a-b respectively. When Lilith and Naamah (another aspect of Lilith) were with Adam in his 130-year separation from Eve after the fall, they had daughters born from their union.
Spiritual graces or gifts of the Holy Spirit can include wisdom to see and follow God's plan, right judgment, love for others, boldness in witnessing the faith, and rejoicing in the presence of God. The corresponding fruits of the Holy Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.Schreck, The Essential Catholic Catechism (1997), p. 277 To be validly confirmed, a person must be in a state of grace, which means that they cannot be conscious of having committed a mortal sin.
Pope Boniface VIII began the tradition of the Holy Year, known as a Jubilee, in 1300 and the Catholic Church has celebrated them every 25 years or so ever since."The Holy Door", Stpetersbasilica.info A major part of the Holy Year for Catholics is a pilgrimage to Rome and the ritual passing over the threshold of the holy door to symbolise the passing into the presence of God. At the same time, remission of the temporal punishment for the pilgrims' sins is granted, known as an indulgence.
Brown, W. Dale (2006). The Book of Buechner: a journey through his writings. Westminster John Knox Press. p. 150. a ‘loosening of the tongue, a first draft of the life he will tell in many volumes beginning in the 1980s’.Brown, W. Dale (2006). The Book of Buechner: a journey through his writings. Westminster John Knox Press. p. 151. The central theme of the work is concerned with the interaction of the extraordinary with the ordinary, and the presence of God in the mundane.
313 Feeling threatened by the Crusaders as well as by the Mongols, Ibn Taymiyya stated it would be obligatory for Muslims to join a physical jihad against non-Muslims. This not only including the invaders, but also the heretics among the Muslims, including Shias, Asharites and "philosophers", who were blamed by Ibn Taymiyya for the deterioration of Islam.Richard Gauvain Salafi Ritual Purity: In the Presence of God Routledge 2013 p. 6 The Battle of Marj al-Saffar (1303) served as a significant turning point.
Concerning the visit, Smith dictated the following: > He called me by name, and said unto me that he was a messenger sent from the > presence of God to me, and that his name was Moroni;As originally taken down > in dictation and published, the story stated that the angel was Nephi . Long > after Smith's death, however, this reference to Nephi in the official > history was changed to Moroni to conform to Smith's other statements from as > early as 1835 that refer to the latter .
The practice of ablutions before prayer and worship in Christianity symbolizes "separation form sins of the spirit and surrender to the Lord." Eusebius recorded this practice of canthari located in the courtyards of churches, for the faithful to wash themselves before entering a Christian house of worship. The practice has its origins Jewish practice of performing ablutions before entering into the presence of God (cf. ). Though canthari are not as prevalent anymore in Western Christianity, they are found in Eastern Christian and Oriental Christian churches.
The influence of the Abbey is an integral part of the college and daily life is influenced by the presence of the few remaining Cistercian monks. Though most of the school's current teaching staff are now lay-persons, a tiny number of Cistercian monks and brothers take part in the school's administration and chaplaincy. The college aspires to be a Christian community of learning, a worshipping community with an awareness of the presence of God in daily life and in the preparation of pupils for adult life.
Guyon believed that one should pray at all times, and that one should devote all one's time to God. "Prayer is the key of perfection and of sovereign happiness; it is the efficacious means of getting rid of all vices and of acquiring all virtues; for the way to become perfect is to live in the presence of God. He tells us this Himself: 'walk before Me and be blameless' . Prayer alone can bring you into His presence, and keep you there continually."Guyon.
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common". Ubiquitous can also be used as a synonym for words like worldwide, universal, global, pervasive, all over the place. Being Omnipresent relates to the fact of having the presence of God everywhere.
In Antient Metaphysics, Burnett claimed that man is gradually elevating himself from the animal condition to a state in which mind acts independently of the body. He was a strong supporter of Aristotle in his concepts of Prime Mover. Much effort was devoted to crediting Isaac Newton with brilliant discoveries in the Laws of Motion, while defending the power of the mind as outlined by Aristotle. His analysis was further complicated by his recurring need to assure that Newton did not obviate the presence of God.
In response, the angel Michael explains that Adam does not need to build physical objects to experience the presence of God., Book 11. Joseph Lyle points to this example, explaining "When Milton objects to architecture, it is not a quality inherent in buildings themselves he finds offensive, but rather their tendency to act as convenient loci to which idolatry, over time, will inevitably adhere.". Even if the idea is pure in nature, Milton thought it would unavoidably lead to idolatry simply because of the nature of humans.
A poustinia () is a small sparsely furnished cabin or room where a person goes to pray and fast alone in the presence of God. The word poustinia has its origin in the Russian word for desert (пустыня). A person called to live permanently in a poustinia is called a poustinik (plural: poustiniki). A poustinik is one who has been called by God to live life in the desert (poustinia), alone with God in the service of humanity through prayer, fasting, and availability to those who might call upon him or her.
Scheeben's mind reveled in speculating on Divine grace, the hypostatic union, the beatific vision, the all-pervading presence of God; he was a firm believer in visions granted to himself and others, and his piety was all-absorbing. Very few minds were attuned to his. His pupils were allegedly overawed by the steady flow of his long abstruse sentences which brought scanty light to their intellects; his colleagues and his friends but rarely disturbed the peace of the workroom where his spirit brooded over a chaos of literary matters.
Jean Mead, How and why Do Hindus Celebrate Divali?, In the ritual of the Jewish temple fire and light played a conspicuous part. In the Holy of Holies was a cloud of light (shekinali), symbolical of the presence of God, and before it stood the candlestick with six branches, on each of which and on the central stem was a lamp eternally burning; while in the forecourt was an altar on which the sacred fire was never allowed to go out. Similarly the Jewish synagogues have each their eternal lamp.
The Holy of Holies as it appeared in the early 20th century. The Salt Lake Temple Latter-day Saints regard with reverence such places as the Garden Tomb and the Garden of Gethsemane in Jerusalem, due their connections with the life and ministry of Jesus. Additionally, the most holy place for members of the mainstream LDS Church are the numerous temples around the world, particularly the "celestial room" located inside each temple. The purpose of these ordinance rooms is to act as a symbolic representation of the presence of God himself.
While not a creation of the Hebrew Bible, Shekinah appears in a slightly later Aramaic translation of the Bible in the first or second century C.E., according to Patai. Initially portrayed as the presence of God, she later becomes distinct from God, taking on more physical attributes. Meanwhile, the Indo-Europeans were known to have practiced multiple succession systems, and there is much better evidence of matrilineal customs among the Indo-European Celts and Germanics than among any ancient Semitic peoples. Women were running Sparta while the men were often away fighting.
Multisensory worship or multi-sensory worship is a form of alternative worship, often associated with the emerging church. Multisensory worship is usually corporate worship that is designed to engage the senses. Proponents of multisensory worship often contend that in the postmodern world people don't simply want to hear about God or sing about God, but instead want to feel and experience the presence of God. It frequently involves the use of video and onscreen graphics which are designed to speak to people through the power of the image.
Just, humane, beneficent in all relations, the steady patriot, the faithful husband, the affectionate father, the kind master, the generous friend; zealous without faction, pious without moroseness, chearful with innocence, possessed of the esteem of good men who knew him, and careless of the applause or censure of bad ones. The rest of his history will be displayed in the presence of God and angels and men. He gently fell asleep after having served his generation sixty-three years, at his seat at Combe in Somersetshire, Aug. 12 1757.
All the round-headed windows are in the Classical-Wren style, with clear leaded lights of hand-made glass. With clear windows on all four sides, the cathedral is flooded with light at any time of the day. This, together with the white walls and stone floor, combines to give a translucent effect which uplifts the spirit and conveys its own sense of the presence of God. The cathedral is lit by brass English Classical chandeliers (one of which was formerly in the church at Epping) and, above the cornice, concealed lighting.
"For I am an old man and my wife is advanced in years." "I am Gabriel," the angel answered, "who stand in the presence of God, and I have been sent to speak to you and to bring you this good news. And now you will be silent and unable to speak until the day when this takes place, because you did not believe what I said, though my words will be fulfilled in due course." Meanwhile, the people were watching for Zechariah, wondering at his remaining so long in the Temple.
Pope Francis sought "full rights" for the Rohingya. Pope Francis said, "Sad news has reached us of the persecution of our Rohingya brothers and sisters, a religious minority. I would like to express my full closeness to them – and let all of us ask the Lord to save them, and to raise up men and women of good will to help them, who shall give them their full rights". After meeting Rohingya refugees in Dhaka, Bangladesh, the Pope said "the presence of God today is also called Rohingya".
Reference is made to angelic tongues. Throughout the thirteen songs there is everything ranging from accounts of how the angels lead their prayer service in the temple on high to detailed descriptions of the inner throne room where the presence of God and the other god-like beings reside. The scrolls can be categorized into three larger sections: 1–5, 6–8, 9–13. (Wise, Abegg, Cook 1994:350–76) The first section is badly fragmented, but seems to be centered on descriptions of the heavenly priests and their practices.
As a result of their decision to eat the forbidden fruit, Adam and Eve underwent the "fall". As God had promised, the bodies of Adam and Eve became mortal and they became subject to physical death, as well as sickness and pain. They also underwent "spiritual death": they were cast out of the Garden of Eden and separated from the presence of God. Due to the fall, Adam and Eve also came to know the difference between good and evil and became capable of having children, as God had originally commanded.
In a spiritual sense, the covering of the chuppah represents the presence of God over the covenant of marriage. As the kippah served as a reminder of the Creator above all, (also a symbol of separation from God), so the chuppah was erected to signify that the ceremony and institution of marriage has divine origins. In Ashkenazic communities, before going under the chuppah the groom covers the bride's face with a veil, known as the badeken (in Yiddish) or hinuma (in Hebrew). The origin of this tradition and its original purpose are in dispute.
The lantern as a source of illumination in art was widely used by Baroque artists, and perfected by Caravaggio. Traditionally a dramatic light source and the resultant chiaroscuro were used as metaphors for the presence of God. Illumination by torch or candlelight took on religious connotations; but in The Third of May the lantern manifests no such miracle. Rather, it affords light only so that the firing squad may complete its grim work, and provides a stark illumination so that the viewer may bear witness to wanton violence.
Accusations of his having no theological or ministry training may have hindered his ability to stay on track amidst a clamour for his time. But there is no doubting the remarkable sense of the presence of God in his ministry. Around 1926, one of the former members of Evan Roberts' team arranged meetings for him at Loughor, South Wales, where the revival began. Not only were people converted to a faith in Christ, but there were 'signs following’ his preaching, including healing the sick and casting out demons.
It was this dream that brought Manomohan to Sri Ramakrishna. On Sunday, 13 November 1879, the day after that strange dream, he, Ram Chandra Datta, and their friend Gopal Chandra Mitra left for Dakshineswar by boat to visit Sri Ramakrishna. Since Manomohan was an ardent devotee of Keshub Chandra Sen and the Brahmo Samaj, he was averse to image worship. Sri Ramakrishna understood Manomohan's attitude and told him: As an imitation custard apple reminds one of the real fruit, so the divine images enkindle the presence of God.
He jumped on a bike and fled, concluding eventually that he had been in the presence of God. This experience started the conversion process which Ellul said then continued over a period of years thereafter. He was also prominent in the worldwide ecumenical movement, although he later became sharply critical of the movement for what he felt were indiscriminate endorsements of political establishments, primarily of the Left. However, he was no friendlier in his assessment of those of the Right; he fashioned an explicitly anti- political stance as an alternative to both.
He is also listed as such in Benjamin Camfield's A Theological Discourse of Angels (1678).Canfield, A Theological Discourse of Angels, Wherein Their Existence, Nature, Number, Order and Offices, are modestly treated of... Possibly Uriel's highest position is that of an angel of presence, prince of presence, angel of the face, angel of sanctification, and angel of glory. A prince of the presence is an angel who is allowed to enter the presence of God. Uriel, along with Suriel, Phanuel, Jehoel, Zagagel, Akatriel, Metatron, Yefefiah, Michael, Gabriel, Raphael, and Nathanel (Zathael) holds this position.
The Chewa believe that life exists within their ancestors and those not yet born, as well as the living. The Nyau beliefs include communication with those who are dead, or their spirits, calling this act pemphero lalikulu ("Great Prayer"). Chewa believe in the presence of God in everyday life, and that God is both male (in the sky) and female (in the earth). Words for God include Chiuta, the great bow or rainbow in the sky and Namalango in the earth, like a womb, where seeds germinate and is a source of new life.
History has meaning, but also struggle and conflict. Just how God as the absolute idea provides values and direction to history is one of the most difficult theological questions—the question of how God acts efficaciously in history without violating historical processes. Hegel and Whitehead point to the same answer, namely, that the divine values and guidance function as a lure, a pattern, an invitation calling for a human response. Without the response, without the determination to shape history in accord with the divine pattern, there is no efficacious presence of God in history.
The Morning offering is meant to be prayed first thing in the morning, upon waking up. In its simplest form, a morning offering is nothing more than a brief prayer that recognizes the presence of God, and puts the day ahead in God's hands."Make a Morning Offering", Campus Ministry, University of Notre Dame Many forms of this offering are proposed on the website of the Apostleship of Prayer. The traditional Morning offering to the Sacred Heart of Jesus was composed by French Jesuit Fr. François-Xavier Gautrelet in 1844.
The group began as a jangly indie pop band, influenced by Primal Scream's early sound. By the time they recorded their first EP, Barging Into the Presence of God released in 1989, the band went into a direction that displayed a mix of Ian Masters' choirboy-like vocals along with dark atmospheric and noisy pop tunes. Ashley Horner from Edsel Auctioneer briefly joined the band on guitar in the same year. The band was signed to 4AD Records after their first London show, by the label's chief Ivo Watts-Russell.
This design ensures that the church, and particularly its tower and spire, was a reminder to the community of the watchful presence of God and the Anglican Church. This effect was further accentuated by the commanding vista of St John's along John Street that was purposefully planned into the town design by Mitchell. St John's Anglican Church has technical significance at a State level as the earliest, and one of the finest, examples of archaeologically correct Gothic Revival architecture in the state (and possibly nationally). This church embodies the aims of the early development of the Gothic Revival movement in the Colony.
However, in this work there are no architectural fittings to give a clear scale to the building. The divine represented by light is a motif in keeping with the sentiment of both the Latin text on the hem of Mary's dress (which compares her beauty and radiance to that of divine light) and on the frame. A separate source of light, which also behaves as if from a divine rather than natural source, illuminates her face. The two pools of light behind her have been described as lending the painting a mystical atmosphere, indicating the presence of God.
The New Apostolic Church does not consider the broad theory of evolution to be a suitable explanation for the creation of life, because this theory does not take into consideration the presence of God as the Creator. However the Church does not consider scientific insights on evolution to be in contradiction to the statements of the Bible. The Church is careful to distinguish between evolutionary theory and evolution itself. While the theory in scientific terms does describe the laws according to which evolution takes place, it does not give any explanation as to the origin of the creation.
It was believed such masses might help atone for misdeeds and with mercy enable the soul to be granted eternal peace in the presence of God. Chantries were commonly established in England and were endowed with lands, rents from specified properties and other assets by the donor, usually in his will. The income from these assets maintained the "chantry" priest. Alternatively, a chantry chapel is a building on private land or a dedicated area or altar within a parish church or cathedral, set aside or built especially for the performance of the "chantry duties" by the priest.
At Christianity Today, Russ Breimeier noted that "Pages is as pretty, passionately performed, and worshipful as you'd expect from Shane & Shane, plus chock full of interesting ideas", however at the same time "the music isn't as compelling, and frankly, sometimes boring." Iain Nash of Cross Rhythms called this "a beautiful album filled to the brim with strong ballads, each song [reflecting] upon the salvation and freedom that can be experienced by resting in the presence of God." Jesus Freak Hideout's Jessica Gregorius proclaimed it to be a "spiritually satisfying release", and wrote that the duo "continue to amaze".
Jerusalem: The Magnes Press, The Hebrew University, 1967. Terence Fretheim, Professor Emeritus at Luther Seminary, argued that represent a climax in both Israel's and God's journeys, signaling a change in God's presence with Israel: (1) God's occasional appearance on the mountain or at the traveling tent (in ) became the ongoing presence of God with Israel; (2) God's distance from the people changed from the remote mountaintop to the center of the camp; and (3) God's dwelling was no longer a fixed place but portable, on the move with God's people.Terence E. Fretheim. Exodus: Interpretation: A Bible Commentary for Teaching and Preaching, page 264.
The book begins with Jesus's conception by Mary and Joseph, in the spiritual presence of God. Jesus's birth is heralded by a mysterious character, who claims to be an angel. Later, at Bethlehem, Jesus is born in a cave, and three shepherds – including the "angel" – arrive to bring him presents. As described in the Gospel of Matthew, Herod the Great receives a premonition of the birth of the "King of the Jews" (in the biblical account of Matthew, he is informed by the Magi; in the book, however, he is visited in his dreams by the prophet Micah).
A rolled lead roof, the only one currently in place in the United States, was installed to make sure it was watertight. After $19 million total had been spent, the cathedral was reopened in 2010 and rededicated on its 158th anniversary later that year. A thousand people attended the Mass celebrated by Hubbard along with his New York counterpart, Timothy Dolan, and Dolan's predecessor, Cardinal Edward Egan. Hubbard called the cathedral's presence among the many state government buildings nearby a reminder of the presence of God in human affairs and said it was for the whole community, not just Albany's Catholics.
Although he was an accomplished academic theologian, Eckhart's best-remembered works are his highly unusual sermons in the vernacular. Eckhart as a preaching friar attempted to guide his flock, as well as monks and nuns under his jurisdiction, with practical sermons on spiritual/psychological transformation and New Testament metaphorical content related to the creative power inherent in disinterest (dispassion or detachment). The central theme of Eckhart's German sermons is the presence of God in the individual soul, and the dignity of the soul of the just man. Although he elaborated on this theme, he rarely departed from it.
" Within fundamentalist and conservative Evangelical contexts, he contended that Biblical eschatology was not related to the end of the space- time universe, but to the transition of the Old Covenant to the New Covenant. King offered a unique interpretation concerning the millennium as found in Revelation 20 as pertaining to the forty-year period from 30-70 AD. He called this time "the transition period" from Old Covenant to New Covenant. In King's view, this transition opened the way for the full presence of God to dwell with all of humanity. To describe this relationship, King coined the phrase "Comprehensive Grace.
Under pretence of saving the other children from > the contagion of scrofula she persuaded the father to keep Germaine away > from the homestead, and thus the child was employed almost from infancy as a > shepherdess. When she returned at night, her bed was in the stable or on a > litter of vine branches in a garret. In this hard school Germaine learned > early to practise humility and patience. She was gifted with a marvellous > sense of the presence of God and of spiritual things, so that her lonely > life became to her a source of light and blessing.
For the conversionist, history is the story of God's mighty deeds and humanity's response to them. Conversionists live somewhat less "between the times" and somewhat more in the divine "now" than do the followers listed above. Eternity, to the conversionist, focuses less on the action of God before time or life with God after time, and more on the presence of God in time. Hence the conversionist is more concerned with the divine possibility of a present renewal than with conservation of what has been given in creation or preparing for what will be given in a final redemption.
The Salt Lake Temple contains a "Holy of Holies." Solomon's Temple held the Ark of the Covenant in a room of the temple referred to as the Holy of Holies. The presiding high priest would enter into this room, said to contain the Shekhina (the presence of God), once a year on Yom Kippur. The LDS Church's Salt Lake Temple contains a Holy of Holies wherein the church's president—acting as the Presiding High Priest—enters to fulfill the relationship between the High Priest of Israel and God, in accordance with the LDS interpretation of the Book of Exodus ().
The extent to which Marcus himself directed, encouraged, or was aware of these persecutions is unclear and much debated by historians.McLynn, Marcus Aurelius: A Life, p. 295. The early Christian apologist, Justin Martyr, includes within his First Apology (written between 140 and 150 A.D.) a letter from Marcus Aurelius to the Roman senate (prior to his reign) describing a battlefield incident in which Marcus believed Christian prayer had saved his army from thirst when "water poured from heaven," after which, "immediately we recognized the presence of God." Marcus goes on to request the senate desist from earlier courses of Christian persecution by Rome.
In this process, people inevitably make mistakes, becoming unworthy to return to the presence of God. Mormons believe that Jesus paid for the sins of the world and that all people can be saved through his atonement.Nineteenth century Mormonism defined itself against Calvinistic religions that asserted humans' incapacity and utter dependence on the grace of God. Early Mormon preachers emphasized good works and moral obligation; however in the late twentieth century, Mormons pulled back from an "entrenched aversion" to the doctrines of grace, and today have an attitude of trusting in the grace of Christ while trying their best to do good works.
Each world was prepared and peopled by God for the purpose of bringing to pass the immortality and eternal life of all of His children. Immortality refers to personal resurrection by which each individual can continue to enjoy a perfect, physical body forever. Exaltation refers to living in the presence of God and Jesus Christ; to becoming like God both in terms of holiness or godliness and sharing in God's glory. It is commonly believed by members of the Church that as God's children, people may, through the merits and mercy accorded all through the Atonement of Christ, become like God the Father.
The Quran is often vivid in its depiction of what will happen at the end time. Watt describes the Quranic view of End Time: > The climax of history, when the present world comes to an end, is referred > to in various ways. It is 'the Day of Judgment,' 'the Last Day,' 'the Day of > Resurrection,' or simply 'the Hour.' Less frequently it is 'the Day of > Distinction' (when the good are separated from the evil), 'the Day of the > Gathering' (of men to the presence of God) or 'the Day of the Meeting' (of > men with God).
Amirtham qualified for undertaking research studies at the University of Hamburg, Hamburg, Germany enrolling for the Doctor of Theology programme specializing in Old Testament under Hans-Joachim Kraus and Klaus Koch,Johann Anselm Steiger (Edited), 500 Jahre Theologie in Hamburg: Hamburg als Zentrum christlicher Theologie und Kultur zwischen Tradition und Zukunft, Walter de Gruyter, Berlin, 2005, pp.441, 475. and was awarded the doctoral degree in 1969 based on his dissertation entitled The presence of God in the Psalms. Amirtham became the second student from India to have specialized in Old Testament in the University of Hamburg after C. D. Jathanna, CSI.
A year passes by and all doctors give up on the baby and finally her that only God can save the child without going to the temple and agrees to join him. They both start visiting Lord Murugan temples across many towns with the child. One day, while maragatham is bathing, a snake comes near the child and in desperation she calls out Lord Murugan's name and a peacock appears and takes away the snake. She realises the presence of God there and starts believing and joins Velayudham in praying for the recovery of her child.
It warned that Marxist-Leninist analysis because it rests on dubious assumptions and privileges action over the understanding that is the foremost aim of theological inquiry. In 1997, the commission produced the document "Christianity and the Religions", a discussion of religious pluralism. In 2004, the document "Communion and Stewardship: Human Persons Created in the Image of God" considered the relationship between creation, evolution, and Christian faith. In "The Hope of Salvation for Infants Who Die without Being Baptised" in 2007, the Commission discussed the traditional belief that unbaptized children cannot enter heaven, but remain in limbo, denied access to the presence of God.
According to Herbert, the field of history being maybe the easiest one to make observations is not the only one in which evil reveals itself. The presence of evil entails the question of life's meaning and order, which means that also of presence of God in the world. The history of literature has not yet settled a dispute over the sacred in Herbert's poetry. In his earliest volumes one can notice two completely different images of God, once he is almighty, cold, perfect and remote and next time powerless by his coming down from heaven Kapłan (Priest), Rozmyślania Pana Cogito o odkupieniu (Mr.
Tommy Tenney (born 1956) is an American preacher and author, known for his message of "God Chasers". In his book The God Chasers (1998), Tenney relates experiences of being "in the presence of God", including one occasion when a pulpit was purportedly divinely split in two. He teaches that every Christian should pursue an intimate relationship with God, and that supernatural occurrences are an ordinary outcome of the pursuit. He has written over fifty other books and workbooks, including Hadassah: One Night with the King with Mark Andrew Olsen, which was made into a film titled "One Night with the King", in 2006.
Hill, 2016:505 It is complemented by one of Camden Park House from the southern main entrance of St John's (however, this is no longer visible due to tree growth near the church). Further evidence of the deliberate planning of this vista is the fact that it aligns with the cross- axis of the township of Camden. # The vista of St John's looking south and upwards along John's Street in Camden. This vista was deliberately planned by Sir Thomas Mitchell in his design for the township to demonstrate the moral authority and commanding presence of God, and the Anglican Church, over the hearts and souls of the community.
Kellogg defended "the harmony of science and the Bible" throughout his career, but he was active at a transitional time, when both science and medicine were becoming increasingly secularized. White and others in the Adventist ministry worried that Kellogg's students and staff were in danger of losing their religious beliefs, while Kellogg felt that many ministers failed to recognize his expertise and the importance of his medical work. There were ongoing tensions between his authority as a doctor, and their authority as ministers. Nonetheless, Kellogg attempted to reconcile science and medicine with religion, rejecting their separation, and emphasizing the presence of God within God's creation of living things.
The Religious Society of Friends (Quakers) affirm continuing revelation through the Inner light or the light within, which is the presence of God which provides illumination and guidance to the individual and through individuals to the group.Protestant Nonconformist Texts: 1550 to 1700 Robert Tudur Jones, Kenneth Dix, Alan Ruston - 2007- Page 375 "... a well known member of the Dutch Collegiant church who had written a paper against the possibility of continuing revelation. Barclay wrote him a lengthy refutation which is, as it happens, an excellent summary of Barclay's theological ideas." Some Friends consider the Bible the ultimate authority, but others consider the Inner Light to be above the Bible.
For the Maggid, God manifests Himself in creation, which is only one aspect of His activity, and which is therefore in reality a self-limitation. Just as God in His goodness limited Himself, and thus descended to the level of the world and man, so it is the duty of the latter to strive to unite with God. The removal of the outer shell of mundane things, or "the ascension of the [divine] spark," being a recognition of the presence of God in all earthly things, it is the duty of man, should he experience pleasure, to receive it as a divine manifestation, for God is the source of all pleasure.
Instead of simply a sentimental feeling, Christian gratitude is regarded as a virtue that shapes not only emotions and thoughts but also actions and deeds. Jonathan Edwards writes in his A Treatise Concerning Religious Affections that gratitude and thankfulness toward God are among the signs of true religion. Because of this interpretation, modern measures of religious spirituality include assessments of thankfulness and gratitude towards God. Allport (1950) suggested that mature religious intentions come from feelings of profound gratitude and Edwards (1746/1959) claimed that the "affection" of gratitude is one of the most accurate ways of finding the presence of God in a person’s life.
Kabbalists equated the final Sephirah Malkuth (Kingdom) with the indwelling Feminine Divine immanent Presence of God throughout Creation, adapting for it the previous Rabbinic term Shekhinah (Divine Presence), but lending the concept new hypostatic and sexual interpretation (Earlier Biblical Wisdom literature describes Wisdom as a feminine manifestation of God). The fallen, exiled state of Creation by man exiles the Shekhinah into captivity among the Kelipot forces of impurity, awaiting redemption Above by man Below. Nachman of Breslov saw this archetype in fairy tales of the world, but in disordered narrative. His Kabbalistic tales rearrange the symbols to free the Divine Queen for reunion with The Holy One Blessed Be He.
More recent Quaker commentators have noted points of contact between the denominations: both claim the actual presence of God in their meetings, and both allow the collective opinion of the church to augment Biblical teaching. Fox, however, did not perceive this, brought up as he was in a wholly Protestant environment hostile to "Popery". Fox married Margaret Fell of Swarthmoor Hall, a lady of high social position and one of his early converts, on 27 October 1669 at a meeting in Bristol. She was ten years his senior and had eight children (all but one of them Quakers) by her first husband, Thomas Fell, who had died in 1658.
In Byzantine religious art, unlike the Classical Greek and Roman art that preceded it, symbolism became more important than realism. Instead of concentrating on making the most realistic images possible, mosaic artists of this time wanted to create idealized and sometimes exaggerated images of what existed inside the soul of a person. In addition, when used in a religious space, the overall effect created by a sea of glittering, brightly-colored and gilded tesserae took precedence over literal realism. The goal of the artist was to create an overall feeling of awe, of being in a spiritual realm, or even the sense of being in the presence of God.
Chapter 2 (Sura 2) of the Quran (Verse 248), is believed to refer to the Ark: The Arabic word sakīna (variously translated "peace of reassurance" or "spirit of tranquility") is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God". The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses. According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitre of Moses and the vase of manna. Al- Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.
The Community of Christ generally refers to the First Vision as the "grove experience" and takes a flexible view about its historicity,According to its website, the church "does not legislate or mandate positions on issues of history. We place confidence in sound historical methodology as it relates to our church story. We believe that historians and other researchers should be free to come to whatever conclusions they feel are appropriate after careful consideration of documents and artifacts to which they have access. We benefit greatly from the significant contributions of the historical discipline." emphasizing "the healing presence of God and the forgiving mercy of Christ" felt by Joseph Smith.
A purported vision of Our Lady answered her questioning and gave her the direction she sought, as she felt called to care for the daughters of the poor of the region, who had little or no access to education. Supported in this by Fourier, who himself had seen the desperate need for this among the rural populace of his parish, Le Clerc resolved to commit her life to this goal. She was joined in this enterprise by four of her friends, with whom she established a community where they could follow lives of simplicity, prayer, and respecting the presence of God in each girl whom they would receive for instruction.
Remaining family members still maintain that they were called together to help each other cultivate love, oneness and the presence of God in everyday family life. Very little is spoken about the continuing belief that Love Israel is a leader directed through his vision from God. They also believe that their gathering has Biblical roots and that their purpose is to help fulfill directed prophecies to benefit man and the promises of Jesus. The current members still claim to view themselves as both the spiritual tribe of Israel and the Church of Jesus Christ at Armageddon, where Armageddon means the time and place of the gathering of God's family.
At the core of the RSSB beliefs is that there is a spiritual purpose to human life, to experience the divinity of God who resides within all of us. It is through this experience that we will realize the truth that there is only one God and we are all expressions of his love. Central to the RSSB philosophy is a spiritual teacher who explains the purpose of life and guides and instructs members in a method of spirituality based on a daily meditation practice. By performing the meditation practice according to the teacher's instructions, individuals can realize the presence of God within themselves.
Adherents of these Ascended Master Teachings believe that the All-Pervading Presence of God does not act nor create except through Its Individualizations. All creation comes forth through These Individual Identities and is sustained by Them. According to Elizabeth Clare Prophet, this Spiritual Hierarchy is a "Universal Chain" of Individualized God Free Beings fulfilling Attributes and Aspects of God's Infinite Selfhood. Included in this Cosmic Hierarchical scheme are Solar Logoi, Elohim, Sons and Daughters of God, Ascended Masters, Cosmic Beings, the Twelve Solar Hierarchies, Archangels, Angels, Beings of the Elements, and Twin Flames of the Alpha-Omega Polarity sponsoring Systems of Worlds and entire Galactic Systems.
Church teachings hold that Satan and his followers will be cast into a place referred to as outer darkness. Because Satan and his followers had once lived in the presence of God, they have an undeniable knowledge of God, Jesus Christ, and their plan for humanity. Their rebellion is treated as the only unforgivable sin in Mormonism: knowing rebellion against God's plan and attempting to deceive the people who inhabit the earth. The only people that lived on the Earth that will be cast out with Satan are those who have gained a similarly complete, undeniable understanding of God and his plan, and then denied or falsified this truth.
Cantharus of Pamplona Cathedral in Spain Churches from the time of Constantine the Great were built with an exonarthex that included a fountain known as a cantharus, where Christians would wash their hands, face and feet before entering the worship space. The practice of ablutions before prayer and worship in Christianity symbolizes "separation form sins of the spirit and surrender to the Lord." Canthari continue to be used in some Orthodox churches, where worshippers also remove their shoes before entering into the presence of God. In many early and medieval monasteries, there would be a large lavabo (lavatorio) where the brethren would wash their hands before entering the church.
The Book of Samuel records that the Philistines were camped at Aphek and the Israelites at Eben-Ezer. The Philistines defeated the Israelites during the first battle, killing 4,000 Israelites. The Israelites then brought up the Ark of the Covenant from Shiloh, thinking that through this "they should have the presence of God with them, and so success", Gill, J., Gill's Exposition of the Entire Bible on 1 Samuel 4, accessed 22 April 2017 but the Philistines again defeated the Israelites, this time killing 30,000 and capturing the Ark. Samuel records that the two sons of the judge Eli, Hophni and Phinehas, died that day, as well as Eli.
From 1995 to 1998, the church would host nightly meetings at Mott Auditorium, where thousands of lives were radically transformed by the manifest presence of God. By the close of 1995, Harvest Rock Church merged with three other local congregations with distinct backgrounds that felt the call for unity in their community. Then on Father's Day 2004, Harvest Rock Church moved locations, finding its new home in Pasadena's prized Ambassador Auditorium. In 1996, Harvest International Ministry (HIM) was birthed under Ahn's leadership, as Harvest Rock Church joined with 14 other churches to form this apostolic network working together to help fulfill the Great Commission.
One is busy with a sukkah, one with a lulav. On the first day of Sukkot, all Israel stand in the presence of God with their palm-branches and etrogs in honor of God's name, and God tells them to let bygones be bygones; from now we begin a new account. Thus in Moses exhorts Israel: "You shall take on the first day [of Sukkot] the fruit of goodly trees, branches of palm trees and the boughs of thick trees, and willows of the brook; and you shall rejoice before the Lord your God." Rabbi Aha explained that the words, "For with You there is forgiveness," in signify that forgiveness waits with God from Rosh Hashanah onward.
The Alternative Service Book 1980, together with the Liturgical Psalter. Colchester: William Clowes, 1980; pp. 290-91 Since 2000 the service in Common Worship the normal vows are as follows: > I,N, take you, N, to be my wife (or husband), to have and to hold from this > day forward, for better, for worse, for richer, for poorer, in sickness and > in health, to love and to cherish, till death us do part, according to God's > holy law, in the presence of God I make this vow. However, the bride and groom may choose to replace the clause "to love and to cherish" with "to love, cherish, and obey" when the bride makes her vows.
Despite not having the love and company of his father, the home that Armando grew up in was always full of love and happiness. It was a family where the presence of God always abided. “When I began grade school, I remember that the first day of classes, the teacher told us that only 10% of those that were here would finish the 6 years of grade school. I thought to myself that surely I am part of the 90% that won’t arrive at the end. My mother won’t be able to support my studies and those of my brothers and sisters.” This thought repeated itself at the beginning of each school year.
Centering Prayer is a method of meditation used by Christians placing a strong emphasis on interior silence. The modern Centering Prayer movement in Christianity can be traced to several books published by three Trappist monks of St. Joseph's Abbey in Spencer, Massachusetts in the 1970s: Fr. William Meninger, Fr. M. Basil Pennington and Abbot Thomas Keating. The name was taken from Thomas Merton's description of contemplative prayer (a much older and more traditional practice) as prayer that is "centered entirely on the presence of God". In his book Contemplative Prayer, Merton writes “Monastic prayer begins not so much with “considerations” as with a “return to the heart,” finding one's deepest center, awakening the profound depths of our being”.
The Arcs of Descent and Ascent (), an ontological circle, are described in Neoplatonism, as well as in Islamic and Sufi cosmology, mainly inspired by the works of Ibn al-Arabi. In the Arc of Descent ("qaws al-nuzuli"), from unity to diversity, God creates successively the Intellect (Supreme Pen), the Universal Soul (Guarded Tablet), Prime Matter, Nature, the Universal Body (including the imaginal world) and the Earth. The Arc of Ascent ("qaws al-su'ud") is the way back to the Presence of God, the process of spiritual perfection. In a hadith attributed to Ja'far al-Sadiq, the sixth Imam of Shi'i Islam, the arc of descent is described as having seven stages.
Privy to the lives of all humans, whose prayers he carries from their mouths into the presence of God, the Archangel Raphael enters into the worlds of two insignificant households: the family of Tobit, and the family of Raguel. The ageing Tobit and his wife Anna, who have been exiled in Nineveh, are almost overwhelmed by the turns that their life together has taken. Tasked with oversight of a commercial enterprise owned by the King of Assyria, Sargon II, Tobit is able to provide a comfortable life for his family. Not content to lie low in this foreign and dangerous land, however, the merchant makes the life of his family precarious by his nightly activities.
14-16; A religiously developed person makes a practice of referring everything to God, of permeating and saturating every finite relation with the thought of God, and thereby consecrating and ennobling it. Either/Or II, p. 43; Like every human life, every marriage is simultaneously this particular and nevertheless the whole, simultaneously individual and symbol. Consequently, it gives the lovers the most beautiful picture of two human beings who are not disturbed by reflection about others; it says to the two individuals: you also are a couple just like them [Adam and Eve]; the same event is being repeated here in you, and you also are standing here alone in the infinite world, alone in the presence of God.
According to a story he visited his stables regularly every week and would pass his hand over the forehead of his horses saying "O lucky beings, I do not wish to ride you in order to fight with others unless to go against Kafirs. On all the four sides of us we have Muslim rulers. May God never gives us any cause other than in accordance with the religious law, to go elsewhere, or others to come here, lest innocent blood of Muslims be shed and I will be ashamed in the august presence of God." Nizamuddin and Sultan Hoosain Langah of Multan were befriended even though the latter had sheltered Samma nobles expelled by Nizamuddin.
The sanctuary at St. Mary's Cathedral, Sydney In many Western Christian traditions including Catholic, Lutheran, Methodist, and Anglican churches, the area around the altar is called the sanctuary; it is also considered holy because of the physical presence of God in the Eucharist, both during the Mass and in the church tabernacle the rest of the time. In many churches the architectural term chancel covers the same area as the sanctuary, and either term may be used. In some Protestant churches, the term sanctuary denotes the entire worship area while the term chancel is used to refer to the area around the altar-table. In many Western traditions altar rails sometimes mark the edge of the sanctuary or chancel.
Thus says, "Let us make man" (using the plural pronoun), but then says, "And God created" (using the singular pronoun). When the heretics had departed, Rabbi Simlai's disciples told him that they thought that he had dismissed the heretics with a mere makeshift, and asked him for the real answer. Rabbi Simlai then told his disciples that in the first instance, God created Adam from dust and Eve from Adam, but thereafter God would create humans (in the words of ) "in Our image, after Our likeness," neither man without woman nor woman without man, and neither of them without the Shechinah (the indwelling nurturing presence of God, designated with a feminine noun).Genesis Rabbah 8:9, in, e.g.
The Harrowers follow the Priest into the Wastelands, where they discover a tribe of inbred demons waiting to take them across a cursed lake to a tiny island in the center. The Priest and Norma have already secured passage to the island, where the Priest hopes to find a rumored cathedral - Lucifer's throne room - where he can experience a spiritual revelation by holding audience with the Devil. The Harrowers and the Priest discover that the cathedral is in fact Lucifer's tomb, erected after he had committed suicide due to being forced to live away from the presence of God. Enraged, the Priest strips Lucifer's body of its armor, dons it himself, and declares himself the new Lord of Hell.
The Latin Vulgate Bible translates Qṓḏeš HaqQŏḏāšîm as Sanctum sanctorum (Ex 26:34). Reproducing in Latin the Hebrew construction, the expression is used as a superlative of the neuter adjective sanctum, to mean "a thing most holy". It is used by Roman Catholics to refer to holy objects beyond the Holy of Holies, and is specifically often used as an alternative name for a tabernacle, due to the object being a storage chamber for consecrated host and thus where the presence of God is most represented. The Vulgate also refers to the Holy of Holies with the plural form Sancta sanctorum (2 Chr 5:7), arguably a synecdoche referring to the holy objects hosted there.
Wallace concludes that "it is difficult to find any text in which πνευμα is grammatically referred to with the masculine gender".Daniel B. Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of New Testament Greek (Grand Rapids: Zondervan, 1996), 332. In Hebrew the word for Spirit (רוח) (ruach) is feminine, (which is used in the Hebrew Bible, as is the feminine word "shekhinah" in rabbinic literature, to indicate the presence of God, sakina, a word mentioned six times in the Quran). In the Syriac language too, the grammatically feminine word rucha means "spirit", and writers in that language, both orthodox and Gnostic, used maternal images when speaking of the Holy Spirit.
Moses goes up the mountain into the presence of God, who pronounces the Covenant Code of ritual and civil law and promises Canaan to them if they obey. Moses comes down the mountain and writes down God's words, and the people agree to keep them. God calls Moses up the mountain again, where he remains for forty days and forty nights, at the conclusion of which he returns, bearing the set of stone tablets. God gives Moses instructions for the construction of the tabernacle so that God may dwell permanently among his chosen people, along with instructions for the priestly vestments, the altar and its appurtenances, procedures for ordination of priests, and the daily sacrifice offerings.
Metatron criticizes most of the autobiography for giving no details, and God in His response unknowingly reveals that He has sympathy for Lucifer turning into a villain. Over the course of their conversation, He also mentions He likes the Winchesters and constantly brought back Castiel for them, but He is done helping them since their quest to destroy the Mark caused Amara to be released upon the world. At some point, the former angel asks Him why Dean's amulet didn't glow near Chuck, when it was said to glow brightly in the presence of God. God says He “turned it off”, and then produces the amulet and turns it on again, causing it to shine.
Using inner or vocalized zikr, remembrance or "making mention" of the Divine names, to remain attentive and alert, and so that the heart becomes aware of the presence of Truth (Al Haqq). 6\. Baaz gasht (or baz gasht) — restraint :Being self-disciplined, for example cultivating the quality of patience, keeping one's thoughts from straying when repeating the Shahada (the declaration of the Oneness of God and the acceptance of Muhammad as his prophet), being repentant and returning to righteousness. 7\. Neegar dashtan (or nigah dasht) — watchfulness, use of special faculties :Concentrating on the presence of God. Being alert, watchful for and open to subtle perceptions, positive energy, positive opportunity and positive impacts.
In accordance with this view, Augustine divided history into two separate dispensations, first the church age (the current age of 6,000 years), and then the millennial kingdom (Sermon 259.2). Nevertheless, early in his career Augustine converted from premillennialism to amillennialism. Anderson locates three reasons that may account for Augustine's theological shift: # A reaction to Donatist excess - Augustine displayed a revulsion to the Donatists' bacchanal feasts which seemingly used excessive amounts of food and drink (City of God, 20.7).Augustine wrote in regards to the premillennialism “And this opinion would not be objectionable, if it were believed that the joys of the saints in that Sabbath shall be spiritual, and consequent on the presence of God. . .
The experiment proved a failure. After two years of hard experience, Tchaikovsky and his friends were obliged to recognize that mankind was not yet ready for the communistic life which they believed to be an imminent development of the future. They regarded communistic life as senseless without a constant feeling of the presence of God in the case of each member of the community, and this essential condition could not be achieved. Therefore, they returned to the “old world of antagonism.” The awakening was especially hard for Tchaikovsky, who not only found it necessary to reconstruct his conception of the world, but had a family to keep and no means of livelihood.
Mapleton/St. Joseph's The Sisters of the Divine Compassion today are a religious community of vowed members, lay associates, and partners committed "to proclaim and witness by our lives and service the Compassionate Presence of God in our world." The community adopted a modified habit in 1967, and lay dress in 1973. As of 2018 the Sisters of the Divine Compassion number about 73 women serving in various ministries. These include Preston High School; the Center of Compassion in Dover Plains, New York that includes a food pantry and thrift shop; Preston Center of Compassion in the Bronx, which offers a variety of educational, business and social services; and the Divine Compassion Spirituality Center.
Ezekiel's imagery provided much of the basis for the Second Temple mystical tradition in which the visionary ascended through the Seven Heavens in order to experience the presence of God and understand his actions and intentions. The book's literary influence can be seen in the later apocalyptic writings of Daniel and Zechariah. He is specifically mentioned by Ben Sirah (a writer of the Hellenistic period who listed the "great sages" of Israel) and 4 Maccabees (1st century AD). In the 1st century AD the historian Josephus said that the prophet wrote two books: he may have had in mind the Apocryphon of Ezekiel, a 1st-century BC text that expands on the doctrine of resurrection.
It's a tender gift with lovely tracks that guide the listener into the presence of God with a focus on the heart and character of God." Mikayla Shriver, affixing a four and a half star rating upon the album at New Release Today, says the album "is not only a history lesson combined with worship, but it also experiments with combining several musical elements: jazz, folk, bluegrass, country and contemporary worship." Rating the album five stars for Louder Than the Music, Jono Davies says: "All Sons & Daughters already have a solid fan base and this album will do no harm for them in gaining some new fans to their music. Yet for me this really could be their best album yet.
In his book, Song examines the Chinese understanding of Christology in the Incarnation and the Paschal Mystery, which are the foundations of Christian faith. He attempts to expand the horizons of western theology through the use of the thoughts and experiences of people in Asia, and to decrypt the life of Asians in order to see the saving presence of God in their history and culture. According to Song "if you want to engage in theological decoding these codes, signs, and symbols ... we need to deepen our theological imagination and enhance its power." Song uses poetry, traditional stories, symbols and rites to show how the peoples of Asia formulate the questions of life as well as socio-political and religious issues.
Many Sufi masters felt that it was inappropriate to share mysticism with the masses, yet Al-Hallaj openly did so in his writings and through his teachings. This was exacerbated by occasions when he would fall into trances which he attributed to being in the presence of God. Hallaj was also accused of incarnationism (hulul), the basis of which charge seems to be a disputed verse in which the author proclaims mystical union in terms of two spirits in one body. This position was criticized for not affirming union and unity strongly enough; there are two spirits left whereas the Sufi fana' texts speak of utter annihilation and annihilation in annihilation (the annihilation of the consciousness of annihilation), with only one actor, the deity, left.
In the autumn of 1754, John Wesley followed up a meeting with Lowther by writing him a letter admonishing him to be more generous in personal alms-giving, and to leave his wealth to a better cause than the continued support of the Lowther family name. > The substance of what I took the liberty to mention to you this morning was: > You are on the borders of the grave, as well as I; shortly we must both > appear before God. When it seemed to me, some months since, that my life was > near an end, I was troubled that I had not dealt plainly with you. This you > will permit me to do now, without any reserve, in the fear and in the > presence of God.
There were a number of issues that arose during the translation of the text. Most notably the phrase that is contained in the addition to §258, which was initially translated as "The state is the march of God through the world" as well as being translated thus: "The existence of the state is the presence of God upon the earth". From these early translations came the criticism that Hegel justifies authoritarian or even totalitarian forms of government: Giovanni Gentile, whose thought had a strong influence on Mussolini, bases his Hegelian revival on this point. However, Walter Kaufmann argues that the correct translation reads as follows: "It is the way of God in the world, that there should be a state".
She belonged to the Apostolic faith Assembly pastored by Elder G. T. Haywood.Bishop R C Lawson, solomonstemplechurch.com In later life, Lawson enjoyed telling the story of his call of God to the ministry: “As I was kneeling beside the bed saying my prayers, suddenly there entered the room the presence of God in a whirlwind. This presence enveloped me while I lay upon my bed, and the voice of God Spoke out of a whirlwind in words I distinctly heard, saying, ‘Go preach my word, I mean you…I mean you…I mean YOU. Go preach my word’.” A short time later, the frail young man was healed and followed his divine orders by heading the Apostolic Faith Assembly in Indianapolis and becoming baptized.
This is to say that once someone is in the presence of God, deified with him, then they can begin to properly understand, and there "contemplate" God. This form of contemplation is to have and pass through an actual experience rather than a rational or reasoned understanding of theory (see Gnosis). Whereas with rational thought one uses logic to understand, one does the opposite with God (see also Apophatic theology). The anonymously authored 14th century English contemplative work The Cloud of Unknowing makes clear that its form of practice is not an act of the intellect, but a kind of transcendent ‘seeing,’ beyond the usual activities of the mind - “The first time you practice contemplation, you'll experience a darkness, like a cloud of unknowing.
This document of the Congregation for the Doctrine of the Faith stresses the differences between Christian and eastern meditative approaches. It warns of the dangers of attempting to mix Christian meditation with eastern approaches since that could be both confusing and misleading, and may result in the loss of the essential Christocentric nature of Christian meditation.Catholicism in dialogue: conversations across traditions by Wayne Teasdale 2004 Page 74 The letter warns that "euphoric states" obtained through Eastern meditation should not be confused with prayer or assumed to be signs of the presence of God, a state that should always result in loving service to others. Without these truths, the letter said, meditation, which should be a flight from the self, can degenerate into a form of self-absorption.
The Bhagavata Purana's references to the South Indian Alvar saints, along with its emphasis on bhakti, have led many scholars to give it South Indian origins, though some scholars question whether this evidence excludes the possibility that bhakti movement had parallel developments in other parts of India. Vaishnava bhakti practices involve loving devotion to a Vishnu avatar (often Krishna), an emotional connection, a longing and continuous feeling of presence. All aspects of life and living is not only a divine order but divinity itself in Vaishnava bhakti. Community practices such as singing songs together (kirtan or bhajan), praising or ecstatically celebrating the presence of god together, usually inside temples, but sometimes in open public are part of varying Vaishnava practices.
The LDS Church teaches that those who receive exaltation will (1) live eternally in the presence of God the Father and Jesus Christ; (2) become gods; (3) be united eternally with their righteous family members and will be able to have eternal offspring; (4) receive a fulness of joy; and (5) be given everything that God the Father and Jesus Christ have—all power, glory, dominion, and knowledge."Chapter 47: Exaltation", Gospel Principles, (Salt Lake City, UT: LDS Church, 2011). A 2020 manual for Sunday School teachers quotes Wendy Watson Nelson as stating that marital sex "will continue eternally"."Alma 39–42 'The Great Plan of Happiness'", Come, Follow Me—For Sunday School: Book of Mormon 2020 (Salt Lake City, UT: LDS Church, 2019).
According to Orthodoxy, Heaven and Hell are relations to or experiences of God's just and loving presence, with often used analogy being how Sun melts wax and hardens the clay, with different reactions to sunlight depending not on sun but the matter that reacts to it. Similarly, Saints enjoy the loving presence of God, while the damned are enraged by it.Man has a malfunctioning or non-functioning noetic faculty in the heart, and it is the task especially of the clergy to apply the cure of unceasing memory of God, otherwise called unceasing prayer or illumination. "Those who have selfless love and are friends of God see God in light—Divine light, while the selfish and impure see God the judge as fire—darkness".
Catholic Radicalism: Phrased Essays For The Green Revolution, 1949 In 1944, Maurin began to lose his memory. His condition deteriorated until he died at the Catholic Worker's Maryfarm near Newburgh, New York, on May 15, 1949, "the Feast of St. Dymphna, patroness of mental health, the anniversary also of St. John Baptiste de la Salle and of the Papal encyclicals Rerum novarum and Quadragesimo anno. ...Many remarked the strange convergence of anniversaries." At the wake, many people were seen to touch their rosaries to his hands surreptitiously, indicating their belief in his sanctity.. Such an action is consonant with the Catholic belief in the sacramentality of the world, that material objects and human persons in their physicality can be conduits for the power and presence of God.
Geographical uses of the name "Zion" are associated with references in the Book of Moses in the Pearl of Great Price, where Enoch, the son of Jared, founds a city for the righteous descendants of Adam. This city became so righteous and pure that it was translated (taken) from the presence of the earth and brought into the presence of God, leaving behind on earth only Methuselah and his family (including Noah) to repopulate the earth with righteous people. It was described as populated by an organization of people who are common owners of the property and none being richer or poorer. Once this system is also applied to the modern day Zion, it will be referred to as the United Order or the Order of Enoch.
Le Saux was born on 30 August 1910 in St Briac, a small town on the north coast of Brittany. He was the first child of Alfred Le Saux and Louise Sonnerfaud, who gave him the names Henri Briac Marie. In 1921 his parents sent him to the minor seminary at Châteaugiron, from which in 1925 he went to the major seminary at Rennes. From his boyhood he had felt a monastic vocation: "What has drawn me from the beginning and what still leads me on, is the hope of finding there the presence of God more immediately than anywhere else..."Letter of December 4, 1982, in Stuart, James, Swami Abhishiktananda: His Life Told through his Letters, Delhi (ISPCK), 2000, p. 29.
357, footnote 110, Second edition . In The New Knighthood Barber referred to a variant of this legend, about how an unspecifed Templar had appeared before and denounced Clement V and, when he was about to be executed sometime later, warned that both Pope and King would "within a year and a day be obliged to explain their crimes in the presence of God", found in the work by Ferretto of Vicenza, Historia rerum in Italia gestarum ab anno 1250 ad annum usque 1318 (Malcolm Barber, The New Knighthood, pp. 314-315 (Cambridge University Press, 1994). This series of events forms the basis of Les Rois maudits (The Accursed Kings), a series of historical novels written by Maurice Druon between 1955 and 1977, in which Charney is a supporting character.
The first conversation in the book recounts Brother Lawrence's conversion to a deeper commitment to his Christian faith at 18 years old: "...in the winter, seeing a tree stripped of its leaves, and considering that within a little time, the leaves would be renewed, and after that the flowers and fruit appear, he received a high view of the Providence and Power of God, which has never since been effaced from his soul.". At the age of 24, Brother Lawrence joined the Order of Discalced Carmelites in Paris, taking the religious name "Lawrence of the Resurrection". He spent the rest of his life with this order, dying on 12 February 1691. During his time as a friar he was much preoccupied with the cultivating a keen sensitivity to the presence of God in everyday life.
At the end of instruction, the initiate's knowledge of symbolic gestures and key-words is tested at a "veil", a symbolic final frontier for the initiate to face the judgement of Jesus, before entering the presence of God in the Celestial Kingdom. #Marriage and sealing: An ordinance where individuals are married and sealed as husband and wife as an eternal family. Any children the couple may already have are sealed to the family and any children born into this marriage after sealing are also sealed into that family which will live together forever, if obedient to God's commandments. Children that are brought into the family later, though not born into the family such as via adoption, can be sealed to the family later in a sealing ceremony without the need for the marriage portion.
Christianity: In the conservative evangelical Christian interpretation, only those who are born again receive a "new spirit" (Ezekiel 36:26, see John 3:1-7). This appears to be similar to the concept of the "higher self" yet different in many respects. According to this tradition, only those who are "born again" receive the indwelling of the “Holy Spirit,” or the personal presence of God. This is distinct from the conception in the Advaita Vedanta non-dual mystical tradition, which teaches that the Atma, the individual soul, and Brahman, the Oversoul, are one and the same. Islam: In Sufism and some esoteric Shia sects (Batiniyya), the Higher Self has an important role, which is connected with notion of al-Insān al-Kāmil, the six organs, Al-Nafsul Mud’ma’inah and Fana'.
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God.
Despite the lack of structured religion in her youth, she claims she felt the presence of God as a young child, and when she was 9 years old she began attending a local Protestant church on her own. She developed a relationship with the minister's wife, who served as a spiritual mentor of sorts for the young Elise. In her teens, however, she recalls a longing to know "god" (she often used a lowercase g in referring to God in her personal writings) but felt that "no religion can quite fulfill [her] needs, so [she] will make [her] own religion". She also was strongly influenced by her mother, who in Norway had been involved in peace parades and was a social worker for girls who worked in Norwegian factories.
According to the God Gene hypothesis, spirituality has a genetic component, of which (VMAT2) comprises one component by contributing to sensations associated with mystic experiences, including the presence of God and feelings of connection to a larger universe. The research uses the self-transcendence scale developed by psychologist Robert Cloninger to quantify spirituality using three sub-scales: "self-forgetfulness" (as in the tendency to become totally absorbed in some activity, such as reading); "transpersonal identification" (a feeling of connectedness to a larger universe); and "mysticism" (an openness to believe things that remain unproven, such as ESP). Cloninger suggests that taken together, these measurements are a reasonable way to quantify (make measurable) an individual's propensity to spiritual. The self-transcendence measure was shown to be heritable by classical twin studies conducted by Lindon Eaves and Nicholas Martin.
In Guigo's four stages one first reads, which leads to think about (i.e. meditate on) the significance of the text; that process in turn leads the person to respond in prayer as the third stage. The fourth stage is when the prayer, in turn, points to the gift of quiet stillness in the presence of God, called contemplation.Christian spirituality: themes from the tradition by Lawrence S. Cunningham, Keith J. Egan 1996 page 38The Oblate Life by Gervase Holdaway, 2008 page 109 Scala Claustralium is considered the first description of methodical prayer in the western mystical tradition,An Anthology of Christian mysticism by Harvey D. Egan 1991 pages 207-208 and Guigo II is considered the first writer in the western tradition to consider stages of prayer as a ladder which leads to a closer mystic communion with God.
The lives of Raguel, his wife, Edna, and his daughter, Sarah, are no less unfortunate. Afraid of arranged marriage and the ‘embrace of a virtual stranger’, the beautiful young Sarah has made a Faust-like pact with a demon named Asmodeus. Edna’s zeal to have her daughter married ensures that she is approached by many men, all of whom desire her hand. Each new husband is found dead in the morning, and, by the time the number has risen to seven, she is suicidal with regret. Ecbatana, their hometown, is filled with suspicious chatter, and Sarah’s reputation, and with it the reputation of her family, has been shattered. Her prayer to the Almighty that he might end her life coincides with Tobit’s prayer that God might do the same, and it is Raphael who carries their morbid requests into the presence of God.
Friedrich said, "The artist should paint not only what he sees before him, but also what he sees within him. If, however, he sees nothing within him, then he should also refrain from painting that which he sees before him. Otherwise, his pictures will be like those folding screens behind which one expects to find only the sick or the dead."Quoted in Expansive skies, storms, mist, forests, ruins and crosses bearing witness to the presence of God are frequent elements in Friedrich's landscapes. Though death finds symbolic expression in boats that move away from shore—a Charon-like motif—and in the poplar tree, it is referenced more directly in paintings like The Abbey in the Oakwood (1808–10), in which monks carry a coffin past an open grave, toward a cross, and through the portal of a church in ruins.
62 The altered declaration is as follows: > "I [here insert the name of the Sovereign] do solemnly and sincerely in the > presence of God profess, testify, and declare that I am a faithful > Protestant, and that I will, according to the true intent of the enactments > which secure the Protestant succession to the Throne of my Realm, uphold and > maintain the said enactments to the best of my powers according to law." This declaration differs from the original one in that it places emphasis on the sovereign being a Protestant, whereas the previous wording placed emphasis on denunciation of Roman Catholicism. The declaration is usually made either at the opening of the first parliament of the new monarch's reign (i.e. during the State Opening of Parliament) or, as in the case of King George VI, at his coronation.
Showbread ( lechem haPānīm, literally: "Bread of the Faces"Commentary of Rashi on Exodus 25:30 – "Bread of the Faces: because it had faces," "לחם פנים - שהיה לו פנים", and commentary of Nachmanides on the same verse – "Bread of the Faces: because it had faces facing this way and that way," "לחם פנים - שיש לו פנים רואים לכאן ולכאן"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be presence bread,Jewish Encyclopedia since the Bible requires that the bread be constantly in the presence of God (). This is the bread eaten by David as mentioned in () (τοὺς ἄρτους τῆς προθέσεως).
The origin of the institution of the local Spiritual Assembly originates from Baháʼu'lláh's book of laws, the Kitáb-i-Aqdas: :The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it doth not matter. They should consider themselves as entering the Court of the presence of God, the Exalted, the Most High, and as beholding Him Who is the Unseen. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly.
Text also available at the University of Michigan website. The male sealer then reads the following vows to groom (and then repeats the same vows with the changes noted in parentheses) to which they are to respond "yes". > Brother _[last name]_, do you take Sister _[last name]_ by the right hand > and receive her unto yourself to be your lawfully wedded wife (give yourself > to him to be his lawfully wedded wife, and receive him to be your lawfully > wedded husband), for time and all eternity, with a covenant and promise that > you will observe and keep all the laws, rites, and ordinances pertaining to > this holy order of matrimony in the new and everlasting covenant; and this > you do in the presence of God, angels, and these witnesses of your own free > will and choice? They are then pronounced husband and wife and promised blessings.
Dr Abdul Haqq Baker, Extremists in Our Midst: Confronting Terror, Palgrave Macmillan, 2011 Sufism is associated with the rectification of the soul (tasawuf) and is mainly focused in becoming a better Muslim and person to achieve a higher status in paradise, mostly following the Islamic saints and pious leaders.An Introduction the Modern Middle East: History, Religion, Political Economy ... By David S. Sorenson While there are Muslims who believe that Salafism and Sufism "overlap", the Salafi response to Sufism has been called "polemical". According to various observers, Salafists have been "usually ... unrelentingly hostile to devotional Sufi practices",Princeton Readings in Islamist Thought: Texts and Contexts from Al- Banna to ... By Roxanne Leslie Euben, Muhammad Qasim Zaman arguing that Sufism is "irreconcilable with true Islam",Salafi Ritual Purity: In the Presence of God By Richard Gauvain, p.305 and one of the elements "corrupting" modern day Islam.
Law believed that Man was created in his original perfection and that the Holy Trinity was his Creator; but when Man was fallen, or had lost his first divine life, there began a new language of a redeeming religion. As a result, according to “the very outward letter and inward truth of the most important articles of the Christian Religion” man has to “born again of the Word, or Son of God, being born of the Spirit of God” in order to enter the Kingdom of Heaven. And this means, so writes Law, that the “triune Life of God” must first be born in us before “we can enter into the triune, beatific Life, or Presence of God”. This Law compares with the state of the penitent returning prodigal son, “weary of his own sinful, shameful nature and desiring to renounce the world, the flesh and the devil.”.
Bride and groom outside a church in Amalfi, Italy From the earliest days of the Christian faith, Christians have honored marriage, or holy matrimony, as a divinely blessed, lifelong, monogamous union, between a man and a woman. According to the Episcopal Book of Common Prayer (1979), reflecting the traditional view, "Christian marriage is a solemn and public covenant between a man and a woman in the presence of God," "intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God's will, for the procreation of children and their nurture." However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in different countries, and among Christian denominations. Many Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
It warns of the dangers of attempting to mix Christian meditation with eastern approaches since that could be both confusing and misleading, and may result in the loss of the essential Christocentric nature of Christian meditation.Vatican website: Letter on certain aspects of Christian meditation (in German), October 15, 1989EWTN: Letter on certain aspects of Christian meditation (in English), October 15, 1989Catholicism in dialogue: conversations across traditions by Wayne Teasdale 2004 Page 74 The letter warned that euphoric states obtained through Eastern meditation should not be confused with prayer or assumed to be signs of the presence of God, a state that should always result in loving service to others. Without these truths, the letter said, meditation, which should be a flight from the self, can degenerate into a form of self- absorption. Some authors, however, have emphasized similarities between Christian meditation and non-Christian meditation.
In a letter dated March 26, 1891, Snouck wrote about Sayyid Uthman's opinions in regards to jihad which was interpreted incorrectly by some Indonesian Muslims: "Many people were 'misled' by some law doctrines of jihad, and they thought that a Muslim person is justified in the presence of God to do acts such as to take possessions of the unbelievers, Chinese or dutch people for himself ... " Uthman also assisted Hurgronje by issuing fatwa to support the Dutch war against Aceh. Among other incidents which drew the ire of Batavians and Singaporean Arabs was Habib Uthman's reading of prayer on the occasion of the coronation of Queen Wilhelmina in 1898, at which time the Orde van de Nederlandsche Leeuw (Order of Netherlands Lion) was conferred on him. Calling him as friend of unbelievers, his opponents condemned Habib Uthman in letters to the Arabic Press and pamphlets printed in Singapore.
The plan of salvation or gospel of Christ is a series of steps, a continuum, or means to come to God through the mediation of Jesus. It comprises those teachings of Christ which enable a mortal man or woman to overcome the fall of Adam and Eve in his or her life, and ultimately return to the presence of God, to enjoy the kind of life lived by God the Father, or, more succinctly, "exaltation", also known as "eternal life". The specific teachings include the fact that Adam and Eve fell, becoming subject to the temptations of the devil, bringing upon themselves and their posterity both physical death and spiritual death, separating themselves from God. As a remedy for Adam and Eve's predicament, consistent with God's nature and objective to produce divine heirs, God gave Adam and his posterity the moral agency and choice to either (1) follow and serve Christ, or (2) follow and serve Satan ().
Some denominations (a notable exception are Seventh-day Adventists) affirm the statement from the Catechism of the Catholic Church (above), with the exception of the parenthetical phrase, "through a purification or immediately". This alludes to the Catholic belief in a spiritual state, known as Purgatory, in which those souls who are not condemned to Hell, but are also not completely pure as required for entry into Heaven, go through a final process of purification before their full acceptance into Heaven. Eastern Orthodoxy and Protestantism do not believe in Purgatory as such, though the Orthodox Church is willing to allow for a period of continued sanctification (the process of being made pure, or holy) after death. Most Protestants reject the doctrine of Purgatory on the basis that first, Christ has already made full atonement for their sins on the cross, thereby removing all obstacles which prevent them from coming directly into the presence of God after death; and second, it is not found in the Protestant Bible.
Exodus, released in October 2002, is the first full-length album produced by British DJ Andy Hunter°. The music is a sweeping mix of sophisticated techno and electronic dance music. On his website, Hunter° explains how the inspiration for many of the tracks came from the Book of Exodus. Additionally, on the back cover of the CD booklet he writes: "Exodus is a journey into the presence of God; to hunger for God in a passionate way, craving that intimacy and hearing the spirit; to commit everything we are, and to say that we are going to run for and live our lives one hundred-percent; to be movers and shakers for the cause of our love, wherever that leads us... even into the desert of our lives; and to ask questions and find answers of who we are and where we are going..." The inspiration for the album is reflected in its biblical and Christian-themed lyrics.
Shortly before her death, she described a vision which included the infant Jesus as lying on the ground, and emitting light himself, and describes the Virgin as blond- haired; many depictions followed this and reduced other light sources in the scene to emphasize this effect, and the Nativity remained very commonly treated with chiaroscuro through to the Baroque. Other details often seen such as a single candle "attached to the wall," and the presence of God the Father above, also come from Bridget's vision. The Virgin kneels to pray to her child, to be joined by Saint Joseph, and this (technically known as the "Adoration of the Child") becomes one of the most common depictions in the fifteenth century, largely replacing the reclining Virgin in the West. Versions of this depiction occur as early as 1300, well, before Bridget's vision, and have a Franciscan origin, by which she may have been influenced, as she was a member of the Franciscan Order.
A group of followers came to Pordage, including Ann Bathurst and led by Mrs. Jane Leade (1624–1704), who experienced a number of visions and later published them in her book A Fountain of Gardens. The group incorporated as The Philadelphian Society for the Advancement of Piety and Divine Philosophy in 1694 (their name was inspired by the Philadelphians mentioned in the Book of Revelation.) They rejected the idea of being a church, preferring the term society, and none of the members ceased their memberships in existing churches. Together, the group held views that were somewhat similar to Panentheism, regarding the belief in the presence of God in all things, and with a Nondualist component, in that they also believed the presence of the Holy Spirit exists in each and everyone's soul, and that one can become enlightened and illuminated by living a virtuous life and seeking truth through the wisdom of God.
The segment of the western retaining wall traditionally used for Jewish liturgy, known as the "Western Wall" or "Wailing Wall", derives its particular importance to it having never been fully obscured by medieval buildings, and displaying much more of the original Herodian stonework than the "Little Western Wall". In religious terms, the "Little Western Wall" is presumed to be even closer to the Holy of Holies and thus to the "presence of God" (Shechina), and the underground Warren's Gate, which has been out of reach for Jews from the 12th century till its partial excavation in the 20th century, even more so. Whilst the wall was considered Muslim property as an integral part of the Haram esh-Sharif and waqf property of the Moroccan Quarter, a right of Jewish prayer and pilgrimage existed as part of the Status Quo. This position was confirmed in a 1930 international commission during the British Mandate period.
On returning home from services on Friday night, the eve of Shabbat, or at the dinner-table before dinner Friday night, it is customary in Orthodox Judaism and Conservative Judaism to bring in Shabbat with a traditional hymn which mentions angels:See any siddur (Jewish prayer book) with Friday night prayers Before going to sleep, many Jews recite a traditional prayer naming four archangels, "To my right Michael and to my left Gabriel, in front of me Uriel and behind me Raphael, and over my head God's Shekhinah ['the presence of God']."See any siddur (Jewish prayer book), Kriyat Shema She'al Hamitah, (קריאת שמע שעל המיטה, Reading of the Shema before retiring to sleep) On the Jewish holiday of Simchat Torah, it is customary to call all the boys (in some synagogues, all the children) to the Torah reading and for the whole congregation to recite a verse from Jacob's blessing to Ephraim and Manasheh (Manassas).
This sentimental, anti-intellectual form of pietism is seen in the thought and teaching of Zinzendorf, founder of the Moravians; but more intellectually rigorous forms of pietism are seen in the teachings of John Wesley, which were themselves influenced by Zinzendorf, and in the teachings of American preachers Jonathan Edwards, who restored to pietism Gerson's focus on obedience and borrowed from early church teachers Origen and Gregory of Nyssa the notion that humans yearn for God, and John Woolman, who combined a mystical view of the world with a deep concern for social issues; like Wesley, Woolman was influenced by Jakob Böhme, William Law and The Imitation of Christ. The combination of pietistic devotion and mystical experiences that are found in Woolman and Wesley are also found in their Dutch contemporary Tersteegen, who brings back the notion of the nous ("mind") as the site of God's interaction with our souls; through the work of the Spirit, our mind is able to intuitively recognize the immediate presence of God in our midst.
On February 24, 2017, Cody Carnes released his first single with Capitol Christian Music Group called "The Cross Has the Final Word", with the announcement that his debut solo album will be released in 2017, having signed with the label. The releases of "Hold It All", "Til the End of Time" (featuring Kari Jobe), and "What Freedom Feels Like", as singles followed in April, June and July 2017 respectively. In a press release published on August 14, 2017, Cody Carnes and Capitol CMG announced the release of The Darker the Night / The Brighter the Morning to be slated for September 15, 2017, and that the digital preorder for the album was available. In an exclusive interview with Herb Longs of The Christian Beat published before the album's release, Carnes described the sound of the album and his sentiments about it in response to Longs' enquiry, saying: > I knew I wanted to make worship music that leads people into the presence of > God and blends a few different genres that I love: pop, indie electronic and > rock.
Wesley S. Ariarajah, former director of inter-religions relations at the World Council of Churches describes Cracknell's discussion as "a probing exegesis of the apparently exclusive verses." Ariarajah, Wesley S Hindus and Christians: A Century of Protestant Ecumenical Thought, Grand Rapids: William B Eeerdmans, 199I p 215 Defining mission as witnessing to the compassionate presence of God in the world modeled by the life and suffering of Jesus Christ, Cracknell does not reject conversion from one faith to another but is more concerned with movement towards a deeper relationship with God and with loving action in God's world to reduce pain, poverty and prejudice. His Justice, Courtesy and Love examines the contributions of Christian scholars including missionaries whose encounter with the religious Other deepened their own understanding of the nature of God's concern for the restoration of human and planetary health. His career included pioneering the interfaith relations work of the British Council of Churches, teaching at University of Cambridge and at Brite Divinity School, Texas from where he retired in 2007 as Distinguished Professor of Theology and Global Studies.
It is widely accepted that Caravaggio painted the work in 1606 while in hiding at the estates of the Colonna family after fleeing Rome following the killing of Ranuccio Tommason, According to a legend popular in Caravaggio's time, after Christ's death his faithful female disciple Mary of Magdala moved to southern France, where she lived as a hermit in a cave at Sainte-Baume near Aix-en-Provence. There she was transported seven times a day by angels into the presence of God, "where she heard, with her bodily ears, the delightful harmonies of the celestial choirs." Earlier artists had depicted Mary ascending into the divine presence through multicoloured clouds accompanied by angels; Caravaggio made the supernatural an entirely interior experience, with the Magdalen alone against a featureless dark background, caught in a ray of intense light, her head lolling back and eyes stained with tears. This revolutionary naturalistic interpretation of the legend also allowed him to capture the ambiguous parallel between mystical and erotic love, in Mary's semi-reclining posture and bared shoulder.
Had this painting been truly intended for an institution dedicated to healing the sick and afflicted with plague or hidden church, it is interesting to see how Ter Brugghen constructs this composition for its audience. Dramatic lighting cast from the upper left corner of the painting and subtle use of iconography such as the tree in the background, symbolic of a crucifixion, delicately suggests the presence of God, perhaps observing the rescue from above. Further stylistic choices made by Ter Brugghen, such as the juxtaposition of his Irene's maid's hands and Sebastian's or the pallor of Sebastian's skin compared to that of lively tones of the maid introduces themes of hope, strength and endurance in the face of despair, as well as alleviation to the afflicted weather in the form of recovery or entrance into heaven. Combining these themes in such a way that it is exhibited in Ter Brugghen's Saint Sebastian Tended by Saint Irene subtlety demonstrates clear consideration for its original intended destination: the plague afflicted, facing their impending mortality.
Trois petites liturgies was commissioned by Denise Tual for the Concerts de la Pléiade in Paris and composed during World War II, between November 15, 1943, and March 15, 1944. Messiaen originally conceived the piece as a work for two pianos, as he had achieved success in that format previously with Visions de l'amen. The sung words evoke the presence of God in himself and in all things, as indicated by the title. According to Messiaen, each movement describes a different facet of God's presence: > The principal idea is that of the divine presence, with each section > dedicated to a different kind of presence. The first section, 'Antienne de > la conversation intérieure' ('Antiphon of the Interior Conversation') is > dedicated to the God who is present within us; the second section, 'Sequence > du verbe, cantique divin' ('Sequence of the Word, Divine Song') is dedicated > to the God who is present in Himself; and the third section, 'Psalmodie de > l’ubiquité par amour' (Psalmody of the Ubiquity of Love) is inscribed to the > God who is present in all things.
In Germany during the Third Reich, medical students did not take the Hippocratic Oath, although they knew the ethic of "nil nocere"—do no harm. In the 1960s, the Hippocratic Oath was changed to require "utmost respect for human life from its beginning", making it a more secular obligation, not to be taken in the presence of God or any gods, but before only other people. When the oath was rewritten in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University, the prayer was omitted, and that version has been widely accepted and is still in use today by many US medical schools: > I swear to fulfill, to the best of my ability and judgment, this covenant: I > will respect the hard-won scientific gains of those physicians in whose > steps I walk, and gladly share such knowledge as is mine with those who are > to follow. I will apply, for the benefit of the sick, all measures [that] > are required, avoiding those twin traps of overtreatment and therapeutic > nihilism.
As a crucial step in this process, all of God's spirit children had the choice to come to earth in order to receive a body and continue their development. Mormons believe that the fallen state of humanity (mortality) was not the result of an unplanned cancellation of God's plan for an eternal earthly paradise, rather it was a crucial step that provides the opportunity to learn and grow in the face of opposition (2 Nephi 2:11, 25). Thus, the purpose of earth life is to gain knowledge and experience—which includes overcoming trials and mistakes through the atonement of Jesus Christ and, using the lessons learned, to become stronger and wiser, more like their Heavenly Father (D&C; 98:3). Those who endure to the end (Matthew 24:13, Mark 13:13) while in mortality, as well as those who accept the gospel after death (see baptism for the dead), will be able to dwell in the presence of God, where they can continue to grow in light and truth, which "light groweth brighter and brighter until the perfect day" (D&C; 50:24).
Geoffrey of Paris was "apparently an eye-witness, who describes de Molay as showing no sign of fear and, significantly, as telling those present that God would avenge their deaths". In The New Knighthood Barber referred to a variant of this legend, about how an unspecified Templar had appeared before and denounced Clement V and, when he was about to be executed sometime later, warned that both Pope and King would "within a year and a day be obliged to explain their crimes in the presence of God", found in the work by Ferretto of Vicenza, Historia rerum in Italia gestarum ab anno 1250 ad annum usque 1318 The remaining Templars around Europe were either arrested and tried under the Papal investigation (with virtually none convicted), absorbed into other Catholic military orders, or pensioned off and allowed to live out their days peacefully. By papal decree, the property of the Templars was transferred to the Knights Hospitaller except in the Kingdoms of Castile, Aragon, and Portugal. Portugal was the first country in Europe where they had settled, occurring only two or three years after the order's foundation in Jerusalem and even having presence during Portugal's conception.
In 1907, he was sent on an archeological mission to Mesopotamia. In Baghdad he was the guest of the great Muslim family of the Alusi, who introduced him to the brand of Arab hospitality (Seidel 2000) he was to honour throughout his life. It was the Alusi who saved him from a very dangerous situation in the desert when in 1908—during the ferment of the Turkish revolution—he was captured as a "spy" and almost killed. (The Alusi also helped him gather the sources for his magnum opus on Al-Hallaj.) This situation of captivity, and the experience of Muslim spirituality, also brought about his conversion to Christianity: In mortal danger, which filled him with extreme, physical anguish, he first felt remorse for his past life, made an abortive and tentative suicide attempt, fell into a delirium and a state of great agitation (later diagnosed as either malaria, a stroke caused by sun and fatigue, or mania), and finally experienced the presence of God as a "visitation of a Stranger", who overwhelmed him, leaving him passive and helpless, feeling judged for having judged others harshly, and almost making him lose his very sense of identity.

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